15 found
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Lawrence Alexander [8]Lawrence A. Alexander [6]Lawrence T. Alexander [2]
  1. Zimmerman on Coercive Wage Offers.Lawrence A. Alexander - 1983 - Philosophy and Public Affairs 12 (2):160-164.
  2.  47
    The Doomsday Machine.Lawrence Alexander - 1980 - The Monist 63 (2):199-227.
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  3. Self-Defense and the Killing of Noncombatants: A Reply to Fullinwider.Lawrence A. Alexander - 1976 - Philosophy and Public Affairs 5 (4):408-415.
  4.  60
    Stork Markets: An Analysis of "Baby-Selling".Lawrence Alexander - 1980 - Journal of Libertarian Studies 4 (2):173-196.
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  5.  10
    International Ethics: A "Philosophy and Public Affairs" Reader.Lawrence A. Alexander - 1985 - Princeton University Press.
  6. What Makes Wrongful Discrimination Wrong? Biases, Preferences, Sterotypes [Sic], and Proxies.Lawrence A. Alexander - 1989 - Faculty of Law, University of Toronto.
     
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  7.  27
    Another Look at Moral Blackmail.Lawrence Alexander - 1984 - Philosophy Research Archives 10:189-196.
    In this paper I describe cases of moral blackmail as cases where A is told by B that if A does not commit an otherwise immoral act, B will commit an immoral act of equal or greater gravity. I describe cases of moral dilemma as cases where A must commit an otherwise immoral act to avert a natural disaster of equal or greater gravity. I then argue that cases of moral blackmail are structurally identical to cases of moral dilemma in (...)
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  8.  24
    Hercules or Proteus? The Many Theses of Ronald Dworkin.Lawrence A. Alexander & Michael Bayles - 1980 - Social Theory and Practice 5 (3-4):267-303.
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  9.  22
    Reiman's Libertarian Interpretation of Rawls' Difference Principle.Lawrence Alexander - 1984 - Philosophy Research Archives 10:13-18.
    John Rawls’ Difference Principle, which requires that primary goods--income, wealth, and opportunities--be distributed so as to maximize the primary goods of the least advantaged class, has both a libertarian and a welfarist interpretation. The welfarist interpretation, which fits somewhat more easily with Rawls’ method for deriving principles of justice--rational contractors choosing principles behind the veil of ignorance--and with Rawls’ contention that there is a natural affirmative duty to aid others and to help establish and maintain just institutions, is the orthodox (...)
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  10.  6
    Preferred Patterns of Motor and Verbal Responses.Robert S. Lincoln & Lawrence T. Alexander - 1955 - Journal of Experimental Psychology 50 (2):106.
  11.  9
    The Influence of Figure-Ground Relationships in Binocular Rivalry.Lawrence T. Alexander - 1951 - Journal of Experimental Psychology 41 (5):376.
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  12.  9
    Yaffe on Attempts.Lawrence Alexander - 2013 - Legal Studies Research Papers Series:13-113.
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  13.  1
    Reiman’s Libertarian Interpretation of Rawls’ Difference Principle.Lawrence Alexander - 1984 - Philosophy Research Archives 10:13-18.
    John Rawls’ Difference Principle, which requires that primary goods--income, wealth, and opportunities--be distributed so as to maximize the primary goods of the least advantaged class, has both a libertarian and a welfarist interpretation. The welfarist interpretation, which fits somewhat more easily with Rawls’ method for deriving principles of justice--rational contractors choosing principles behind the veil of ignorance--and with Rawls’ contention that there is a natural affirmative duty to aid others and to help establish and maintain just institutions, is the orthodox (...)
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  14. Another Look at Moral Blackmail.Lawrence Alexander - 1984 - Philosophy Research Archives 10:189-196.
    In this paper I describe cases of moral blackmail as cases where A is told by B that if A does not commit an otherwise immoral act, B will commit an immoral act of equal or greater gravity. I describe cases of moral dilemma as cases where A must commit an otherwise immoral act to avert a natural disaster of equal or greater gravity. I then argue that cases of moral blackmail are structurally identical to cases of moral dilemma in (...)
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  15. The Doomsday Machine: Proportionality, Punishment and Prevention.Lawrence Alexander - 1980 - The Monist 63 (2):199-227.
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