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Lawrence J. Hatab [52]Lawrence Hatab [4]Lawrence James Hatab [1]
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Lawrence Hatab
Old Dominion University
  1. Laughter in Nietzsche’s Thought: A Philosophical Tragicomedy.Lawrence J. Hatab - 1988 - International Studies in Philosophy 20 (2):67-79.
  2. Nietzsche on Woman.Lawrence J. Hatab - 1981 - Southern Journal of Philosophy 19 (3):333-345.
  3. Dasein, The Early Years: Heideggerian Reflections on Childhood.Lawrence J. Hatab - 2014 - International Philosophical Quarterly 54 (4):379-391.
    Like most philosophers, Heidegger gave little attention to childhood, but his philosophical emphasis on pre-reflective practice and understanding seems uniquely qualified to help make sense of a child’s experience and development. Moreover, it seems to me that many central Heideggerian concepts are best defended, exemplified, and articulated by bringing child development into the discussion. A Heideggerain emphasis on pre-theoretical world-involvement opens up a rich array of phenomena for studying child development, which can improve upon standard theories that have over-emphasized exclusive (...)
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  4. Ethics and Finitude: Heideggerian Contributions to Moral Philosophy.Lawrence J. Hatab - 1995 - International Philosophical Quarterly 35 (4):403-417.
  5. Writing Knowledge in the Soul: Orality, Literacy, and Plato’s Critique of Poetry.Lawrence J. Hatab - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):319-332.
    In this essay I take up Plato’s critique of poetry, which has little to do with epistemology and representational imitation, but rather the powerful effects that poeticperformances can have on audiences, enthralling them with vivid image-worlds and blocking the powers of critical reflection. By focusing on the perceived psychological dangers of poetry in performance and reception, I want to suggest that Plato’s critique was caught up in the larger story of momentous shifts in the Greek world, turning on the rise (...)
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  6. Mysticism and Language.Lawrence J. Hatab - 1982 - International Philosophical Quarterly 22 (1):51-64.
  7.  88
    Nietzsche's Life Sentence: Coming to Terms with Eternal Recurrence.Lawrence J. Hatab - 2005 - Routledge.
    In this book, Lawrence Hatab provides an accessible and provocative exploration of one of the best-known and still most puzzling aspects of Nietzsche's thought: eternal recurrence, the claim that life endlessly repeats itself identically in every detail. Hatab argues that eternal recurrence can and should be read literally, in just the way Nietzsche described it in the texts. The book offers a readable treatment of most of the core topics in Nietzsche's philosophy, all discussed in the light of the consummating (...)
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  8. Rejoining Alētheia and Truth: Or Truth Is a Five-Letter Word.Lawrence J. Hatab - 1990 - International Philosophical Quarterly 30 (4):431-447.
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  9. Ethics and Finitude.Lawrence J. Hatab - 1995 - International Philosophical Quarterly 35 (4):403-417.
  10. A Nietzschean Defense of Democracy: An Experiment in Postmodern Politics.Lawrence J. Hatab & Laurence Hatab - 1998 - Journal of Nietzsche Studies 15:88-91.
     
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  11. Heidegger and Wittgenstein on Language and Mystery.Lawrence J. Hatab & William Brenner - 1983 - International Studies in Philosophy 15 (3):25-43.
  12. A Story of Unrequited Love.Lawrence J. Hatab - 2015 - Epoché: A Journal for the History of Philosophy 19 (2):287-296.
    Aristotle’s Poetics defends the value of tragic poetry, presumably to counter Plato’s critique in the Republic. Can this defense resonate with something larger and rather surprising, that Aristotle’s overall philosophy displays a tragic character? I define the tragic as pertaining to indigenous and inescapable limits on life, knowledge, control, achievement, and agency. I explore how such limits figure in Aristotle’s physics, metaphysics, and biological works. Accordingly I want to disturb the common account of Aristotle’s thought as a neat system of (...)
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  13. Prospects for a Democratic Agon : Why We Can Still Be Nietzscheans.Lawrence J. Hatab - 2002 - Journal of Nietzsche Studies 24 (1):132-147.
  14.  16
    Ethics and Finitude: Heideggerian Contributions to Moral Philosophy.Lawrence J. Hatab (ed.) - 2000 - Rowman & Littlefield Publishers.
    This book explores what anyone interested in ethics can draw from Heidegger's thinking. Heidegger argues for the radical finitude of being. But finitude is not only an ontological matter; it is also located in ethical life. Moral matters are responses to finite limit-conditions, and ethics itself is finite in its modes of disclosure, appropriation, and performance. With Heidegger's help, Lawrence Hatab argues that ethics should be understood as the contingent engagement of basic practical questions, such as how should human beings (...)
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  15. How Does the Ascetic Ideal Function in Nietzsche's Genealogy?Lawrence J. Hatab - 2008 - Journal of Nietzsche Studies 35 (1):106-123.
  16. Nietzsche on Woman.Lawrence J. Hatab - 1981 - Southern Journal of Philosophy 19 (3):333-345.
  17.  21
    Proto-Phenomenology and the Nature of Language: Dwelling in Speech I.Lawrence J. Hatab - 2017 - London: Rowman & Littlefield International.
    How is it that sounds from the mouth or marks on a page—which by themselves are nothing like things or events in the world—can be world-disclosive in an automatic manner? In this fascinating and important book, Lawrence J. Hatab presents a new vocabulary for Heidegger’s early phenomenology of being-in-the-world and applies it to the question of language. He takes language to be a mode of dwelling, in which there is an immediate, direct disclosure of meanings, and sketches an extensive picture (...)
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  18. Nietzsche, Democracy, and Excellence: Politics as Jazz.Lawrence J. Hatab - 2000 - International Studies in Philosophy 32 (3):39-50.
  19. The Drama of Agonistic Embodiment: Nietzschean Reflections on the Meaning of Sports.Lawrence J. Hatab - 1998 - International Studies in Philosophy 30 (3):97-107.
  20. Finitude and the Possibility of Philosophy.Lawrence J. Hatab - 2006 - Continental Philosophy Review 39 (1):97-106.
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  21.  49
    Nietzsche's 'on the Genealogy of Morality': An Introduction.Lawrence J. Hatab - 2008 - Cambridge University Press.
    Nietzsche's On the Genealogy of Morality is a forceful, perplexing, important book, radical in its own time and profoundly influential ever since. This introductory textbook offers a comprehensive, close reading of the entire work, with a section-by-section analysis that also aims to show how the Genealogy holds together as an integrated whole. The Genealogy is helpfully situated within Nietzsche's wider philosophy, and occasional interludes examine supplementary topics that further enhance the reader's understanding of the text. Two chapters examine how the (...)
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  22.  77
    Interpreting Heidegger.Lawrence J. Hatab - 2016 - Research in Phenomenology 46 (3):456-465.
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  23. Human Nature in a Postmodern World: Reflections on the Work of Eugene Gendlin. [REVIEW]Lawrence J. Hatab - 1994 - Human Studies 17 (3):363 - 371.
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  24.  34
    Berry, Jessica. Nietzsche and the Ancient Skeptical Tradition. Oxford: Oxford University Press, 2011. Pp. 230. $65.00.Lawrence J. Hatab - 2012 - Ethics 122 (2):398-402.
  25.  48
    Time-Sharing in the Bestiary: On Daniel W. Conway’s “The Politics of Decadence”.Lawrence J. Hatab - 1999 - Southern Journal of Philosophy 37 (Supplement):35-41.
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  26.  45
    Paul Loeb, The Death of Nietzsche’s Zarathustra. [REVIEW]Lawrence J. Hatab - 2011 - New Nietzsche Studies 8 (3/4):196-204.
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  27.  72
    Nietzsche, Nihilism and Meaning.Lawrence J. Hatab - 1987 - The Personalist Forum 3 (2):91-111.
  28.  33
    The Question of God in Heidegger’s Phenomenology. [REVIEW]Lawrence J. Hatab - 1991 - International Philosophical Quarterly 31 (4):503-505.
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  29. Myth and Philosophy a Contest of Truths.Lawrence J. Hatab - 1990
  30.  39
    Nietzsche’s Will to Power and Politics.Lawrence J. Hatab - 2014 - In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter. pp. 113-134.
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  31.  21
    Nietzsche's Earth: Great Events, Great Politics by Gary Shapiro.Lawrence J. Hatab - 2017 - Journal of the History of Philosophy 55 (3):549-550.
    In Nietzsche's Thus Spoke Zarathustra, a central teaching calls on humanity to be "true to the earth," to affirm "the meaning [Sinn] of the earth." Scholars commonly read this as a call to embrace natural life, countering any transcendent or life-denying doctrine in the tradition. While certainly an apt reading, Gary Shapiro's remarkable new book draws attention to and articulates the many ways in which Nietzsche celebrates the actual earthen characteristics of human habitats: the concrete places, locales, climates, and environments (...)
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  32.  48
    Writing Knowledge in the Soul: Orality, Literacy, and Plato's Critique of Poetry.Lawrence J. Hatab - 2007 - Epoché: A Journal for the History of Philosophy 11 (2):319-332.
    In this essay I take up Plato’s critique of poetry, which has little to do with epistemology and representational imitation, but rather the powerful effects that poeticperformances can have on audiences, enthralling them with vivid image-worlds and blocking the powers of critical reflection. By focusing on the perceived psychological dangers of poetry in performance and reception, I want to suggest that Plato’s critique was caught up in the larger story of momentous shifts in the Greek world, turning on the rise (...)
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  33.  46
    The Ecstatic Nature of Empathy.Lawrence J. Hatab - 2001 - Journal of Philosophical Research 26:359-380.
    This paper ventures an analysis of empathy along the lines of Heidegger’s ecstatic structure of being-in-the-world. Empathy is construed as a mode of attunement disclosing the existential weal and woe of others, and as such it serves a basic ethical function of opening up moral import, interest, and motivation. The following conclusions will be drawn: 1) empathy is a genuine possibility in human experience and should not be understood as a “subjective” phenomenon; 2) empathy is “natural” in a way that (...)
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  34.  19
    The Ecstatic Nature of Empathy: A Heideggerian Opening for Ethics.Lawrence J. Hatab - 2001 - Journal of Philosophical Research 26:359-380.
    This paper ventures an analysis of empathy along the lines of Heidegger’s ecstatic structure of being-in-the-world. Empathy is construed as a mode of attunement disclosing the existential weal and woe of others, and as such it serves a basic ethical function of opening up moral import, interest, and motivation. The following conclusions will be drawn: 1) empathy is a genuine possibility in human experience and should not be understood as a “subjective” phenomenon; 2) empathy is “natural” in a way that (...)
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  35.  20
    Shocking Time: Reading Eternal Recurrence Literally.Lawrence J. Hatab - 2008 - In Manuel Dries (ed.), Nietzsche on Time and History. Walter de Gruyter. pp. 149.
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  36.  43
    Prospects for a Democratic.Lawrence J. Hatab - unknown
  37.  37
    Gerard J. Hughes, Aristotle on Ethics, London, Routledge, 2001, Pp. X + 238.Lawrence J. Hatab - 2003 - Utilitas 15 (1):117.
  38.  5
    Comments: Time-Sharing in the Bestiary.Lawrence J. Hatab - 1999 - Southern Journal of Philosophy 37:35-42.
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  39.  34
    Being Responsible.Lawrence J. Hatab - 2011 - Research in Phenomenology 41 (2):279-286.
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  40.  32
    On Nietzsche, Politics, and Time.Lawrence J. Hatab - 2005 - New Nietzsche Studies 6 (3/4/1/2):211-217.
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  41.  25
    Reflections On Schrift's Nietzsche's French Legacy.Lawrence J. Hatab - 1999 - New Nietzsche Studies 3 (1-2):107-115.
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  42.  6
    Heidegger and Myth: A Loop in the History of Being.Lawrence J. Hatab - 1991 - Journal of the British Society for Phenomenology 22 (2):45-64.
  43.  1
    Richard Capobianco. Engaging Heidegger. [REVIEW]Lawrence J. Hatab - 2011 - Gatherings: The Heidegger Circle Annual 1:86-93.
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  44.  20
    Just Between Friends.Lawrence J. Hatab - 1997 - New Nietzsche Studies 2 (1-2):145-152.
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  45.  6
    Contesting Nietzsche by Christa Davis AcamporaContesting Nietzsche, by AcamporaChrista Davis. Chicago, IL: University of Chicago Press, 2013. 259 Pp. [REVIEW]Lawrence J. Hatab - 2014 - Political Theory 42 (5):626-629.
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  46.  7
    A vontade de potência e a política democrática.Lawrence J. Hatab - 2015 - Cadernos Nietzsche 36 (2):219-252.
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  47.  8
    Contesting Nietzsche by Christa Davis Acampora.Lawrence J. Hatab - 2014 - Political Theory 42 (5):626-629.
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  48.  7
    David N. James 1952-1996.Lawrence J. Hatab - 1996 - Proceedings and Addresses of the American Philosophical Association 70 (2):193 -.
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  49.  3
    Just Between Friends: A Reply To Critics.Lawrence J. Hatab - 1997 - New Nietzsche Studies 2 (1/2):145-152.
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  50. Autonomy, Self-Respect, and Self-Love: Nietzsche on Ethical Agency1.Christa Davis Acampora, Daniel Conway, Robert Guay, Lawrence Hatab & Tracy Strong Still - 2009 - In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press.
     
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1 — 50 / 56