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  1.  34
    Andrew Galloway, The Penn Commentary on “Piers Plowman”, 1: C Prologue–Passus 4; B Prologue-Passus 4; A Prologue–Passus 4. Philadelphia: University of Pennsylvania Press, 2006. Pp. Xiii, 491. Stephen A. Barney, The Penn Commentary on “Piers Plowman”, 5: C Passūs 20–22; B Passūs 18–20. Philadelphia: University of Pennsylvania Press, 2006. Pp. Xv, 309. [REVIEW]Lawrence M. Clopper - 2008 - Speculum 83 (4):986-988.
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  2.  25
    Women of the "Gilte Legende": A Selection of Middle English Saints Lives. Larissa Tracy.Lawrence M. Clopper - 2005 - Speculum 80 (1):344-346.
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  3.  16
    William Tydeman Et Al., Eds., The Medieval European Stage, 500–1550. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Lxii, 720; Black-and-White Figures and Maps. $140.Lawrence M. Clopper - 2004 - Speculum 79 (3):848-851.
  4.  14
    Proceedings of the Annual Meeting of the Medieval Academy of America, 2005.Richard K. Emmerson, Barbara A. Shailor, Susan Mosher Stuard, Madeline H. Caviness, Edward Peters, Thomas J. Heffernan, Constance Brittain Bouchard, Lawrence M. Clopper, Jeffrey F. Hamburger, Bruce W. Holsinger, Carol Symes, Paul Edward Dutton, David N. Klausner, Nancy van Deusen, William Chester Jordan & Vickie Ziegler - 2005 - Speculum 80 (3):1022-1034.
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  5.  13
    Proceedings of the Annual Meeting of the Medieval Academy of America, 2006.Richard K. Emmerson, Barbara A. Shailor, Susan Mosher Stuard, William Mahrt, Edward Peters, Madeline H. Caviness, Susan Boynton, Lawrence M. Clopper, Constance Brittain Bouchard, Thomas E. A. Dale, Carol Symes, Bruce W. Holsinger, David N. Klausner, Robert E. Bjork, William Chester Jordan & Vickie Ziegler - 2006 - Speculum 81 (3):958-971.
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  6.  9
    Miracula and The Tretise of Miraclis Pleyinge.Lawrence M. Clopper - 1990 - Speculum 65 (4):878-905.
    For over a century before the establishment of English vernacular religious drama in cities of the north, there was a concerted effort by the papacy and episcopacy to eradicate or rechannel lay and clerical ludi that struck the establishment as more conducive to lechery, gluttony, and the mocking of sacred things than to worshipful remembrance of Christ's sacrifice or to meditation on man's lamentable condition. However, legislating a distinction between appropriate and inappropriate ludi was not easy. When Innocent III sought (...)
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  7.  6
    Dramatic Texts and Records of Britain: A Chronological Topography to 1558. Ian Lancashire.Lawrence M. Clopper - 1985 - Speculum 60 (4):992-993.
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  8. Communitas: The Play of Saints in Late Medieval and Tudor England.Lawrence M. Clopper - 1992 - Mediaevalia 18:81.
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