Results for 'Lawrence S. Sugiyama'

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  1.  22
    Dr Lawrence's Acceptance Speech: Australia's Indigenous Heritage.Carmen Lawrence - 2015 - Australian Humanist, The 119:2.
    Lawrence, Carmen Why should we protect our heritage? In the broadest sense our heritage is what we inherit; it's what we value of that inheritance and what we decide to keep and protect for future generations. Heritage is both global enough to encompass our shock at the destruction of the Buddhas of Bamiyan in Afghanistan and as local as our own sepia-tinted family photographs. Everything which our predecessors have bequeathed, both tangible and intangible, may be called heritage - landscapes, (...)
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  2.  1
    In Memoriam.Edward H. Hagen & Lawrence S. Sugiyama - forthcoming - Human Nature:1-13.
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  3.  2
    The Developmental Origins of Risk and Time Preferences Across Diverse Societies.Dorsa Amir, Matthew R. Jordan, Katherine McAuliffe, Claudia R. Valeggia, Lawrence S. Sugiyama, Richard G. Bribiescas, J. Josh Snodgrass & Yarrow Dunham - forthcoming - Journal of Experimental Psychology: General.
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  4.  12
    Social Roles, Prestige, and Health Risk.Lawrence Scott Sugiyama & Michelle Scalise Sugiyama - 2003 - Human Nature 14 (2):165-190.
    Selection pressure from health risk is hypothesized to have shaped adaptations motivating individuals to attempt to become valued by other individuals by generously and recurrently providing beneficial goods and/or services to them because this strategy encouraged beneficiaries to provide costly health care to their benefactors when the latter were sick or injured. Additionally, adaptations are hypothesized to have co-evolved that motivate individuals to attend to and value those who recurrently provide them with important benefits so they are willing in turn (...)
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  5.  27
    Whitehead's Failure.John S. Lawrence - 1970 - Southern Journal of Philosophy 7 (4):427-435.
  6.  7
    Whitehead’s Failure.John S. Lawrence - 1969 - Southern Journal of Philosophy 7 (4):429-437.
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  7.  9
    Coalitional Play Fighting and the Evolution of Coalitional Intergroup Aggression.Michelle Scalise Sugiyama, Marcela Mendoza, Frances White & Lawrence Sugiyama - 2018 - Human Nature 29 (3):219-244.
    Dyadic play fighting occurs in many species, but only humans are known to engage in coalitional play fighting. Dyadic play fighting is hypothesized to build motor skills involved in actual dyadic fighting; thus, coalitional play fighting may build skills involved in actual coalitional fighting, operationalized as forager lethal raiding. If human psychology includes a motivational component that encourages engagement in this type of play, evidence of this play in forager societies is necessary to determine that it is not an artifact (...)
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  8.  51
    Proof of a Sentient Knower: Utpaladeva’s Ajaḍapramātṛsiddhi with the Vṛtti of Harabhatta Shastri. [REVIEW]David Peter Lawrence - 2009 - Journal of Indian Philosophy 37 (6):627-653.
    Utpaladeva (c. 900–950 C.E.) was the chief originator of the Pratyabhijñā philosophical theology of monistic Kashmiri Śaivism, which was further developed by Abhinavagupta (c. 950–1020 C.E.) and other successors. The Ajaḍapramātṛsiddhi, “Proof of a Sentient Knower,” is one component of Utpaladeva’s trio of specialized studies called the Siddhitrayī, “Three Proofs.” This article provides an introduction to and translation of the Ajaḍapramātṛsiddhi along with the Vṛtti commentary on it by the nineteenth–twentieth century paṇḍit, Harabhatta Shastri. Utpaladeva in this work presents “transcendental” (...)
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  9.  10
    What’s Wrong with Homophobic Bakeries? A Critical Discussion of Discrimination and its Interaction with Political Freedoms and Religious Conscience, Drawing on the Asher’s Bakery Case in Northern Ireland and Kasper Lippert-Rasmussen’s Theory of Discrimination.David Lawrence - 2019 - Ethical Theory and Moral Practice 22 (1):61-76.
    The Asher’s Bakery case raises questions around discrimination against political causes and freedom of religious conscience. Using the Asher’s case, this essay builds on Kasper Lippert-Rasmussen’s work to develop a theory of discrimination which accounts for discrimination of political causes. The essay explores the normative implications of this account including the rights members of salient political causes, and discusses various objections; in particular, how discrimination claims should be balanced against freedom of religious conscience in a liberal society and how religion’s (...)
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  10.  25
    Lonergan’s Retrieval of Thomas Aquinas’s Conception of the Imago Dei: The Trinitarian Analogy of Intelligible Emanations in God.Fred Lawrence - 2009 - American Catholic Philosophical Quarterly 83 (3):363-388.
    This paper sets forth and advocates Bernard Lonergan’s understanding of Aquinas’s use of “intelligible emanations” as an analogy for processions in the Trinity. It argues that some of Lonergan’s views on consciousness, understanding, phronesis, and judgement are similar to views expressed in Hans-Georg Gadamer’s Truth and Method and John Henry Newman’s An Essay in Aid of a Grammar of Assent.
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  11. Moral Mysticism in Kant's Religion of Practical Reason.Joseph P. Lawrence - 2001 - In Lewis White Beck & Predrag Cicovacki (eds.), Kant's Legacy: Essays in Honor of Lewis White Beck. University of Rochester Press. pp. 311--32.
     
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  12.  3
    Kant and Modern Philosophy:Kants Ethik Und Ihre KritikerKantKant's First Critique. [REVIEW]Nathaniel Lawrence - 1957 - Review of Metaphysics 10 (3):441-456.
    There have lately appeared three works on Kant, each of which seeks in its own way to show Kant's importance to contemporary readers. The present essay is largely a review of these works, terminated by some remarks showing how Kant's doctrine of the synthetic function of concepts must be modified for modern purposes.
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  13.  17
    Logos and Eros: The Underlying Tension In Kant’s Third Critique.Joseph Lawrence - 1992 - Idealistic Studies 22 (2):130-143.
    This paper seeks to disclose the underlying tension in Kant’s Critique of Judgment. It is the tension between Logos and Eros which is apparent in much of Western philosophy but surfaces perhaps most dramatically in Kant’s third Critique. Despite its manifest commitment to rationality, significant philosophical expression is unthinkable without inspiration. As Plato put it, philosophy is a “divine madness,” a madness which cannot comprehend its own origin, and yet has as its goal the establishment of a rational Logos as (...)
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  14.  22
    Ontology of and as Horizon: Gadamer's Rehabilitation of the Metaphysics of Light.Frederick G. Lawrence - 2000 - Revista Portuguesa de Filosofia 56 (3/4):389 - 420.
    Hans-Georg Gadamer's hermeneutic philosophy is most well known for its phenomenology of interpretation in the Geisteswissenschaften or humanities. It moves Heidegger's ' As–structure ' of understanding through an appreciation of the primacy of questioning to the dialogical structure of interpretation as mediated by language. This phenomenology grounds a linguistic ontology, which rehabilitates metaphysics as a renewal of the tradition of a metaphysics of light, without transgressing the limits of phenomenological accessibility. The result is a metaphysics of finitude that is undogmatically (...)
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  15. Tarski's Problem for Varieties of Groups with a Commutator Identity.John Lawrence - 1986 - Journal of Symbolic Logic 51 (1):75-78.
    It is proved that for a variety of groups in which the relatively free groups are solvable, the relatively free groups of distinct finite rank are not elementarily equivalent.
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  16. Is Aristotle's Function Argument Fallacious? Part 1, Groundwork.Gavin Lawrence - 2009 - Philosophical Inquiry 31 (1-2):191-224.
  17. Śiva's Self-Recognition and the Problem of Interpretation.David Lawrence - 1998 - Philosophy East and West 48 (2):197-231.
    Aspects of the Pratyabhijñā philosophical theology for monistic Śaivism of the ninth- and tenth-century Kashmiri thinkers Utpaladeva and Abhinavagupta are interpreted in relation to their relevance and pre-sumptiveness to contemporary Western thought. It is claimed that the Pratyabhijñā system elucidates important features of our past and present deliberations about the role of interpretation in experience and provides us with a sound way of arguing for the reality of God.
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  18.  25
    Remarks on Abhinavagupta’s Use of the Analogy of Reflection.David Peter Lawrence - 2005 - Journal of Indian Philosophy 33 (5):583-599.
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  19.  66
    Cognitive Functions and Corticostriatal Circuits: Insights From Huntington's Disease.Andrew D. Lawrence, Barbara J. Sahakian & Trevor W. Robbins - 1998 - Trends in Cognitive Sciences 2 (10):379-388.
  20.  40
    Is Aristotle's Function Argument Fallacious? Part 1, Groundwork: Initial Clarification of Objections.Gavin Lawrence - 2009 - Philosophical Inquiry 31 (1-2):191-224.
  21.  38
    The Implementation of Lonergan’s Economics.Fred Lawrence - 2010 - The Lonergan Review 2 (1):370-373.
  22.  11
    Charles Lyell Versus the Theory of Central Heat: A Reappraisal of Lyell's Place in the History of Geology.Philip Lawrence - 1978 - Journal of the History of Biology 11 (1):101 - 128.
  23.  37
    Horace Darwin's Shop: A History of the Cambridge Scientific Instrument Company, 1878-1968. M. J. G. Cattermole, A. F. Wolfe. [REVIEW]Christopher Lawrence - 1989 - Isis 80 (3):546-547.
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  24.  36
    Whitehead's Method of Extensive Abstraction.Nathaniel Lawrence - 1950 - Philosophy of Science 17 (2):142-163.
  25. David J. Blacker, Dying to Teach: The Educator's Search for Immortality. New York: Teachers College Press, 1997, 133 Pp.(Indexed). ISBN 0-8077-3592-2, $39.00 (Hb). James Bohman and Matthias Lutz-Bachmann, Perpetual Peace. Cambridge, Mass.: The MIT Press, 1997, 258 Pp.(Indexed). ISBN 0-262-52235-7. [REVIEW]Samantha Brennan, Tracy Isaacs, Michael Milde, Derek R. Brookes, Laurie Calhoun & Kans Lawrence - 1999 - Journal of Value Inquiry 33:135-139.
     
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  26.  16
    Radical Evil and Kant's Turn to Religion.Joseph P. Lawrence - 2002 - Journal of Value Inquiry 36 (2-3):319-335.
  27.  17
    Perception and Cosmology in Whitehead’s Philosophy. [REVIEW]Nathaniel Lawrence - 1972 - Process Studies 2 (3):232-239.
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  28.  19
    The Tsar's Rescript.T. J. Lawrence - 1899 - International Journal of Ethics 9 (2):137-151.
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  29.  28
    Shaw's Reaction to Fascism.Dan H. Lawrence - 1999 - The Chesterton Review 25 (3):390-395.
  30.  10
    Essay Review: History of Modern Science Considered: Companion to the History of Modern ScienceCompanion to the History of Modern Science. Edited by OlbyR. C., CantorG. N., ChristieJ. R. R., and HodgeM. J. S. . Pp. Xxvi + 1081£65.00.Christopher Lawrence - 1990 - History of Science 28 (3):327-331.
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  31.  8
    Whitehead's Philosophical Development.Nathaniel Lawrence - 1958 - Philosophical Quarterly 8 (31):190-191.
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  32.  13
    Mark S. Micale, Approaching Hysteria: Disease and Its Interpretations. Princeton: Princeton University Press, 1995. Pp. Xii + 327. ISBN 0-691-03717-5. £24.95, $29.95. [REVIEW]Christopher Lawrence - 1996 - British Journal for the History of Science 29 (1):102-103.
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  33.  35
    The Tsar's Rescript.T. J. Lawrence - 1899 - International Journal of Ethics 9 (2):137-151.
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  34.  12
    Eighteenth Century The Philosophy of Medicine: The Early Eighteenth Century. By Lester S. King. Cambridge, Mass. & London: Harvard University Press, 1978. Pp. Viii + 291. £12.25. [REVIEW]C. J. Lawrence - 1980 - British Journal for the History of Science 13 (1):80-81.
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  35.  12
    Martin J. S. Rudwick, Scenes From Deep Time: Early Pictorial Representations of the Prehistoric World. Chicago: University of Chicago Press, 1992. Pp. Xiii + 280, Illus. ISBN 0-226-73104-9. £35.95, $51.75. [REVIEW]Christopher Lawrence - 1993 - British Journal for the History of Science 26 (4):495-496.
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  36.  8
    Whitehead’s Philosophical Development. A Critical History of the Background of Process and Reality.NATHANIEL LAWRENCE - 1956 - Philosophical Review 67 (2):261-264.
  37.  18
    Schelling's Treatise on the Essence of Human Freedom. By Martin Heidegger.Joseph P. Lawrence - 1987 - Modern Schoolman 64 (3):220-222.
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  38.  25
    The Vision of Beauty and the Temporality of Deity in Whitehead's Philosophy.Nathaniel Lawrence - 1961 - Journal of Philosophy 58 (19):543-553.
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  39.  21
    Sappho's Ode to Aphrodite.Alexander W. Lawrence - 1922 - The Classical Review 36 (1-2):2-.
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  40.  21
    Between Capitalism and Marxism: Introducing Lonergan's Economics.Frederick Lawrence - 2007 - Revista Portuguesa de Filosofia 63 (4):941 - 959.
    What capitalist economics call business or trade cycles with their recessions and depressions, and Marxists, in terms of surplus value and exploitation, call crises are fundamental misunderstandings of what Bernard Lonergan conceives as the true intelligibility of the rhythms of production and monetary circulation of the advanced exchange economy. In his circulation analysis he expresses the intelligibility of macroeconomic dynamics in terms of a pure cycle that involves the anti-egalitarian flows proper to new surplus or productive goods expansion and the (...)
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  41.  11
    The System of Herbert Spencer's Thought in its Entirety.Hideto Sugiyama - 1991 - Journal of the Philosophy of Sport and Physical Education 13 (1):55-68.
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  42.  12
    Reframing Medicine’s Publics: The Local as a Public of Vaccine Refusal.Heidi Y. Lawrence, Bernice L. Hausman & Clare J. Dannenberg - 2014 - Journal of Medical Humanities 35 (2):111-129.
    Although medical and public health practitioners aim for high rates of vaccination, parent vaccination concerns confound doctors and complicate doctor-patient interactions. Medical and public health researchers have studied and attempted to counter antivaccination sentiments, but recommended approaches to dispel vaccination concerns have failed to produce long-lasting effects. We use observations made during a small study in a rural area in a southeastern state to demonstrate how a shift away from analyzing vaccination skepticism as a national issue with a global remedy (...)
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  43.  20
    Max Wertheimer's Productive Thinking: A Neglected Foundation for the Discovery Approach in Teaching.Gordon D. Lawrence - 1971 - Educational Theory 21 (1):93-101.
  44.  2
    Whitehead’s Philosophical Development. A Critical History of the Background of Process and Reality.NATHANIEL LAWRENCE - 1956 - Philosophy and Phenomenological Research 18 (2):274-275.
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  45.  9
    David Best's Argument on Physical Education and Sport in Universities.Hideto Sugiyama - 2006 - Journal of the Philosophy of Sport and Physical Education 28 (1):21-37.
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  46.  6
    Whitehead's Metaphysics: An Introductory Exposition.Nathaniel Lawrence & Ivor Leclerc - 1959 - Philosophical Review 68 (4):540.
  47.  4
    Baur’s “Conversation with Hans-Georg Gadamer” and “Contribution to the Gadamer – Lonergan Discussion”: A Reaction.Fred Lawrence - 1990 - Method 8 (2):135-151.
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  48.  5
    Chaucer's Shipman's Tale.William W. Lawrence - 1958 - Speculum 33 (1):56-68.
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  49.  5
    Gérard Jorland;, Annick Opinel;, George Weisz . Body Counts: Medical Quantification in Historical and Sociological Perspective. X + 417 Pp. Montreal: McGill‐Queen’s University Press, 2005. $80. [REVIEW]Christopher Lawrence - 2006 - Isis 97 (2):340-341.
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  50.  5
    Roger Cooter. . Studies in the History of Alternative Medicine. Oxford: Macmillan Press in Association with St Anthony's College, Oxford, 1988. Pp. Xx + 180. ISBN 0-333-46213-0. £29.50. [REVIEW]Christopher Lawrence - 1990 - British Journal for the History of Science 23 (1):109-110.
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