Results for 'Lay Teng Ong'

999 found
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  1.  5
    Differences in Attentional Strategies by Novice and Experienced Operating Theatre Scrub Nurses.Ranieri Y. I. Koh, Taezoon Park, Christopher D. Wickens, Lay Teng Ong & Soon Noi Chia - 2011 - Journal of Experimental Psychology: Applied 17 (3):233-246.
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  2.  15
    Affective Cognition: Exploring Lay Theories of Emotion.Desmond C. Ong, Jamil Zaki & Noah D. Goodman - 2015 - Cognition 143:141-162.
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  3.  12
    Is Comfort Food Really Good for the Soul? A Replication of Troisi and Gabriel's Study 2.Lay See Ong, Hans IJzerman & Angela K.-Y. Leung - 2015 - Frontiers in Psychology 6.
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  4. Interfaces of the Word Studies in the Evolution of Consciousness and Culture /Walter J. Ong. --. --.Walter J. Ong - 1977 - Cornell University Press, 1977.
     
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  5. Scholae in Liberales Artes. With an Introduction by Walter J. Ong.Petrus Ramus & Walter J. Ong - 1970 - G. Olms.
     
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  6. Mind and Attention in Indian Philosophy: Workshop Report, Question Four.Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng - manuscript
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: What can Indian philosophy tell us about how we perceive the world?
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  7. Suffering and the Healing Art of Medicine.Caroline Ong - 2015 - Chisholm Health Ethics Bulletin 21 (1):6.
    Ong, Caroline Whilst the reason and purpose of suffering may never be fully understood, there are ways of enduring, transcending and growing resilience to how it affects us. Our experience of suffering lies in the web of perceptions that involve our physical, spiritual and cosmological beliefs. Referencing Pain Seeking Understanding: Suffering, Medicine and Faith, edited by Margaret E. Mohrmann and Mark J. Hanson, this article gives a brief exploration of some propositions as to why an all-powerful, good God would allow (...)
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  8. Legalising Euthanasia for Children: Dying with 'Dignity' or Killing the Vulnerable?Caroline Ong - 2014 - Chisholm Health Ethics Bulletin 20 (1):5.
    Ong, Caroline In February 2014, the Belgian parliament passed an amendment to the Belgian Act on Euthanasia of May 28th, 2002 removing the age limit of those requesting euthanasia provided that they have discerning capabilities and their parents approve. After mentioning briefly the arguments against legalising euthanasia, this article questions the ethical validity of removing the age limit, as well as the presumption that ending lives prematurely allows people to die with dignity. Caring for people who are vulnerable in their (...)
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  9.  96
    Moral Distress.Caroline Ong - 2015 - Chisholm Health Ethics Bulletin 20 (4):12.
    Ong, Caroline As health systems become more complex, moral distress is increasingly being recognised as a significant phenomenon amongst health professionals. It can be described as the state of being distressed when one is unable to act according to what one believes to be morally right. It may compromise patient care, the health professional involved and the organisation. Cumulative experiences of incompletely resolved moral distress - a phenomenon which is called moral residue - may leave us susceptible to more frequent (...)
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  10.  24
    Ramus, Method, and the Decay of Dialogue.Walter J. Ong - 1974 - New York: Octagon Books.
    Considered the most important work of Walter Ong's career, Ramus, Method, and the Decay of Dialogue is an elegant review of the history of Ramist scholarship ...
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  11.  88
    When Life is Ending..Caroline Ong - 2014 - Chisholm Health Ethics Bulletin 20 (2):5.
    Ong, Caroline In the debate about euthanasia, it is important that we consider all views, including those which might not at first seem attractive to us. Whether we believe in God or not, the views of the Catholic Church make a significant contribution to this debate. The Church does not support the deliberate killing either of oneself or another person. It also emphasises our moral obligation to respect life and to uphold the dignity of each person.
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  12. Mind and Attention in Indian Philosophy: Workshop Report, Question Two.Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng - manuscript
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: How can we train our attention, and what are the benefits of doing so?
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  13. Mind and Attention in Indian Philosophy: Workshop Report, Question Three.Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng - manuscript
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: Can meditation give us moral knowledge?
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  14.  84
    Preventing the Sexual Transmission of HIV/AIDS.Caroline Ong - 2014 - Chisholm Health Ethics Bulletin 19 (4):4.
    Ong, Caroline There was once a strong belief amongst global HIV/AIDS organisations that the key to the prevention of the sexual transmission of HIV was condom use. Other measures such as abstinence and being loyal to one partner were seen as beneficial, but secondary. Thirty years later, the evidence is mounting that behavioural change is much more effective in halting the spread of HIV than condoms.
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  15. Mind and Attention in Indian Philosophy: Workshop Report, Question One.Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng - manuscript
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This part of the report explores the question: How does the understanding of attention in Indian philosophy bear on contemporary western debates?
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  16.  51
    Ramus, Method, and the Decay of Dialogue: From the Art of Discourse to the Art of Reason.Walter J. Ong - 1958 - University of Chicago Press.
    Renaissance logician, philosopher, humanist, and teacher, Peter Ramus (1515-72) is best known for his attack on Aristotelian logic, his radical pedagogical theories, and his new interpretation for the canon of rhetoric. His work, published in Latin and translated into many languages, has influenced the study of Renaissance literature, rhetoric, education, logic, and--more recently--media studies. Considered the most important work of Walter Ong's career, Ramus, Method, and the Decay of Dialogue is an elegant review of the history of Ramist scholarship and (...)
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  17.  38
    Driftwood.Bronwyn Lay - 2013 - Continent 3 (2):22-27.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  18.  6
    When Life is Ending Booklet Release.Caroline Ong - 2017 - Chisholm Health Ethics Bulletin 22 (3):5.
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  19.  7
    19th Workshop on Logic, Language, Information and Computation (Wollic 2012).Luke Ong, Carlos Areces, Santiago Figueira & Ruy de Queiroz - forthcoming - Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    Luke Ong, Carlos Areces, Santiago Figueira and Ruy de Queiroz The Bulletin of Symbolic Logic, Volume 19, Issue 3, Page 425-426, September 2013.
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  20.  88
    Conditionals and Consequences.Gregory Wheeler, Henry E. Kyburg & Choh Man Teng - 2007 - Journal of Applied Logic 5 (4):638-650.
    We examine the notion of conditionals and the role of conditionals in inductive logics and arguments. We identify three mistakes commonly made in the study of, or motivation for, non-classical logics. A nonmonotonic consequence relation based on evidential probability is formulated. With respect to this acceptance relation some rules of inference of System P are unsound, and we propose refinements that hold in our framework.
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  21.  47
    Actual Causation: A Stone Soup Essay.Clark Glymour David Danks, Bruce Glymour Frederick Eberhardt, Joseph Ramsey Richard Scheines, Peter Spirtes Choh Man Teng & Zhang Jiji - 2010 - Synthese 175 (2):169--192.
    We argue that current discussions of criteria for actual causation are ill-posed in several respects. (1) The methodology of current discussions is by induction from intuitions about an infinitesimal fraction of the possible examples and counterexamples; (2) cases with larger numbers of causes generate novel puzzles; (3) “neuron” and causal Bayes net diagrams are, as deployed in discussions of actual causation, almost always ambiguous; (4) actual causation is (intuitively) relative to an initial system state since state changes are relevant, but (...)
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  22.  45
    The Presence of the Word: Some Prolegomena for Cultural and Religious History.Walter J. Ong - 1967 - University of Minnesota Press.
  23. A View of Life: Nietzsche, Kierkegaard, and the Novel.Yi-Ping Ong - 2009 - Philosophy and Literature 33 (1):pp. 167-183.
  24. Interfaces of the Word: Studies in the Evolution of Consciousness and Culture.Walter J. Ong - 1977 - Cornell University Press.
  25.  19
    The Relatively Happy Fish Revisited.Norman Y. Teng - 2006 - Asian Philosophy 16 (1):39 – 47.
    The anecdote of Zhuangzi and Hui Shi's brief discussion on a bridge above the Hao river gives us a nice piece of reasoning in ancient Chinese texts that may serve as a platform for a productive philosophical exchange between the East and the West. The present study examines Hansen's inferential analysis of Zhuangzi and Hui Shi's discussion in this spirit. It is argued that Hansen's analysis founders. To do justice to both Hui Shi and Zhuangzi, the present study proposes that (...)
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  26. Fighting for Life: Contest, Sexuality, and Consciousness.Walter J. Ong - 1981 - University of Massachusetts Press.
  27. From Allegory to Diagram in the Renaissance Mind: A Study in the Significance of the Allegorical Tableau.Walter J. Ong - 1959 - Journal of Aesthetics and Art Criticism 17 (4):423-440.
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  28.  99
    Sorensen on Begging the Question.Norman Yujen Teng - 1997 - Analysis 57 (3):220–222.
  29.  90
    The Language of Thought and the Embodied Nature of Language Use.Norman Y. Teng - 1999 - Philosophical Studies 94 (3):237-251.
    This paper attempts to clarify and critically examine Fodor's language of thought (LOT) hypothesis, focusing on his contention that the systematicity of language use provides a solid ground for the LOT hypothesis. (edited).
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  30.  50
    Tomorrow is Already Here.Walter J. Ong - 1954 - Thought: Fordham University Quarterly 29 (4):597-598.
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  31.  19
    Effect of Social Support on Informed Consent in Older Adults with Parkinson Disease and Their Caregivers.M. E. Ford, M. Kallen, P. Richardson, E. Matthiesen, V. Cox, E. J. Teng, K. F. Cook & N. J. Petersen - 2008 - Journal of Medical Ethics 34 (1):41-47.
    PURPOSE: To evaluate the effects of social support on comprehension and recall of consent form information in a study of Parkinson disease patients and their caregivers.DESIGN and METHODS: Comparison of comprehension and recall outcomes among participants who read and signed the consent form accompanied by a family member/friend versus those of participants who read and signed the consent form unaccompanied. Comprehension and recall of consent form information were measured at one week and one month respectively, using Part A of the (...)
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  32.  43
    Franz Kafka.Walter J. Ong - 1948 - Thought: Fordham University Quarterly 23 (2):316-317.
  33.  84
    A Cognitive Analysis of the Chinese Room Argument.Norman Y. Teng - 2000 - Philosophical Psychology 13 (3):313-24.
    Searle's Chinese room argument is analyzed from a cognitive point of view. The analysis is based on a newly developed model of conceptual integration, the many space model proposed by Fauconnier and Turner. The main point of the analysis is that the central inference constructed in the Chinese room scenario is a result of a dynamic, cognitive activity of conceptual blending, with metaphor defining the basic features of the blending. Two important consequences follow: (1) Searle's recent contention that syntax is (...)
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  34.  35
    American Catholicism and America.Walter J. Ong - 1952 - Thought: Fordham University Quarterly 27 (4):521-541.
  35.  39
    Renaissance Ideas and the American Catholic Mind.Walter J. Ong - 1954 - Thought: Fordham University Quarterly 29 (3):327-356.
  36.  43
    When Adjunction Fails.Choh Man Teng - 2012 - Synthese 186 (2):501-510.
    The rule of adjunction is intuitively appealing and uncontroversial for deductive inference, but in situations where information can be uncertain, the rule is neither needed nor wanted for rational acceptance, as illustrated by the lottery paradox. Practical certainty is the acceptance of statements whose chances of error are smaller than a prescribed threshold parameter, when evaluated against an evidential corpus. We examine the failure of adjunction in relation to the threshold parameter for practical certainty, with an eye towards reinstating the (...)
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  37.  39
    Evolution and Cyclicism In Our Time.Walter J. Ong - 1959 - Thought: Fordham University Quarterly 34 (4):547-568.
  38.  36
    Kafka’s Castle in the West.Walter J. Ong - 1947 - Thought: Fordham University Quarterly 22 (3):439-460.
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  39.  46
    The Depictive Nature of Visual Mental Imagery.Norman Y. Teng - manuscript
    Tye argues that visual mental images have their contents encoded in topographically organized regions of the visual cortex, which support depictive representations; therefore, visual mental images rely at least in part on depictive representations. This argument, I contend, does not support its conclusion. I propose that we divide the problem about the depictive nature of mental imagery into two parts: one concerns the format of image representation and the other the conditions by virtue of which a representation becomes a depictive (...)
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  40.  18
    Joyce and Aquinas.Walter J. Ong - 1957 - New Scholasticism 31 (4):553-555.
  41.  39
    A Comparative Study on the Information Ethics of Junior High School Students Cognition and Behavior Between Taiwan and China: Kaohsiung and Nanjing Regions Used as Examples.Wen-Jiuh Chiang, Chihchia Chen, ChiaChien Teng & Jiangjun Gu - 2008 - Science and Engineering Ethics 14 (1):121-138.
    A great deal of progress has been made on information ethics. Which portion is not sufficient? That might be the comparison from countries to countries. The purpose of this study was closely examined using the cross-cultural method for comparison. To determine the ethics cognitions and behaviors of the students, a comprehensive survey was distributed. The questionnaire for the study used Mason’s four essential factors in information ethics that included Privacy, Accuracy, Property and Accessibility (PAPA). The samples were comprised of Kaohsiung (...)
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  42.  22
    Organic Images.Wilfrid Lay - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (3):68-71.
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  43.  16
    The Agonistic Base of Scientifically Abstract Thought.Walter J. Ong - 1982 - Proceedings of the American Catholic Philosophical Association 56:109-124.
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  44.  11
    Erasmus and His Times.Walter J. Ong - 1961 - New Scholasticism 35 (2):254-255.
  45.  18
    Book Reviews. [REVIEW]Choh Man Teng - 2008 - Studia Logica 89 (3):437-439.
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  46.  6
    Answer to Professor Pierce.Wilfrid Lay - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (17):460-462.
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  47. Ramus and Talon Inventory: A Short-Title Inventory of the Published Works of Peter Ramus (1515-1572) and of Omer Talon (Ca. 1510-1562) in Their Original and in Their Variously Altered Forms: With Related Material, 1. The Ramist Controversies, a Descriptive Catalogue, 2. Agricola Check List, a Short-Title Inventory of Some Printed Editions and Printed Compendia of Rudolph Agricola's Dialectical Invention (De Inventione Dialectica). [REVIEW]Walter J. Ong - 1977 - Norwood Editions.
  48.  13
    ‘In a Completely Different Light’? The Role of ‘Being Affected’ for the Epistemic Perspectives and Moral Attitudes of Patients, Relatives and Lay People.Silke Schicktanz, Mark Schweda & Martina Franzen - 2008 - Medicine, Health Care and Philosophy 11 (1):57-72.
    In this paper, we explore and discuss the use of the concept of being affected in biomedical decision making processes in Germany. The corresponding German term ‘Betroffenheit’ characterizes on the one hand a relation between a state of affairs and a person and on the other an emotional reaction that involves feelings like concern and empathy with the suffering of others. An example for the increasing relevance of being affected is the postulation of the participation of people with disabilities and (...)
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  49.  34
    Narratives of Mastery and Resistance: Lay Ethics of Nanotechnology. [REVIEW]Phil Macnaghten - 2010 - NanoEthics 4 (2):141-151.
    This paper contributes towards a lay ethics of nanotechnology through an analysis of talk from focus groups designed to examine how laypeople grapple with the meaning of a technology ‘in-the-making’. We describe the content of lay ethical concerns before suggesting that this content can be understood as being structured by five archetypal narratives which underpin talk. These we term: ‘the rich get richer and the poor get poorer’; ‘kept in the dark’; ‘opening Pandora’s box’; ‘messing with nature’; and ‘be careful (...)
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  50.  20
    We’Re Not in It for the Money—Lay People’s Moral Intuitions on Commercial Use of ‘Their’ Biobank.Kristin Solum Steinsbekk, Lars Øystein Ursin, John-Arne Skolbekken & Berge Solberg - 2013 - Medicine, Health Care and Philosophy 16 (2):151-162.
    Great hope has been placed on biobank research as a strategy to improve diagnostics, therapeutics and prevention. It seems to be a common opinion that these goals cannot be reached without the participation of commercial actors. However, commercial use of biobanks is considered morally problematic and the commercialisation of human biological materials is regulated internationally by policy documents, conventions and laws. For instance, the Council of Europe recommends that: “Biological materials should not, as such, give rise to financial gain”. Similarly, (...)
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