Results for 'Lea L. Ypi'

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Profile: Lea Ypi (London School of Economics)
  1. Statist Cosmopolitanism.Lea L. Ypi - 2008 - Journal of Political Philosophy 16 (1):48–71.
  2.  18
    Global Justice and Avant-Garde Political Agency.Lea Ypi - 2011 - Oxford University Press.
    Global Justice and Avant-Garde Political Agency offers a fresh, nuanced example of political theory in an activist mode. Setting the debate on global justice in the (...)context of recent methodological disputes on the relationship between ideal and nonideal theorizing, Ypi's dialectical account shows how principles and agency really can interact. (shrink)
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  3.  89
    A Permissive Theory of Territorial Rights.Lea Ypi - 2014 - European Journal of Philosophy 22 (2):288-312.
    This article explores the justification of states' territorial rights. It starts by introducing three questions that all current theories of territorial rights attempt to answer: how to (...)
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  4. On the Confusion Between Ideal and Non-Ideal in Recent Debates on Global Justice.Lea Ypi - 2010 - Political Studies 58 (3).
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  5.  7
    Structural Injustice and the Place of Attachment.Lea Ypi - 2017 - Journal of Practical Ethics 5 (1):1-21.
    Reflection on the historical injustice suffered by many formerly colonized groups has left us with a peculiar account of their claims to material objects. One important upshot (...)
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  6. Associative Duties, Global Justice, and the Colonies.Lea Ypi, Robert E. Goodin & Christian Barry - 2009 - Philosophy and Public Affairs 37 (2):103-135.
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  7.  23
    Political Membership in the Contractarian Defence of Cosmopolitanism.Lea Ypi - 2008 - The Review of Politics 70 (3):442–472.
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  8.  77
    What's Wrong with Colonialism.Lea Ypi - 2013 - Philosophy and Public Affairs 41 (2):158-191.
  9.  71
    Self-Ownership and the State: A Democratic Critique.Lea Ypi - 2011 - Ratio 24 (1):91-106.
    Libertarians often invoke the principle of self-ownership to discredit distributive interventions authorized by the more-than-minimal state. But if one takes a democratic approach to the (...)
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  10.  90
    Sovereignty, Cosmopolitanism and the Ethics of European Foreign Policy.Lea Ypi - 2008 - European Journal of Political Theory 7 (3):349-364.
    This article explores the tensions between cosmopolitanism and sovereignty as a means to conceptualize the ethics of European foreign policy. It starts by discussing the claim that, (...)
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  11.  77
    Language and Luck.H. De Schutter & L. Ypi - 2012 - Politics, Philosophy and Economics 11 (4):357-381.
    In this article, we examine how language and linguistic membership might feature in luck egalitarianism, what a luck-egalitarian theory of linguistic justice would look like, and, (...)finally, what the emphasis on language teaches us about the validity of standard luck-egalitarian assumptions. We show that belonging to one language group rather than another is a morally arbitrary feature and that where membership of a specific linguistic group affects individual chances, the effects of such bad brute luck ought to be neutralized on the luck-egalitarian view. We assess two ways of redressing those kinds of unjustified inequalities: theuniversal languageoption and thelinguistic advantages for alloption. But we also argue, in the second part, that exploring luck egalitarianism through the lens of language exposes some difficulties intrinsic in many existent luck-egalitarian theories. We argue that treating circumstances one identifies with as choices is problematic. In addition, we argue that the linguistic preconditions of both the capacity to be responsible as well the exercise of responsibility complicate the idea of individual responsibility on which most luck-egalitarian theories rely. We conclude by suggesting the need to develop a luck-egalitarian theory of justice which is less reliant on causal features of the distinction between choice and circumstance and which is more sensitive to the idea of collective cooperation as opposed to individual responsibility. (shrink)
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  12.  54
    Whakapapaa Foundation for Genetic Research?Maui L. Hudson, Annabel L. M. Ahuriri-Driscoll, Marino G. Lea & Rod A. Lea - 2007 - Journal of Bioethical Inquiry 4 (1):43-49.
    Whakapapa is the foundation of traditional Māori social structure and it perpetuates a value base that locates people through their relationships to the physical and spiritual worlds. (...)
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  13. Justice in Migration: A Closed Borders Utopia?Lea Ypi - 2008 - Journal of Political Philosophy 16 (4):391-418.
  14. Finding its Way Between Realism and Utopia: Global Justice in Theory and Practice.Lea Ypi - 2011 - Res Publica 17 (2):193-202.
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  15. Politically Constructed Solidarity: The Idea of a Cosmopolitan Avant-Garde.L. Ypi - 2010 - Contemporary Political Theory 9 (1):120-30.
     
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  16.  70
    Justice and Morality Beyond Naïve Cosmopolitanism.Lea Ypi - 2010 - Ethics and Global Politics 3 (3):171-192.
    Many cosmopolitans link their moral defence of specific principles of justice to a critique of the normative standing of states. This article explores some conceptual distinctions between (...)
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  17.  37
    Territorial Rights and Exclusion.Lea Ypi - 2013 - Philosophy Compass 8 (3):241-253.
    Is it possible to justify territorial rights? Provided a justification for territorial rights can be found, does it ground claims toparticularterritories? And provided a claim to particular (...)
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  18.  60
    Natura Daedala Rerum? On the Justification of Historical Progress in KantsGuarantee of Perpetual Peace'.Lea Ypi - 2010 - Kantian Review 14 (2):103-135.
    This article analyses the teleological argument justifying historical progress in Kant's Guarantee of Perpetual Peace. It starts by examining the controversies produced by Kant's claim that (...) the teleology of nature supports the idea of a providential development of humanity towards moral progress and the possibility of achieving a cosmopolitan political constitution. It further illustrates how Kant's teleological argument in Perpetual Peace needs to be assessed with reference to two systematically relevant issues: first, the problem of coordination linked to the necessity of realizing thehighest goodas a historical end of practical reason, and secondly the problem of continuity posed by the temporal limitation of all individual efforts to cultivate moral dispositions. To illustrate the implications of both issues for the teleological argument in Perpetual Peace, the article draws attention to some important developments in Kant's analysis of teleology following the Critique of Judgment. (shrink)
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  19.  26
    On Revolution in Kant and Marx.L. Ypi - 2014 - Political Theory 42 (3):262-287.
  20.  24
    Kant and Hegel.Lea Ypi & Katerina Deligiorgi - 2011 - Bulletin of the Hegel Society of Great Britain 2011 (63/4).
  21. The Ethics of Movement and Membership: An Introduction.Sarah Fine & Lea Ypi - forthcoming - In Sarah Fine & Lea Ypi (eds.), Migration in Political Theory: The Ethics of Movement and Membership. Oxford University Press.
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  22.  38
    Review of Anna Stilz, Liberal Loyalty: Freedom, Obligation, and the State[REVIEW]Lea Ypi - 2010 - Notre Dame Philosophical Reviews 2010 (2).
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  23.  24
    Public Spaces and the End of Art.L. Ypi - 2012 - Philosophy and Social Criticism 38 (8):843-860.
    This article contributes to studies in democratic theory and civic engagement by critically reflecting on the role of contemporary art for the transformation of the public sphere. (...)
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  24.  5
    The Politics of Peoplehood.J. White & L. Ypi - 2017 - Political Theory 45 (4):439-465.
    Contemporary political theory has made the question of thepeoplea topic of sustained analysis. This article identifies two broad approaches takennorm-based and contestation-basedand, (...)noting some problems left outstanding, goes on to advance a complementary account centred on partisan practice. It suggests the definition ofthe peopleis closely bound up in the analysis of political conflict, and that partisans engaged in such conflict play an essential role in constructing and contesting different principled conceptions. The article goes on to show how such an account does not lead to a normatively hollow, purely historical conception ofthe people,” but rather highlights the normative importance of practices that, at the minimum, de-naturalise undesirable conceptions of the people and, at their best, give political legitimacy and a representative basis to those one might wish to see prosper. (shrink)
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  25.  7
    Taking Workers as a Class: The Moral Dilemmas of Guestworker Programmes.Lea Ypi - forthcoming - In Sarah Fine & Lea Ypi (eds.), Migration in Political Theory: The Ethics of Movement and Membership. Oxford University Press.
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  26.  11
    Book Review: Freedom, Loyalty and the State[REVIEW]Lea Ypi - forthcoming - Notre Dame Philosophical Reviews.
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  27.  9
    Foundations of Modern International Theory.Kimberly Hutchings, Jens Bartelson, Edward Keene, Lea Ypi, Helen M. Kinsella & David Armitage - 2014 - Contemporary Political Theory 13 (4):387-418.
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  28.  9
    The Owl of Minerva Only Flies at Dusk, but to Where? A Reply to Critics.Lea Ypi - 2013 - Ethics and Global Politics 6 (2):117-134.
    The quote that inspires a part of my title will be familiar to most readers. In the concluding paragraphs of the Preface to his Philosophy of Right, (...)
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  29.  5
    The Problem of Systematic Unity in Kants Two Definitions of Philosophy.Lea Ypi - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 773-786.
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  30.  5
    Two Pictures of Nowhere.Lea Ypi - 2015 - Philosophy and Social Criticism 41 (3):219-223.
    This article critically engages with Rainer Forsts recent book Justification and Critique: Towards a Critical Theory of Politics, focusing in particular on his account of utopia (...)in the last part of it. (shrink)
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  31.  3
    Book review: der Tragiker beim frühen Hegel. Christliche Tragödie und Schicksal der Moderne[REVIEW]Lea Ypi - 2007 - Hegel-Studien 42.
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  32.  3
    Book Review: Die Aktualität Hegels[REVIEW]Lea Ypi - 2003 - Hegel-Studien 37:282-288.
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  33.  2
    Midis luminizmit dhe romantizmit: mendimi politik i Rilindjes shqiptare.Lea Ypi - 2008 - Polis 5:89-100.
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  34. Migration in Political Theory: The Ethics of Movement and Membership.Sarah Fine & Lea Ypi (eds.) - 2016 - Oxford University Press UK.
    Written by an international team of leading political and legal theory scholars whose writings have contributed to shaping the field, Migration in Political Theory presents seminal new (...)
     
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  35. Kant and Colonialism: Historical and Critical Perspectives.Katrin Flikschuh & Lea Ypi (eds.) - 2014 - Oxford University Press.
    This book presents the first full exploration of Kant's position on colonialism. Leading experts in both political thought and normative theory place Kant's thoughts on the (...) subject in historical context, examine the tensions that colonialism produces in his work, and evaluate the relevance of these reflections for current debates on global justice. (shrink)
     
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  36. The Meaning of Partisanship.Jonathan White & Lea Ypi - 2016 - Oxford University Press UK.
    For a century at least, parties have been central to the study of politics. Yet their typical conceptual reduction to a network of power-seeking elites has (...)left many to wonder why parties were ever thought crucial to democracy. This book seeks to retrieve a richer conception of partisanship, drawing on modern political thought and extending it in the light of contemporary democratic theory and practice. Looking beyond the party as organization, the book develops an original account of what it is to be a partisan. It examines the ideas, orientations, obligations, and practices constitutive of partisanship properly understood, and how these intersect with the core features of democratic life. Such an account serves to underline in distinctive fashion why democracy needs its partisans, and puts in relief some of the key trends of contemporary politics. (shrink)
     
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  37.  7
    L'analyse du langage a Royaumont.A. -L. L. - 1958 - Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  38.  13
    A Critical Theory of Politics Grounds, Method and Aims. Reply to Simone Chambers, Stephen White and Lea Ypi.Rainer Forst - 2015 - Philosophy and Social Criticism 41 (3):225-234.
    In this article, I address the various objections raised by Simone Chambers, Stephen White and Lea Ypi concerning my version of a critical theory of politics. I (...)
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  39.  6
    Lea Ypi on Global Justice and Avant-Garde Political Agency: Some Reflections.David Miller - 2013 - Ethics and Global Politics 6 (2):93-99.
    Lea Ypis book Global Justice and Avant-Garde Political Agency is a very rich book, and one cannot hope to do it justice in the space of (...) a short discussion.1 In this commentary I will focus on the second part of her title, reserving for another occasion her interesting discussion of equality and sufficiency as principles of global justice. Here I will restrict myself to some remarks about method in political theory, and especially the idea of avant-garde political theory, which is perhaps Ypis most distinctive contribution. (shrink)
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  40.  6
    Migration in Political Theory. The Ethics of Movement and Membership. Edited by Sarah Fine and Lea Ypi.Svenja Ahlhaus - 2017 - Constellations 24 (1):133-134.
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  41.  6
    Jonathan White, Lea Ypi: The Meaning of Partisanship.Enrico Biale - 2017 - Ethical Theory and Moral Practice 20 (3):693-695.
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  42.  2
    The Meaning of Partisanship. By Jonathan White and Lea Ypi[REVIEW]Daniel Jacob - 2017 - Constellations 24 (2):277-279.
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  43.  15
    Book Review: Global Justice and Avant-Garde Political Agency, by Lea Ypi[REVIEW]Daniel Butt - 2015 - Political Theory 43 (5):699-703.
  44.  15
    A Commentary on Anna Stilz, ‘Nations, States, and Territoryand Lea Ypi, ‘A Permissive Theory of Territorial Rights’”.Alice Pinheiro Walla - 2014 - Territory and Justice Symposia.
  45.  3
    Kant and Colonialism Ed. by Katrin Flikschuh and Lea Ypi.Howard Williams - 2016 - Journal of the History of Philosophy 54 (2):340-341.
    Kants thinking went through a consistent process of evolution. Even when he returned to the same topic he never precisely covers the same ground in the (...)identical way. Most of what he published is original in this sense. We see his mind at work rather than a mind that is already made up. This leads to a variety of understandings of his oeuvre. The present collection provides evidence of the complexity, diversity and evolving nature of Kants thinking. He tackles the problems of race and colonialism at various stages of his philosophical career. Each stage evinces a slightly different hue to his thinking. Kant can hardly escape the criticism that his thinking is Eurocentric. Indeed there is.. (shrink)
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  46.  2
    Katrin Flikschuh and Lea Ypi , Kant and Colonialism: Historical and Critical Perspectives. Tinnevelt - 2016 - Netherlands Journal of Legal Philosophy 45 (1):82-84.
  47.  1
    Katrin Flikschuh and Lea Ypi , Kant and Colonialism Oxford: Oxford University Press, 2014 Pp. 255 ISBN 9780199669622 £40.00[REVIEW]Jordan Pascoe - 2016 - Kantian Review 21 (1):127-130.
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  48.  2
    Lea Ypi , Global Justice & Avant-Garde Political Agency . Reviewed by.Kostas Koukouzelis - 2014 - Philosophy in Review 34 (1-2):24-26.
  49. Review of Katrin Flikschuh/Lea Ypi (Eds.), Kant and Colonialism, in: Notre Dame Philosophical Review, 2015.08.42[REVIEW]Thomas Khurana - 2015 - Notre Dame Philosophical Reviews 201508.
  50. Migration in Political Theory: The Ethics of Movement and Membership, Sarah Fine and Lea Ypi, Eds. , 288 Pp., $90 Cloth[REVIEW]Shelley Wilcox - 2016 - Ethics and International Affairs 30 (4):534-536.
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