Results for 'Leander E. Keck'

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  1. Taking the Bible Seriously.Leander E. Keck - 1962
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  2.  22
    Paul and Apocalyptic Theology.Leander E. Keck - 1984 - Interpretation 38 (3):229-241.
    Paul s interpretation of the Christ event, thoroughly apocalyptic in tone, nevertheless reflects the creative transformation of Christian tradition and experience to be found everywhere in his letters.
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  3. Paul and His Letters.Leander E. Keck - 1979
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  4. The New Interpreter's Bible.Leander E. Keck - 1994
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  5. Who Is Jesus? History in Perfect Tense.Leander E. Keck & N. T. Wright - 2000
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  6.  11
    Images of Paul in the New Testament.Leander E. Keck - 1989 - Interpretation: A Journal of Bible and Theology 43 (4):341-351.
    Standing literally at the center of the New Testament, the Paul who emerges from the letters and Acts is a richly diverse figure, about whom no easy conclusions can be reached concerning his historical shape or theological legacy.
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  7.  27
    The Premodern Bible in the Postmodern World.Leander E. Keck - 1996 - Interpretation: A Journal of Bible and Theology 50 (2):130-141.
    It is now time! Time to stop worrying about the Bible and to start worrying about ourselves. Time to stop using the Bible and to start living with it. And time to stop telling the Bible what it means and to let its mythological character restore imagination to our thought and praise.
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  8. A Future for the Historical Jesus: The Place of Jesus in Preaching and Theology.Leander E. Keck - 1971
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  9. The Bible in the Pulpit; The Renewal of Biblical Preaching.Leander E. Keck - 1978
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  10.  6
    Mobilizing the State: The Erratic Partner in Brazil's Participatory Water Policy.Margaret E. Keck & Rebecca Neaera Abers - 2009 - Politics and Society 37 (2):289-314.
    Studies of participatory governance generally examine the input and/or output side of policy processes. Often neglected is the throughput: Does the state have the political and technical capacity to implement the decisions that deliberative bodies make? In this study of Brazilian river-basin committees, the authors find that activists inside and outside the state often must collaborate to overcome resistance to change and provide state officials with resources they lack. They argue that this does not constitute the transfer of state responsibility (...)
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  11.  34
    Listening To and Listening For From Text to Sermon (Acts 1:8).Leanderr E. Keck - 1973 - Interpretation 27 (2):184-202.
    Our text can redeem Christian participation in public affairs from sliding into a colorless humanism, just as it can do this by redeeming us from bearing witness to half a Jesus and to half a gospel.
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  12.  19
    Democratization and Dissension: The Formation of the Workers' Party.Margaret E. Keck - 1986 - Politics and Society 15 (1):67-95.
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  13.  14
    The Life Crafting Scale: Development and Validation of a Multi-Dimensional Meaning-Making Measure.Shi Chen, Leander van der Meij, Llewellyn E. van Zyl & Evangelia Demerouti - 2022 - Frontiers in Psychology 13.
    Finding meaning in our lives is a central tenet to the human experience and a core contributor to mental health. Individuals tend to actively seek the sources of meaning in their lives or consciously enact efforts to create or “craft” meaning in different life domains. These overall “Life Crafting” behaviors refer to the conscious efforts individuals exert to create meaning in their lives through cognitively framing how they view life, seeking social support systems to manage life challenges, and actively seeking (...)
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  14.  29
    When do Followers Perceive Their Leaders as Ethical? A Relational Models Perspective of Normatively Appropriate Conduct.Natalija Keck, Steffen R. Giessner, Niels Van Quaquebeke & Erica Kruijff - 2020 - Journal of Business Ethics 164 (3):477-493.
    In the aftermath of various corporate scandals, management research and practice have taken great interest in ethical leadership. Ethical leadership is referred to as “normatively appropriate conduct” (Brown et al. in Organ Behav Hum Decis Process 97(2):117–134, 2005), but the prescriptive norms that actually underlie this understanding constitute an open question. We address this research gap by turning to relational models theory (Fiske in Structures of social life: the four elementary forms of human relations, Free Press, New York, 1991), which (...)
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  15.  14
    The suffering ape hypothesis.Leander Steinkopf - 2023 - Behavioral and Brain Sciences 46:e78.
    The “fearful ape hypothesis” could be regarded as one aspect of a more general “suffering ape hypothesis”: Humans are more likely to experience negative emotions (e.g., fear, sadness), aversive symptoms (e.g., pain, fever), and to engage in self-harming behavior (e.g., cutting, suicide attempts) because these might motivate affiliative, consolatory, and supportive behavior from their prosocial environment thereby enhancing evolutionary fitness.
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  16.  2
    VIII Vorstöße ins Reale.Leander Scholz - 2012 - In Der Tod der Gemeinschaft: Ein Topos der Politischen Philosophie. Akademie Verlag.
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  17.  23
    Using Figurate Numbers in Elementary Number Theory – Discussing a ‘Useful’ Heuristic From the Perspectives of Semiotics and Cognitive Psychology.Leander Kempen & Rolf Biehler - 2020 - Frontiers in Psychology 11.
    The use of figurate numbers (e. g. in the context of elementary number theory) can be considered a heuristic in the field of problem solving or proving. In this paper, we want to discuss this heuristic from the perspectives of the semiotic theory of Peirce (“diagrammatic reasoning” and “collateral knowledge”) and cognitive psychology (“schema theory” and “Gestalt psychology”). We will make use of several results taken from our research to illustrate first-year students’ problems when dealing with figurate numbers in the (...)
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  18.  3
    Préparer l'imprévisible: Lévy-Bruhl et les sciences de la vigilance.Frédéric Keck - 2023 - Paris: PUF.
    Comment Lucien Lévy-Bruhl, auteur d'ouvrages sur la philosophie allemande et la "mentalité primitive", peut-il éclairer les enjeux des sciences sociales aujourd'hui? Pour actualiser cette grande figure de la Troisième République, il faut repenser les liens entre le socialisme français et le système colonial à partir de l'affaire Dreyfus. Celle-ci mit à l'épreuve la thèse de Lucien Lévy-Bruhl sur la responsabilité et le conduisit à étudier les formes d'anticipation de l'avenir dans les sociétés sans État. À partir d'archives inédites et d'une (...)
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  19.  41
    Masters of miniaturization: Convergent evolution among interstitial eukaryotes.Rebecca J. Rundell & Brian S. Leander - 2010 - Bioessays 32 (5):430-437.
    Marine interstitial environments are teeming with an extraordinary diversity of coexisting microeukaryotic lineages collectively called “meiofauna.” Interstitial habitats are broadly distributed across the planet, and the complex physical features of these environments have persisted, much like they exist today, throughout the history of eukaryotes, if not longer. Although our general understanding of the biological diversity in these environments is relatively poor, compelling examples of developmental heterochrony (e.g., pedomorphosis) and convergent evolution appear to be widespread among meiofauna. Therefore, an improved understanding (...)
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  20.  31
    Hero and Leander E. H. Blakeney: Musaeus: Hero and Leander. The Greek text with introductory note, annotations, translation and index. Pp. 52. Oxford: Blackwell, 1935. Boards, 6s. [REVIEW]Stephen Gaselee - 1936 - The Classical Review 50 (01):19-.
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  21.  24
    Humanism and Naturalism: A Comparative Study of Ernest Seillière, Irving Babbitt and Paul Elmer More. By Folke Leander . (Göteborg: Wettergren and Kerbers Förlag. 1937. Pp. vi + 227. Price Kr. 8.). [REVIEW]Ralph E. Stedman - 1939 - Philosophy 14 (53):117-.
  22.  30
    Renaissance Latin Drama in England - E. F. J. Tucker: George Ruggle, Ignoramus. (Renaissance Latin Drama in England, Second series, 1.) Pp. iv + 226. Hildesheim: Georg Olms, 1987. Paper, DM 98. - Thomas W. Best: Cancer, Edmund Stubbe, Fraus Honesta. (Renaissance Latin Drama in England, Second series, 2.) Pp. iv + 294. Hildesheim: Georg Olms, 1987. Paper, DM 118. - Susan Brock: Walter Hawkesworth, Leander, Labyrinthus. (Renaissance Latin Drama in England, Second series, 3.) Pp. ii+192. Hildesheim: Georg Olms, 1987. Paper, DM 138. - John C. Coldewey, Brian F. Copenhaver: Thomas Watson, Antigone; William Alabaster_, Roxana; _Peter Mease, Adrastus Parentans sive Vindicta. (Renaissance Latin Drama in England, Second series, 4.) Pp. iv+178. Hildesheim: Georg Olms, 1987. Paper, DM 98. [REVIEW]G. Eatough - 1989 - The Classical Review 39 (1):129-131.
  23.  28
    Renaissance Latin Drama in England - E. F. J. Tucker: George Ruggle, Ignoramus. (Renaissance Latin Drama in England, Second series, 1.) Pp. iv + 226. Hildesheim: Georg Olms, 1987. Paper, DM 98. - Thomas W. Best: Cancer, Edmund Stubbe, Fraus Honesta. (Renaissance Latin Drama in England, Second series, 2.) Pp. iv + 294. Hildesheim: Georg Olms, 1987. Paper, DM 118. - Susan Brock: Walter Hawkesworth, Leander, Labyrinthus. (Renaissance Latin Drama in England, Second series, 3.) Pp. ii+192. Hildesheim: Georg Olms, 1987. Paper, DM 138. - John C. Coldewey, Brian F. Copenhaver: Thomas Watson, Antigone; William Alabaster_, Roxana; _Peter Mease, Adrastus Parentans sive Vindicta. (Renaissance Latin Drama in England, Second series, 4.) Pp. iv+178. Hildesheim: Georg Olms, 1987. Paper, DM 98. [REVIEW]G. Eatough - 1989 - The Classical Review 39 (1):129-131.
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  24.  11
    Émile Durkheim: Soziologie - Ethnologie - Philosophie.Tanja Bogusz & Heike Delitz (eds.) - 2013 - New York: Campus Verlag.
    Émile Durkheim zählt zu den Klassikern der Soziologie. Der Band greift erstmals unbekannte Rezeptionslinien Durkheims auf und zeigt ihn so in all seiner Komplexität und Aktualität: als Vorreiter einer transdisziplinären Sozialwissenschaft, als scharfsinnigen Theoretiker, als Denker des Materiellen und des Symbolischen. Neben ihm kommen auch seine Kollegen, Erben und zeitgenössischen Kritiker in den Blick. Dabei wird deutlich, dass Durkheims Werk nicht nur die Soziologie prägte, sondern auch der Ethnologie und der Philosophie grundlegende Impulse gab. Mit Beiträgen von Stéphane Baciocchi, Stefan (...)
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  25. Lewis on Perdurance versus Endurance.E. J. Lowe - 1987 - Analysis 47 (3):152 - 154.
  26. Locke on Real Essence and Water as a Natural Kind: A Qualified Defence.E. J. Lowe - 2011 - Aristotelian Society Supplementary Volume 85 (1):1-19.
    ‘Water is H2O’ is one of the most frequently cited sentences in analytic philosophy, thanks to the seminal work of Saul Kripke and Hilary Putnam in the 1970s on the semantics of natural kind terms. Both of these philosophers owe an intellectual debt to the empiricist metaphysics of John Locke's Essay Concerning Human Understanding, while disagreeing profoundly with Locke about the reality of natural kinds. Locke employs an intriguing example involving water to support his view that kinds (or ‘species’), such (...)
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  27. How Are Ordinary Objects Possible?E. J. Lowe - 2005 - The Monist 88 (4):510-533.
    Commonsense metaphysics populates the world with an enormous variety of macroscopic objects, conceived as being capable of persisting through time and undergoing various changes in their properties and relations to one another. Many of these objects fall under J. L. Austin’s memorable description, “moderate-sized specimens of dry goods.” More broadly, they include, for instance, all of those old favourites of philosophers too idle to think of more interesting examples—tables, books, rocks, apples, cats, and statues. Some of them are natural objects, (...)
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  28.  53
    Examining Tobacco Control Strategies and Aims Through a Social Justice Lens: An Application of Sen's Capability Approach.E. Breton & W. Sherlaw - 2011 - Public Health Ethics 4 (2):149-159.
    Although the effectiveness of some tobacco programs and policies has been clearly demonstrated in reducing the overall population smoking prevalence, the health benefits are not equally distributed across all socio-economic classes; a situation that clearly runs against the equalitarian ethos of most modern states. In this article, we evaluate the benefits of using Sen’s Capability Approach as a theory of social justice to guide public health program and policy development in a way that would prevent the further increase of inequalities (...)
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  29.  17
    What about the Billeter-Jullien Debate? And What Was It about? A Response to Thorsten Botz-Bornstein.Ralph Weber - 2014 - Philosophy East and West 64 (1):228-237.
    In lieu of an abstract, here is a brief excerpt of the content:What about the Billeter-Jullien Debate? And What Was It about? A Response to Thorsten Botz-BornsteinRalph WeberNo doubt Thorsten Botz-Bornstein is right to highlight that the debate of 2006 and 2007 (if indeed it can be called a debate1) between Jean François Billeter and François Jullien was particularly heated. It was to some extent a personal affair in that both protagonists overstepped the scholarly bounds set for an exchange of (...)
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  30.  34
    The Philosophy in the Philosophy of Education.E. P. Brandon - 1984 - Teaching Philosophy 7 (1):1-15.
  31.  43
    Experimentalists and Naturalists in Twentieth-Century Botany: Experimental Taxonomy, 1920-1950. [REVIEW]Joel B. Hagen - 1984 - Journal of the History of Biology 17 (2):249 - 270.
    Experimental taxonomy was a diverse area of research, and botanists who helped develop it were motivated by a variety of concerns. While experimental taxonomy was never totally a taxonomic enterprise, improvement in classification was certainly one major motivation behind the research. Hall's and Clements' belief that experimental methods added more objectivity to classification was almost universally accepted by experimental taxonomists. Such methods did add a new dimension to taxonomy — a dimension that field and herbarium studies, however rigorous, could not (...)
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  32.  27
    What about the Billeter-Jullien debate? And what was it about?Ralph Weber - 2014 - Philosophy East and West 64 (1):228-237.
    In lieu of an abstract, here is a brief excerpt of the content:What about the Billeter-Jullien Debate? And What Was It about? A Response to Thorsten Botz-BornsteinRalph WeberNo doubt Thorsten Botz-Bornstein is right to highlight that the debate of 2006 and 2007 (if indeed it can be called a debate1) between Jean François Billeter and François Jullien was particularly heated. It was to some extent a personal affair in that both protagonists overstepped the scholarly bounds set for an exchange of (...)
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  33.  44
    Lost in the System or Lost in Translation? The Exchanges between Hart and Ross.E. N. G. Svein - 2011 - Ratio Juris 24 (2):194-246.
    According to the received opinion there is a theoretical incompatibility between Herbert Hart's The Concept of Law and Alf Ross's On Law and Justice, and, according to the received opinion, it stems above all from Hart's emphasis on the internal point of view. The present paper argues that this reading is mistaken. The Concept of Law does not go beyond On Law and Justice in so far as both present arguments to the effect that law is based on a shared (...)
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  34.  25
    A marginal comment of St. Augustine on the principle of the division of labour (de civ. Dei VII, 4).E. Booth - 1977 - Augustinianum 17 (1):249-256.
  35.  57
    Clarke's Defense of the Contrast Argument.E. J. Coffman - 2011 - Dialectica 65 (2):267-275.
    In his (2004), Randolph Clarke assesses an important version of an influential argument against libertarianism about metaphysical freedom. Clarke calls the anti-libertarian argument he evaluates the Contrast Argument. It targets the following claim: there could be an undetermined free act done by S such that S would have freely done something else had S not done the act in question. This modal claim will be endorsed not only by proponents of main brands of libertarianism, but also by action theorists of (...)
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  36. Morality as a way of life: a first introduction to ethical theory.E. M. Conradie - 2006 - Stellenbosch, [South Africa]: Sun Press. Edited by Lutasha Abrahams.
    Chapter 1 Introduction: Three moral questions In this chapter ... You will be introduced to a number of basic ethical concepts and distinctions; ...
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  37.  45
    On the Material Relations of Sex in Human Society.E. D. Cope - 1890 - The Monist 1 (1):38-47.
  38.  51
    The Well-Springs of Reality.E. Douglas Fawcett - 1895 - The Monist 5 (3):363-374.
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  39.  48
    Kant's Philosophy of Law.E. L. Hinman - 1925 - The Monist 35 (2):280-295.
  40.  54
    An Aspect of Attention.E. E. Constance Jones - 1898 - The Monist 8 (3):356-376.
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  41.  86
    Reply to Noonan.E. J. Lowe - 1987 - Analysis 47 (4):201 - 203.
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  42. How to Be Dead and Not Care: A Defense of Epicurus.Stephen E. Rosenbaum - 1986 - American Philosophical Quarterly 23 (2):217 - 225.
  43. Impersonal Friends.Jennifer E. Whiting - 1991 - The Monist 74 (1):3-29.
    The rationality of concern for oneself has been taken for granted by the authors of western moral and political thought in a way in which the rationality of concern for others has not. While various authors have differed about the morality of self-concern, and about the extent to which such concern is rationally required, few have doubted that we have at least some special reasons to care for our selves, reasons that differ either in degree or in kind from those (...)
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  44.  39
    In the Business of Dying: Questioning the Commercialization of Hospice.Joshua E. Perry & Robert C. Stone - 2011 - Journal of Law, Medicine and Ethics 39 (2):224-234.
    This article critically questions the commercialization of hospice care and the ethical concerns associated with the industry's movement toward “market-driven medicine” at the end of life. For example, the article examines issues raised by an influx of for-profit hospice providers whose business model appears at its core to have an ethical conflict of interest between shareholders doing well and terminal patients dying well. Yet, empirical data analyzing the experience of patients across the hospice industry are limited, and general claims that (...)
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  45. Ancient Skepticism: Pyrrhonism.Diego E. Machuca - 2011 - Philosophy Compass 6 (4):246-258.
    Pyrrhonism was one of the two main ancient skeptical traditions. In this second paper of the three‐part series devoted to ancient skepticism, I present and discuss some of the issues on Pyrrhonian skepticism which have been the focus of much attention in the recent literature. The topics to be addressed concern the outlooks of Pyrrho, Aenesidemus, and Sextus Empiricus.
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  46. The Pyrrhonian Argument from Possible Disagreement.Diego E. Machuca - 2011 - Archiv für Geschichte der Philosophie 93 (2):148-161.
    In his Pyrrhonian Outlines , Sextus Empiricus employs an argument based upon the possibility of disagreement in order to show that one should not assent to a Dogmatic claim to which at present one cannot oppose a rival claim. The use of this argument seems to be at variance with the Pyrrhonian stance, both because it does not seem to accord with the definition of Skepticism and because the argument appears to entail that the search for truth is doomed to (...)
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  47.  45
    Virtue, Rules, and Justice: Kantian Aspirations.Thomas E. Hill Jr & Thomas E. Hill - 2012 - Oxford, GB: Oxford University Press.
    Thomas E. Hill, Jr., interprets and extends Kant's moral theory in a series of essays that highlight its relevance to contemporary ethics. He introduces the major themes of Kantian ethics and explores its practical application to questions about revolution, prison reform, and forcible interventions in other countries for humanitarian purposes.
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  48. Time, Times, and the ‘Right Time’; Chronos and Kairos.John E. Smith - 1969 - The Monist 53 (1):1-13.
    Despite the frivolous note implied in the popular expression, ‘The Greeks had a word for it’, the literal truth is that they did! Time and again we find reflected in the terminology developed by these ancient seekers after wisdom, an attention to important distinctions and a faithfulness to the details of actual experience which are truly remarkable. The Greek thinkers had, as every classical scholar and student of Greek philosophy knows, a finely developed philosophical language, one sensitive no less to (...)
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  49. Three Theories of Self-Governance.Michael E. Bratman - 2004 - Philosophical Topics 32 (1-2):21-46.
  50. Enfranchising incompetents: Suretyship and the joint authorship of laws.Robert E. Goodin & Joanne C. Lau - 2011 - Ratio 24 (2):154-166.
    Proposals to lower the age of voting, to 15 for example, are regularly met with worries that people that age are not sufficiently ‘competent’. Notice however that we allow people that age to sign binding legal contracts, provided that those contracts are co-signed by their parents. Notice, further, that in a democracy voters are collectively ‘joint authors’ of the laws that they enact. Enfranchising some less competent voters is no worry, the Condorcet Jury Theorem assures us, so long as the (...)
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