Results for 'Lee A. Gronikowski'

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  1.  9
    Encoding specificity and contextual similarity.Michael L. Epstein, David A. Dupree & Lee A. Gronikowski - 1979 - Bulletin of the Psychonomic Society 14 (3):177-180.
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  2.  2
    Ethics and insurrection: a pragmatism for the oppressed.Lee A. McBride - 2021 - New York: Bloomsbury Academic.
    Lee A. McBride III articulates an ethical position that takes critical pragmatism and Harrisian insurrectionist philosophy seriously. It suggests that there are values and norms that create boundaries that confine, reduce and circumscribe the actions we allow ourselves to consider. This book argues that an insurrectionist ethos is integral in the disavowing of norms and traditions that justify or perpetuate oppression and that we must throw our faith behind something, some set of values, if we want a chance at shaping (...)
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  3.  8
    A Righteous Undocumented Economy.Lee A. Swanson & Vincent Bruni-Bossio - 2019 - Journal of Business Ethics 160 (1):225-237.
    The academic literature commonly exposes large components of informal economies housed in developed countries as nefarious systems designed to help people evade taxes or carry on other illegal activities. However, our community-based participatory action study uncovered a significant element of a social and economic system that was largely undocumented, but was viewed as far more righteous than dishonorable and immoral. Our research involved approximately 375 participants from seven communities spread across a large and sparsely populated geographic region in the northern (...)
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  4.  10
    Lee, A. G., ed., P. Ovidi Nasonis Metamorphoseon Liber I.A. S. Allen - 1953 - Classical Weekly 47:10.
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  5.  11
    Grappling with complexity: Problems in physics and biology yield general principles for understanding complex systems.Lee A. Segel - 1995 - Complexity 1 (2):18-25.
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  6.  73
    Colour and Pictorial Representation.A. Lee - 2005 - British Journal of Aesthetics 45 (1):49-63.
    I argue that naturalistic pictures provide a guide and a justification for our concept of colour. The crucial relation between pictures and colours is to be brought out, not by reference to the ‘internal’ relations between colours (for example, what differentiates green from red), but by considering how colours are differentiated from the wider range of visually discriminable qualities. Naturalistic pictures effect such a differentiation by simulating colour-like qualities such as gold, amber, and blond, while requiring nothing beyond the three-dimensional (...)
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  7.  62
    A balanced concept of the firm and the measurement of its long-term planning and performance.Georges Enderle & Lee A. Tavis - 1998 - Journal of Business Ethics 17 (11):1129-1144.
    This paper offers a new concept of the firm that aims at balancing the corporate economic, social, and environmental responsibilities and goes beyond the stakeholder approach. It intends to provide a conceptual and operationalizable basis to fairly assess corporate conduct from both inside and outside the companies. To a large extent these different responsibilities may overlap and reinforce each other. However, if they conflict, they should be clearly evaluated for their own sake and in terms of wealth creation. Only then (...)
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  8. Insurrectionist Ethics and Thoreau.I. I. I. Lee A. McBride - 2013 - Transactions of the Charles S. Peirce Society 49 (1):29-45.
    The American philosophical tradition is often portrayed as a genteel tradition that is committed to democracy and the incremental expansion of democracy through suasionist means. In an attempt to complicate this narrative, the author articulates the basic features of Leonard Harris’s insurrectionist ethics, then attempts to locate this insurrectionist ethics in the work of Henry D. Thoreau. It is argued that this insurrectionist ethos is a fecund addition to the American philosophical tradition and that insurrectionist character traits and modes of (...)
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  9. Digital simulation of analog computation and church's thesis.Lee A. Rubel - 1989 - Journal of Symbolic Logic 54 (3):1011-1017.
  10.  16
    The scientific autonomy of clinical medicine.Lee A. Forstrom - 1977 - Journal of Medicine and Philosophy 2 (1):8-19.
    SummaryIt has been argued that clinical medicine should be regarded as a relatively autonomous science. While it draws upon other sciences which variously contribute to medical knowledge, it is not just an “application” of any of these, alone or in combination. Its contributions to medical knowledge are made within the context of patient care (the term “clinical medicine” is used here to emphasize this matter). It is distinct from other sciences in its domain of inquiry and its approach to this (...)
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  11.  2
    Linguistic measures of personality in group discussions.Lee A. Spitzley, Xinran Wang, Xunyu Chen, Judee K. Burgoon, Norah E. Dunbar & Saiying Ge - 2022 - Frontiers in Psychology 13.
    This investigation sought to find the relationships among multiple dimensions of personality and multiple features of language style. Unlike previous investigations, after controlling for such other moderators as culture and socio-demographics, the current investigation explored those dimensions of naturalistic spoken language that most closely align with communication. In groups of five to eight players, participants from eight international locales completed hour-long competitive games consisting of a series of ostensible missions. Composite measures of quantity, lexical diversity, sentiment, immediacy and negations were (...)
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  12.  1
    Lee (a Pseudonym) v Dhupar [2020] NSWDC 717: Failed Sterilization: Should a Healthy Child be Considered a “Compensable Injury”? [REVIEW]Neera Bhatia & Lily Porceddu - 2021 - Journal of Bioethical Inquiry 18 (2):199-204.
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  13.  19
    Diffuse feedback from diffuse information in complex systems.Lee A. Segel - 2000 - Complexity 5 (6):39-46.
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  14. Agustín lee a Mateo: descubrimiento de la gratuidad en la propuesta mateana.Enrique Gómez - 1998 - Augustinus 43 (170-71):229-280.
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  15.  45
    Precis: Attachment, Evolution, and the Psychology of Religion.Lee A. Kirkpatrick - 2006 - Archive for the Psychology of Religion 28 (1):3-47.
    In this summary of my recent book , I outline a general theoretical approach for the psychology of religion and develop one component of it in detail. First I review arguments and research demonstrating the utility of attachment theory for understanding many aspects of religious belief and behavior, particularly within modern Christianity. I then introduce evolutionary psychology as a general paradigm for psychology and the social sciences, arguing that religion is not an adaptation in the evolutionary sense but rather a (...)
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  16.  78
    A Philosophy of Struggle: The Leonard Harris Reader.Leonard Harris & Lee A. Mcbride Iii - 2020 - New York, USA: Bloomsbury Publishing.
    Collating, for the first time, the key writings of Leonard Harris, this volume introduces readers to a leading figure in African-American and liberatory thought. -/- Harris' writings on honor, insurrectionist ethics, tradition, and his work on Alain Locke have established him as a leading figure in critical philosophy. His timely and urgent responses to structural racism and structural violence mark him out as a bold cultural commentator and a deft theoretician. -/- The wealth and depth of Harris' writings are brought (...)
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  17.  26
    “Raising among themselves”: Black educational advancement and the morrill act of 1890. [REVIEW]Lee A. Craig - 1992 - Agriculture and Human Values 9 (1):31-37.
    Debate over the curricula of Black colleges and universities dates back to before the turn of the century and involved such noted Black leaders as Booker T. Washington and W.E.B. DuBois. The 1890 Land-Grant Colleges eventually established in 17 southern and border states were created to provide institutions for the teaching of the agricultural and mechanical arts to African-Americans. However, due to their being chronically underfunded and understaffed during the early decades of their existence, they focused mainly on teacher training (...)
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  18.  27
    Advocacy of Just Health Policies as Professional Duty: Cultural Biases and Ethical Responsiblities.Lee A. Crandall - 1990 - Business and Professional Ethics Journal 9 (3/4):41-53.
  19.  62
    The evolutionary social psychology of religious beliefs.Lee A. Kirkpatrick - 2004 - Behavioral and Brain Sciences 27 (6):741-741.
    Atran & Norenzayan (A&N) are correct that religion is an evolutionary by-product, not an adaptation, but they do not go far enough. Once supernatural beliefs are enabled by processes they describe, numerous social-cognitive mechanisms related to attachment, social exchange, coalitional psychology, status and dominance, and kinship are crucial for explaining the specific forms religion takes and individual and cultural differences therein.
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  20.  20
    Ethics in Finance.Lee A. Tavis - 2001 - Business Ethics Quarterly 11 (4):687-694.
    Book Reviewed in this article Financial Decision‐Making and Moral Responsibility. Edited by Stephen Frowen and Francis P. McHugh.
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  21. On the ring of differentially-algebraic entire functions.Lee A. Rubel - 1992 - Journal of Symbolic Logic 57 (2):449-451.
  22. New Descriptions, New Possibilities.Lee A. McBride - 2018 - Journal of Speculative Philosophy 32 (1):168-178.
    ABSTRACT In “Race, Multiculturalism, and Democracy,” Robert Gooding-Williams offers an insight. He writes: “Our sense of ourselves and of the possibilities existing for us is, to a significant degree, a function of the descriptions we have available to us to conceptualize our intended actions and prospective lives…. ‘Hence if new modes of description come into being, new possibilities of action come into being in consequence.’” In this article, I discuss the philosopher's role in the articulation of new descriptions and thus (...)
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  23.  13
    Should Epidemiologists and Other Health Scientists Become Advocates for Social Policies?Lee A. Crandall - 2003 - Professional Ethics, a Multidisciplinary Journal 11 (3):83-94.
  24.  9
    Precis: Attachment, Evolution, and the Psychology of Religion.Lee A. Kirkpatrick - 2006 - Archive for the Psychology of Religion / Archiv für Religionspychologie 28 (1):3-47.
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  25.  41
    Collectivistic Individualism: Dewey and MacIntyre.Lee A. McBride - 2006 - Contemporary Pragmatism 3 (1):69-83.
    John Dewey and Alasdair MacIntyre are seldom considered philosophically compatible. Yet, both critique contemporary liberalism by focusing on the pervasiveness of atomistic, pecuniary, laissez-faire individualism. I argue that Dewey and MacIntyre have not abandoned individualism as much as reconstructed the concept. Dewey's and MacIntyre's conceptions of human flourishing rely on a nuanced conception of individualism, which I term "collectivistic individualism.".
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  26.  13
    Philosophers at Table: On Food and Being Human by Raymond D. Boisvert and Lisa Heldke.Lee A. Mcbride Iii - 2019 - The Pluralist 14 (3):108-112.
    Raymond Boisvert and Lisa Heldke begin Philosophers at Table with a simile. Following Mary Midgley, they suggest that philosophy is like plumbing. We post-industrial urbanites and suburbanites rely on plumbing to bring us water and dispose of our waste. We rely on it daily, but we rarely think reflectively about it. In like fashion, we all rely on philosophy; ideas, concepts, values, and guiding principles structure and organize the way we perceive and experience the world. Philosophy lies undetected, out of (...)
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  27.  9
    Lee (a Pseudonym) v Dhupar [2020] NSWDC 717.Lily Porceddu & Neera Bhatia - 2021 - Journal of Bioethical Inquiry 18 (2):199-204.
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  28.  13
    Rejoinder: Response to Beit-Hallahmi and Watts.Lee A. Kirkpatrick - 2006 - Archive for the Psychology of Religion 28 (1):71-79.
    Both Watts and Beit-Hallahmi are enthusiastic about attachment theory as an important contribution to the psychology of religion, but they raise very different criticisms regarding other aspects of the book. I respond to Beit-Hallahmi by defending my assertion that a scientific approach to psychology of religion need not lead to the conclusion, nor rest on the premise, that the beliefs under study are ontologically false. I argue further that this "veridicality trap" has deep roots in prevailing, deeply mistaken assumptions about (...)
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  29.  5
    Agrarian Ideals and Practices: Comments on Paul B. Thompson’s The Agrarian Vision.Lee A. McBride - 2012 - Journal of Agricultural and Environmental Ethics 25 (4):535-541.
    In The Agrarian Vision, Thompson argues that a better appreciation of agrarian ideals could lead to a more virtuous, more sustainable way of life. While I agree with Thompson in many respects, there are some aspects of the book that I question and others that I would like to hear Thompson explicate in greater detail. In this paper, I question Thompson’s claim that agrarian farmers and farming communities serve as ideal models of virtuous habits and good character. I challenge Thompson’s (...)
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  30.  1
    Ethics in Finance - Ethics in FinanceJohn R. Boatright Blackwell Publishers, Foundations of Business Ethics Series, 1999.Lee A. Tavis - 2001 - Business Ethics Quarterly 11 (4):687-694.
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  31. Review of Philosophers at Table: On Food and Being Human, by Raymond D. Boisvert and Lisa Heldke, The Pluralist, Vol. 14, No. 3, Fall 2019, 108-112. [REVIEW]I. I. I. Lee A. McBride - 2019 - The Pluralist 14:108-112.
  32.  11
    Informing Clients About Limits to Confidentiality.Lee A. Pizzimenti - 1990 - Business and Professional Ethics Journal 9 (1/2):207-222.
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  33.  1
    Philosophers at Table: On Food and Being Human.Lee A. McBride - 2019 - The Pluralist 14 (3):108-112.
  34.  11
    Rejoinder: Response to Beit-Hallahmi and Watts.Lee A. Kirkpatrick - 2006 - Archive for the Psychology of Religion / Archiv für Religionspychologie 28 (1):71-79.
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  35.  34
    A Critical Concordance Of The Tibullan Corpus. [REVIEW]A. G. Lee - 1965 - The Classical Review 15 (2):229-230.
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  36.  63
    Cosmopolitanism: A Philosophy for Global Ethics * By STAN vAN HOOFT * Globalizing Justice: The Ethics of Poverty and Power * By RICHARD W. MILLER.A. Y. K. Lee - 2012 - Analysis 72 (1):202-205.
  37. Dating a Fifth Century War in Theodoret.A. D. Lee - 1987 - Byzantion 57:188-91.
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  38.  31
    Potter (D.S.) (ed.) A Companion to the Roman Empire. Pp. xxxii + 691, ills, maps. Malden, MA and Oxford: Blackwell Publishing, 2006. Cased, £95, US$149.95. ISBN: 978-0-631-22644-. [REVIEW]A. D. Lee - 2008 - The Classical Review 58 (1):219-221.
  39.  37
    Preserved Fish - J. A. Richmond: The Halieutica ascribed to Ovid. (University of London Classical Studies ii.) Pp. xii+120. London: Athlone Press, 1962. Cloth, 42 s. net. [REVIEW]A. G. Lee - 1963 - The Classical Review 13 (03):294-295.
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  40.  17
    Portrait of Alexander A. B. Bosworth: Alexander and the East: the Tragedy of Triumph . Pp. xvi + 218, 10 figs. Oxford: Clarendon Press, 1996. £30. ISBN: 0-19-814991-. [REVIEW]A. D. Lee - 1999 - The Classical Review 49 (01):165-.
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  41.  44
    The Metamorphoses of Ovid: an English version by A. E. Watts with the etchings of Pablo Picasso. Pp. xvi+397; ten etchings. Berkeley and Los Angeles: University of California Press (London: Cambridge University Press), 1955. Cloth, 37s. 6d. net. [REVIEW]A. G. Lee - 1956 - The Classical Review 6 (2):172-173.
  42.  57
    Mary M. Innes: The Metamorphoses of Ovid. A new translation. Pp. 394. West Drayton: Penguin Books, 1955. Paper, 3 s_ 6 _d. net. [REVIEW]A. G. Lee - 1956 - The Classical Review 6 (3-4):308.
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  43. Querying Leonard Harris' Insurrectionist Standards.Lee A. Mcbride Iii, John Kaag, Jacoby Carter, Kristie Dotson & Leonard Harris - 2013 - Transactions of the Charles S. Peirce Society 49 (1):27-111.
    This symposium examines insurrectionist ethics, the brainchild of Leonard Harris. The position does not stem from one key source; it was born out of Harris’s philosophical interaction with various philosophers over an extended period, including thinkers as diverse as David Walker, Karl Marx, Edward Wilmot Blyden, Alain Locke, and Angela Davis. The driving questions are: What counts as justified protest? Do slaves have a moral duty to insurrect? What character traits and modes to resistance are most conducive to liberation and (...)
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  44.  38
    The Alexander Mosaic; Stories of Victory and Defeat. A Cohen.A. D. Lee - 1998 - The Classical Review 48 (2):431-433.
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  45.  23
    The Amores of Ovid P. Ovidi Nasonis Amores: a cura di Franco Munari. (Bibl. di Studi Superiori, Vol. XI, Filol. Latina.) Pp. xxxvii + 229. Florence: La Nuova Italia, 1951. Paper, L. 1,300. [REVIEW]A. G. Lee - 1952 - The Classical Review 2 (3-4):175-177.
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  46.  29
    Roman Hunting Jacques Aymard: Essai sur les chasses romaines des origines à la fin du siècle des Antonins. (Bibliothèque des Écoles Françaises d'Athènes et de Rome, fasc. 171.) Pp. 610; 40 plates. Paris: de Boccard, 1951. Paper, 1650 fr. [REVIEW]A. G. Lee - 1952 - The Classical Review 2 (3-4):216-217.
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  47.  18
    The near east in transition A. Cameron (ed.): The byzantine and early islamic near east III: States, resources and armies (papers of the third workshop on late antiquity and early islam). Pp. XVI + 491, 3 maps. Princeton: The Darwin press, 1995. Cased. Isbn: 0-87850-107-X.X. [REVIEW]A. D. Lee - 2002 - The Classical Review 52 (01):140-.
  48.  12
    The Rhetorical Use of Provocation as a Means of Persuasion in the Writings of Walter Pater (1839-1894), English Essayist and Cultural Critic: Pater as Controversialist. [REVIEW]A. Lee - 2012 - British Journal of Aesthetics 52 (1):110-113.
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  49. Downey, R., Fiiredi, Z., Jockusch Jr., CG and Ruhel, LA.W. I. Gasarch, A. C. Y. Lee, M. Groszek, T. Hummel, V. S. Harizanov, H. Ishihara, B. Khoussainov, A. Nerode, I. Kalantari & L. Welch - 1998 - Annals of Pure and Applied Logic 93:263.
     
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  50.  1
    Hannah Arendt lee a Kafka.Nicolás de Navascués - 2022 - Claridades. Revista de Filosofía 14 (1):11-40.
    En las últimas décadas se ha prestado una gran atención a la obra de Hannah Arendt: de su teoría acerca del totalitarismo a su polémico análisis del juicio de Eichmann, las páginas de la literatura secundaria acerca de la filósofa hebrea han crecido enormemente. Sin embargo, aquellos textos marginales, secundarios, en los que la autora ensayaba retratos de grandes hombres y mujeres de su tiempo permanecen, en gran medida, ocultos. En este artículo nos ocupamos de desentrañar la lectura que Arendt (...)
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