Results for 'Lee A. Mcbride Iii'

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  1.  14
    The Near East in Transition A. Cameron (Ed.): The Byzantine and Early Islamic Near East III: States, Resources and Armies (Papers of the Third Workshop on Late Antiquity and Early Islam). Pp. XVI + 491, 3 Maps. Princeton: The Darwin Press, 1995. Cased. Isbn: 0-87850-107-X.X. [REVIEW]A. D. Lee - 2002 - The Classical Review 52 (01):140-.
  2.  44
    Suggestions Toward A Contemporary Epistemology: Part III.Harold N. Lee - 1965 - Southern Journal of Philosophy 3 (1):3-9.
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  3.  6
    A Study of History. By Arnold J. Toynbee. Vols. I–III. Pp. Xvi + 493 . Oxford University Press, 1934 . 52s. 6d.Z. A. - 1935 - Journal of Hellenic Studies 55 (1):95-96.
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  4.  7
    Translation of an Imperial Ber't Issued by Sultan Selim III. A. H. 1215 Appointing the Monk Hohannes Patriarch of All the Armernians of TurkeyTranslation of an Imperial Berat Issued by Sultan Selim III. A. H. 1215 Appointing the Monk Hohannes Patriarch of All the Armernians of Turkey. [REVIEW]Sultân Selim Iii, H. G. O. Dwight & Sultan Selim Iii - 1849 - Journal of the American Oriental Society 1 (4):507.
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  5. Preface to a Philosophy of Legal Information.Kevin Lee - 2018 - SMU Science and Technology Law Review 20.
    This essay introduces the philosophy of legal information (PLI), which is a response to the radical changes brought about in philosophy by the information revolution. It reviews in some detail the work of Luciano Floridi, who is an influential advocate for an information turn in philosophy that he calls the philosophy of information (PI). Floridi proposes that philosophers investigate the conceptual nature of information as it currently exists across multiple disciplines. He shows how a focus on the informational nature of (...)
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  6. Philosophy and Geography Iii: Philosophies of Place.Philip Brey, Lee Caragata, James Dickinson, David Glidden, Sara Gottlieb, Bruce Hannon, Ian Howard, Jeff Malpas, Katya Mandoki, Jonathan Maskit, Bryan G. Norton, Roger Paden, David Roberts, Holmes Rolston Iii, Izhak Schnell, Jonathon M. Smith, David Wasserman & Mick Womersley - 1998 - Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, use, and (...)
     
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  7. Post Keynesian Price Theory.Frederic S. Lee - 1999 - Cambridge University Press.
    Frederic Lee sets out the foundations of a post-Keynesian price theory through developing an empirically grounded production schema. The administered, normal cost and mark-up price doctrines are explained in parts I-III of the book, as many of their theoretical arguments are important for developing the foundations. This involves discussing the work of Gardiner Means, Philip Andrews, and Michal Kalecki as well as the developers of the doctrines, such as Edwin Nourse, Paolo Sylos Labini, Harry Edwards, Josef Steindl and Alfred Eisner. (...)
     
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  8. The Byzantine and Early Islamic Near East III: States, Resources and Armies (Papers of the Third Workshop on Late Antiquity and Early Islam).A. D. Lee - 2002 - Classical Review 1:140-142.
     
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  9.  73
    The Source and Locus of Intrinsic Value: A Reexamination.Keekok Lee - 1996 - Environmental Ethics 18 (3):297-309.
    In the literature of environmental philosophy, the single most potent argument that has been made against the claim that nature may possess intrinsic value in any objective sense is the Humean thesis of projectivism and its associated view that human consciousness is the source of all values. Theorists, in one way or another, have to face up to this challenge. For instance, J. Baird Callicott upholds this Humean foundation to modern Western philosophy. However, by distinguishing between the source and locus (...)
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  10.  32
    The Source and Locus of Intrinsic Value: A Reexamination.Keekok Lee - 1996 - Environmental Ethics 18 (3):297-309.
    In the literature of environmental philosophy, the single most potent argument that has been made against the claim that nature may possess intrinsic value in any objective sense is the Humean thesis of projectivism and its associated view that human consciousness is the source of all values. Theorists, in one way or another, have to face up to this challenge. For instance, J. Baird Callicott upholds this Humean foundation to modern Western philosophy. However, by distinguishing between the source and locus (...)
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  11. Zoos: A Philosophical Tour.Keekok Lee - 2005 - Palgrave-Macmillan.
    In this book, Keekok Lee asks the question, "what is an animal, and how does our treatment of it within captivity affect its status as a being ?" This ontological treatment marks the first such approach in looking at animals in captivity. Engaging with the moral questions of zoo-keeping (is it morally justified to keep a wild animal in captivity?) as well as the ontological (what is it that we conserve in zoos after all? A wild animal or its shadow?), (...)
     
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  12.  57
    The PSDA and Treatment Refusal by a Depressed Older Patient Committed to the State Mental Hospital.Melinda A. Lee, Linda Ganzini & Ronald Heintz - 1993 - HEC Forum 5 (5):289-301.
    Since 1991, the Patient Self-Determination Act (PSDA) has required all health care institutions that receive Federal funds to inform patients upon admission of their rights to make decisions about medical care and to execute advance directives. Implementation of the PSDA presents a special challenge for state mental hospitals. The relevance and possible negative therapeutic impact of discussing end of life decisions at the time of an acute psychiatric admission has recently been raised in the literature. Other ethical dilemmas arising from (...)
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  13.  3
    John Lee Longeway. Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections From the Prologue to the Ordinatio. Xx + 433 Pp., Tables, Apps., Bibl., Index. Notre Dame, Ind.: University of Notre Dame Press, 2007. $58. [REVIEW]Anne Davenport - 2008 - Isis 99 (4):827-828.
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  14.  5
    A Lack of Sympathetic Understanding in the Classroom: Remarks From a Graduate Student Instructor.Lee A. Mcbride Iii - 2004 - The APA Newsletter on Teaching in Philosophy 4 (1):12-14.
    This paper elucidates a key element that is often missing from graduate training in philosophy -- the art of teaching. In the first section, the author details the extent of the training many philosophers receive in the area of teaching. In the second section, the notion of sympathetic understanding (a la William James, Jane Addams, and John Dewey) is introduced. In the last section, the author articulates the role of sympathetic understanding in the classroom and the benefits that arise from (...)
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  15.  36
    Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections From the Prologue to the Ordinatio (Review).Alexander W. Hall - 2008 - Journal of the History of Philosophy 46 (1):170-172.
    Alexander W. Hall - Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections from the Prologue to the Ordinatio - Journal of the History of Philosophy 46:1 Journal of the History of Philosophy 46.1 170-172 Muse Search Journals This Journal Contents Reviewed by Alexander W. Hall Clayton State University John Lee Longeway, translator. Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III–II: De Syllogismo Demonstrativo, and (...)
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  16. Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae Iii-Ii: De Syllogismo Demonstrativo, and Selections From the Prologue to the Ordinatio.John Lee Longeway - 2007 - University of Notre Dame Press.
    This book makes available for the first time an English translation of William of Ockham's work on Aristotle's _Posterior Analytics_, which contains his theory of scientific demonstration and philosophy of science. John Lee Longeway also includes an extensive commentary and a detailed history of the intellectual background to Ockham's work. He puts Ockham into context by providing a scholarly account of the reception and study of the _Posterior Analytics_ in the Latin Middle Ages, with a detailed discussion of Robert Grosseteste, (...)
     
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  17. Leftist Democratic Politics.Lee A. Mcbride Iii - 2017 - In Michael Reder, Dominik Finkelde, Alexander Filipovic & Johannes Wallacher (eds.), Jahrbuch Praktische Philosophie in globaler Perspektive / Yearbook Practical Philosophy in a Global Perspective. Freiburg, Germany: Verlag Karl Alber. pp. 74-92.
    This paper offers an account of leftist democratic politics, one that seeks insights and new possibilities in the confluence of liberal-reformist thought and radical democratic post-Marxist thought. An interpretation of the renascent liberalism of John Dewey is compared to the radical democracy of Ernesto Laclau and Chantal Mouffe, exposing shared commitments to radical democracy, egalitarianism, and continued struggles to combat the varied intersectional manifestations of subordination. The author argues that this confluence of thought offers a tenable leftist democratic politics, one (...)
     
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  18.  69
    Agrarian Ideals and Practices: Comments on Paul B. Thompson’s The Agrarian Vision.Lee A. Mcbride Iii - 2012 - Journal of Agricultural and Environmental Ethics 25 (4):535-541.
    In The Agrarian Vision , Thompson argues that a better appreciation of agrarian ideals could lead to a more virtuous, more sustainable way of life. While I agree with Thompson in many respects, there are some aspects of the book that I question and others that I would like to hear Thompson explicate in greater detail. In this paper, I question Thompson’s claim that agrarian farmers and farming communities serve as ideal models of virtuous habits and good character. I challenge (...)
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  19.  18
    New Descriptions, New Possibilities.Lee A. Mcbride Iii - 2018 - Journal of Speculative Philosophy 32 (1):168-178.
    In “Race, Multiculturalism, and Democracy,” Robert Gooding-Williams offers an insight. He writes: “Our sense of ourselves and of the possibilities existing for us is, to a significant degree, a function of the descriptions we have available to us to conceptualize our intended actions and prospective lives. . . . ‘Hence if new modes of description come into being, new possibilities of action come into being in consequence.’” In this article, I discuss the philosopher’s role in the articulation of new descriptions (...)
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  20.  9
    Racial Imperialism and Food Traditions.Lee A. Mcbride Iii - 2018 - In Anne Barnhill, Mark Budolfson & Tyler Doggett (eds.), The Oxford Handbook of Food Ethics. New York, USA: Oxford University Press. pp. 333-344.
    This chapter draws questions of race into food ethics. Appropriating a conception of race articulated by Alain Locke (1885‒1954), it is suggested that racial imperialism and the attending drive to claim proprietary ownership of racialized cultural products is responsible for much of the intercultural strife and race-based injustice in the modern world. Foods and foodways, understood as cultural products, are then discussed against the backdrop of racial partisanship in the exchange and consumption of foods and cuisine. Notions of authenticity and (...)
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  21.  28
    Symposium on Insurrectionist Ethics.Lee A. Mcbride Iii, John Kaag, Jacoby Carter, Kristie Dotson & Leonard Harris - 2013 - Transactions of the Charles S. Peirce Society 49 (1):27-111.
    This symposium examines insurrectionist ethics, the brainchild of Leonard Harris. The position does not stem from one key source; it was born out of Harris’s philosophical interaction with various philosophers over an extended period, including thinkers as diverse as David Walker, Karl Marx, Edward Wilmot Blyden, Alain Locke, and Angela Davis. The driving questions are: What counts as justified protest? Do slaves have a moral duty to insurrect? What character traits and modes to resistance are most conducive to liberation and (...)
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  22.  15
    Insurrectionist Ethics and Thoreau.Lee A. Mcbride Iii - 2013 - Transactions of the Charles S. Peirce Society 49 (1):29-45.
    The American philosophical tradition is often portrayed as a genteel tradition that is committed to democracy and the incremental expansion of democracy through suasionist means. In an attempt to complicate this narrative, the author articulates the basic features of Leonard Harris’s insurrectionist ethics, then attempts to locate this insurrectionist ethics in the work of Henry D. Thoreau. It is argued that this insurrectionist ethos is a fecund addition to the American philosophical tradition and that insurrectionist character traits and modes of (...)
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  23. Anger and Approbation.Lee A. Mcbride Iii - 2018 - In Myisha Cherry & Owen Flanagan (eds.), The Moral Psychology of Anger. New York, USA: Rowman & Littlefield. pp. 1-13.
    Martha Nussbaum argues that “garden-variety anger” is normatively irrational, politically unnecessary, and inevitably destructive (Nussbaum 2015). Anger, on this account, is portrayed as a primitive vestige of bygone days, an impediment to the genuine pursuit of justice and the honoring of obligations. Yet, on Nussbaum’s account, there is one exception: “transitional anger” – anger that quickly transitions into compassionate hope, focusing on future welfare. Martin Luther King, Jr. is evoked as an exemplar here. In response, this paper revisits Aristotle’s Nicomachean (...)
     
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  24.  9
    Insurrectionist Ethics and Racism.Lee A. Mcbride Iii - 2017 - In Naomi Zack (ed.), The Oxford Handbook of Philosophy and Race. New York, USA: Oxford University Press. pp. 225-234.
    This paper discusses racism and the liberation of racially oppressed peoples. An account of insurrectionist ethics is offered, outlining the types of moral intuitions, character traits, and methods required to garner impetus for the liberation of oppressed groups. For illustrative purposes, the core tenets of insurrectionist ethics are highlighted in the work of Angela Davis. It is argued that insurrectionist ethics and its militant posture of resistance is crucial to human liberation and social amelioration in the face of racism.
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  25.  12
    Putting Some Peirce Into Symbolic Logic.Lee A. Mcbride Iii - 2008 - Transactions of the Charles S. Peirce Society 44 (2):212-214.
  26.  12
    Simulated Interactions Between a Class III Antiarrhythmic Drug and a Figure 8 Reentry.R. G. Seigneuric, J.-L. Chassé, P. Auger & A. Bardou - 2005 - Acta Biotheoretica 53 (4):265-275.
    Ventricular Fibrillation is responsible for a majority of sudden cardiac death, but little is known about how ventricular tachycardia (VT) degenerates into ventricular fibrillation. Several clinical studies focused only on preventing VT with a class III antiarrhythmic drug resulted in many deaths. Our simulations investigate the interactions between an antiarrhythmic drug likely to suppress a VT and a Figure 8 reentry. A parameter AAR is introduced to increase the action potential duration and therefore simulate various Class III drugs. Simulations are (...)
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  27. Une lettre latine de l'empereur Frédéric II à Jean III Vatatzès désattribuée: à propos de la missive Ex illa fidelitatis regula-baculo te castiget.Benoît Grévin - 2009 - Byzantion 79:150-167.
    L'authenticité du maigre dossier de correspondance documentant les relations entre l'empereur Frédéric II Hohenstaufen et la cour impériale de Nicée est un sujet de débats constants, tant pour les pièces grecques que latines. L'édition récente d'un nouveau témoin de l'une de ces dernières, en permettant d'en préciser le contexte de rédaction - probablement privé - incite à désattribuer définitivement une lettre qui ne fut sans doute jamais envoyée par Frédéric II à Jean III Vatatzès, et dont le sens véritable n'est (...)
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  28. 17 Our Passport to Evolutionary Awareness Robert A. Smith, III.Robert A. Smith Iii - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press.
     
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  29.  78
    A ação no livro III da ética a nicômaco.Diego Ramos Mileli - 2015 - Cadernos Do Pet Filosofia 6 (11):34-42.
    Este trabalho tem por objetivo a compreensão da ação em Aristóteles. Para este fim será utilizado o livro III da Ética a Nicômaco, passando antes por uma breve definição da virtude, tal como aparece no livro II, a qual, pode-se dizer ser o bem para a ação, na medida em que é aquilo que se deve alcançar com ela. No campo específico da ação será visto como ela pode ser distinguida entre voluntária, involuntária e não-voluntária. Neste espectro insere-se igualmente a (...)
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  30.  38
    A Call to Restructure the Drug Development Process: Government Over-Regulation and Non-Innovative Late Stage (Phase III) Clinical Trials Are Major Obstacles to Advances in Health Care.Thomas C. Jones - 2005 - Science and Engineering Ethics 11 (4):575-587.
    The history of drug/vaccine development has included major advances guided primarily by risk/benefit analyses concerning the innovative agent, not by evidence-based clinical trials (Phase I–IV). Because the approval for new drugs is hindered under the present process, the system requires restructuring. The Phase I/II study period should be more flexible, using the “environment of knowledge” about the new agent, plus risk/benefit assessments. Phase III, as presently constructed, does not add new adverse events data, it provides a narrower profile of drug (...)
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  31.  46
    In Defence of Higher-Order Musical Ontology: A Reply to Lee B. Brown.A. Kania - 2012 - British Journal of Aesthetics 52 (1):97-102.
    In a recent article in this journal, Lee B. Brown criticizes one central kind of project in higher-order musical ontology—the project of offering an ontological theory of a particular musical tradition. I defend this kind of project by replying to Brown’s critique, arguing that musical practices are not untheorizably messy, and that a suitably subtle descriptivist ontology of a given practice can be valuable both theoretically and practically.
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  32.  6
    La divinité mortelle d’Antiochos III à Téos1.Angelos Chaniotis - 2007 - Kernos 20.
    The honours awarded by Teos to Antiochos III and Laodike present one of the best examples of the establishment of isotheoi timai for a Hellenistic monarch by a polis . The particular interest of the Teian decree consists in the fact that it explains the symbolical significance of the ritual actions it introduced. These rituals aimed at symbolically associating Antiochos with Dionysos, with the personifications of Memory , Gratitude and Favour , with the annual cycle , and with victory. The (...)
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  33. Review of Terence Irwin, The Development of Ethics: A Historical and Critical Study. Volume III: From Kant To Rawls. [REVIEW]Anthony Skelton - 2015 - Philosophical Review 124 (2):279-286.
    This is a critical review of Terence Irwin's The Development of Ethics: A Historical and Critical Study. Volume III: From Kant to Rawls. Among other things, the review remarks on the book's treatment of utilitarianism and on its lack of discussion of work in feminist ethics in the twentieth century.
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  34.  18
    Misconceptions Inherent in the Substance Ontology Approach to Assigning Moral Status: A Reply to Patrick Lee, Christopher Tollefsen, and Robert George.Jason Z. Morris - 2018 - Journal of Medicine and Philosophy 43 (2):159-186.
    I have argued that substance ontology cannot be used to determine the moral status of embryos. Patrick Lee, Christopher Tollefsen, and Robert George wrote a Reply to those arguments in this Journal. In that Reply, Lee, Tollefsen, and George defended and clarified their position that their substance ontology arguments prove that the zygote and the adult into which it develops are the same entity that share the same essence. Here, I show the following: Even using the substance ontology framework to (...)
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  35. Jonathan Edwards's Ontology: A Critique of Sang Hyun Lee's Dispositional Account of Edwardsian Metaphysics: Oliver Crisp.Oliver D. Crisp - 2010 - Religious Studies 46 (1):1-20.
    Sang Hyun Lee's account of Jonathan Edwards's ontology has become the benchmark of many recent discussions of Edwards's thought. In this paper, I argue that this Lee interpretation is flawed in several crucial respects. In place of Lee's understanding of Edwards I offer an account of Edwards's work according to which Edwards is an idealist-occasionalist, but not an advocate of a purely dispositional ontology of creation.
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  36.  76
    Souls and the Beginning of Life (a Reply to Haldane and Lee).Robert Pasnau - 2003 - Philosophy 78 (4):521-531.
    In a recent book, I attempt to use the metaphysics of Thomas Aquinas to defend a moderate view regarding abortion: that an abortion at any time during a pregnancy should be considered a grave loss, but that it should be considered murder only after roughly the middle of the second trimester. John Haldane and Patrick Lee contend that I have misunderstood the implications of Aquinas's view, and that in fact his metaphysics supports the conclusion that a human being comes into (...)
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  37.  43
    The Brain Dead Patient Is Still Sentient: A Further Reply to Patrick Lee and Germain Grisez.Nicanor Pier Giorgio Austriaco - 2016 - Journal of Medicine and Philosophy 41 (3):315-328.
    Patrick Lee and Germain Grisez have argued that the total brain dead patient is still dead because the integrated entity that remains is not even an animal, not only because he is not sentient but also, and more importantly, because he has lost the radical capacity for sentience. In this essay, written from within and as a contribution to the Catholic philosophical tradition, I respond to Lee and Grisez’s argument by proposing that the brain dead patient is still sentient because (...)
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  38. Lee Braver: A Thing of This World: A History of Continental Anti-Realism. [REVIEW]Paul Livingston - 2012 - Continental Philosophy Review 45 (1):161-170.
    Lee Braver: A thing of this world: A history of continental anti-realism Content Type Journal Article Pages 1-10 DOI 10.1007/s11007-011-9210-9 Authors Paul Livingston, University of New Mexico, Albuquerque, NM, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  39.  28
    The Moral Object in the "Phoenix Case": A Defense of Sister McBride's Decision.P. McCruden - 2012 - Christian Bioethics 18 (3):301-311.
    The “Phoenix Case” brought into public scrutiny a contemporary debate in Catholic moral theology over competing views on the relation of the object of the act to the physical structure of acts that arise from moral choices. A procedure that was described by hospital officials and their parent company as an indirect abortion was judged by the local ordinary, Bishop Thomas Olmsted, as a direct abortion. A debate ensued between Bishop Olmsted and Catholic Health Care West and their advisors. Eventually, (...)
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  40.  80
    Representation of the Resonance of a Relativistic Quantum Field Theoretical Lee–Friedrichs Model in Lax–Phillips Scattering Theory.Y. Strauss & L. P. Horwitz - 2000 - Foundations of Physics 30 (5):653-694.
    The quantum mechanical description of the evolution of an unstable system defined initially as a state in a Hilbert space at a given time does not provide a semigroup (exponential) decay, law. The Wigner–Weisskopf survival amplitude, describing reversible quantum transitions, may be dominated by exponential type decay in pole approximation at times not too short or too long, but, in the two channel case, for example, the pole residues are not orthogonal, and the evolution does riot correspond to a semigroup (...)
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  41.  49
    A Stone-Age Anthropologist Looks at Tucson III'.Tjiniman Murinbata & Charles Whitehead - 1998 - Journal of Consciousness Studies 5 (4):504-507.
    There is more than one ‘hard problem'. Just as it is hard for consciousness to grasp itself, it is also hard to examine your own society from the ‘outside'. The same problem applies to scientific paradigms , our taken-for-granted assumptions generally, and the collective representations that sustain them -- such as soup spoons and scientific conferences . To get an ‘outside’ view of ‘Tucson III', I asked my friend Tjiniman, who is a stone-age hunter, to help me out. He is (...)
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  42.  8
    Environmental Illness and the Future of Healthcare: Chang-Rae Lee’s On Such a Full Sea.Phillip Barrish - forthcoming - Journal of Medical Humanities:1-17.
    Chang-Rae Lee’s 2014 novel On Such a Full Sea uses the genre of speculative fiction to reflect on longstanding healthcare debates in the United States that have recently crystalized around the Affordable Care Act. The novel imagines the political economy of healthcare in a future America devastated by environmental illness. What kind of care is available and to whom? Who provides it? Who pays for it? What about distribution and access? The different healthcare systems governing each of three geo-social zones (...)
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  43.  3
    A Especificidade Dos Afetos Direcionados a Outros Seres Afetivos No Livro III da Ética de Espinosa.Vinicius Xavier Hoste - 2018 - Cadernos Espinosanos 39:245-272.
    O livro III da _Ética _de Espinosa se dedica a definição dos afetos. Dentro dessa definição o outro desempenha um papel importantíssimo, mesmo se, inicialmente, ele parece estar ausente. Espinosa começará sua definição falando de afetos direcionados a coisas e não necessariamente a outros sujeitos afetivos. Todavia, isso não significa que o outro não seja importante para a teoria de Espinosa, pelo contrário, a partir da proposição 21 desse livro ele faz sua aparição, trazendo novos elementos à teoria dos afetos (...)
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  44.  6
    Speculative Fiction and the Political Economy of Healthcare: Chang-Rae Lee’s On Such a Full Sea.Phillip Barrish - 2019 - Journal of Medical Humanities 40 (3):297-313.
    Chang-Rae Lee’s 2014 novel On Such a Full Sea uses the genre of speculative fiction to reflect on longstanding healthcare debates in the United States that have recently crystalized around the Affordable Care Act. The novel imagines the political economy of healthcare in a future America devastated by environmental illness. What kind of care is available and to whom? Who provides it? Who pays for it? What about distribution and access? The different healthcare systems governing each of three geo-social zones (...)
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  45.  22
    A Sex Caused Inconsistency in Dsm-III-R: The Definition of Mental Disorder and the Definition of Paraphilias.Bernard Gert - 1992 - Journal of Medicine and Philosophy 17 (2):155-171.
    The DSM-III-R definition of mental disorder is inconsistent with the DSM-III-R definition of paraphilias. The former requires the suffering or increased risk of suffering some harm while the latter allows that deviance, by itself, is sufficient to classify a behavioral syndrome as a paraphilia. This inconsistency is particularly clear when examining the DSM-III-R account of a specific paraphilia, Transvestic Fetishism. The author defends the DSM-III-R definition of mental disorder and argues that the DSM-III-R definition of paraphilias should be changed. He (...)
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  46. 'Tucson III': A Personal View.Keith Sutherland - 1998 - Journal of Consciousness Studies 5 (4):497-503.
    Conference report: ‘Towards a Science of Consciousness 1998: Tucson III, held at the Tucson Convention Center and Music Hall, Tucson AZ, 27 April-2 May, 1998.
     
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  47.  7
    La naturaleza dialéctica del libro III de la "Metafísica" a la luz de los "Tópicos".Javier Aguirre - 2017 - Revista de Filosofía 42 (2):163-172.
    En el artículo se analiza la naturaleza dialéctica del libro III de la Metafísica de Aristóteles a la luz del contenido, procedimiento y utilidad del método dialéctico expuestos por el Estagirita en los Tópicos.
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  48.  17
    A amizade em Aristóteles: Política, III, 9 e Ética Nicomaqueia, VIII.Inara Zanuzzi - 2010 - Doispontos 7 (2).
    Na Política, III, 9, Aristóteles desaprova a distribuição de poder da constituição democrática dizendo que esta serve ao fim da amizade, a saber, a convivência, mas não ao fim político. Nosso propósito aqui é procurar esclarecer por que uma comunidade política não é, sem qualificação, uma comunidade de amigos, utilizando-nos da definição e análise aristotélica da amizade na Ética Nicomaqueia, VIII. O resultado obtido é que toda associação, inclusive a política, tem um tipo de amizade que lhe é relativa, determinado (...)
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    A Conceptual Exploration of Participation. Section III: Utilitarian Perspectives and Conclusion.Ruth Thomas, Katherine Whybrow & Cassandra Scharber - 2012 - Educational Philosophy and Theory 44 (8):801-817.
    This is the third section of an article (each published in subsequent regular issues of EPAT) that explores the concept of participation. Section I: Introduction and Early Perspectives grounds our exploration of participation and explores definitions and early perspectives of participation we have identified as ‘historically original’ and ‘philosophical’. Section II: Participation as Engagement in Experience—An Aesthetics Perspective is a continuation of our conceptual exploration of participation that digs into the world of aesthetics. Finally, Section III: The Utilitarian Perspective and (...)
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    The Philosophy of the Commentators, 200-600 AD: A Sourcebook. Vol. I, Psychology . Vol. II, Physics. Vol. III, Logic and Metaphysics. [REVIEW]James Wilberding - 2006 - Journal of the History of Ideas 44:470-471.
    James Wilberding - The Philosophy of the Commentators, 200-600 AD: A Sourcebook. Vol. I, Psychology. Vol. II, Physics. Vol. III, Logic and Metaphysics - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 470-471 Richard Sorabji. The Philosophy of the Commentators, 200–600 AD: A Sourcebook. Vol. I, Psychology. Pp. xv + 430. Vol. II, Physics. Pp. xix + 401. Vol. III, Logic and Metaphysics. Pp. xvii + 394. Ithaca, New York: Cornell University Press, 2005. Paper, (...)
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