Results for 'Lee-Anna Sangster'

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Profile: Lee-Anna T. Sangster (University of Western Ontario)
  1. Kim�s Toppling House of Cards: An Argument Against the �Micro-Based Property� Solution.Lee-Anna Sangster - manuscript
    of (from British Columbia Philosophy Graduate Conference) In response to the “Causal Drainage” objection to his Supervenience Argument, Kim introduces micro-based properties and argues that their presence prohibits any causal drainage between metaphysical levels. Noordhof disagrees and instead argues that the causal powers of the �micro-bases� of micro-based properties seem to preempt the causal powers of micro-based properties, in much the same way as Kim claims the powers of subvening base properties preempt the powers of supervenient properties. Thus Noordhof argues (...)
     
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  2.  29
    The Limits of Corporate Social Responsibility: Techniques of Neutralization, Stakeholder Management and Political CSR. [REVIEW]Gary Fooks, Anna Gilmore, Jeff Collin, Chris Holden & Kelley Lee - 2013 - Journal of Business Ethics 112 (2):283-299.
    Since scholarly interest in corporate social responsibility (CSR) has primarily focused on the synergies between social and economic performance, our understanding of how (and the conditions under which) companies use CSR to produce policy outcomes that work against public welfare has remained comparatively underdeveloped. In particular, little is known about how corporate decision-makers privately reconcile the conflicts between public and private interests, even though this is likely to be relevant to understanding the limitations of CSR as a means of aligning (...)
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  3. Erratum To: The Limits of Corporate Social Responsibility: Techniques of Neutralization, Stakeholder Management and Political CSR.Gary Fooks, Anna Gilmore, Jeff Collin, Chris Holden & Kelley Lee - 2013 - Journal of Business Ethics 112 (2):367-367.
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  4. Evidence for Two Systems.Sang Ah Lee, Anna Shusterman & Elizabeth S. Spelke - unknown
    ��Disoriented 4-year-old children use a distinctive container to locate a hidden object, but do they reorient by this information? We addressed this question by testing children’s search for objects in a circular room containing one distinctive and two identical containers. Children’s search patterns provided evidence that the distinctive container served as a direct cue to a hidden object’s location, but not as a directional signal guiding reorientation. The findings suggest that disoriented children’s search behavior depends on two distinct processes: a (...)
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  5.  7
    The Doctor's Plague: Germs, Childbed Fever, and the Strange Story of Ignac Semmelweis (Review).Raphael Carl Lee & Anna Chien - 2005 - Perspectives in Biology and Medicine 48 (4):616-618.
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  6.  7
    Journalists, District Attorneys and Researchers: Why IRBs Should Get in the Middle.Anna H. Chodos & Sei J. Lee - 2015 - BMC Medical Ethics 16 (1):19.
    Federal regulations in the United States have shaped Institutional Review Boards to focus on protecting individual human subjects. Health services research studies focusing on healthcare institutions such as hospitals or clinics do not have individual human subjects. Since U.S. federal regulations are silent on what type of review, if any, these studies require, different IRBs may approach similar studies differently, resulting in undesirable variation in the review of studies focusing on healthcare institutions. Further, although these studies do not focus on (...)
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  7.  47
    Lee's Rejoinder to Mercier's Reply.Patrick Lee - 2008 - The Monist 91 (3/4):442-445.
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  8.  3
    Wittgenstein 1929–1931: H. D. P. Lee.H. D. P. Lee - 1979 - Philosophy 54 (208):211-220.
    The following brief memoir of Wittgenstein needs a few preliminary words of explanation. Among those who attended his lectures and discussions in the years it covers was D. G. James, who later became Professor of English at Bristol University and then Vice-Chancellor of Southampton University. I met him both in Bristol and Southampton, and on one occasion suggested to him that some of us who had known Wittgenstein, but who had not become professional philosophers, might write down our recollections of (...)
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  9.  12
    Ling and Lee's Open Letter.Laura Ling & Euna Lee - 2010 - Journal of Mass Media Ethics 25 (1):72-76.
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  10.  3
    Helen Lee: The Gift.Elizabeth Lee - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):345-346.
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  11. Awe and Humility: Intrinsic Value in Nature. Beyond an Earthbound Environmental Ethics: Keekok Lee.Keekok Lee - 1994 - Royal Institute of Philosophy Supplement 36:89-101.
    This paper will argue for a conception of intrinsic value which, it is hoped, will do justice to the following issues: that Nature need not and should not be understood to refer only to what exists on this planet, Earth; that an environmental ethics informed by features unique to Earth may be misleading and prove inadequate as technology increasingly threatens to invade and colonize other planets in the solar system; that a comprehensive environmental ethics must encompass not only our attitude (...)
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  12. Frantz Grenet*, Jonathan Lee, Philippe Martinez* & François Ory.Jonathan Lee - 2007 - Proceedings of the British Academy 133:243-267.
  13. Ethics and Moral Science, Tr. By E. Lee.Lucien Lévy-Bruhl & Elizabeth Lee - 1905
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  14.  48
    Genuine Counterexamples to the Simple Conditional Analysis of Disposition: A Reply to Choi.Jaeho Lee - 2011 - Philosophia 39 (2):327-334.
    Choi (Philosophia, 38(3), 2010) argues that my counterexamples in Lee (Philosophia, 38(3), 2010) to the simple conditional analysis of disposition ascription are bogus counterexamples. In this paper, I argue that Choi’s arguments are not satisfactory and that my examples are genuine counterexamples.
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  15.  11
    The Rhetoric Of Context.Jung H. Lee - 2013 - Journal of Religious Ethics 41 (4):555-584.
    This paper presents a critical appraisal of the recent turn in comparative religious ethics to virtue theory; it argues that the specific aspirations of virtue ethicists to make ethics more contextual, interdisciplinary, and practice-centered has in large measure failed to match the rhetoric. I suggest that the focus on the category of the human and practices associated with self-formation along with a methodology grounded in “analogical imagination” has actually poeticized the subject matter into highly abstract textual studies on normative voices (...)
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  16. Symposium On Consciousness, Presented At The Annual Meeting Of The American Association For The Advancement Of Science, 1974.Philip R. Lee (ed.) - 1976 - Viking Press.
  17.  24
    Thinking Between Deleuze and Kant: A Strange Encounter.Edward Willatt & Matt Lee (eds.) - 2009 - Continuum.
    In the wake of much previous work on Gilles Deleuze's relations to other thinkers (including Bergson, Spinoza and Leibniz), his relation to Kant is now of great and active interest and a thriving area of research. In the context of the wider debate between 'naturalism' and 'transcendental philosophy', the implicit dispute between Deleuze's 'transcendental empiricism' and Kant's 'transcendental idealism' is of prime philosophical concern. -/- Bringing together the work of international experts from both Deleuze scholarship and Kant scholarship, Thinking Between (...)
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  18.  80
    Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus.Mi-Kyoung Lee - 2005 - Oxford University Press.
    Relativism, the position that things are for each as they seem to each, was first formulated in Western philosophy by Protagoras, the 5th century BC Greek orator and teacher. Mi-Kyoung Lee focuses on the challenge to the possibility of expert knowledge posed by Protagoras, together with responses by the three most important philosophers of the next generation, Plato, Aristotle, and Democritus. In his book Truth, Protagoras made vivid use of two provocative but imperfectly spelled out ideas: first, that we are (...)
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  19.  19
    A Moral Critique of the Cosmopolitan Institutional Proposal.Steven Lee - 2005 - Ethics and International Affairs 19 (2):99–107.
    Steven Lee critiques an essay by Allen Buchanan and Robert Keohane on the preventive use of military force.
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  20.  82
    Scotus on the Will: The Rational Power and the Dual Affections.Sukjae Lee - 1998 - Vivarium 36 (1):40-54.
    Sukjae Lee John Duns Scotus believes it to be undeniably true that we human beings have free will. He does not argue for our freedom but rather explains it. There are two elements which are both characteristic of and essential to Scotus’ account of human will: namely, 1) the will as a self-determining power for opposites, thus a ‘rational’ power; and 2) the ‘dual affections of the will.’2 The significance of each element taken separately is comprehensible if not obvious. We (...)
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  21.  54
    Rethinking the Personal and the Political: Feminist Activism and Civic Engagement.Theresa Man Ling Lee - 2007 - Hypatia 22 (4):163-179.
    : The slogan "the personal is political" captures the distinctive challenge to the public-private divide posed by contemporary feminists. As such, feminist activism is not necessarily congruent with civic engagement, which is predicated on the paradoxical need to both bridge and sustain the public-private divide. Lee argues that rather than subverting the divide, the politics of the personal offers an alternative understanding of civic engagement that aims to reinstate individuals' dignity and agency.
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  22.  24
    Law and Morals: Warnock, Gillick, and Beyond.Simon Lee - 1986 - Oxford University Press.
    An examination of the relationship between law and morals, this wide-ranging book develops themes addressed by Hart and Devlin, relating them to issues and events of current interest. Lee covers such timely concerns as: the Moral Majority; embryo experiments and surrogate motherhood; contraception, children's rights, and parents' rights; informed medical consent; equality and discrimination; and freedom of expression and pornography. Stressing the relevance of these issues to the lives of all of us, Lee argues for broader participation in debate on (...)
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  23.  35
    Nuclear Proliferation and Nuclear Entitlement.Steven Lee - 1995 - Ethics and International Affairs 9 (1):101–131.
    In this essay Lee examines three questions:1) Is nuclear proliferation dangerous? Is it morally permissible for a state to acquire nuclear weapons? What are morally permissible actions for states trying to keep other states from acquiring nuclear weapons?
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  24. Beyond Behaviorism.Vicki L. Lee - 1988 - L. Erlbaum Associates.
    Beyond Behaviorism explores and contrasts means and ends psychology with conventional psychology -- that of stimuli and response. The author develops this comparison by exploring the general nature of psychological phenomena and clarifying many persistent doubts about psychology. Dr. Lee contrasts conventional psychology (stimuli and responses) involving reductionistic, organocentric, and mechanistic metatheory with alternative psychology (means and ends) that is autonomous, contextual, and evolutionary.
     
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  25. Covenant and Communication: A Christian Moral Conversation with Jürgen Habermas.Hak Joon Lee - 2006 - University Press of America.
    In dialogue with Jürgen Habermas's communicative ethics, Covenant and Communication constructively explores a covenantal-communicative model of Christian ethics. Author Hak Joon Lee analyzes themes of freedom, equality, and reciprocity in Habermas's theory of communication from the perspective of the Reformed Christian doctrines of covenant and the Trinity.
     
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  26.  24
    Slavery, Philosophy, and American Literature, 1830-1860.Maurice S. Lee - 2005 - Cambridge University Press.
    Examining the literature of slavery and race before the Civil War, Maurice Lee demonstrates for the first time exactly how the slavery crisis became a crisis of philosophy that exposed the breakdown of national consensus and the limits of rational authority. Poe, Stowe, Douglass, Melville, and Emerson were among the antebellum authors who tried - and failed - to find rational solutions to the slavery conflict. Unable to mediate the slavery controversy as the nation moved toward war, their writings form (...)
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  27. Zoos: A Philosophical Tour.Keekok Lee - 2005 - Palgrave-Macmillan.
    In this book, Keekok Lee asks the question, "what is an animal, and how does our treatment of it within captivity affect its status as a being ?" This ontological treatment marks the first such approach in looking at animals in captivity. Engaging with the moral questions of zoo-keeping (is it morally justified to keep a wild animal in captivity?) as well as the ontological (what is it that we conserve in zoos after all? A wild animal or its shadow?), (...)
     
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  28.  5
    The Effect of Induced Social Interaction on Positive and Negative Affect.Curtis W. McIntyre, David Watson, Lee Anna Clark & Stephen A. Cross - 1991 - Bulletin of the Psychonomic Society 29 (1):67-70.
  29.  14
    All's Fair in Love and War? Machiavelli and Ang Lee's "Ride With the Devil".James Edwin Mahon - 2013 - In Robert Arp, Adam Barkman & Nancy King (eds.), The Philosophy of Ang Lee. University Press of Kentucky. pp. 265-290.
    In this chapter I argue that Machiavelli does not hold that all deception is permissible in war. While Machiavelli claims that "deceit... in the conduct of war is laudable and honorable," he insists that such deceit, or ruses of war, is not to be confounded with perfidy. Any Lee's U.S. Civil War film, "Ride With the Devil," illustrates this difference. The film also illustrates the difference between lying as part of romance, which is permitted, and lying at the moment of (...)
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  30.  34
    An Early Critic of Locke: The Anti-Scepticism of Henry Lee.Thomas Adriaenssen Han - 2011 - Locke Studies 11:17-47.
    Although Henry Lee is often recognized to be an important early critic of Locke's 'way of ideas', his Anti-Scepticism (1702) has hardly received the scholarly attention it deserves. This paper seeks to fill that lacuna. It argues that Lee's criticism of Locke's alleged representationalism was original, and that it was quite different from the more familiar kind of criticism that was launched against Locke's theory of ideas by such thinkers as John Sergeant and Thomas Reid. In addition, the paper offers (...)
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  31.  2
    Cognitive Effects of Language on Human Navigation.Anna Shusterman, Sang Ah Lee & Elizabeth S. Spelke - 2011 - Cognition 120 (2):186-201.
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  32.  86
    Dispositions and Bogus Counterexamples: Reply to Lee. [REVIEW]Sungho Choi - 2010 - Philosophia 38 (3):579-588.
    This paper discusses Lee’s argument that Lewis’s reformed conditional analysis of dispositions is preferable to the simple conditional analysis of dispositions. Lee’s argument is basically that there are some examples that can be adequately handled by Lewis’s analysis but cannot by the simple conditional analysis of dispositions. But I will reveal that, when carefully understood, they spell no trouble for the simple conditional analysis of dispositions, failing to serve a motivating role for Lewis’s analysis.
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  33. Comments on Sukjae Lee's “Berkeley on the Activity of Spirits”.Jeffrey K. McDonough - manuscript
    Comments on Sukjae Lee's "Berkeley on the Activity of Spirits," presented at Eastern Division Meeting of the American Philosophical Association, Baltimore, MD, December 2007.
     
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  34.  37
    Genesis, Instinct, and Reconstruction: Nam-in Lee's Edmund Husserl's Phänomenologie der Instincte. [REVIEW]James G. Hart - 1998 - Husserl Studies 15 (2):101-123.
    Nam-In Lee’s impressive study of “instinct” in Husserl1 gives a new sense to Husserl’s self-description of his work as a preoccupation with beginnings (see p. x) because it seeks not only to integrate the theme of instinct systematically into Husserl’s transcendental phenomenology but to demonstrate that it has a fundamental position. I believe the author has successfully demonstrated his contention that other students of Husserl who have treated the theme of instinct as a marginal consideration failed to see that Husserl’s (...)
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  35.  3
    Bewilderment and Thereafter: Some Reflections in Response to Lee Yearley.Francis X. Clooney - 2010 - Journal of Religious Ethics 38 (3):461-467.
    The following reflections were originally an oral response to issues raised in Lee Yearley's presentation in May 2009 at Harvard Divinity School. As written here, they follow upon his oral and now written comments, highlighting key issues and points for development, drawing on this respondent's expertise in comparative and Hindu studies.
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  36.  13
    Ethical Challenges in Designing, Conducting, and Reporting Research to Improve the Mental Health of Pregnant Women: The Voices of Investigators and IRB Members.Anna R. Brandon, Geetha Shivakumar, Stephen J. Inrig, John Z. Sadler & Simon J. Craddock Lee - 2014 - Ajob Empirical Bioethics 5 (2):25-43.
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  37.  63
    A Reply to de Anna on the Simple View of Colour.J. Edwards - 2003 - Philosophy 78 (303):99-114.
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is no special (...)
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  38.  14
    Deception Detection for the Tangled Web.Anna Vartapetiance & Lee Gillam - 2012 - Acm Sigcas Computers and Society 42 (1):34-47.
  39.  6
    Dissenting Patriots: Anna Barbauld, John Aikin, and the Discourse of Eighteenth-Century Republicanism in Rational Dissent.Kathryn Ready - 2012 - History of European Ideas 38 (4):527-549.
    Summary Sister and brother Anna Letitia Barbauld (née Aikin; 1743?1825) and John Aikin (1747?1822) are two famous Rational Dissenting writers who strategically appropriated republican discourse to advance the Dissenting cause. Both make the case that, far from being subversive, Rational Dissent actually granted its adherents the independence that, from a republican perspective, was considered essential to true patriotism. In a fresh formulation of republican discourse, they present the strength of the Rational Dissenting commitment to ?free inquiry? as security for continuing (...)
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  40.  3
    Cognitive Effects of Language on Human Navigation.Elizabeth S. Spelke Anna Shusterman, Sang Ah Lee - 2011 - Cognition 120 (2):186.
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  41.  1
    DNA Dataveillance: Protecting the Innocent?Anna Vartapetiance Salmasi & Lee Gillam - 2010 - Journal of Information, Communication and Ethics in Society 8 (3):270-288.
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  42. Karl Jaspers - Philosophy on the Way to "World Philosophy": Philosophie Auf Dem Weg Zur "Weltphilosophie".Leonard H. Ehrlich & Richard Wisser (eds.) - 1999 - Rodopi.
    Contents/Inhalt: Preface. Vorwort. Abbreviations/Siglen. I. JASPERS ON WORLD PHILOSOPHY AND WORLD HISTORY OF PHILOSOPHY/JASPERS ÜBER WELT-PHILOSOPHIE UND WELTGESCHICHTE DER PHILOSOPHIE. Nekrolog von Karl Jaspers selbst verfaßt. Obituary by Karl Jaspers himself. Karl JASPERS: Weltgeschichte der Philosophie - Zweites Buch: Geschichte der Gehalte: Einleitung. Karl JASPERS: World History of Philosophy - Second Volume: History of the Substantive Contents of Philosophic Thought. Introduction. II. INTRODUCTION/EINLEITUNG. Leonard H. EHRLICH: Opening Remarks. Introduction of Jeanne Hersch, Honorary President of the Conference. Jeanne HERSCH: Von der (...)
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  43. Equality in Community Sexual Equality in the Writings of William Thompson and Anna Doyle Wheeler.Dolores Dooley - 1996
  44.  4
    Anna Backman Rogers American Independent Cinema: Rites of Passage and the Crisis Image, Edinburgh: Edinburgh University Press. Pp. 184. [REVIEW]William Brown - 2015 - Film-Philosophy 19.
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  45.  3
    Les Guerres Intimes de Lee Miller.Marianne Amar - 2004 - Clio 20.
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  46. Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South.Vivian M. May - 2004 - Hypatia 19 (2):74 - 91.
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  47. The Anna Karenina Theory of the Unconscious.Ned Block - 2011 - Neuropsychoanalysis 13 (1):34-37.
    The Anna Karenina Theory says: all conscious states are alike; each unconscious state is unconscious in its own way. This note argues that many components have to function properly to produce consciousness, but failure in any one of many different ones can yield an unconscious state in different ways. In that sense the Anna Karenina theory is true. But in another respect it is false: kinds of unconsciousness depend on kinds of consciousness.
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  48. Review Articles : The Middle Class—An Untidy Prominence Verity Burgmann and Jenny Lee (Eds), A People's History of Australia Since 1788 Four Volumes: A Most Valuable Acquisition (MAV); Making a Life (MAL); Constructing a Culture (CAC); Staining the Wattle (STW) (Penguin/McPhee Gribble, 1988). [REVIEW]Tim Rowse - 1990 - Thesis Eleven 25 (1):147-161.
    The Middle Class—An Untidy Prominence: Verity Burgmann and Jenny Lee , A People's History of Australia Since 1788 Four Volumes: A Most Valuable Acquisition ; Making a Life ; Constructing a Culture ; Staining the Wattle.
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  49.  49
    Jonathan Edwards's Ontology: A Critique of Sang Hyun Lee's Dispositional Account of Edwardsian Metaphysics.Oliver D. Crisp - 2010 - Religious Studies 46 (1):1.
    Sang Hyun Lee's account of Jonathan Edward's ontology has become the benchmark of many recent discussions of Edwards's thought. In this paper, I argue that this Lee interpretation is flawed in several crucial respects. In place of Lee's understanding of Edwards I offer an account of Edwards's work according to which Edwards is an idealist-occasionalist, but not an advocate of a purely dispositional ontology of creation.
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  50. Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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