Results for 'Lei Xi'

1000+ found
Order:
  1.  2
    Psychometric Properties of the Chinese Version of the Neuroticism Subscale of the NEO-PI.Chang Xi, Mingtian Zhong, Xiaoxia Lei, Ying Liu, Yu Ling, Xiongzhao Zhu, Shuqiao Yao & Jinyao Yi - 2018 - Frontiers in Psychology 9.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2.  1
    Research on Hierarchical and Distributed Control for Smart Generation Based on Virtual Wolf Pack Strategy.Lei Xi, Lang Liu, Yuehua Huang, Yanchun Xu & Yunning Zhang - 2018 - Complexity 2018:1-14.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3. A Novel Automatic Generation Control Method Based on the Ecological Population Cooperative Control for the Islanded Smart Grid.Lei Xi, Yudan Li, Yuehua Huang, Ling Lu & Jianfeng Chen - 2018 - Complexity 2018:1-17.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4. Xi Fang Ren Lei Xue Si Chao Shi Jiang.Mingming Wang - 2005 - Guangxi Shi Fan da Xue Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  5. "Zhuzi Yu Lei" Wen Ju Xi Tong Yan Jiu =.Shuying Wang - 2012 - She Hui Ke Xue Wen Xian Chu Ban She.
    Translate
     
     
    Export citation  
     
    My bibliography  
  6.  56
    Emotion, Desire, and Numismatic Experience in Descartes, Zhu Xi, and Wang Yangming.Brian Bruya - 2001 - Ming Qing Yanjiu 2001:45-75.
    In this article, I explore the relationship between desire and emotion in Descartes, Zhu Xi, and Wang Yangming with the aim of demonstrating 1) that Zhu Xi, (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  7.  24
    Fate and the Good Life: Zhu Xi and Jeong Yagyongs Discourse on Ming.Youngsun Back - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):255-274.
    This essay examines the Ru notion of ming , usually translated into English asfate,” with an emphasis on the thought of two prominent Ru thinkers, (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  32
    Does Zhu Xi Distinguish Prudence From Morality?Justin Tiwald - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):359-368.
    In Stephen Angles Sagehood, he contends that Neo-Confucian philosophers reject ways of moral thinking that draw hard and fast lines between self-directed or prudential concerns (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  9.  29
    Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,”.Ann A. Pang-White - 2016 - In The Bloomsbury Research Handbook of Chinese Philosophy and Gender. pp. 69-88.
    In Chinese philosophys encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. InNeo-Confucians and Zhu Xi on Family (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  10.  47
    Um breve estudo histórico-analítico da Lei de Hume.Frank Thomas Sautter - 2006 - Trans/Form/Ação 29 (2):241-248.
    A Lei de Hume, pela qual um dever ser não pode resultar de um ser, e a sua recíproca, pela qual um ser não pode resultar de (...)
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  11.  53
    Zhu Xis Choice, Historical Criticism and InfluenceAn Analysis of Zhu Xis Relationship with Confucianism and Buddhism.Weixiang Ding - 2011 - Frontiers of Philosophy in China 6 (4):521-548.
    As a great synthesist for the School of Principles of the Northern and Southern Song dynasties, Zhu Xis influence over the School of Principles was demonstrated (...)not only through his positive theoretical creation, but also through his choice and critical awareness. Zhus relationship with Confucianism and Buddhism is a typical case; and his activities, ranging from his research of Buddhism (the Chan School) in his early days to his farewell to the Chan School as a student of Li Dong from Yanping and then to his critical awareness of the Chan School, developed in his association with Wang Yingchen, set the entire course of his relationship with Confucianism and Buddhism. It fostered his antagonistic attitude towards the Chan School, which lasted his entire life. Zhu approached the Chan School mainly as an objective social and cultural phenomenon; his discrimination between Confucianism and Buddhism was from an epistemological point of view; and his refutation of the Chan School was mainly from the point of view of language and methodology, an antagonistic attitude of how to face learning. Therefore, his opposition to the Chan School not only directly fostered an awareness of the Confucians of the Ming dynasty against Buddhism, who simply viewed the latter as an external and objective existence, but to a certain extent resulted in the disappearance of the transcendence of the School of Principles, and caused a total change in academic direction during the Ming and Qing dynasties and the formation of the Qianjia Hanxue . What is more, such an opposition to Buddhism continues to influence peoples understanding of the School of Principles. (shrink)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  12.  32
    A teoria kantiana do respeito pela lei moral e da determinação da vontade.Julio Esteves - 2009 - Trans/Form/Ação 32 (2):75-89.
    Este artigo tem por objetivo examinar uma tensão existente no interior da teoria kantiana do respeito pela lei moral. Originalmente, na Fundamentação, o respeito é concebido por (...)
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  13.  21
    Dai Zhens Criticism and Misunderstanding of Zhu Xis Moral Theory.Zemian Zheng - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):433-449.
    Dai Zhen 戴震 criticizes Song-Ming 宋明 Neo-Confucianism, especially Zhu Xis 朱熹 dichotomy between principle and desires and his claim that principle is received from Heaven (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  24
    Teorias da lei natural: Pufendorf e Rousseau.Luiz Felipe Netto de Andrade E. Silva Sahd - 2007 - Trans/Form/Ação 30 (2):219-234.
    O presente artigo tem como objetivo reconstruir argumentos centrais desenvolvidos por Jean-Jacques Rousseau. Contra Samuel Pufendorf, Rousseau defende que a justiça não é natural. Ele recusa (...)todo compromisso com a lei natural tradicional para voltar à posição de Thomas Hobbes. Ora, no estado originário de natureza, os princípios racionais da lei natural que expõe Pufendorf não podem ser conhecidos, e, por conseguinte, quando puderem ser conhecidos, não serão aplicados por natureza. (shrink)
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  15.  42
    Flowing Within the Text: A Discussion on He Lins Explanation of Zhu Xis Method of Intuition.Xianglong Zhang - 2005 - Frontiers of Philosophy in China 1 (1):60-65.
    The author examines He Lin's interpretation of Zhu Xi's method of intuition from a phenomenological-hermeneutical perspective and by exposing Zhu's philosophical presuppositions. In contrast (...)with Lu Xiangshan's intuitive method, Zhu Xi's method of reading classics advocates "emptying your heart and flowing with the text" and, in this spirit, explains the celebrated "exhaustive investigation on the principles of things (ge wu qiong li)." "Text," according to Zhu, is therefore not an object in ordinary sense but a "contextual region" or "sensible pattern" that, when merged with the reader, generates meanings. Furthermore, by discussing the related doctrines of Lao Zi, Zhuang Zi, Hua-Yan Buddhism, Zhou Dunyi, and Zhu Xi's own "One principle with many manifestations (li yi fen shu)," the author identifies the philosophical preconditions of Zhu's method. Based on this analysis, the author goes on to illustrate Zhu's understanding of "observing potential yet unapparent pleasure, anger, sorrow and happiness" and "maintaining a serious attitude (zhu jing).". (shrink)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  16.  39
    The Spirit of the School of Principles in Zhu Xis Discussion ofDreams”—And onConfucius Did Not Dream of Duke Zhou”.Yu Chang - 2010 - Frontiers of Philosophy in China 5 (1):94-110.
    Dreams were a topic of study even in ancient times, and they are a special spiritual phenomenon. Generations of literati have defined the meaning of dreams in (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  17.  11
    Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials.Ann A. Pang-White - 2016 - In The Bloomsbury Research Handbook of Chinese Philosophy and Gender,. pp. 69-88.
    In Chinese philosophys encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. InNeo-Confucians and Zhu Xi on Family (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  18.  9
    Comentários literários, estilísticos E sintáticos sobre O epodo XI de horácio.Aline Chagas dos Santos - 2011 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 2 (23):29-44.
    Augusto foi um governante admirável que, durante o longo tempo de seu império, fez com que a paz reinasse em Roma e com ela o mundo prosperasse. (...)
    No categories
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  19.  8
    Lei, Amizade e participação política em Aristóteles após o biological turn, reflexões preliminares sobre um novo paradigma hermenêutico.Daniel Simão Nascimento - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:59-70.
    Este artigo tem quatro objetivos. O primeiro deles é mostrar que dois debates contemporâneos de grande importância para a filosofia política aristotélicaa saber, o debate acerca (...) do laço que liga ou deve ligar os cidadãos de uma comunidade política e o debate acerca da importância da participação política no que diz respeito ao alcance da felicidadedevem ser compreendidos em conjunto com o movimento hermenêutico que chamamos hoje de biological turn. Como veremos, a maneira como respondemos a essas duas questões influencia ainda uma terceira, a saber, a questão acerca da importância e da função da lei para a comunidade política tal como pensada por Aristóteles. O segundo objetivo é resumir os principais argumentos apresentados nos ditos debates apontando sua pertinência e as suas falhas. O terceiro objetivo é ressaltar um ponto de considerável importância para ambos os debates que não recebeu a devida atenção por parte dos comentadores. Sendo impossível alcançar uma resposta definitiva a respeito das duas questões no espaço que temos aqui, o último objetivo do presente artigo é indicar um possível caminho para futuras investigações. (shrink)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  20.  7
    The Confucian Canons Pivotal and Problematic Middle Era: Reflecting on the Northern Song Masters and Zhu Xi.Hui Yin & Hoyt Tillman - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):95-105.
    Zhu Xis 朱熹 interpretations systematized the Five Classics; moreover, he elevated theFour Booksto such a supra-canonical status that these texts along with his commentaries (...) became the core curriculum for civil service examinations from the early 13th century to the 20th century. Inquiring into what was the essential and unique Song character of Classical scholarship, we will highlight the canonical Ritual Classics because these texts were crucial for centuries, especially during the Han through Tang dynasties. We show how Zhu updated ritual practices by focusing on the Yili 儀禮 as the crucial Classic for guidelines on etiquette, and also rebalanced the relation between rituals and moralprinciples.” We will explore how Zhus systematization of moral principles and ritual did not fully resolve tensions from his major 11th-century philosophical predecessors regarding principles and ritual, as well as the Four Books and the Five Classics. Even if Dai Zhens 戴震 criticism of Zhu was somewhat misplaced or overstated, tensions within Zhus views provide us a basis for understanding Dais attacks and ambivalence among Qing and 20th-century scholars toward Zhu Xis philosophy. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  5
    The Significance of Shendu in the Interpretation of Classical Learning and Zhu Xis Misreading.Tao Liang - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):305-321.
    According to recently excavated bamboo and silk material, the idea of du in the concept shendu 慎獨 does not refer to a spatial notion of dwelling (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  20
    Zhu Xi's Critique of Buddhism: Selfishness, Salvation, and Self-Cultivation.Justin Tiwald - 2018 - In John Makeham (ed.), The Buddhist Roots of Zhu Xi's Philosophical Thought. New York, USA: Oxford University Press. pp. 122-155.
    This article (1) offers a relatively comprehensive survey of criticisms of Buddhism made by the influential Chinese philosopher Zhu Xi 朱熹 (1130-1200) with translations of key (...)passages, and (2) proposes that these criticisms are best understood as targeting the implicit presuppositions and practical implications of Buddhist teachings, not so much the explicit doctrines of the Buddhists. The article examines three sets of criticisms. The first has to do with Buddhist soteriology, the fundamental priority of Buddhist salvation, which Zhu takes to be egoistic and a corruption of the more relationship-oriented nature of ethics itself. The second set of criticisms concerns Buddhist over-reliance on meditation as a form of mental discipline, which in Zhus view leaves Buddhists ill-equipped to take independent standards of right and wrong into account. He proposes instead that Confucianreverential attention” (jing ) is the better means by which to reshape ones intentions and emotions in light of objective standards. The final criticisms are of the Buddhist doctrine of emptiness. Here Zhu seems to be an uncharitable critic, suggesting that Buddhists treat all things as illusory and without a certain ethically significant relationship to the larger world. But a closer examination of the evidence shows that he was both aware of more defensible notions of Buddhist emptiness and, at the end of the day, unconvinced that Buddhist practices were conducive to realizing them. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  14
    Rousseau E os limites da Lei natural.Luiz Felipe Netto de Andrade E. Silva Sahd - 2012 - Cadernos de Ética E Filosofia Política 21:119-128.
    Pretende-se aqui articular os elementos da crítica de Rousseau à doutirna do direito natural, tal como ela aparece em Hobbes e na tradição jusnaturalista.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  24.  8
    Rumor, Lei e Elegia: considerações sobre Propércio 2.7.Paulo Martins - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:43-58.
    Este artigo observa relações entre a ficção das personae poeticae e realidade histórica em Propércio 2.7. Além de seu valor poético, esta elegia de Propércio nos (...)indica precisamente a fronteira entre realidade e ficção em que a elegia romana está situada. De um lado, observamos o aspecto ficcional de suas personae, de outro lado, podemos vislumbrar aspectos referenciais da sociedade romana do período. Entretanto, as personae podem estar impregnadas de características reais, que não podemos negar a existência histórica de Propércio, Mecenas ou Augusto, bem como eventos históricos podem ser matizados por rumores que são considerados retoricamente uma espécie de prova. (shrink)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  25.  10
    The Spirit of the School of Principles in Zhu Xis Discussion ofDreams”—And onConfucius Did Not Dream of Duke Zhou”.Chang Yu - 2010 - Frontiers of Philosophy in China 5 (1):94-110.
  26.  3
    Lei, gravidez e Teologia - entre a Bíblia hebraica e a sociedade contempor'nea.Maria Gisele Canário de Sousa - 2016 - Revista de Teologia 10 (17):232-245.
    The law in the book of Exodus 21.22-25 presents the situation of a pregnant woman who is at risk of being hurt by men who are (...) dueling each other ~yvin"a] WcN'y-ykiw. From the perspective of the law that guides the Ancient Israels cultural, ethical and religious practices, we will present this article in order to realize the reality of the pregnant woman. The methodology is to analyze semantically the literary style of the pregnant hrh in the Hebrew bible. After reading the law in the Ancient Israel we will get to see the current reality of the situation of pregnant woman in the socio-theological perspective. We note that the laws are more related to protect the fetus - abortion - than the mother, resulting in possible moral relativization that aborts justice acts in relation to the pregnant woman. (shrink)
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  27. Zhu Xi de Si Wei Shi Jie.Hoyt Cleveland Tillman - 2002
    Translate
     
     
    Export citation  
     
    My bibliography  
  28.  11
    Zhu Xi's Reading of the Analects: Canon, Commentary and the Classical Tradition.Daniel Gardner - 2003 - Columbia University Press.
    A pioneering study of Zhu Xi's reading of the Analects, this book demonstrates how commentary is both informed by a text and informs future readings, and (...) highlights the importance of interlinear commentary as a genre in Chinese philosophy. (shrink)
    Direct download  
     
    Export citation  
     
    My bibliography   7 citations  
  29.  4
    Above the Literal Sense: Hermeneutical Rules in Zhu Xi, Eckhart, and Augustine.Shuhong Zheng - 2017 - Dao: A Journal of Comparative Philosophy 16 (2):253-276.
    This article is designed to form a question-focused cross-cultural dialogue, rather than compare Zhu Xi 朱熹 with Meister Eckhart in general terms. It will start with (...) an analysis of the exegetical/hermeneutical rules that Zhu Xi and Eckhart set up for their own scriptural commentaries. The study of Eckhart will then be extended to Augustine, in order to explore how Eckhart resorts to Augustine in his commentary writings. Having explored Eckharts affinity with Augustine regarding their consensus about the multiplicity of literal senses, as well as their emphasis on the renewal or the continuous growth of the meaning of scriptural texts, the discussion will come back to the starting point of this comparative model, and attempt to form a comparison between the two traditions, through the exemplars of Zhu Xi, Eckhart, and Augustine, with a focus on the implications of these hermeneutical rules. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  30. Zhu XI's Prayers to the Spirit of Confucius and Claim to the Transmission of the Way.Hoyt Cleveland Tillman - 2004 - Philosophy East and West 54 (4):489-513.
    : What philosophical and historical insights might be gained by juxtaposing and linking two distinct areas of Zhu Xi's comments, those on guishen (conventionally glossed as ghosts (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  31.  12
    Tian as Cosmos in Z Hu Xis Neo-Confucianism.Stephen C. Angle - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):169-185.
    Tian is central to the metaphysics, cosmology, and ethics of the 800-year-long Chinese philosophical tradition we callNeo-Confucianism,” but there is considerable confusion over (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32.  66
    Metaphysics and Morality in Neo-Confucianism and Greece: Zhu XI, Plato, Aristotle, and Plotinus.Kenneth Dorter - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):255-276.
    If Z hu Xi had been a western philosopher, we would say he synthesized the philosophies of Plato, Aristotle, and Plotinus: that he took from Plato the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  33.  11
    To: “Sedimentary Facies and the Rifting Process During the Late Cretaceous to Early Oligocene in the Northern Continental Margin, South China Sea,” Zhe Wu, Weilin Zhu, Lei Shao, and Changhai Xu, Interpretation, 4, No. 3, SP33SP45, Doi: 10.1190/INT-2015-0163.1[REVIEW]Zhe Wu, Weilin Zhu, Lei Shao & Changhai Xu - 2016 - Interpretation: SEG 4 (4):Y5-Y5.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34.  87
    Zhu Xi on Family and Women: Challenges and Potentials.Ann A. Pang‐White - 2013 - Journal of Chinese Philosophy 40 (3-4):436-455.
    This article reappraises Zhu Xi's philosophy of women. First, it examines Zhu's descriptive texts. Second, it analyzes Zhu's didactic texts on li, qi, yin, yang, (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35.  70
    Zhu Xi on Family and Women.Ann A. Pang-White - 2013 - Journal of Chinese Philosophy 40 (3-4):436-455.
    This article reappraises Zhu Xi's philosophy of women. First, it examines Zhu's descriptive texts. Second, it analyzes Zhu's didactic texts on li, qi, yin, yang, (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  36.  51
    Ideal Interpretation: The Theories of Zhu Xi and Ronald Dworkin.A. P. & Yang Xiao - 2010 - Philosophy East and West 60 (1):88-114.
    Ideal interpretation is understanding a text in the best possible way. It is usually used when the text has a canonical status, such as the Bible or (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  37.  19
    Sobre a imagem rousseauniana da lei acima dos homens.Thomaz Kawauche - 2008 - Trans/Form/Ação 31 (2):97-118.
    Entre o verbete sobre economia política, de 1755, e o Contrato social, de 1762, a noção rousseauniana de lei passa devoz celesteparadeclaração da vontade (...)
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  38.  10
    Influence of Interaction: A Study of Zhu Xis Reading of the Taijitu Shuo and the Tongshu.Lizhu Li - 2017 - Asian Philosophy 27 (4):369-377.
    Zhu Xi, as a great leader of Neo-Confucianism, established the succession of the Way and raised Zhou Dunyi to the position of successor of Mencius. Zhu (...)Xi drew attention to Zhous thought and wrote a commentary on his Taijitu Shuo 太極圖說 and Tongshu 通書. During the process of annotating these two works, Zhu discussed the texts with scholars such as Li Tong, Zuqian, Zhang Shi, and Lu Jiuyuan to improve his annotation. The suggestions from other scholars affected Zhus explanation of Zhous works. This essay studies the interaction between Zhu and his friends and attempts to explain how Zhus commentaries on the Taijitu Shuo and Tongshu were affected by other scholarssuggestions. (shrink)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  39.  1
    Ideal Interpretation: The Theories of Zhu Xi and Ronald Dworkin.A. Martinich & Yang Xiao - 2010 - Philosophy East and West 60 (1):88-114.
    Ideal interpretation is understanding a text in the best possible way. It is usually used when the text has a canonical status, such as the Bible or (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  40. Zhu XI's Spiritual Practice as the Basis of His Central Philosophical Concepts.Joseph A. Adler - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):57-79.
    The argument is that (1) the spiritual crisis that Zhu Xi discussed with Zhang Shi 張栻 (11331180) and the othergentlemen of Hunanfrom about 1167 (...)to 1169, which was resolved by an understanding of what we might call the interpenetration of the mind’s stillness and activity (dong-jing 動靜) or equilibrium and harmony (zhong-he 中和), (2) led directly to his realization that Zhou Dunyi’s thought provided a cosmological basis for that resolution, and (3) this in turn led Zhu Xi to understand (or construct) the meaning of taiji in terms of the polarity of yin and yang; i.e. the Supreme Polarity as the most fundamental ordering principle (li 理). (shrink)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  41.  6
    Returning to Zhu Xi: Emerging Patterns Within the Supreme Polarity Ed. by David Jones and Jinli He.On-cho Ng - 2017 - Philosophy East and West 68 (1):321-324.
    Lest we take Zhu Xi merely as a grand synthesizer who, in the words of Wing-tsit Chan, made "Neo-Confucianism truly Confucian" by countering and assimilating Buddhist (...) and Daoist influences, this volume urges us to regard him as a profound philosopher who brought metaphysical and cosmological insights to bear on ethical cultivation and social praxis. The twelve essays assembled in Returning to Zhu Xi: Emerging Patterns within the Supreme Polarity, edited by David Jones and Jinli He, examine the manifold aspects of Zhu's philosophy, including its contemporary resonance. The anthology functions on the whole as a general but thoroughly scholarly reference to the wide-ranging thought of Zhu Xi. What distinguishes the... (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  42.  72
    Two Dilemmas in Virtue Ethics and How Zhu Xi's Neo-Confucianism Avoids Them.Yong Huang - 2011 - Journal of Philosophical Research 36:247-281.
    Virtue ethics has become an important rival to deontology and consequentialism, the two dominant moral theories in modern Western philosophy. What unites various forms of virtue ethics (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  43.  1
    Maquiavel E Hume Sobre a Natureza da Lei E Seus Fundamentos Sociais.Maria Isabel Limongi - 2018 - Kriterion: Revista de Filosofia 59 (140):571-589.
    RESUMO Trata-se de aproximar Hume e Maquiavel, tomando-os como os expoentes de uma certa corrente não jusnaturalista, formada no início da idade moderna, quanto ao modo (...) de pensar a natureza da lei e, num sentido amplo, a normatividade jurídico-política. Apesar de ter sofrido influência da escola moderna de direito natural, Hume rompe com ela num ponto fundamental - na recusa da noção de pessoa como ponto de partida para pensar a gênese social do ordenamento jurídico-político. No lugar disso, ele pensou essa gênese a partir do jogo das forças sociais e da circulação das opiniões na sociedade, para o que Maquiavel se constituiu numa referência imprescindível. ABSTRACT This paper aims to bring together Hume and Machiavelli by taking both of them as exponents of a certain nonjusnaturalistic current, formed at the beginning of the modern age, which had its own way of thinking the nature of law and, in a broad sense, legal-political normativity. Despite being influenced by the modern school of natural law, Hume breaks with it in a fundamental point - in the refusal of the notion of person as a starting point to think the social genesis of the legal-political order. Instead, he thought of this genesis from the game of social forces and the circulation of opinions in society, for which Machiavelli was an indispensable reference. (shrink)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44.  13
    The Ethics of Using Chapter XI as a Management Strategy.Mahmoud Salem & Opal-Dawn Martin - 1994 - Journal of Business Ethics 13 (2):95 - 104.
    In the past decade, the use of the Chapter XI has soared to the detriment of many creditors, workers, and consumers. A good number of cases were (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  45.  3
    Zhu Xi and Meister Eckhart: Two Intellectual Profiles by Shuhong Zheng.Catherine Hudak Klancer - 2018 - Philosophy East and West 68 (2):1-3.
    Shuhong Zheng's scrupulously researched book succeeds in putting two men from different cultures into fruitful and relevant conversation with each other.Comparative studies have many minefields to (...) avoid, and Zheng navigates her way around them with her circumscribed methodology. Rather than comparing Christianity and Confucianism, and hence putting herself at risk for making unsustainable claims about either of these complex traditions, she concentrates on specific elements of the thought of two individuals, Zhu Xi and Meister Eckhart: their shared focus on the power of the human intellect, and their work as commentators and speculative philosophers. In engaging their particularities, she produces a rigorous study... (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46.  3
    Are Animals Moral?: Zhu Xi and Jeong Yakyongs Views on Nonhuman Animals.Youngsun Back - 2018 - Asian Philosophy 28 (2):97-116.
    ABSTRACTOne significant feature of Jeong Yakyongs丁若鏞 thought is his deconstruction of Zhu Xis 朱熹 moral universe based on li and qi . For Zhu Xi (...), the world in its entirety was a moral place, but Jeong Yakyong distinguished nonmoral domains from the moral domain. One question that follows in pursuing a comparison of their philosophies on this topic is what each thinker meant bymoraland, in particular, whether they meant the same thing. In this paper, I delve deeper into this topic by comparing their respective perspectives on whether nonhuman animals are moral. Interestingly, they held exactly opposite views: Zhu Xi believed that certain actions on the part of nonhuman animals manifest moral values, whereas Jeong Yakyong claimed that none of the actions of nonhuman animals has moral value. In comparing their views, I introduce Mark Rowlandsdistinction betweenmoral subjectsandmoral agents.’. (shrink)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47.  25
    Acerca de las funciones del adab en la sociedad andalusí del s. V/XI: código críptico y elite cultural.José Mohedano Barceló - 2004 - Al-Qantara: Revista de Estudios Árabes 25 (2):503-538.
    En el presente artículo pretendemos reflexionar acerca de algunos de los parámetros que determinan la producción de literatura (adab) en al-Andalus en la segunda mitad del (...)s. v/ y, más concretamente, levantar algunas hipótesis acerca de las relaciones entre un modelo literario cargado de códigos encriptados, dando especial relieve a la correspondencia personal (al-rasá 'ti al-(jwániyyáí), y la adopción de dicho sistema como lenguaje particular por parte de una elite Político-cultural cuyo entorno histórico procuramos definir. (shrink)
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  48. The Question of Lacanian Ontology: Badiou and Žižek as Responses to Seminar XI.Michael Austin - 2011 - International Journal of Žižek Studies 5 (2).
    In Seminar XI, Lacan begins by saying that the seminar will be a response to the question of ontology posed at the close of Seminar X. What (...)
     
    Export citation  
     
    My bibliography  
  49.  26
    Liberdade, lei natural e direito natural em Hobbes: limiar do direito e da política na modernidade.Natalia Maruyama - 2009 - Trans/Form/Ação 32 (2):45-62.
    Liberdade e poder são dois temas que se correlacionam ao longo da história da filosofia política moderna. Nos textos de Hobbes, a ideia da liberdade como ausência (...)
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  50.  34
    Zhu Xi and Thomas Aquinas on the Foundations of Moral Self-Cultivation.Andrew J. Dell’Olio - 2003 - Proceedings of the American Catholic Philosophical Association 77:235-246.
    The twelfth-century Neo-Confucian philosopher, Zhu Xi, has often been compared to the thirteenth-century Christian philosopher, Thomas Aquinas. In this essay, I explore the similarities between (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000