Results for 'Leidy J. Castro-Meneses'

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  1. The Hagiographical Tale: Doctrinaire Expression of Medieval Spirituality.P. Meneses & J. Ferguson - 1987 - Diogenes 35 (139):49-69.
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  2.  18
    The Effects of Impulsivity and Proactive Inhibition on Reactive Inhibition and the Go Process: Insights From Vocal and Manual Stop Signal Tasks.Leidy J. Castro-Meneses, Blake W. Johnson & Paul F. Sowman - 2015 - Frontiers in Human Neuroscience 9.
  3.  82
    Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW]W. M. J. - 1889 - The Classical Review 3 (06):263-265.
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  4.  65
    The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co.B. J. - 1921 - The Classical Review 35 (5-6):125-126.
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  5.  78
    [Z Nowości Zagranicznych] Zagadnienia Filozoficzne W Matematyce J.M. Folina, Poincaré and the Philosophy of Mathematics, 1992. K. Jacobs, Invitation to Mathematics, 1992. D. M. Davis, The Nature and Power of Mathematics, 1993. G. Hellman, Mathemati. [REVIEW]R. J. - 1994 - Zagadnienia Filozoficzne W Nauce 16.
  6.  69
    Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (02):130-.
  7.  75
    The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (05):279-.
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  8.  43
    Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW]S. M. J. - 1893 - Ethics 3 (2):267-.
  9.  64
    The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net.T. S. J. - 1912 - The Classical Review 26 (02):67-68.
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  10.  65
    Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW]P. P. J. - 1921 - The Classical Review 35 (3-4):78-79.
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  11.  75
    Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW]H. J. - 1999 - Religious Studies 35 (1):113-116.
  12. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  13.  9
    J. L. Villacañas y R. Castro : "Foucault y la historia de la filosofía", Ediciones DADO, Madrid, 2018.Vicente Caballero de la Torre - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):765-767.
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  14.  24
    Arte y ciencia. Castro, A.J. y Marcos, A. (eds.), Arte y ciencia: mundos convergentes, Villaviciosa de Odón, Plaza y Valdés, 2010. [REVIEW]José Luis González Recio - 2012 - Dilemata 9:267-269.
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  15.  20
    Juan Carlos Pita Castro, Devenir artiste, une enquête biographique. Paris, L’Harmattan, coll. Logiques sociales, 308 p.Nicolas Roux - 2014 - Temporalités 20.
    Les travaux sociologiques ne manquent pas pour souligner la précarité de l’emploi des artistes et de leur carrière. Un questionnement émerge de ce constat : pourquoi des individus souhaitent-ils s’engager dans un secteur d’activité marqué du sceau de l’incertitude? Pourquoi et comment certains persistent-ils malgré les épreuves? En relatant les récits d’artistes en devenir, l’ouvrage de J-C. Pita Castro apporte un éclairage complémentaire au travail de L. Sibaud, qui analysait conjointement..
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  16.  23
    [Recensão a] BAÑOS BAÑOS, J. M., Del Barrio Vega, M. F., Callejas Berdonés, M. T., López Fonseca, A. , Philologia, Vniversitas, Vita. Trabajos en honor de Tomás González Rolán. [REVIEW]Nair Castro Soares - 2015 - Humanitas 67:226-230.
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  17.  33
    Carmen V. Verde Castro: Dos notas a Esquilo. (Instituto de Lenguas Clásicas, Textos y Estudios, 4.) Pp. 85. La Plata: Instituto de Lenguas Clásicas, 1957. Paper. [REVIEW]H. J. Rose - 1959 - The Classical Review 9 (01):73-74.
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  18.  12
    GARCÍA BACCA, J.: Antropología filosófica contemporánea/Antropología y ciencias contemporáneas.M. Cabada Castro - 1984 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 19:271.
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  19.  7
    La zona gris. Algunas notas sobre La norma de la filosofía, de J.L. Moreno Pestaña.Álvaro Castro Sánchez - 2015 - Daimon: Revista Internacional de Filosofía 64:147.
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  20.  4
    Polar, Antonio Cornejo. Writing in the Air: Heterogeneity and Persistence of Oral Traditions in Andean Literatures. Trans., Lynda J. Jentsch. Durham, N.C.: Duke University Press, 2013. $65.75. 232 Pp. [REVIEW]Sara Castro-Klaren - 2015 - Critical Inquiry 41 (2):462-463.
  21. De l'antimachiavelisme, ou la vraie raison d'Etat d'Alvia de Castro.J. Pena - 1997 - Corpus: Revue de philosophie 31:31-48.
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  22.  13
    Aplicaciones y seguridad en la implementación de competencias prácticas en entornos de gestión del aprendizaje.R. Gil, E. San Cristóbal, M. Tawfik, S. Martín, A. Pesquera, G. Díaz, A. Colmenar, J. Carpio, J. Peire & M. Castro - 2011 - Arbor 187 (Extra_3):135-151.
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  23. De Nueva Generacion. Architectura Portuguesa, 2G, Nr 20/2001.J. Belo Rodeia, D. Castro Lopes & A. Mateus - forthcoming - Nexus.
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  24. Mark Rothko and Romy Castro.Paulo Alexandre E. Castro (ed.) - 2014 - New York: Thephilosophersbookcompany & Createspace.
    This book is about what Mark Rothko and Romy Castro think about painting. The bottom line placed here is: what is matter for a painter? What they want to communicate with their art? And how they do it? This book seeks to uncover some of the secrets that are in minds painters. In the backgrond, waht unites, apparently, two such different artists is the way they establish intimacy with matter, even that a concept of matter or intimacy may assume and (...)
     
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  25. J. L. Austin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  26. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  27. Index of Authors Volume 5, 2001.A. Acevedo, E. H. Y. Boo, J. Brinkmann, E. S. Callahan, B. Castro, L. Chalip, P. M. Clikeman, L. Dickie, J. Down & D. D. DuFrene - 2001 - Teaching Business Ethics 5 (485).
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  28.  7
    Resolving Subtle Stratigraphic Features Using Spectral Ridges and Phase Residues.Oswaldo Davogustto, Marcílio Castro de Matos, Carlos Cabarcas, Toan Dao & Kurt J. Marfurt - 2013 - Interpretation: SEG 1 (1):SA93-SA108.
  29. Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock.Dominic Griffiths - 2009 - Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  30. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
  31. Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument.Graham Oppy - 2011 - European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  32. La metafísica como la ciencia de la esencia: E. J. Lowe y Tomás de Aquino.Alejandro Pérez - 2013 - Civilizar 25 (13):177-188.
    La metafísica después de ser ignorada por años ha regresado al centro de la escena en la filosofía contemporánea. Tomás de Aquino ha vivido una historia muy parecida, lo que dio nacimiento al tomismo analítico. A pesar de los trabajos desarrollados en esta línea de investigación, la metafísica del Aquinate ha sido fuertemente ignorada. Sin embargo, la metafísica de Tomás de Aquino tiene una ventaja, poco discutida entre los tomistas y tomasinos, y es la de ser una metafísica esencialista. Así, (...)
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  33.  87
    The Romantic Conception of Robert J. Richards.Ruse Michael - 2004 - Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  34.  33
    A Serious Videogame as an Additional Therapy Tool for Training Emotional Regulation and Impulsivity Control in Severe Gambling Disorder.Salomé Tárrega, Laia Castro-Carreras, Fernando Fernández-Aranda, Roser Granero, Cristina Giner-Bartolomé, Neus Aymamí, Mónica Gómez-Peña, Juan J. Santamaría, Laura Forcano, Trevor Steward, José M. Menchón & Susana Jiménez-Murcia - 2015 - Frontiers in Psychology 6.
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  35. Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  36.  19
    Religion and Spirituality: Adam Smith Versus J-J Rousseau.Gordon Graham - 2018 - Journal of Philosophical Investigations at University of Tabriz 12 (24):83-93.
    Adam Smith and J-J Rousseau share some common ground when it comes to religion, namely that they were born into and educated in cultural contexts deeply shaped by Reformed Christianity. However, close consideration of their writings on religion reveal marked difference. This paper explores those differences and finds that Rousseau and Smith are radically at odds on this score. Smith has almost nothing to say about personal spirituality, and locates the significance of religion in its social role. Rousseau, on the (...)
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  37.  28
    Stefan Zweig, Hans Rosenkranz und der J. M. Spaeth-Verlag, Berlin.Stefan Litt - 2018 - Naharaim 12 (1-2):101-132.
    Von 1925 bis 1928 wurden im Berliner J. M. Spaeth-Verlag unter der Leitung von Hans Rosenkranz eine Reihe von Werken seinerzeit eher unbekannter, in der Retrospektive jedoch signifikanter Autoren der Zwischenkriegszeit publiziert. Der Beitrag thematisiert Rosenkranz als jungen Verleger und Bewunderer Stefan Zweigs. Er entwirft auf Grundlage der Archivüberlieferung einen neuen Blick auf die Geschichte des Unternehmens und kommentiert das damit verbundene literarische Programm: Welche wichtigen verlegerischen Projekte wurden in jener kurzen Zeit unternommen? Welche Rolle hatte Stefan Zweig für das (...)
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  38.  26
    Introducing Survival Ethics Into Engineering Education and Practice.C. Verharen, J. Tharakan, G. Middendorf, M. Castro-Sitiriche & G. Kadoda - 2013 - Science and Engineering Ethics 19 (2):599-623.
    Given the possibilities of synthetic biology, weapons of mass destruction and global climate change, humans may achieve the capacity globally to alter life. This crisis calls for an ethics that furnishes effective motives to take global action necessary for survival. We propose a research program for understanding why ethical principles change across time and culture. We also propose provisional motives and methods for reaching global consensus on engineering field ethics. Current interdisciplinary research in ethics, psychology, neuroscience and evolutionary theory grounds (...)
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  39.  69
    An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961–1980. [REVIEW]Bruce H. Weber & John N. Prebble - 2006 - Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of Williams (...)
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  40.  58
    J.L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  41. Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic.G. MacDonald & C. J. G. Wright (eds.) - 1987 - Blackwell.
  42.  10
    The Transcendence of Transgression.Sixto J. Castro - 2018 - Technoetic Arts 16 (3):237-245.
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  43.  43
    Richard J. Bernstein.Brendan Hogan - 2005 - In John Shook (ed.), The Dictionary Of Modern American Philosophers.
    This encyclopedia article traces the development of Richard J. Bernstein's philosophical work and provide s short biography.
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  44.  27
    New Regulation of the Right to a Dignified Dying in Spain: Repercussions for Nursing.C. Fernandez-Sola, J. Granero-Molina, G. A. Manrique, A. M. Castro-Sanchez, J. M. Hernandez-Padilla & J. Marquez-Membrive - 2012 - Nursing Ethics 19 (5):619-628.
    Preserving dignity during the dying process requires reviewing the roles of those involved in the treatment, care methods and decision-making. This article examines the participation and responsibility assigned to nurses regarding decision-making in the final stages of life, as laid out in the Rights to and Guarantee of Dignity for the Individual During the Process of Death Act. This text has been analysed on the levels of socio-cultural practice and discourse practice, using the critical discourse analysis methodology. The results show (...)
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  45.  28
    Nondeterministic Ω-Computations and the Analytical Hierarchy.J. Castro & F. Cucker - 1989 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 35 (4):333-342.
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  46.  34
    Review of Representation and Reality in Wittgenstein's Tractatus by J. L. Zalabardo. [REVIEW]Silver Bronzo - 2016 - Nordic Wittgenstein Review 5 (1):139-144.
    Book review of J. L. Zalabardo, Representation and Reality in Wittgenstein's Tractatus. Oxford: OUP 2015.
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  47.  57
    A. J. Ayer: Memorial Essays.A. Phillips Griffiths (ed.) - 1992 - Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  48.  90
    J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  49.  28
    Reivindicación estética del arte popular.Sixto J. Castro - 2002 - Revista de Filosofía (Madrid) 27 (2):431-451.
    La distinción entre arte culto y arte popular, como un caso particular de la distinción entre alta cultura y cultura popular, forma parte de los principios de la teoría estética. En este artículo tratamos de ver cuál es el fundamento de la misma, así como de analizar el trasfondo estético de las críticas al arte popular, para, desde ahí, emprender una defensa del mismo en el ámbito de la teoría del arte, con la intención de situarla en paridad con el (...)
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  50.  57
    Christianity, Englishness and the Southern English Countryside: A Study of the Work of H.J. Massingham.Clare A. Palmer - 2002 - Social and Cultural Geography 3 (1):25-38.
    This paper explores the relationships between Christianity, Englishness, and ideas about the southern English landscape in the writings of the 1930s and 1940s rural commentator, H.J. Massingham. The paper begins by looking in general terms at the conjunction of religious and national identities in the context of national landscapes before moving on to consider in more detail one particular instance of this in the writing of H.J. Massingham. Massingham's understanding of a divine natural order, his construction of a kind of (...)
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