Results for 'Leigh Binford'

470 found
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  1.  14
    Holloway's Marxism.Leigh Binford - 2005 - Historical Materialism 13 (4):251-263.
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  2. Rousseau & the Eighteenth Century Essays in Memory of R. A. Leigh.Marian Hobson, J. T. A. Leigh, Robert Wokler & R. A. Leigh - 1992
     
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  3.  23
    A Proof-Theoretic Account of Classical Principles of Truth.Graham E. Leigh - 2013 - Annals of Pure and Applied Logic 164 (10):1009-1024.
    This paper explores the interface between principles of self-applicable truth and classical logic. To this end, the proof-theoretic strength of a number of axiomatic theories of truth over intuitionistic logic is determined. The theories considered correspond to the maximal consistent collections of fifteen truth-theoretic principles as isolated in Leigh and Rathjen.
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  4. Unsolved Problems in the Bibliography of J.-J. Rousseau.R. A. Leigh - 1990 - Cambridge ;Cambridge University Press.
    Philosophers and historians of the French Revolution have seen Rousseau's influence as the decisive link between the doctrines of the Enlightenment and the practice of its revolutionary disciples. Professor Leigh here addresses the bibliographical foundations of that question, without which all attempts to settle it in the past have lacked authority. Introducing the most advanced techniques to identify variant and pirate editions of Rousseau's writings, he establishes that there were at least 28 separate imprints and an additional 12 reprints (...)
     
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  5.  19
    Axiomatic Truth, Syntax and Metatheoretic Reasoning.Graham E. Leigh & Carlo Nicolai - 2013 - Review of Symbolic Logic 6 (4):613-636.
    Following recent developments in the literature on axiomatic theories of truth, we investigate an alternative to the widespread habit of formalizing the syntax of the object-language into the object-language itself. We first argue for the proposed revision, elaborating philosophical evidences in favor of it. Secondly, we present a general framework for axiomatic theories of truth with theories of syntax. Different choices of the object theory O will be considered. Moreover, some strengthenings of these theories will be introduced: we will consider (...)
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  6.  37
    Revision Revisited.Leon Horsten, Graham E. Leigh, Hannes Leitgeb & Philip Welch - 2012 - Review of Symbolic Logic 5 (4):642-664.
    This article explores ways in which the Revision Theory of Truth can be expressed in the object language. In particular, we investigate the extent to which semantic deficiency, stable truth, and nearly stable truth can be so expressed, and we study different axiomatic systems for the Revision Theory of Truth.
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  7.  18
    An Ordinal Analysis for Theories of Self-Referential Truth.Graham Emil Leigh & Michael Rathjen - 2010 - Archive for Mathematical Logic 49 (2):213-247.
    The first attempt at a systematic approach to axiomatic theories of truth was undertaken by Friedman and Sheard (Ann Pure Appl Log 33:1–21, 1987). There twelve principles consisting of axioms, axiom schemata and rules of inference, each embodying a reasonable property of truth were isolated for study. Working with a base theory of truth conservative over PA, Friedman and Sheard raised the following questions. Which subsets of the Optional Axioms are consistent over the base theory? What are the proof-theoretic strengths (...)
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  8.  5
    Conservativity for Theories of Compositional Truth Via Cut Elimination.Graham E. Leigh - 2015 - Journal of Symbolic Logic 80 (3):845-865.
  9. Religious Freedom in the Liberal State.Rex Ahdar & Ian Leigh - 2005 - Oxford University Press.
    There is a growing recognition of the challenge that religions pose for pluralist, multicultural democracies. 'Fundamentalist' beliefs and practices test the limits of religious freedom, and seem to contradict the very basis on which liberal states protect religious liberty. Religions, moreover, are often associated with intolerance and persecution, yet insist upon religious liberty for themselves. This book inverts these stereotypes by presenting a sustained critique of how religious liberty ought to be understood in liberal legal systems and develops an alternative, (...)
     
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  10.  32
    Being and Power in Plato's Sophist.Fiona Leigh - 2010 - Apeiron 43 (1):63-85.
  11.  7
    The Emergence of Total Responsibility Management Systems: J. Sainsbury's (Plc) Voluntary Responsibility Management Systems for Global Food Retail Supply Chains.Jennifer Leigh & Sandra Waddock - 2006 - Business and Society Review 111 (4):409-426.
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  12.  59
    Modes of Being at Sophist 255c-E.Fiona Leigh - 2012 - Phronesis 57 (1):1-28.
    Abstract I argue for a new interpretation of the argument for the non-identity of Being and Difference at Sophist 255c-e, which turns on a distinction between modes of being a property. Though indebted to Frede (1967), the distinction differs from his in an important respect: What distinguishes the modes is not the subject's relation to itself or to something numerically distinct, but whether it constitutes or conforms to the specification of some property. Thus my view, but not his, allows self-participation (...)
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  13. Determinants of Moral Reasoning: Sex Role Orientation, Gender, and Academic Factors.Dawn Elm, Ellen Kennedy & Leigh Leigh - 2001 - Business and Society 40 (3):241-265.
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  14.  44
    Damned If They Do, Damned If They Don't: The European Court of Human Rights and the Protection of Religion From Attack.Ian Leigh - 2011 - Res Publica 17 (1):55-73.
    The approach of the European Court of Human Rights to cases of religiously offensive expression is inconsistent and unsatisfactory. A critical analysis of the Court’s jurisprudence on blasphemy, religious insult and religious hatred identifies three problems with its approach in this field. These are: the embellishment and over-emphasis of freedom of religion, the use of the margin of appreciation and the devaluing of some forms of offensive speech. Nevertheless, it is possible to defend a more coherent approach to the limitation (...)
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  15.  13
    The Friedman—Sheard Programme in Intuitionistic Logic.Graham E. Leigh & Michael Rathjen - 2012 - Journal of Symbolic Logic 77 (3):777-806.
    This paper compares the roles classical and intuitionistic logic play in restricting the free use of truth principles in arithmetic. We consider fifteen of the most commonly used axiomatic principles of truth and classify every subset of them as either consistent or inconsistent over a weak purely intuitionistic theory of truth.
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  16.  11
    The Ecological Crisis, the Human Condition, and Community-Based Restoration as an Instrument for its Cure.Peter Leigh - 2005 - Ethics in Science and Environmental Politics 2005:3-15.
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  17.  49
    Platonic Dialogue, Maieutic Method and Critical Thinking.Fiona Leigh - 2007 - Journal of Philosophy of Education 41 (3):309–323.
    In this paper I offer a reading of one of Plato's later works, the Sophist, that reveals it to be informed by principles comparable on the face of it with those that have emerged recently in the field of critical thinking. As a development of the famous Socratic method of his teacher, I argue, Plato deployed his own pedagogical method, a ‘mid‐wifely’ or ‘maieutic’ method, in the Sophist. In contrast to the Socratic method, the sole aim of this method is (...)
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  18.  35
    Five Papers on Axiomatic Theories of Truth.Graham Emil Leigh - 2010 - Bulletin of Symbolic Logic 16 (3):424-428.
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  19.  25
    A Péguy Special Issue?Egbert Leigh - 1993 - The Chesterton Review 19 (4):581-581.
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  20.  25
    On Tolkien's Sense of Landscape and Other Matters.Egbert Leigh - 2008 - The Chesterton Review 34 (1-2):411-411.
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  21.  24
    The Importance of Our Jewish Heritage.Egbert Leigh - 2005 - The Chesterton Review 31 (1/2):249-250.
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  22.  15
    Self-Dual Sets of Unary and Binary Connectives for the 3-Valued Propositional Calculus.Vivien Leigh - 1972 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 18 (13-15):201-204.
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  23.  20
    Christian Reunion and Jewish-Christian Dialogue.Egbert G. Leigh - 1999 - The Chesterton Review 25 (4):562-562.
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  24.  20
    Intimations of Ultimacy in Major British Gothic Novels.David J. Leigh, Mervyn Nicholson, Raymond Welch & Tom Krettek - 1999 - Ultimate Reality and Meaning 22 (1):24-44.
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  25. The Copula and Semantic Continuity in Plato's Sophist.Fiona Leigh - 2008 - Oxford Studies in Ancient Philosophy 34 (Summer):105-121.
  26.  26
    Politics and Perspective In.David J. Leigh - 1981 - The Chesterton Review 7 (4):329-336.
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  27.  17
    Saint Gilbert? A Non-Catholic View.Egbert Leigh - 1995 - The Chesterton Review 21 (3):421-421.
  28.  30
    Augustine's Confessions as a Circular Journey.David J. Leigh - 1985 - Thought: A Journal of Philosophy 60 (1):73-88.
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  29.  8
    Georges Perec: Ecrire pour ne pas dire.James Leigh & Stella Behar - 1996 - Substance 25 (3):159.
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  30.  13
    Monumental Fountains. J. Richard Water for the City, Fountains for the People. Monumental Fountains in the Roman East. An Archaeological Study of Water Management. Pp. XVI + 307, Ills, Maps. Turnhout: Brepols, 2012. Paper. Isbn: 978-2-503-53449-7. [REVIEW]Shawna Leigh - 2015 - The Classical Review 65 (1):268-270.
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  31.  24
    Restless Forms and Changeless Causes.Fiona Leigh - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):239-261.
    It is widely held that in Plato's Sophist, Forms rest or change or both. The received opinion is, however, false—or so I will argue. There is no direct support for it in the text and several passages tell against it. I will further argue that, contrary to the view of some scholars, Plato did not in this dialogue advocate a kind of change recognizable as 'Cambridge change', as applicable to his Forms. The reason that Forms neither change nor rest is (...)
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  32.  12
    Social Change. With Respect to Culture and Original Nature. [REVIEW]Robert D. Leigh - 1923 - Journal of Philosophy 20 (19):526-529.
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  33. Plato on Art, Perspective, and Beauty in the Sophist.Fiona Leigh - 2009 - Literature & Aesthetics 19 (1):183-214.
  34.  2
    Sophocles at Patavium (Fr. 137 Radt).Matthew Leigh - 1998 - Journal of Hellenic Studies 118:82-100.
  35.  15
    Roman Tragedy: Theatre to Theatricality.Matthew Leigh - 2006 - American Journal of Philology 127 (1):149-152.
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  36.  6
    A Reader's Guide to "Circus" and "Codex".James Leigh - 1977 - Substance 6 (17):27.
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  37.  10
    The Battles of the Trebia and Lake Trasimene.—A Reply to Mr. Grundy.W. W. How & H. D. Leigh - 1896 - The Classical Review 10 (08):399-400.
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  38.  12
    Suffering and the Sacred in Flannery O'Connors Short Stories.Davis J. Leigh - 2013 - Renascence 65 (5):365-379.
  39. Working at Archaeology.Lewis Roberts Binford - 1983 - Academic Press.
  40.  9
    Defining Area at Risk and its Effect in Catastrophe Loss Estimation: A Dasymetric Mapping Approach.Keping Chen, John McAneney, Russell Blong, Roy Leigh, Laraine Hunter & Christina Magill - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. pp. 97-117.
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  41.  11
    An Equidistant Memory? The Liberal Democrats and Their Relationship with the Two Main Political Parties in Britain.Dominic Leigh - 2011 - Polis (Misc) 5.
  42.  9
    Deleuze, Nietzsche and the Eternal Return.James A. Leigh - 1978 - Philosophy Today 22 (3):206-223.
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  43.  21
    Seyyed Hossein Nasr, Religion and the Order of Nature.Egbert Giles Leigh - 1998 - International Journal for Philosophy of Religion 44 (2):124-126.
  44.  18
    G. Reggi (ed.): Aspetti della poesia epica latina. Atti del corso d'aggiornamento per docenti di latino e greco del Canton Ticino, Lugano 1993 (Attualità e studi). Pp. 289. Lugano: Edizioni universitarie della Svizzera italiana, 1995. Paper, Sw. frs. 40. ISBN: 88-7795-101-. [REVIEW]Matthew Leigh - 1998 - The Classical Review 48 (01):191-192.
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  45.  2
    Herbrand Confluence for First-Order Proofs with Π2-Cuts.Graham E. Leigh, Stefan Hetzl & Bahareh Afshari - 2016 - In Peter Schuster & Dieter Probst (eds.), Concepts of Proof in Mathematics, Philosophy, and Computer Science. De Gruyter. pp. 5-40.
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  46.  13
    G. Brugnoli, F. Stok (edd.): Pompei Exitus. Variazioni sul tema dall'antichità alla controriforma . Pp. 255. Pisa: Edizioni ETS, 1996. Paper, L. 30,000. ISBN: 88-7741-913-X. [REVIEW]Matthew Leigh - 1999 - The Classical Review 49 (02):580-.
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  47.  9
    (M.) Streijger, (P.J.J.M.) Bakker and (J.M.M.H.) Thijssen Eds. John Buridan: Quaestiones Super Libros De Generatione Et Corruptione Aristotelis. A Critical Edition with an Introduction (History of Science and Medicine Library 17). Leiden: Brill, 2010. Pp. 270. €99. 9789004185043. [REVIEW]Robert Leigh - 2012 - Journal of Hellenic Studies 132 (1):273-274.
  48.  6
    Examination of Some Factors Influencing Performance on an Auditory Monitoring Task with One Signal Per Session.Michael Loeb & John R. Binford - 1970 - Journal of Experimental Psychology 83 (1p1):40.
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  49.  1
    Passing an Enhanced Turing Test – Interacting with Lifelike Computer Representations of Specific Individuals.Steven Kobosko, James Hollister, Miguel Elvir, Maxine Brown, Carlos Leon-Barth, Luc Renambot, Victor Hung, Sangyoon Lee, Steven Jones, Andrew Johnson, Ronald F. DeMara, Jason Leigh & Avelino J. Gonzalez - 2013 - Journal of Intelligent Systems 22 (4):365-415.
    This article describes research to build an embodied conversational agent as an interface to a question-and-answer system about a National Science Foundation program. We call this ECA the LifeLike Avatar, and it can interact with its users in spoken natural language to answer general as well as specific questions about specific topics. In an idealized case, the LifeLike Avatar could conceivably provide a user with a level of interaction such that he or she would not be certain as to whether (...)
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  50.  10
    Ovid, Heroides 6.1–2.Matthew Leigh - 1997 - Classical Quarterly 47 (02):605-.
    It is a characteristic of Ovid's Heroides for each epistle implicitly to establish the dramatic time, context and motive for its composition by the particular heroine to whom it is attributed. In this way the poet is able to exploit the tension between the heroine's inevitably circumscribed awareness of the development of her story and the superior information which can be deployed by a reader acquainted with the mythical tradition or master-text which dictates what is actually going to follow: Penelope (...)
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