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  1.  4
    Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) (2012). Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas. Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  2. Don Ihde, Lenore Langsdorf, Kirk M. Besmer, Aud Sissel Hoel, Annamaria Carusi, Marie-Christine Nizzi, Fernando Secomandi, Asle Kiran, Yoni Van Den Eede, Frances Bottenberg, Chris Kaposy, Adam Rosenfeld, Jan Kyrre Berg O. Friis, Andrew Feenberg, Diane Michelfelder & Albert Borgmann (2015). Postphenomenological Investigations: Essays on Human–Technology Relations. Lexington Books.
    This book provides an introduction to postphenomenology, an emerging school of thought in the philosophy of technology and science and technology studies, which addresses the relationships users develop with the devices they use.
     
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  3.  99
    Ian Angus, Lenore Langsdorf, S. Atran, Robert M. Baird, Stuart E. Rosembaum, C. Bonelli Munegato, Scott M. Christensen, Dale R. Turner, Bohdan Dziemidok & Peter Engelmann (1993). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Alcoff, Linda and Potter, Elizabeth (Eds.), Feminist Epistemologies, London, UK, Rout-Ledge, 1993, Pp. 312,£ 35.00,£ 12.99. [REVIEW] Mind 102:406.
  4.  44
    Darrin Hicks & Lenore Langsdorf (1999). Regulating Disagreement, Constituting Participants: A Critique of Proceduralist Theories of Democracy. Argumentation 13 (2):139-160.
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  5.  7
    Lenore Langsdorf (forthcoming). From Interrelational Ontology to Instrumental Ethics in Advance. Techné: Research in Philosophy and Technology.
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  6. Lenore Langsdorf (2002). Reconstructing the Fourth Dimension: A Deweyan Critique of Habermas's Conception of Communicative Action. In Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism. Routledge. pp. 141--164.
     
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  7.  20
    Lenore Langsdorf (1990). Philosophical Rhetoric. Teaching Philosophy 13 (3):303-306.
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  8.  11
    Lenore Langsdorf (1995). Treating Method and Form as Phenomena: An Appreciation of Garfinkel's Phenomenology of Social Action. [REVIEW] Human Studies 18 (2-3):177 - 188.
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  9.  11
    Lenore Langsdorf (1985). Schutz's Bergsonian Analysis of the Structure of Consciousness. Human Studies 8 (4):315 - 324.
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  10.  3
    Lenore Langsdorf & Andrew R. Smith (eds.) (1994). Recovering Pragmatism's Voice: The Classical Tradition, Rorty, and the Philosophy of Communication. State University of New York Press.
    This book focuses on what pragmatism tells us about the nature and function of communication.
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  11. Ian Angus & Lenore Langsdorf (eds.) (1993). The Critical Turn Rhetoric and Philosophy in Postmodern Discourse. Southern Illinois University Press.
    Concerned with criticizing representational theories of knowledge by developing alternative concepts of knowing and communicating, Ian Angus and Lenore Langsdorf bring together eight essays that are united by a common theme: the convergence of philosophy and rhetoric. In the first chapter, Angus and Langsdorf illustrate the centrality of critical reasoning to the nature of questioning itself, arguing that human inquiry has entered a "new situation" where "the convictions and orientations that have traditionally marked the separation of rhetoric and philosophy—the concern (...)
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  12.  28
    Suzanne Cunningham & Lenore Langsdorf (1979). Language, the Reductions, and "Immanence". Research in Phenomenology 9 (1):247-259.
  13.  23
    Lenore Langsdorf (1983). Linguistic Constitution: The Accomplishment of Meaningfulness and the Private Language Dispute. [REVIEW] Human Studies 6 (1):167-183.
  14.  6
    Lenore Langsdorf (1988). Dialogue, Distanciation, and Engagement: Toward a Logic of Televisual Communication. Informal Logic 10 (3).
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  15.  9
    Lenore Langsdorf (1991). Langsdorf (From Page 5). Inquiry 7 (1):17-17.
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  16.  9
    Lenore Langsdorf (1984). The Noema as Intentional Entity: A Critique of Føllesdal. Review of Metaphysics 37 (4):757 - 784.
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  17.  10
    Lenore Langsdorf (1991). The Worldly Self in Schutz: On Sighting, Citing, and Siting the Self. Human Studies 14 (2-3):141 - 157.
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  18.  8
    Lenore Langsdorf (1991). In Defense of Pure Cogitation. Inquiry 7 (1):3-5.
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  19.  8
    Lenore Langsdorf (1992). Reasoning in the Language of Television. Inquiry 9 (4):1-1.
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  20.  8
    George Psathas, Lenore Langsdorf & Keith Berry (2003). General Information About Submission of Papers. Human Studies 26:505-510.
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  21.  32
    Lenore Langsdorf (1994). Why Phenomenology in Communication Research? Human Studies 17 (1):1-8.
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  22.  2
    Lenore Langsdorf & R. Grootendorst (1986). Is Critical Thinking a Technique, Or a Means of Enlightenment? Informal Logic 8 (1).
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  23.  30
    Lenore Langsdorf (2002). Advancing the Dialogue: An Editor's Reflections. [REVIEW] Human Studies 25 (4):425-427.
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  24.  6
    Lenore Langsdorf (1989). Interpreting Husserl. Review of Metaphysics 42 (3):610-612.
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  25.  6
    George Psathas, Lenore Langsdorf & R. Eric Ramsey (2001). General Information About Submission of Papers. Human Studies 23:345-350.
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  26.  16
    Lenore Langsdorf (1988). Educating Reason. Teaching Philosophy 11 (2):164-166.
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  27.  15
    Lenore Langsdorf (1980). Meaning and Reference. Southwestern Journal of Philosophy 11 (1):105-113.
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  28.  20
    Rodolphe Gasché, Ardis B. Collins, Peg Birmingham, Lenore Langsdorf, Richard Rojcewicz, John N. Vielkind, Wayne Froman & Gregory F. Weis (1988). Of Smallest Gaps. Research in Phenomenology 18 (1):266-323.
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  29.  7
    Lenore Langsdorf (1990). On the Uses of Language in Working and Idealized Logic. Argumentation 4 (3):259-268.
    The interpretation of discourse covers a continuum with two extremes: on the one hand, a text considered as an ideal, distant object, and on the other hand, a conversation regarded as a real, present event. On the basis of a distinction between relatively context-invariant propositions and relatively context-dependent statements, it is argued that statements in conversational discourse are easier to interpret than statements in texts, whereas only propositions in symbolic logic can be interpreted with exactitude. In the same way, the (...)
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  30.  4
    Lenore Langsdorf (1992). Langsdorf, From Page One. Inquiry 9 (4):18-23.
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  31.  15
    Lenore Langsdorf (1997). Argument as Inquiry in a Postmodern Context. Argumentation 11 (3):315-327.
    Argumentation is a form of communication, rather than an application of(formal) logic, and is used in communicative activity as a means forinquiry, although it is more typically thought of as bringing inquiry toclosure. Thus interpretation is an intrinsic and crucial aspect ofconversational (interactive) argumentation. In order to further thisunderstanding of argumentative activity, I propose a procedure forinterpretation that draws upon hermeneutic phenomenology. In response tocriticisms by argumentation theorists (and others) who understand thistradition as oriented to psychological, perceptual, or textual objects, (...)
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  32.  17
    William McKenna, Osborne P. Wiggins & Lenore Langsdorf (1985). Reviews: Miller, 'Husserl, Perception, and Temporal Awareness'; Evans: 'The Metaphysics of Transcendental Subjectivity: Descartes, Kant, and W. Sellars'; Dreyfus (Ed.): 'Husserl, Intentionality, and Cognitive Science'. [REVIEW] Husserl Studies 2 (3):291-311.
  33.  12
    Fred Kersten, Robert J. Dostal & Lenore Langsdorf (1992). Book Reviews. Eugen Fink: 'VI. Cartesianische Meditation, Teil 1: Die Idee Einer Transzendentalen Methodenlehre'. Reinald Klockenbusch: 'Husserl Und Cohn: Widerspruch, Reflexion, Und Telos in Phanomenologie Und Dialektik'. John J. Drummond: 'Husserlian Intentionality and Non-Foundational Realism: Noema and Object'. [REVIEW] Husserl Studies 9 (1):51-62.
  34.  11
    Lenore Langsdorf (1988). Ethical and Logical Analysis as Human Sciences. Human Studies 11 (1):43 - 63.
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  35.  9
    Lenore Langsdorf (1994). “I Like to Watch”: Analyzing a Participation-and-Denial Phenomenon. Human Studies 17 (1):81 - 108.
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  36.  3
    Lenore Langsdorf (1994). Argumentation Theory and the Rhetoric of Assent. Informal Logic 16 (3).
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  37.  2
    George Psathas, Lenore Langsdorf & Evan Selinger (2004). Human Studies Editors. Human Studies 27:463-467.
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  38.  7
    Lenore Langsdorf (1980). Schutz's Theory of Relevance. [REVIEW] Human Studies 3 (1):403 - 410.
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  39.  7
    Frances Waksler, George Psathas & Lenore Langsdorf (2001). Announcement. Human Studies 24 (1-2):175-176.
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  40.  4
    Lenore Langsdorf (1985). Book Review. [REVIEW] Human Studies 8 (2):191-194.
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  41.  1
    Lenore Langsdorf (1987). Reading, Writing, Reasoning: A Model for Their Integration. Informal Logic 9 (2).
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  42. Ian Angus & Lenore Langsdorf (eds.) (1992). The Critical Turn: Rhetoric & Philosophy in Postmodern Discourse. Southern Illinois University Press.
    Concerned with criticizing representational theories of knowledge by developing alternative concepts of knowing and communicating, Ian Angus and Lenore Langsdorf bring together eight essays that are united by a common theme: the convergence of philosophy and rhetoric. In the first chapter, Angus and Langsdorf illustrate the centrality of critical reasoning to the nature of questioning itself, arguing that human inquiry has entered a "new situation" where "the convictions and orientations that have traditionally marked the separation of rhetoric and philosophy—the concern (...)
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  43. John D. Caputo & Lenore Langsdorf (1996). Editors' Introduction. Philosophy Today 40 (1):5-8.
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  44. Lenore Langsdorf (2016). From Interrelational Ontology to Instrumental Ethics. Techné: Research in Philosophy and Technology 20 (2):112-128.
    Current human/social science research supports Don Ihde’s postphenomenology. In particular, archeology and anthropology support Ihde’s instrumental realism, and history identifies the culture that nourished Platonic and Aristotelian separation of mentality and materiality. Deweyean pragmatism, beginning with his analysis of the reflex arc, supports both instrumental realism and an interrelational ontology that rejects the residual Cartesian dualism in Husserlian phenomenology. Ihde’s acknowledgment of the affinity between postphenomenology and Deweyean pragmatism enables expanding his prevalent epistemological and structural orientation to encompass a normative (...)
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  45. Lenore Langsdorf (1988). "Gorgeous Intimations of What a Phenomenological Metaphysics Might Be." Review of "Anonymity: A Study in the Philosophy of Alfred Schutz" by Maurice Natanson. [REVIEW] Research in Phenomenology 18:290.
     
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  46. Lenore Langsdorf (1985). H.L. Dreyfus , "Husserl, Intentionality, and Cognitive Science". [REVIEW] Husserl Studies 2 (3):303.
  47. Lenore Langsdorf (1977). Husserl on Judging: A Critique of the Theory of Ideal Objects. Dissertation, State University of New York at Stony Brook
     
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  48. Lenore Langsdorf (1991). In Defense of Pure Cogitation. Inquiry: Critical Thinking Across the Disciplines 7 (1):3-5.
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  49. Lenore Langsdorf (1991). International Conferences on Philosophy for Children. Inquiry: Critical Thinking Across the Disciplines 7 (1):17-17.
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  50. Lenore Langsdorf (1992). Langsdorf, From Page One. Inquiry: Critical Thinking Across the Disciplines 9 (4):18-23.
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