Results for 'Leo O. Forkey'

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  1.  28
    A Baroque "Moment" in the French Contemporary Theater.Leo O. Forkey - 1959 - Journal of Aesthetics and Art Criticism 18 (1):80-89.
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  2.  9
    Ancient Nubia: Egypt's Rival in Africa.Leo Depuydt & David O'Connor - 1996 - Journal of the American Oriental Society 116 (3):531.
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  3. Folgerungen Aus Kants Auffassung der Zeit in der Kritik der Reinen Vernunft.O. Leo - 1904 - Philosophical Review 13:83.
  4.  12
    Leo Strauss:¿ Progreso o retorno? Paidós, Barcelona, 2004; y Leo Strauss: Sobre la tiranía. Ediciones Encuentro, Madrid, 2005.Pablo Badillo O’Farrell - 2006 - Foro Interno. Anuario de Teoría Política 6:228-231.
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  5.  2
    Book Review: Hidden Wisdom and the Easy Yoke: Wisdom, Torah and Discipleship in Matthew 11.25–30, by Celia Deutsch. JSNT Suppl. Series 18. JSOT Press, Sheffield, 1987. 201 Pp. $13.50 (Paper).; Hostility to Wealth in the Synoptic Gospels, by Thomas E. Schmidt. JSNT Suppl. Series 15. JSOT Press, Sheffield, 1987. 250 Pp. $13.50 (Paper).; Word and Sign in the Acts of the Apostles: A Study in Lucan Theology, by Leo O'Reilly. Analecta Gregoriana 243. Pontifical Gregorian University, Rome, 1987. 242 Pp. $37.00 (Paper).; A Bibliography of the Periodical Literature on the Acts of the Apostles 1962–1984, Edited by Watson E. Mills. Supplements to Novum Testamentum 58. E.J. Brill, Leiden, 1986. 115 Pp. $22.50.; John and 1, 2, 3 John, Edited by Günter Wagner. An Exegetical Bibliography of the New Testament. Mercer University Press, Macon, 1987. 350 Pp. N.P. [REVIEW]Jack Dean Kingsbury - 1989 - Interpretation: A Journal of Bible and Theology 43 (1):102-104.
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  6.  18
    Methodology In Some Recent Studies of Analogy.Leo J. O’Donovan - 1967 - Philosophical Studies (Dublin) 16:63-81.
  7.  1
    Methodology In Some Recent Studies of Analogy.Leo J. O’Donovan - 1967 - Philosophical Studies (Dublin) 16:63-81.
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  8.  58
    O "primeiro" Habermas: "trabalho e interação" na evolução emancipatória da humanidade.Wolfgang Leo Maar - 2000 - Trans/Form/Ação 23 (1):69-95.
    O objetivo deste artigo consiste em examinar a obra do primeiro Habermas, anterior à virada lingüística, localizada a partir dos estudos preparatórios à Teoria da ação comunicativa. Pretende-se investigar o ensaio “Trabalho e interação”, de 1967, no qual Habermas, discutindo com Lukács, procura legitimar sua concepção de história como evolução emancipatória do homem enquanto ser genérico a partir de textos de Hegel, do período de Iena, até mesmo sugerindo uma releitura do jovem Marx.
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  9.  13
    ¿ Abismo o armonía entre la imaginación y la razón? Una aproximación crítica a la Religionskritik Spinozas de Leo Strauss1.Agustín VoLCo & Guillermo SIbILIA - 2009 - Foro Interno. Anuario de Teoría Política 9:87-110.
    En su Religionskritik Spinozas Leo Strauss sostiene que la crítica de la religión de Spinoza se expresa y fundamenta “en la alternativa cruda y desnuda entre la superstición, el prejuicio, la barbarie, la ignorancia, las tinieblas de un lado, y la razón, la libertad, la cultura, las luces, del otro”. La critica spinoziana de la religión aparece entonces, de acuerdo con Strauss, como “la critica…operada por el Iluminismo mas radical”. Un abismo se abre entre la vida del sabio regida por (...)
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  10. Leo Tolstoy’s tragic death and his impacts on Max Weber and György Lukács: On autonomy of arts and science/ O tema da morte trágica de Liev Tolstói e set impacto em Max Weber e György Lukács: Sobre a autonomia nas ciências e na arte.Luis F. Roselino - 2014 - Revista História E Cultura 3 (1):150-171.
    The tragic death in Tolstoy's writings has helped both Max Weber and György Lukács in characterizing the modern pathos as a tragic contemplation of the emptiness of life. Through Tolstoy's readings, Weber and Lukács found an interesting source of denying arts and modern sciences autonomy, considering, from the aesthetics sphere, the meaningless of this new immanent reality. Both has assumed Tolstoy main theme from the same perspective, contrasting ancient and modern worldviews. Max Weber presented this theme in his disenchantment of (...)
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  11.  31
    Strauss, Leo et Cropsey, Joseph , Histoire de la philosophie politique, traduit de l’anglais par O. Sedeyn, Paris, PUF , 1994, 1076 p. Strauss, Leo, Qu’est-ce que la philosophie politique?, traduit de l’anglais par O. Sedeyn, Paris, PUF , 1992. [REVIEW]Pierre Gravel - 1997 - Philosophiques 24 (2):435-436.
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  12.  11
    An Experimental Analysis of Set in Rote Learning: The Interaction of Learning Instruction and Retention Performance.Leo Postman & William O. Jenkins - 1948 - Journal of Experimental Psychology 38 (6):683.
  13.  18
    ¿ Abismo o armonía entre la imaginación y la razón? Una aproxi-mación crítica a la Religionskritik Spinozas de Leo Strauss........ Agustín VOLCO-Guillermo SIBILIA Thomas Hobbes y Sigmund Freud: pensadores del (des) orden..... [REVIEW]Ariana Reano, Daniel Blanch, Demetrio CAStRO & Laura Adrián-Lara - 2009 - Foro Interno. Anuario de Teoría Política 9.
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  14.  15
    Leo Tolstoy on the Meaning of Life: The Contemporary Search for Ethics.O. S. Soina - 1986 - Russian Studies in Philosophy 25 (3):67-86.
    In no other age, however distinguished it may have been by brilliant discoveries, has the question of the meaning of life faced humanity as acutely and urgently as in recent times. Considerable interest in this realm of philosophical thought has been aroused chiefly by the fact that now more than ever, the most urgent and dramatic crises of being have emerged and grown more threatening, taking the form of "eternal questions" for mankind as a whole: will humanity, its culture, science, (...)
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  15.  6
    O Significado Moral Das Ações Como Negação da Vontade, Para Arthur Schopenhauer.Leo Afonso Staudt - 2007 - Revista de Filosofia Aurora 19 (25):273.
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  16. O Polityce Arystotelesa.Leo Strauss - 2008 - Kronos - metafizyka, kultura, religia 2 (2):126-151.
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  17. Wykłady o Polityce Arystotelesa.Leo Strauss - 2012 - Kronos - metafizyka, kultura, religia 2 (21).
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  18.  20
    ¿ Abismo o armonía entre la imaginación y la razón? Una aproximación crítica a la Religionskritik Spinozas de Leo Strauss.Volco Agustín & Sibilia Guillermo - 2009 - Foro Interno. Anuario de Teoría Política 9:87-110.
    En su Religionskritik Spinozas Leo Strauss sostiene que la crítica de la religión de Spinoza se expresa y fundamenta “en la alternativa cruda y desnuda entre la superstición, el prejuicio, la barbarie, la ignorancia, las tinieblas de un lado, y la razón, la libertad, la cultura, las luces, del otro”. La critica spinoziana de la religión aparece entonces, de acuerdo con Strauss, como “la critica…operada por el Iluminismo mas radical”. Un abismo se abre entre la vida del sabio regida por (...)
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  19.  7
    A Catholic Eton? Newman's Oratory School: Paul Shrimpton's Book and Catholic Education Then and Now.O. S. B. Leo Chamberlain - 2008 - Logos- St. Thomas 11 (3).
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  20. Book Review: Salvation as the Center of Theology. [REVIEW]Leo J. O'Donovan - 1982 - Interpretation: A Journal of Bible and Theology 36 (2):192-196.
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  21. Emergent Probability and the Method of an Evolutionary World View.Leo J. O'donovan - 1973 - Pacific Philosophical Quarterly 54 (3):250.
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  22. Encounter with Holiness: John Chrysostom and Rudolf Otto.Leo J. O'donovan - 1966 - Pacific Philosophical Quarterly 47 (2):248.
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  23.  22
    In All Seasons.Leo J. O'Donovan - 2012 - Philosophy and Theology 24 (2):313-330.
    Throughout his life Karl Rahner wrote on saints in the church, both official (canonized) and unofficial. This essay first considers his major essays from the conciliar period, focusing on the question why and how we can existentially venerate the saints and drawing on his theology of God as Holy Mystery, Christ as redeeming Mediator between humanity and God, and the unity of the love of God and of the neighbor. A second section recalls earlier writings such as “The Church of (...)
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  24.  13
    In All Seasons: Karl Rahner on All the Saints.Leo J. O'Donovan - 2012 - Philosophy and Theology 24 (2):313-330.
    Throughout his life Karl Rahner wrote on saints in the church, both official and unofficial. This essay first considers his major essays from the conciliar period, focusing on the question why and how we can existentially venerate the saints and drawing on his theology of God as Holy Mystery, Christ as redeeming Mediator between humanity and God, and the unity of the love of God and of the neighbor. A second section recalls earlier writings such as “The Church of Sinners’ (...)
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  25.  4
    Memories Before the Mystery: In Tribute to Karl Rahner.Leo J. O’Donovan - 2005 - Philosophy and Theology 17 (1/2):293-302.
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  26.  1
    Methodology In Some Recent Studies of Analogy.Leo J. O’Donovan - 1967 - Philosophical Studies (Dublin) 16:63-81.
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  27.  37
    The Courage of Faith.Leo J. O'Donovan - 1978 - Thought: Fordham University Quarterly 53 (4):369-383.
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  28.  13
    The Courage of Faith: An Essay in Honor of William F. Lynch's Seventieth Birthday.Leo J. O'Donovan - 1978 - Thought: Fordham University Quarterly 53 (4):369-383.
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  29.  5
    Two Sons of Ignatius: Drama and Dialectic.Leo J. O’Donovan - 1998 - Philosophy and Theology 11 (1):105-124.
    Reflection on the encounter with theologians as significant as Rahner and Balthasar can lead to a new appreciation for their personal and ecclesial influences. Each saw his work not as a final system but as a limited and relative contribution to the Church’s theology. While Rahner took a concretely dialectical approach to transcendence in history, Balthasar’s cultural theology has a dramatic center of gravity, most obviously in his great final trilogy. For all the difference between their respective horizons, however, both (...)
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  30.  16
    Two Sons of Ignatius.Leo J. O’Donovan - 1998 - Philosophy and Theology 11 (1):105-124.
    Reflection on the encounter with theologians as significant as Rahner and Balthasar can lead to a new appreciation for their personal and ecclesial influences. Each saw his work not as a final system but as a limited and relative contribution to the Church’s theology. While Rahner took a concretely dialectical approach to transcendence in history, Balthasar’s cultural theology has a dramatic center of gravity, most obviously in his great final trilogy. For all the difference between their respective horizons, however, both (...)
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  31. Word and Sign in the Acts of the Apostles: A Study in Lucan Theology.Leo O'Reilly - 1987
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  32. Twierdzenie Majmonidesa o nauce politycznej.Leo Strauss - 2012 - Kronos - metafizyka, kultura, religia 2 (21).
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  33. Gerbert Meyer, O.P., & Albert Zimmermann : "Albertus Magnus: Doctor Universalis". [REVIEW]Leo Sweeney - 1980 - The Thomist 44 (4):651.
  34.  29
    Considerações sobre O direito natural na obra de Leo Strauss.Patrícia Carvalho Reis - 2012 - Cadernos de Ética E Filosofia Política 20:31-38.
    Leo Strauss defende o resgate do direito natural em sua obra Droit Naturel et Histoire . Entretanto, a defesa do direito natural implica o combate de algumas formas de pensamento já arraigadas na sociedade hodierna como: o historicismo e o positivismo. Além delas, Strauss também diverge do pensamento que defende a neutralidade da concepção de valores. O objetivo do presente trabalho é traçar algumas considerações sobre o direito natural no pensamento de Leo Strauss, tendo como principal fonte teórica a obra (...)
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  35.  5
    A Ciência Pós-Determinista, Supradisciplinar E Transparadigmática: Reacendendo o Debate Sobre Teoria, Analogia E Conceito.Leo Peixoto Rodrigues - 2020 - Trans/Form/Ação 43 (1):151-172.
    Resumo: Este artigo se inicia discutindo um tema relativamente clássico na epistemologia, qual seja, analogia, conceito e teoria, explorando uma perspectiva contemporânea do fazer científico e, em alguma medida, da filosofia. A partir daí, busca reacender o debate, sempre necessário, sobre teoria, analogia e conceito, à luz da produção do conhecimento científico, destacando abordagens supradisciplinares e transparadigmáticas. Para tanto, socorre-se de diferentes áreas do conhecimento científico, a sociologia clássica e contemporânea, elementos da biologia, aspectos da cibernética, para demostrar que a (...)
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  36.  15
    "A Treatise on God as First Principle," by John Duns Scotus, Trans. And Ed. Allan B. Wolter, O.F.M.Leo Sweeney - 1968 - Modern Schoolman 45 (4):345-347.
  37.  16
    "Les Corps Celestes Dans Vunivers de Saint Thomas d'Aquin," by Thomas Litt, O.C.S.O.Leo Sweeney - 1966 - Modern Schoolman 43 (3):283-287.
  38.  64
    "La Doctrine de Vanalogie de Vetre d'Apres Saint Thomas d'Aquin," by Bernard Montagnes, O.P.Leo Sweeney - 1966 - Modern Schoolman 43 (4):424-428.
  39.  47
    Μετουσία Θεοῦ: Man's Participation in God's Perfections According to Saint Gregory of Nyssa. "Studia Anselmiana, Fasciculus LV." By David L. Balas, S.O. Cist. [REVIEW]Leo Sweeney - 1968 - Modern Schoolman 46 (1):57-59.
  40.  13
    "Phenomenology and Metaphysics," by William A. Luijpen, O.S.A., Trans. Henry J. Koren, C.S.Sp.Leo Sweeney - 1968 - Modern Schoolman 45 (3):259-261.
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  41.  30
    "The Essential Plotinus," by Elmer O'Brien, S.J.Leo Sweeney - 1966 - Modern Schoolman 43 (3):305-306.
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  42.  22
    "The Infinite God and the 'Summa Fratris Alexandri,'" by Meldon C. Wass, O.F.M.Leo Sweeney - 1966 - Modern Schoolman 43 (3):310-312.
  43.  15
    "Value and Desire: A Study in the Axiology of Ralph Barton Perry in the Light of Thomistic Principles," by George L. Concordia, O.P. [REVIEW]Leo R. Ward - 1967 - Modern Schoolman 44 (3):270-271.
  44.  13
    O Limite Proposicional Como Elemento de Transição No Pensamento de Wittgenstein.Léo Peruzzo Júnior & Bortolo Valle - 2014 - Revista de Filosofia Aurora 26 (39):693.
    Este artigo pretende sustentar que, em Wittgenstein, a noção de limite proposicional caracteriza um elemento de transição entre o não cognitivismo expresso no Tractatus e a filosofia posterior, especialmente nas Investigações. Neste sentido, podemos apontar que é o limite da dizibilidade que marca a ruptura na análise entre as proposições científicas e as “proposições éticas”. Enquanto as primeiras possuem valor de verdade, isto é, podem ser verdadeiras ou falsas, as demais carecem de sentido porque não podem ser expressas por uma (...)
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  45. Ostatni ezoterysta. Uwagi Leo Straussa o ezoterycznym charakterze twórczości Gottholda Ephraima Lessinga.Ryszard Mordarski - 2006 - Filo-Sofija 6 (1(6)):135-152.
    Author: Mordarski Ryszard Title: THE LAST ESOTERIC THINKER. LEO STRAUSS’S REMARKS ON THE ESOTERIC CHARACTER OF GOTTHOLD EPHRAIM LESSING’S WORKS (Ostatni ezoterysta. Uwagi Lea Straussa o ezoterycznym charakterze twórczości Gottholda Ephraima Lessinga) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 135-152 Keywords: LEO STRAUSS, LESSING, ESOTERIC CHARACTER, MAIMONIDES Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:According to Leo Strauss, the great thinkers of the political philosophy from Plato, through al-Farabi and Maimonides, to (...)
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  46.  7
    O Novo Objeto do Mundo - Marx, Adorno e a forma valor.Wolfgang Leo Maar - 2016 - Doispontos 13 (1).
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  47.  7
    O Pensamento Antropológico de Wittgenstein.Léo Peruzzo Júnior & Valdir Borges - 2014 - Revista de Filosofia Aurora 26 (38):435.
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  48.  11
    Šéstakov V. I.. O Dvojnoj Arifmétičéskoj Intérprétacii Tréhznačnogo Isčisléniá Vyskazyvanij, Ispol'zuémoj Pri Modélirovanii Elogo Isčisléniá Posrédstvom Réléjno-Kommutatornyh Shém. Priménénié Logiki V Nauké I Téhnike, Izdatél'stvo Akadémii Nauk SSSR, Moscow 1960, Pp. 341–376.Šestakov V. I.. A Dual Arithmetic Interpretation of the 3-Valued Propositional Calculus Utilized in the Simulation of This Calculus by Relay-Contact Networks. English Translation of the Preceding by Ebner Leo. American Mathematical Society Translations, Ser. 2 Vol. 48 , Pp. 45–72. [REVIEW]Alan Rose - 1972 - Journal of Symbolic Logic 37 (1):187-187.
  49.  11
    Infinity. Edited by Daniel O. Dahlstrom, David T. Ozar, Leo Sweeney.Fernand Van Steenberghen - 1986 - Revue Philosophique De Louvain 84 (61):122-122.
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  50.  29
    Philosophy and the God of Abraham: Essays in Memory of James A. Weisheipl, O.P.Leo J. Elders - 1994 - Review of Metaphysics 48 (1):148-149.
    It is not without a certain emotion that one opens this book devoted to the memory of a great scholar of medieval thought who worked and lived in the certainty that there cannot be a conflict between the Christian faith and science. In a significant essay, Benedict M. Ashley defends the idea of the philosophy of nature as continuous or identical with natural science. Ashley does allow, however, for so many divergences between philosophy of nature and natural science due to (...)
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