Results for 'Leonard Carol'

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  1.  15
    Investigating the Possibility of a Syntactic Impairment in the Semantic Variant of PPA Using a Constrained Production Task: Preliminary Findings.Cupit Jennifer, Leonard Carol, Graham Naida, Seixas Lima Bruna, Tang-Wai David, Black Sandra & Rochon Elizabeth - 2015 - Frontiers in Psychology 6.
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  2.  13
    Le Bonheur Chez Aristote. By J. Léonard. Pp. 223. Brussels: Académie Royale de Belgique, 1948.J. S. Morrison & J. Leonard - 1949 - Journal of Hellenic Studies 69 (2):80-81.
  3. A Reply to Professor Wheatley's Note on Professor Leonard's Analysis of Interrogatives, Etc.Henry Leonard - 1961 - Philosophy of Science 28 (January):55-64.
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  4.  28
    Athens in Paris: Ancient Greece and the Political in Post-War French Thought.Miriam Leonard - 2005 - Oxford University Press UK.
    Athens in Paris explores the ways in which the writings of the ancient Greeks played a decisive part in shaping the intellectual projects of structuralism and post-structuralism - arguably the most significant currents of thought of the post-war era. Miriam Leonard argues that thinkers in post-war France turned to the example of Athenian democracy in their debates over the role of political subjectivity and ethical choice in the life of the modern citizen. The authors she investigates, who include Lacan, (...)
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  5.  7
    Into the Light of Things: The Art of the Commonplace From Wordsworth to John Cage.George J. Leonard - 1995 - University of Chicago Press.
    Selected by the American Library Association's journal, Choice, as "one of the Outstanding Academic Books of the Year" "Leonard's book is a fine example of interdisciplinary studies.
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  6. Into the Light of Things: The Art of the Commonplace From Wordsworth to John Cage.George J. Leonard - 1994 - University of Chicago Press.
    In this sweeping revision of avant-garde history, John Cage takes his rightful place as Wordsworth's great and final heir. George Leonard traces a direct line back from Cage, Pop, and Conceptual Art through the Futurists to Whitman, Emerson, Ruskin, Carlyle, and Wordsworth, showing how the art of everyday objects, often thought an exclusively contemporary phenomenon, actually began as far back as 1800. In recovering the links between such seemingly disparate figures, Leonard transforms our understanding of modern culture. Selected (...)
     
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  7. Socrates and the Jews: Hellenism and Hebraism From Moses Mendelssohn to Sigmund Freud.Miriam Leonard - 2014 - University of Chicago Press.
    "What has Athens to do with Jerusalem?” Asked by the early Christian Tertullian, the question was vigorously debated in the nineteenth century. While classics dominated the intellectual life of Europe, Christianity still prevailed and conflicts raged between the religious and the secular. Taking on the question of how the glories of the classical world could be reconciled with the Bible, _Socrates and the Jews _explains how Judaism played a vital role in defining modern philhellenism. Exploring the tension between Hebraism and (...)
     
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  8.  7
    Carol C. Gould, Interactive Democracy: The Social Roots of Global Justice. Reviewed By.Leonard Kahn & Tara Malay - 2016 - Philosophy in Review 36 (4):170-172.
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  9.  89
    Can Corporate Codes of Ethics Influence Behavior?Margaret Anne Cleek & Sherry Lynn Leonard - 1998 - Journal of Business Ethics 17 (6):619 - 630.
    There is increasing public interest in understanding the nature of corporate ethics due to the knowledge that unethical decisions and activities frequently undermine the performance and abilities of many organizations. Of the current literature found on the topic of ways organizations can influence ethical behavior, a majority is found on the issue of corporate codes of ethics.Most discussions on codes of ethics evaluate the contents of the codes and offer opinions on their wording, content, and/or value. Unfortunately, very little research (...)
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  10. The Calculus of Individuals and its Uses.Henry S. Leonard & Nelson Goodman - 1940 - Journal of Symbolic Logic 5 (2):45-55.
  11.  85
    The Logic of Existence.Henry S. Leonard - 1956 - Philosophical Studies 7 (4):49 - 64.
  12. Ethical Predicates.Henry S. Leonard - 1949 - Journal of Philosophy 46 (19):601-607.
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  13.  57
    Interrogatives, Imperatives, Truth, Falsity and Lies.Henry S. Leonard - 1959 - Philosophy of Science 26 (3):172-186.
    This paper aims to establish three major theses: (1) Not only declarative sentences, but also interrogatives and imperatives, may be classified as true or as false. (2) Declarative, imperative, and interrogative utterances may also be classified as honest or as dishonest. (3) Whether an utterance is honest or dishonest is logically independent of whether it is true or is false. The establishment of the above theses follows upon the adoption of a principle for identifying what is meant by any sentence, (...)
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  14.  29
    New on Paternalism and Public Policy.Thomas C. Leonard, Robert S. Goldfarb & Steven M. Suranovic - 2000 - Economics and Philosophy 16 (2):323-331.
    Bill New's (1999) thoughtful paper has performed the valuable service of clarifying the meaning and the policy implications of paternalism. His careful formulation delimits the domain of justified state paternalism. Having argued successfully, in our view, for a narrow ambit, New proceeds to identify situations that justify paternalism. This comment is written in the spirit of a friendly reformulation that refines and improves the specification of when paternalism is justified. Our argument is two-fold. First, we argue that New's formulation, properly (...)
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  15.  40
    “Mother is Not Holding Competely Respect”: Making Social Sense of Schizophrenic Writing. [REVIEW]Keith Doubt, Maureen Leonard, Laura Muhlenbruck, Sherry Teerlinck & Dana Vinyard - 1995 - Human Studies 18 (1):89 - 106.
    This paper provides a phenomenological account of the writing of a young woman diagnosed with schizophrenia. The method of interpretation is to put ourselves in the place of the author drawing upon a combination of sympathy, reason, common-sense, experience, and an intersubjective world, common to us all (Schutz, 1945: 536). The result is the recognition of the person as also capable of putting herself in the place of others so as to understand their behavior. This role-taking success identifies the limits (...)
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  16.  38
    Public Versus Private Claims: Machiavellianism From Another Perspective.John Leonard - 1984 - Political Theory 12 (4):491-506.
  17.  26
    A Reply to Professor Wheatley.Henry S. Leonard - 1961 - Philosophy of Science 28 (1):55-64.
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  18.  27
    Authorship and Purpose.Henry S. Leonard - 1959 - Philosophy of Science 26 (4):277-294.
    This paper approaches a theory relating authorship, meaning and purpose by semiformalized developments of two "presupposed theories": of purposeful behavior and of sign-reading. The theory of purposeful behavior is made to rest upon two undefined predicates. `Wt(a,p,q)' abbreviates the claim that at time t, person a works at bringing it about that p in order to bring it about that q. `Bt(a,p)' abbreviates the claim that at time t, person a brings it about that p. A number of definitions and (...)
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  19.  19
    Philosophical and Empirical Reductionism in Psychology.J. Gaito & D. Leonard - 1965 - Journal of General Psychology 72:69-75.
  20.  34
    Leonard Cohen as a Guide to Life.Brendan Shea - 2014 - In Jason Holt (ed.), Leonard Cohen and Philosophy: Various Positions. Open Court. pp. 3-15.
    As any fan of Leonard Cohen will tell you, many of his songs are deeply “philosophical,” in the sense that they deal reflectively and intelligently with the many of the basic issues of everyday human life, such as death, sex, love, God, and the meaning of life. It may surprise these same listeners to discover that much of academic philosophy (both past and present) has relatively little in common with this sort of introspective reflection, but is instead highly abstract, (...)
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  21. Karl Popper’s Debt to Leonard Nelson.Nikolay Milkov - 2012 - Grazer Philosophische Studien 86 (1):137-56.
    Karl Popper has often been cast as one of the most solitary figures of twentieth-century philosophy. The received image is of a thinker who developed his scientific philosophy virtually alone and in opposition to a crowd of brilliant members of the Vienna Circle. This paper challenges the received view and undertakes to correctly situate on the map of the history of philosophy Popper’s contribution, in particular, his renowned fallibilist theory of knowledge. The motive for doing so is the conviction that (...)
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  22. The Polemic Between Leonard Nelson and Ernst Cassirer on the Critical Method in the Philosophy.Tomasz Kubalica - 2016 - Folia Philosophica 35:53-69.
    The subject of the paper is a polemic between Leonard Nelson and Ernst Cassirer mainly concerning the understanding of the critical method in philosophy. Nelson refutes the accusation of psychologism and attacks the core of the philosophy of the Marburg School of Neo-Kantianism. In response to those allegations, Cassirer feels obliged to defend the position of his masters and performs this task brilliantly. The present paper considers similarities and differences in the positions of both sides in this debate. I (...)
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  23.  18
    Leonard Nelson and Metaphysical Knowledge Against the Neo-Kantian Background.Tomasz Kubalica - 2017 - Diametros 52:64-80.
    Leonard Nelson is known primarily as a critic of epistemology in the Neo-Kantian meaning of the term. The aim of this paper is to investigate the presuppositions and consequences of his critique. I claim that what has rarely been discussed in this context is the problem of the possibility of metaphysics. By the impossibility of epistemology Nelson means the possibility of metaphysical knowledge. I intend to devote this paper to the analysis of this problem in relation to the Neo-Kantian (...)
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  24.  14
    Leonard Swidler, Dupa absolut. Viitorul dialogic al reflectiei religioase/ After The Absolute. The Dialogical Future Of Religious Reflection.Sandu Frunza - 2004 - Journal for the Study of Religions and Ideologies 3 (7):224-226.
    Leonard Swidler, Dupa absolut. Viitorul dialogic al reflectiei religioase Ed. Limes, Cluj, 2003.
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  25.  7
    Phoenix Civic Plaza, Phoenix, Arizona, January 9–10, 2004.Matthew Foreman, Steve Jackson, Julia Knight, R. W. Knight, Steffen Lempp, Françoise Point, Kobi Peterzil, Leonard Schulman, Slawomir Solecki & Carol Wood - 2004 - Bulletin of Symbolic Logic 10 (2).
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  26.  3
    Security of Infantile Attachment: The Person–Situation Debate Revisited.Carol J. Mills & Leonard A. Eiserer - 1984 - Behavioral and Brain Sciences 7 (1):159.
  27. Greek Poetry and Philosophy Studies in Honour of Leonard Woodbury.D. J. Conacher, Leonard Woodbury & Douglas E. Gerber - 1984
     
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  28.  29
    On Art and Science: A Reply to Leonard B. Meyer.Gunther S. Stent & Leonard B. Meyer - 1975 - Critical Inquiry 1 (3):683-698.
    I was surprised to note the critical tone of the discussion which my friend Leonard B. Meyer recently devoted in these pages to an article on the relation of art and science that I wrote for a popular scientific magazine. For I had believed all the while that in my article I was merely presenting to a general scientific audience a watered-down version of what I thought were Meyer's own views. Evidently I was mistaken in that belief, though I (...)
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  29.  14
    Leonard Krieger: Historicization and Political Engagement in Intellectual HistoryIdeas and Events: Professing History.Malachi Haim Hacohen, Leonard Krieger & M. L. Brick - 1996 - History and Theory 35 (1):80.
    This essay explores the methodological and historiographical legacy of Leonard Krieger , one of the most sophisticated and influential intellectual historians of his generation. The author argues that Krieger's mode of historicization exemplifies essential methodological practices neglected by contemporary historians and provides a model for scholarly political engagement. The essay is divided into four sections. The first provides an overview of Krieger's last two works: Time's Reasons, a methodological and historiographical study, and Ideas and Events, a posthumously published collection (...)
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  30.  39
    If Men Could Get Pregnant: Beth Singer and Carol Gilligan on Abortion.Mary Magada-Ward - 2007 - Metaphilosophy 38 (4):421-430.
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  31. The Aesthetics of Leonard Meyer Musical Formalism in the Twentieth Century.Renee Cox - 1983 - [S.N.].
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  32.  34
    Moral Voices, Moral Selves: Carol Gilligan and Feminist Moral Theory.Susan Hekman - 1995 - Polity.
    This book is an original discussion of key problems in moral theory. The author argues that the work of recent feminist theorists in this area, particularly that of Carol Gilligan, marks a radically new departure in moral thinking. Gilligan claims that there is not only one true, moral voice, but two: one masculine, one feminine. Moral values and concerns associated with a feminine outlook are relational rather than autonomous; they depend upon interaction with others. In a far-reaching examination and (...)
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  33.  42
    Business, Ethics, and Carol Gilligan's "Two Voices".Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  34.  30
    Business, Ethics, and Carol Gilligan's.Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  35. Interrupción de tendencias y criterio del gusto: La estética del criterio del gusto de David Hume y realización en la filosofía de la música de Leonard Meyer.Juan Pablo Bermúdez Rey - 2003 - Universitas Philosophica 40:29-63.
    Hume presenta su teoría estética en el ensayo Sobre el criterio del gusto [On the Standard of Taste], en el que propone la existencia de un criterio [standard] capaz de zanjar discusiones de gusto. Ese criterio se basa en la existencia de ciertas formas y cualidades que complacen naturalmente a todo ser humano. Hume asevera que tal criterio corresponde a la opinión del crítico: un hombre que ha desplegado particularmente sus facultades cognoscitivas, lo cual le permite percibir esas finas cualidades (...)
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  36. Leonard Nelson und die Naturwissenschaften.Kay Herrmann - 2000 - In Berger Armin, Schroth Jörg & Raupach-Strey Gisela (eds.), Leonard Nelson – ein früher Denker der analytischen Philosophie? Ein Symposium zum 80. Todestag des Göttinger Philosophen, Berlin [u. a. pp. 169–191.
    Naturwissenschaften, Mathematik und Logik waren für Nelson von zentraler Bedeutung. Er pflegte bereits als Jugendlicher intensive Kontakte zu Naturwissenschaftlern und Mathematikern. Dadurch erhielt er Anregungen, die von Anfang an seine philosophischen Ansätze beeinflussten. Inspiriert von der Kant-Fries’schen Philosophie und der Axiomatik der Mathematik, konzipierte Nelson seine Philosophie als exakte Wissenschaft. Wie Kant und Fries betrachtete Nelson die Suche nach den allgemeinen Prinzipien der Naturwissenschaften als Hauptaufgabe der Naturphilosophie. Ergebnis dieser kritischen Analyse ist ein System von metaphysischen Grundsätzen der Naturwissenschaft. Nelson (...)
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  37.  68
    Querying Leonard Harris' Insurrectionist Standards. Dotson - 2013 - Transactions of the Charles S. Peirce Society 49 (1):74.
    Leonard Harris’ “Insurrectionist Ethics: Advocacy, Moral Psychology, and Pragmatism” challenges pragmatist moral theories to meet standards that render insurrectionist acts not only permissible, but also dutiful (Harris 2002). Using examples of U.S. slave insurrections, Harris defines slave insurrectionist acts as acts aimed at the “absolute destruction of slaveholders and the bonds of servitude” (2002, 204). Following Harris, I define general insurrectionist acts as any action aimed at the absolute destruction of one’s oppressor and the bonds of one’s oppression. In (...)
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  38. A Reply to Carol Voeller and Rachel Cohon: “The Moral Law as the Source of Normativity” by Carol Voeller "The Roots of Reason" by Rachel Cohon.Christine M. Korsgaard - unknown
    I am going to begin today by bringing together one of the themes of Carol Voeller’s remarks with one of the criticisms raised by Rachel Cohon, because I see them as related, and want to address them together. Voeller argues that the moral law is constitutive of our nature as rational agents. To put it in her own words, “to be the kind of object it is, is for a thing to be under, or constituted by, the laws which (...)
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  39. Immanence, Difference, and the Overcoming of Metaphysics: A Book Encounter [Critical Notice] with Leonard Lawlor’s Early Twentieth-Century Continental Philosophy (Indiana University Press, 2012). [REVIEW]Donald A. Landes - 2013 - PhaenEx 8 (2):360-374.
    A Book Encounter (Critical Notice) of Leonard Lawlor's Early Twentieth Century Continental Philosophy.
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  40.  56
    Anti‐Essentialism in Practice: Carol Gilligan and Feminist Philosophy.Cressida J. Heyes - 1997 - Hypatia 12 (3):142-163.
    Third wave anti-essentialist critique has too often been used to dismiss second wave feminist projects. I examine claims that Carol Gilligan's work is "essentialist," and argue that her recent research requires this criticism be rethought. Anti-essentialist feminist method should consist in attention to the relations of power that construct accounts of gendered identity in the course of different forms of empirical enquiry, not in rejecting any general claim about women or girls.
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  41.  21
    Engaging with Carol Bacchi: Strategic Interventions and Exchanges.Angelique Bletsas & Chris Beasley (eds.) - 2012 - University of Adelaide Press.
    This book arose out of a conference organised by the Fay Gale Centre for Research on Gender at The University of Adelaide honouring Carol Bacchi's work and is intended to make that work accessible to a range of audiences. - from the ...
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  42. Early Analytic Philosophy Frege, Russell, Wittgenstein : Essays in Honor of Leonard Linsky.Leonard Linsky & William W. Tait - 1997
     
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  43.  32
    The Creaturely Life of Carol Reed's Cities: Eric Santner and Walter Benjamin.John Charles Hill - 2018 - Film-Philosophy 22 (1):114-129.
    In the years following the end of the Second World War Carol Reed directed three films, Odd Man Out, The Third Man, and The Man Between, that all dealt with individuals somehow cast alone into post-war urban environments that shared certain characteristics of division and violence. This article argues that they can be usefully analysed through the lens of Walter Benjamin's notion of the creaturely, especially through Eric Santner's explication of the concept. It considers the films from three aspects (...)
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  44.  17
    Humanism and Religious Naturalism in Carol Wayne White's “Sacred Humanity”: A Span Too Wide to Bridge?Scot Yoder - 2018 - American Journal of Theology and Philosophy 39 (2):19.
    In Black Lives and Sacred Humanity: Toward an African American Religious Naturalism, Carol Wayne White sets out to develop a new religious ideal for African American culture by bringing two unlikely partners, African American religiosity and religious naturalism, into conversation. This is an ambitious project given the prominent role that supernaturalistic theism plays in African American religiosity and the paucity of attention that contemporary religious naturalism has given to cultural issues such as race. She attempts to bridge the two (...)
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  45. Leonard, Goodman, and the Development of the Calculus of Individuals.Marcus Rossberg - 2009 - In G. Ernst, O. Scholz & J. Steinbrenner (eds.), Nelson Goodman: From Logic to Art. Ontos.
    This paper investigates the relation of the Calculus of Individuals presented by Henry S. Leonard and Nelson Goodman in their joint paper, and an earlier version of it, the so-called Calculus of Singular Terms, introduced by Leonard in his Ph.D. dissertation thesis Singular Terms. The latter calculus is shown to be a proper subsystem of the former. Further, Leonard’s projected extension of his system is described, and the definition of an intensional part-relation in his system is proposed. (...)
     
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  46.  22
    Textual Anastomosis: About the Vanishing Body and the Resurrection of a Character. A Transversal Reading of Black Water and Mudwoman by Joyce Carol Oates.Andreea Pop - 2016 - Human and Social Studies 5 (3):77-92.
    In 1992, the much acclaimed prolific American writer Joyce Carol Oates publishes Black Water – a very harsh and condensed literary reenactment of a gruesome event having taken place more than twenty years before and known as the “Chappaquiddick incident”. Another twenty years later, through her 2012 novel Mudwoman, the author seems to revisit the topic that had haunted her for decades. This paper aims at establishing a certain narrative pattern connecting the two novels not only thematically, but also (...)
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  47.  21
    Black Lives and Sacred Humanity: Toward an African American Religious Naturalism by Carol Wayne White.Slater Gary - 2017 - American Journal of Theology and Philosophy 38 (1):96-99.
    It speaks to the illogic of our public life that the slogan “All Lives Matter” has come to stand directly against “Black Lives Matter” within contemporary discourse on race. Carol Wayne White’s Black Lives and Sacred Humanity, among its other achievements, confirms the absurdity of such an opposition. White shows how historic efforts to defend and define the humanity of African Americans offer a vision in which all human lives do not simply matter but are in fact sacred within (...)
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  48.  64
    Critical Study of Carol Rovane’s The Bounds of Agency. [REVIEW]Tamar Szabó Gendler - 2002 - Philosophy and Phenomenological Research 64 (1):229–240.
    “Like much recent work on personal identity,” Carol Rovane writes in the opening sentence of The Bounds of Agency: An Essay in Revisionary Metaphysics, “this effort takes its main cue from Locke”. The work also—as its title suggests—takes inspiration from Strawsonian neo-Kantianism. And although direct allusion to his writings is limited to a few passing references, Rovane’s essay is largely Davidsonian in spirit. Indeed, it would not be an exaggeration to say that The Bounds of Agency answers a question (...)
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  49.  56
    La perspective aérienne de Léonard de Vinci et ses origines dans l'optique d'ibn al-haytham ( de aspectibus , III, 7).Dominique Raynaud - 2009 - Arabic Sciences and Philosophy 19 (2):225-246.
    Le concept de perspective aérienne a été introduit par Léonard de Vinci (1452-1519). L'article étudie sa dépendance vis-à-vis de l'Optique de Ptolémée et surtout de la tradition optique inaugurée par le Kitâb al-manâzir d'Ibn al-Haytham (m. après 1040). Ce traité, accessible par plusieurs manuscrits latins et italien, qui a fait l'objet de nombreux commentaires médiévaux, offre une théorie générale de la perception visuelle émancipée du seul cas de l'illusion lunaire, dans laquelle les facteurs physiques et psychologiques sont étroitement associés. L'extinction (...)
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  50.  15
    Agency, Personhood, and Identity: Carol Rovan's The Bounds of Agency.Kathleen Wallace - 2000 - Metaphilosophy 31 (3):311-322.
    Book reviewed in this article:Carol Rovan, The Bounds of Agency.
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