Results for 'Leonida Gianfagna'

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  1. Leonida Stołowicza Historia filozofii rosyjskiej, tłum. Bogusław Żyłko, Wydawnictwo słowo/obraz terytoria, Gdańsk 2008.Beata Zielewska-Rudnicka - 2010 - Ruch Filozoficzny 67 (2).
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    Das gleitende Ich in Ivan Faktors Werk: zwischen Faktografie und Fiktion.Leonida Kovač - 2011 - Synthesis Philosophica 26 (2):299-308.
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    Klizeće Ja u djelu Ivana Faktora: između faktografije i fikcije.Leonida Kovač - 2011 - Synthesis Philosophica 26 (2):299-308.
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    Le moi glissant dans l'eoeuvre d'Ivan Faktor : entre factographie et fiction.Leonida Kovač - 2011 - Synthesis Philosophica 26 (2):299-308.
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    The Sliding I in Ivan Faktor's Work: Between Factography and Fiction.Leonida Kovač - 2011 - Synthesis Philosophica 26 (2):299-308.
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    Fr. Cavazzana Romanelli Et G. Grivaud, Cyprus 1542. The Great Map of the Island by Leonida Attar, Nicosie, the Bank of Cyprus Cultural Foundation, 2006. [REVIEW]Catherine Vanderheyde - 2008 - Byzantion 78.
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  7. Local Public Corruption and Bank Lending Activity in the United States.Theodora Bermpei, Antonios Nikolaos Kalyvas & Leone Leonida - forthcoming - Journal of Business Ethics:1-26.
    Using a conviction-based measure, we find that local public corruption exerts a negative effect on the lending activity of US banks. Our baseline estimations show that the difference in public corruption between, for example, Alabama, where corruption is high, and Minnesota, where corruption is low, implies that banks headquartered in the former state grant 0.55% less credit ceteris paribus. Using proxies for relationship lending and monitoring, we also find that these bank characteristics weaken the negative effect of public corruption on (...)
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    Conu' Shafirida faţă cu reacţiunea: Joseph de Maistre sau Fandacsia Descătuşata/ Master Shafirida Stands Up to Reaction: Joseph De Maistre or Unleashing Unreason.Michael Shafir - 2007 - Journal for the Study of Religions and Ideologies 6 (16):147-158.
    Was Joseph de Maistre a conservative thinker?; an actor who might at any time switch roles with his alleged British counterpart Edmund Burke in a show called “Reactions to the French Revolution”? Or was de Maistre (as Sir Isaiah Berlin saw him) a milestone on mankind’s rush to the “Age of Unreason” in general, and to the Nazi folly in particular? To answer this controversy, Professor Michael Shafir called on the witness’ stand an unexpected expert in conservatism and the folly (...)
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