Results for 'Leonie Hã¤Rtner'

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  1. The Curious Case of Ronald McDonald’s Claim to Rights: An Ontological Account of Differences in Group and Individual Person Rights: Winner of the 2016 Essay Competition of the International Social Ontology Society.Leonie Smith - 2018 - Journal of Social Ontology 4 (1):1-28.
    Performative accounts of personhood argue that group agents are persons, fit to be held responsible within the social sphere. Nonetheless, these accounts want to retain a moral distinction between group and individual persons. That: Group-persons can be responsible for their actions qua persons, but that group-persons might nonetheless not have rights equivalent to those of human persons. I present an argument which makes sense of this disanalogy, without recourse to normative claims or additional ontological commitments. I instead ground rights in (...)
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  2. Frailty.Ulrich Hj K. Rtner - 2006 - Ethik in der Medizin 18 (2):108-119.
     
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  3.  4
    Why Acting Environmentally-Friendly Feels Good: Exploring the Role of Self-Image.Leonie A. Venhoeven, Jan Willem Bolderdijk & Linda Steg - 2016 - Frontiers in Psychology 7.
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  4.  16
    The Group Foundations of Democratic Political Behavior.Leonie Huddy - 2018 - Critical Review 30 (1-2):71-86.
    ABSTRACTIn Democracy for Realists, Christopher Achen and Larry Bartels argue provocatively that the public falls far short of ideals of democratic citizenship, and they turn to political psychology to explain the empirics of mass political behavior. But their model of group identity fails to shed much light on the origins of political behavior and gives members of the public less credit than they deserve, for three reasons. First, group politics is not a hollow exercise; it depends on the identification of (...)
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  5.  9
    Gender, Ethnicity, and Students' Perceptions About Science and Science‐Related Careers in Fiji.Leonie J. Rennie & Mairead Dunne - 1994 - Science Education 78 (3):285-300.
  6.  36
    Cows Desiring to Be Milked? Milking Robots and the Co-Evolution of Ethics and Technology on Dutch Dairy Farms.Clemens Driessen & Leonie F. M. Heutinck - 2015 - Agriculture and Human Values 32 (1):3-20.
    Ethical concerns regarding agricultural practices can be found to co-evolve with technological developments. This paper aims to create an understanding of ethics that is helpful in debating technological innovation by studying such a co-evolution process in detail: the development and adoption of the milking robot. Over the last decade an increasing number of milking robots, or automatic milking systems, has been adopted, especially in the Netherlands and a few other Western European countries. The appraisal of this new technology in ethical (...)
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  7.  40
    Most Ingenious: Troubles and Triumphs of a Century of Genes.Moyle Leonie - 2002 - Biology and Philosophy 17 (5):715-727.
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  8.  14
    Preference for Well-Balanced Saliency in Details Cropped From Photographs.Jonas Abeln, Leonie Fresz, Seyed Ali Amirshahi, I. Chris McManus, Michael Koch, Helene Kreysa & Christoph Redies - 2015 - Frontiers in Human Neuroscience 9.
  9.  20
    Limits of Elite Influence on Public Opinion.Stanley Feldman, Leonie Huddy & George E. Marcus - 2012 - Critical Review 24 (4):489-503.
    One of the major assumptions of John Zaller's RAS model of public opinion is that people need explicit cues from partisan elites in order to evaluate persuasive messages. This puts the public in the position of a passive audience, unable to scrutinize information or make independent decisions. However, there is evidence that people can, under some circumstances, evaluate and use information independently of elite cues. Thus, patterns of public opinion in the months before the Iraq war are inconsistent with the (...)
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  10. Re-Imagining a Politics of Life: From Governance of Order to Politics of Movement.Leonie Ansems de Vries - 2014 - Rowman & Littlefield International.
    Unearthing the radical potential at the heart of canonical political thought, this book uses the work of Foucault and Deleuze to re-imagine theory in a way that embraces difference and resistance.
     
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  11.  7
    Collective Agents and Global Structural Injustice: An Introduction to the Special Issue.Leonie Smith & Christina Friedlaender - 2021 - Journal of Applied Philosophy 38 (1):1-6.
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  12.  36
    Suggestions and Challenges for a Social Account of Sensitivity.Leonie Smith - 2016 - Social Epistemology Review and Reply Collective 6 (5):18-26.
    In this paper, I put the claim that sensitivity is a necessary condition for knowledge under pressure, by considering its applicability with regard to testimonially-formed beliefs. Building on, and departing from, Goldberg, I positively draw out how we might understand the required sensitivity as a social interaction between speaker and hearer in testimonial cases. In doing so however, I identify a concern which places the whole notion of testimonial sensitivity in potential jeopardy: the problem of the reliable liar. I find (...)
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  13.  1
    Big Hitters: Important Factors Characterizing Team Effectiveness in Professional Cricket.Leonie V. Webster, James Hardy & Lew Hardy - 2017 - Frontiers in Psychology 8.
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  14.  11
    Ethics and Nursing Research: Meeting the Needs of Indigenous Peoples.Leonie Mosel Williams - 1998 - Nursing Inquiry 5 (1):25-31.
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  15.  8
    Thin Media Images Decrease Women’s Body Satisfaction: Comparisons Between Veiled Muslim Women, Christian Women and Atheist Women Regarding Trait and State Body Image.Leonie Wilhelm, Andrea S. Hartmann, Julia C. Becker, Melahat Kisi, Manuel Waldorf & Silja Vocks - 2019 - Frontiers in Psychology 10.
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  16.  6
    Reasons Doctors Provide Futile Treatment at the End of Life: A Qualitative Study.Lindy Willmott, Benjamin White, Cindy Gallois, Malcolm Parker, Nicholas Graves, Sarah Winch, Leonie Kaye Callaway, Nicole Shepherd & Eliana Close - 2016 - Journal of Medical Ethics 42 (8):496-503.
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  17. Halakhah Ve-Hagut Kave Yesod Ba-Mishnato Shel Ha-Rambam.Isadore Twersky & Universitah Ha-Petuhah - 1992
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  18.  35
    Are Psychopaths Morally Sensitive?Bruce Maxwell & Leonie Le Sage - 2009 - Journal of Moral Education 38 (1):75-91.
    Philosophical and psychological opinion is divided over whether moral sensitivity, understood as the ability to pick out a situation's morally salient features, necessarily involves emotional engagement. This paper seeks to offer insight into this question. It reasons that if moral sensitivity does draw significantly on affective capacities of response, then moral insensitivity should be characteristic of psychopathy, a diagnostic category associated with pathologically low affectivity. The paper considers three bodies of empirical evidence on the moral functioning of psychopaths: (1) psychopathy (...)
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  19.  41
    Her Price Is Beyond Rubies: The Jewish Woman in Graeco-Roman Palestine.D. J. G., Léonie J. Archer & Leonie J. Archer - 1992 - Journal of the American Oriental Society 112 (1):162.
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  20.  3
    Frieden ohne Gerechtigkeit? Die »Widerstandsarmee des Herrn« im Norden Ugandas wird zum Lackmustest für den Internationalen Strafgerichtshof.Leonie von Braun - 2007 - Jahrbuch Menschenrechte 2008 (jg):230-237.
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  21.  42
    A Visit to Seton Hall.Léonie Caldecott - 2002 - The Chesterton Review 28 (4):573-576.
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  22.  28
    Childhood.Léonie Caldecott - 2005 - The Chesterton Review 31 (3/4):290-291.
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  23.  32
    Film Review.Léonie Caldecott - 2002 - The Chesterton Review 28 (1/2):113-117.
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  24.  37
    Film Reviews.Léonie Caldecott - 2005 - The Chesterton Review 31 (1/2):173-177.
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  25.  37
    Moving Pictures.Léonie Caldecott - 2005 - The Chesterton Review 31 (3/4):261-264.
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  26.  39
    Narnia—A Taste of Paradise.Leonie Caldecott - 1991 - The Chesterton Review 17 (3/4):415-418.
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  27.  38
    Review Of. [REVIEW]Leonie Caldecott - 1990 - The Chesterton Review 16 (3/4):377-379.
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  28.  33
    Reign of Flowers.Léonie Caldecott - 1997 - The Chesterton Review 23 (4):475-481.
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  29.  33
    Surprised by Joy.Léonie Caldecott - 2005 - The Chesterton Review 31 (3/4):125-139.
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  30.  33
    The Lake House; X-Men 3: The Final Stand; Superman Returns; The Children of Men.Léonie Caldecott - 2006 - The Chesterton Review 32 (3/4):473-477.
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  31.  32
    The Lion, the Witch and the Wardrobe; Harry Potter and the Goblet of Fire.Léonie Caldecott - 2006 - The Chesterton Review 32 (1/2):167-170.
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  32.  25
    The Prophetic Role of Fantasy.Léonie Caldecott - 2004 - The Chesterton Review 30 (3/4):400-402.
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  33.  31
    Vietnam.Léonie Caldecott - 1993 - The Chesterton Review 19 (4):577-579.
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  34.  11
    Cultural Safety, Diversity and the Servicer User and Carer Movement in Mental Health Research.Leonie G. Cox & Alan Simpson - 2015 - Nursing Inquiry 22 (4):306-316.
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  35.  14
    Leonie V. Hicks, Religious Life in Normandy, 1050–1300: Space, Gender and Social Pressure.(Studies in the History of Medieval Religion, 33.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2007. Pp. X, 240; 3 Maps.Adam J. Davis - 2009 - Speculum 84 (2):449-450.
  36.  31
    Environmental Justice and Care: Critical Emancipatory Contributions to Sustainability Discourse.Leonie Bellina & Daniela Gottschlich - 2017 - Agriculture and Human Values 34 (4):941-953.
    Sustainability has become a powerful discourse, guiding the efforts of various stakeholders to find strategies for dealing with current and future social-ecological crises. To overcome the latter, we argue that sustainability discourse needs to be based on a critical-emancipatory conceptualization. Therefore, we engage two such approaches—environmental justice approaches informed by a plural understanding of justice and feminist political economy ones focusing on care—and their analytical potential for productive critique of normative assumptions in the dominant sustainability discourse. Both of these approaches (...)
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  37. Fear and How It Works: Science and the Social Sciences.Leonie Huddy - 2004 - Social Research: An International Quarterly 71 (4):801-805.
  38. Aquamater: A Genealogy of Water.Leonie Jackson & Shé Mackenzie Hawke - 2013 - Feminist Review 103 (1):120-132.
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  39. Wandering Lines and Cul-de-Sacs: Trajectories of Ashes in the United Kingdom.Leonie Kellaher, Jenny Hockey & David Prendergast - 2010 - In Jennifer Lorna Hockey, Carol Komaromy & Kate Woodthorpe (eds.), The Matter of Death: Space, Place and Materiality. Palgrave-Macmillan. pp. 133--147.
     
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  40.  50
    Criminal Parental Responsibility: Blaming Parents on the Basis of Their Duty to Control Versus Their Duty to Morally Educate Their Children.Doret Ruyter Leonie le Sagdee - 2008 - Educational Philosophy and Theory 40 (6):789-802.
    Several states in the United States of America and countries in Europe punish parents when their minor child commits a crime. When parents are being punished for the crimes committed by their children, it should be presumed that parents might be held responsible for the deeds of their children. This article addresses the question whether or not this presumption can be sustained. We argue that parents can be blamed for the crimes of their children, not because they have the duty (...)
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  41.  1
    Book Revie.Leonie Moyle - 2002 - Biology and Philosophy 17 (5):715-728.
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  42.  7
    Science Centers and Scientific Literacy: Promoting a Relationship with Science.Leonie J. Rennie & Gina F. Williams - 2002 - Science Education 86 (5):706-726.
  43.  7
    The Nature of Learning and its Implications for Research on Learning From Museums.Léonie J. Rennie & David J. Johnston - 2004 - Science Education 88 (S1):S4 - S16.
  44.  28
    Epistemic Injustice and the Attention Economy.Leonie Smith & Alfred Archer - 2020 - Ethical Theory and Moral Practice 23 (5):777-795.
    In recent years, a significant body of literature has emerged on the subject of epistemic injustice: wrongful harms done to people in their capacities as knowers. Up to now this literature has ignored the role that attention has to play in epistemic injustice. This paper makes a first step towards addressing this gap. We argue that giving someone less attention than they are due, which we call an epistemic attention deficit, is a distinct form of epistemic injustice. We begin by (...)
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  45.  24
    How Might Financial Aid Form a Part of the Negative Duty Not to Harm in the Case of Global Poverty?Leonie Smith - forthcoming - Proceedings of the Aristotelian Society 118 (3).
    The pro tanto duty not to harm is arguably the most widely accepted basis for moral demand. However, in the case of global poverty, even if we accept that individual members of wealthier nations are responsible for harming the global poor (through their constitution of, or participation in or with, global institutions that harm), it remains difficult to claim that individuals violate a negative duty in doing so. For an agent to hold a duty, that duty must be at least (...)
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  46.  6
    Structural Alienation: Lu’s Structural Approach to Reconciliation From Within a Relational Framework.Leonie Smith - 2019 - Global Justice: Theory Practice Rhetoric 2 (11):1-14.
    In Justice and Reconciliation in World Politics Catherine Lu argues that structural reconciliation, rather than interactional reconciliation, ought to be the primary normative goal for political reconciliation efforts. I suggest that we might have good reason to want to retain relational approaches – such as that of Linda Radzik – as the primary focus of reconciliatory efforts, but that Lu’s approach is invaluable for identifying the parties who ought to bear responsibility for those efforts in cases of structural injustice. First, (...)
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  47.  18
    The Right to Press Freedom of Expression Vs the Rights of Marginalised Groups: An Answer Grounded in Personhood Rights.Leonie Smith - 2020 - In Rachael Mellin and Raimo Tuomela Miguel Garcia-Godinez (ed.), Social Ontology, Normativity and Law. Berlin, Germany: pp. 79-96.
    Opponents and proponents alike of the freedom of the UK press to print prejudicial content about marginalised groups typically frame the debate in classic ‘free speech’ vs ‘harm principle’ terms. Those in favour of press freedom argue that the print press' right to freedom of expression beats any perceived or actual harm caused, and those against argue the opposite. Predictably, little progress is made in either party convincing the other. I suggest that we ought to instead ask, what grounds the (...)
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  48.  2
    Nationalism and the Women's Question -The Women's Movement and Nation: Orientations of the Bourgeois Women's Movement in Germany During the First World War.Leonie Wagner & Mechthild Bereswill - 1998 - European Journal of Women's Studies 5 (2):233-247.
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  49. “Dios ha muerto” y la cuestión de la ciencia en Nietzsche. “God is dead” and the question of science in Nietzsche.Osman Daniel Choque Aliaga - 2019 - Estudios de Filosofía (Universidad de Antioquia) 59:139-166.
    Este artículo pretende establecer una relación entre la frase “Dios ha muerto” y el tema de la ciencia en Nietzsche. Para tal fin, se hará un análisis de la frase “Dios ha muerto” a la luz de la reciente interpretación hecha en el mundo alemán. En segundo lugar, nos ocuparemos de los conceptos de ausencia y caos para determinar si dichas nociones pueden ser consideradas como un paso ulterior a la “muerte de Dios”. Finalmente, revisaremos el tema de la ciencia: (...)
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  50.  8
    Eine Rein Persönliche Angelegenheit". Antisemitismus Und Politische Öffentlichkeit Als Konfliktfeld Im "Bund Deutscher Frauenvereine.Mechthild Bereswill & Leonie Wagner - 1997 - Die Philosophin 8 (15):9-23.
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