Search results for 'Lester E. Embree' (try it on Scholar)

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  1.  9
    Lester Embree (2011). The Way From the Ideal of Science: A Motivation for the Transcendental Phenomenological Reduction in the Doctoral Dissertation of Dorion Cairns Lester Embree, Florida Atlantic University. Journal of Consciousness Studies 230:232.
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  2.  22
    D. P. Chattopadhyaya, Lester E. Embree & Jitendranath Mohanty (eds.) (1992). Phenomenology and Indian Philosophy. Indian Council of Philosophical Research in Association with Motilal Banarsidass Publishers.
    A Personal Introduction LESTER EMBREE 'I feel I have been living many fairy tales on this trip.' Sam IJsseling Some people probably still believe that phenomenology is about particular events individually felt.
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  3. Mano Daniel & Lester E. Embree (eds.) (1994). Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers.
    Phenomenology of the Cultural Disciplines is an interdisciplinary study, reflecting the recent emergence of various particular forms of `phenomenological philosophy of ...'. Included are such fields as psychology, social sciences and history, as well as environmental philosophy, ethnic studies, religion and even more practical disciplines, such as medicine, psychiatry, politics, and technology. The Introduction provides a way of understanding how these various developments are integrated. On the basis of a Husserlian notion of culture, it proposes a generic concept of `cultural (...)
     
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  4.  9
    Paul Ricoeur, David Carr, Edward G. Ballard & Lester E. Embree (2007). Husserl: An Analysis of His Phenomenology. Northwestern University Press.
    Paul Ricoeur was one of the foremost interpreters and translators of Edmund Husserl's philosophy. These nine essays present Ricoeur's interpretation of the most important of Husserl's writings, with emphasis on his philosophy of consciousness rather than his work in logic. In Ricoeur's philosophy, phenomenology and existentialism came of age and these essays provide an introduction to the Husserlian elements which most heavily influenced his own philosophical position.
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  5.  36
    Linda Fisher & Lester E. Embree (eds.) (2000). Feminist Phenomenology. Kluwer Academic Publishers, C.
    This volume is the first collection of original essays on the related issues of gender and feminism approached phenomenologically.
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  6. Kevin Thompson & Lester E. Embree (2000). Phenomenology of the Political.
     
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  7. Lester E. Embree (ed.) (1988). Worldly Phenomenology: The Continuing Influence of Alfred Schutz on North American Human Science. Center for Advanced Research in Phenomenology.
     
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  8. Wendy O'brien & Lester E. Embree (2001). The Existential Phenomenology of Simone de Beauvoir.
     
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  9. Lester E. Embree (1999). Schutzian Social Science.
  10. Lee Hardy & Lester E. Embree (1992). Phenomenology of Natural Science.
     
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  11. Aron Gurwitsch & Lester E. Embree (eds.) (1972). Life-World and Consciousness. Evanston, Ill.,Northwestern University Press.
     
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  12. Timothy Casey & Lester E. Embree (eds.) (1990). Lifeworld and Technology. University Press of America.
    Technology does not belong to the province of just one philosophical school, or even to philosophy itself. It is complex and deep enough to transcend the bounds of any one method of research and of any particular set of philosophical presuppositions.
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  13. Arleen Dallery, Charles Scott, James M. Edie, Frederick Elliston, Peter McCormick, Lester E. Embree, Wolfgang Walter Fuchs & Gerhard Funke (2003). 156 the Role of Intersubjectivity and Empathy. In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer 155.
     
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  14. Lester E. Embree (ed.) (1990). A Study of Husserl's Formal and Transcendental Logic. Northwestern University Press.
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  15. Lester E. Embree (2007). Fan Si Xing Fen Xi: Xian Xiang Xue Yan Jiu Ru Men. Man You Zhe Wen Hua Shi Ye Gu Fen You Xian Gong Si.
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  16. Lester E. Embree (1992). Metaarchaeology Reflections by Archaeologists and Philosophers.
     
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  17. Aron Gurwitsch, Josâe Huertas-Jourda & Lester E. Embree (2002). Esquisse de la Ph'enom'enologie Constitutive. Monograph Collection (Matt - Pseudo).
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  18. Aron Gurwitsch & Lester E. Embree (1972). Life-World and Consciousness Essays for Aron Gurwitsch.
     
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  19. Aron Gurwitsch & Lester E. Embree (1979). Phenomenology and Theory of Science. Northwestern University Press.
    Essays on the relationship between perceptual experience and scientific thought--an introduction to the phenomenology of science.
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  20. Don E. Marietta, Lester Embree, Lloyd C. Irland & Peter C. List (1996). Environmental Philosophy and Environmental Activism. Environmental Values 5 (1):93-94.
     
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  21. Dermot Moran & Lester E. Embree (eds.) (2004). Phenomenology: Critical Concepts in Philosophy Volume 2. Routledge.
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  22. Allen W. Wood, Edmund Husserl, Dorion Cairns, Suzanne Bachelard & Lester E. Embree (1971). Formal and Transcendental Logic.A Study of Husserl's Formal and Transcendental Logic. Philosophical Review 80 (2):267.
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  23.  18
    Lester Embree (1997). American Ethnophobia, E.G., Irish-American, in Phenomenological Perspective. Human Studies 20 (2):271-286.
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  24.  5
    E. Marya Bower, Thomas M. Seebohm, Dagfinn Follesdal, Jitendra Nath Mohanty, Lee Hardy & Lester Embree (1993). Phenomenology and the Formal Sciences.Phenomenology of Natural Science. Philosophical Quarterly 43 (173):574.
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  25.  2
    Lester Embree (2004). Introduction: Dorion Cairns’s Review of Eugen Fink’s “The Problem of E. Husserl’s Phenomenology”. New Yearbook for Phenomenology and Phenomenological Philosophy 4:319-322.
  26.  8
    George J. Stack (1974). "Life-World and Consciousness: Essays for Aron Gurwitsch," Ed. Lester E . Embree. Modern Schoolman 52 (1):97-105.
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  27.  6
    Lester Embree (2010). Advances Regarding Evaluation and Action in Husserl's Ideas II. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). 173--198.
    He who sees everywhere only nature, nature in the sense of, and, as it were, through the eyes of, natural science, is precisely blind to the spiritual sphere, the special domain of the human sciences. Such a one does not see persons and does not see the Objects which depend for their sense upon personal performances, i.e., Objects of “culture.” (IV: 191).
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  28. Lester Embree (2008). Environment Technology Justification: Reflective Analyses. Zeta Books.
    This text assumes that reflection on the environment requires consideration of the role of technology and that reflection on technology cannot responsibly omit considering the environment. Furthermore, reflection on the environment-as-encountered and technology-as-encountered and the correlative types of encountering cannot stop before facing the problems justifying action and valuing as well as cognition. Eleven reflective analyses are included and it is hoped that discussion of them in small groups will not only foster deeper insight into these issues but also greater (...)
     
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  29. A. G. Pleydell-Pearce (1974). Life-World and Consciousness: Essays for Aron Gurwitsch, Edited by Lester E. Embree. Journal of the British Society for Phenomenology 5 (3):266-272.
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  30. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  31.  3
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS , Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE , Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER , Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian Ciocan: Virgil C. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  32. J. Teichman (1997). Don E. Marietta Jr. & Lester Embree (Eds). Environmental Philosophy and Environmental Activism. Journal of Applied Philosophy 14:90-91.
     
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  33. Michael T. Ghiselin, Joseph Lester & Peter J. Bowler (1996). Rediscovering the Science of the History of Life. A Review of E. Ray Lankester and the Making of Modern British Biology. [REVIEW] History and Philosophy of the Life Sciences 18 (1):123-128.
     
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  34.  5
    Lester Embree (2001). The Continuation of Phenomenology: A Fifth Period? Indo-Pacific Journal of Phenomenology 1 (1):1-7.
    In this article, the author takes a reflective look at the past, present and future of phenomenology in a kind of Presidential ‘state of the science’ approach. The Encyclopedia of Phenomenology acts as the authoritative positional backdrop for this ground-breaking paper. Embree isolates several recognizable ‘stages’ in the development of phenomenology, and ponders whether its current growth (and permutations) is not leading us into a new stage. If so, this has implications for the way phenomenologically oriented scholars and philosophers (...)
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  35. Marina Paola Banchetti-Robino, D. E. Marietta & L. Embree (eds.) (1999). Philosophies of the Environment and Technology (Research in Philosophy and Technology). JAI Press.
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  36.  4
    Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (eds.) (2012). Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas. Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of research into social phenomena from these standpoints. All the articles in this volume join together to testify to the enormous efficacy and potential of both phenomenological sociology and ethnomethodology.
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  37.  30
    Lester Embree (ed.) (2004). Gurwitsch's Relevancy for Cognitive Science. Springer.
    He died before cognitive science came together in the 1970s, but his positions on many issues - the self, the other, practical action in situations, the lived ...
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  38. Lester Embree (1979). A Note on `Is' and `Ought' in Phenomenological Perspective. Philosophy and Phenomenological Research 39 (4):595-597.
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  39.  18
    Lester Embree (2004). A Problem in Schutz's Theory of the Historical Sciences with an Illustration From the Women's Liberation Movement. Human Studies 27 (3):281-306.
    In the first part of this essay it is contended that Schutz''s project is best called the philosophical theory of the cultural sciences; in the last parts it is shown that he offers satisfactory rudiments of a theory of the historical sciences except where the differentia specifica of those sciences is concerned. The central part is devoted to women''s liberation as a case of contemporary history in relation to which Schutz''s thought about the historical sciences needs correction.
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  40. Lester Embree (ed.) (1997). Encyclopedia of Phenomenology. Kluwer.
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  41.  2
    Lester Embree (2010). Disciplinarity in Phenomenological Perspective. Indo-Pacific Journal of Phenomenology 10 (2).
    This essay starts by outlining what the author considers to be the three general properties of the phenomenological approach. This approach is then taken to the question of what an academic discipline is and how one becomes a member of a discipline, with some positive and negative aspects that can develop considered. Demonstrating how phenomenological questions can be asked and answered, this approach invites attempts to confirm, correct and extend the account through more reflective analysis. Indo-Pacific Journal of Phenomenology, Volume (...)
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  42.  1
    Lester Embree (2013). Dorion Cairns, Empirical Types, and the Field of Consciousness. In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer 225--239.
  43.  12
    Lester Embree (2009). Economics in the Context of Alfred Schutz's Theory of Science. Schutzian Research 1:165-175.
    How modern economics is a social rather than historical cultural science, how it can produce adequate accounts in scientific constructs about common-sense constructs, can relate objectivistic accounts to subjective interpretations, how it can be theoretical, and how it hypothesizes marginal utility is all expounded in relation to Schutz’s theory of science, especially what he calls “postulates.”.
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  44.  10
    Lester Embree (2012). The Way From the Ideal of Science: The Other Motivation for the Transcendental Phenomenological Reduction in the Doctoral Dissertation of Dorion Cairns. Human Studies 35 (4):555-561.
    Cairns presents a plausible two-part, step by step, approach seemingly developed in Husserl’s “workshop” to transcendental phenomenology that is independent of culture and history, refines a concept of knowledge and its references to worldly things, encounters a difficulty, and resolves it through recognition of a non-worldly apodictic core of consciousness distinct from being in the real temporal, spatial, and causal world.
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  45. Lester Embree (2009). Phenomenology and Social Constructionism: Constructs for Political Identity. Journal of Phenomenological Psychology 40 (2):127-139.
    This essay explores the roots of social constructionism in the work of Alfred Schutz, the teacher of Peter Berger and Thomas Luckmann and, beyond Schutz, Edmund Husserl. It is described how pregiven things are logically formed and then ideal types or constructs with content are also constituted about them. Schutz begins in the egological perspective but goes beyond that to the intersubjective perspective to show how the world of everyday life has constructs received from predecessors as well as contemporaries and (...)
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  46. James G. Hart & Lester Embree (1999). Phenomenology of Values and Valuing. Tijdschrift Voor Filosofie 61 (4):833-833.
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  47.  11
    Lester Embree (2010). Indirect Encountering Reflectively Analyzed. Phaenex 5 (1):1-11.
    There is a difference between the direct and the indirect encountering of things. The emphasis in the history of phenomenology, as in the rest of modern philosophy, has been on direct encountering. But at least in industrialized societies, there is acquaintance with vastly more things through indirect encountering. A clarification of what encountering is in general will first be attempted, some traditional doctrines will be objected to, and then the difference between direct and indirect encountering will be explored. The goal (...)
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  48. John Drummond & Lester Embree (eds.) (1992). The Phenomenology of the Noema. Springer.
     
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  49.  7
    Lester Embree (1980). Methodology is Where Human Scientists and Philosophers Can Meet: Reflections on the Schutz-Parsons Exchange. [REVIEW] Human Studies 3 (1):367 - 373.
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  50.  23
    Dorion Cairns, Lester Embree, Fred Kersten & Richard Zaner (2007). Some Applications of Husserl's Theory of Sense-Transfer. New Yearbook for Phenomenology and Phenomenological Philosophy 7:309-335.
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