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  1.  2
    Aristotle’s Nicomachean Ethics and Politics: Their Common Field of Inquiry and Their Common Reader.Leszek Skowroński - 2016 - Peitho 7 (1):167-182.
    The aim of the article is to indicate that there is quite strong support in the text of the Nicomachean Ethics for the argument that its inquiry is “political” rather than “ethical” in character – the textual evidence provides reasons to challenge the traditional belief that Aristotle sepa­rated ethics from politics and started the rise of ethics as a new branch of philosophy. In addition, one can posit a hypothesis that the reader, whom Aristotle had in mind while writing what (...)
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    Aristotle’s Πόλις: The Political Community as a Common Project.Leszek Skowroński - 2017 - Peitho 8 (1):343-358.
    At the beginning of Book I of the Nicomachean Ethics, Aristotle says that “the good is the same for an individual as for a city”. The good in question is εὐδαιμονία – the highest good achievable for human beings. In Book X, we learn that contemplative activity meets best the requirements set for eudaimonia. Even if we agree that contemplative activity is the good for an individual, how should we understand the claim that contemplation is also the good for a (...)
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  3. Dlaczego konieczne jest nowe polskie tłumaczenie Etyki nikomachejskiej Arystotelesa?Leszek Skowroński - 2011 - Archiwum Historii Filozofii I Myśli Społecznej 56.
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  4. Wstydliwe strony mistrza zdrowego rozsądku, czyli o rożnych sposobach odczytywania Etyk Arystotelesa.Leszek Skowroński - 2009 - Archiwum Historii Filozofii I Myśli Społecznej 54.
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