Results for 'Lev P. Latash'

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  1.  9
    The notions of joint stiffness and synaptic plasticity in motor memory.Lev P. Latash & Mark L. Latash - 1996 - Behavioral and Brain Sciences 19 (3):465-466.
    We criticize the synaptic theory of long-term memory and the inappropriate usage of physical notions such as in motor control theories. Motor control and motor memory hypotheses should be based on explicitly specified hypothetical control variables that are sound from both physiological and physical perspectives. [HOUK et al.; SMITH; THACH].
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  2.  47
    LTP is neither a memory trace nor an ultimate mechanism for its formation: The beginning of the end of the synaptic theory of neural memory.Lev P. Latash - 1997 - Behavioral and Brain Sciences 20 (4):621-622.
    The problem of neural memory storage is discussed, based on the results of studies of memory impairment after hippocampal lesions, motor learning, and electrophysiological research on “spinal memory. ” I support Shors & Matzel's major statements. The absence of reliable evidence on the LTP memory storage function and other data cast doubt on the synaptic theory of memory.
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  3.  2
    Saligia.Lev P. Karsavin - 1919 - Paris: YMCA-Press.
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  4.  36
    A Comparative Analysis of Speed Profile Models for Ankle Pointing Movements: Evidence that Lower and Upper Extremity Discrete Movements are Controlled by a Single Invariant Strategy.Konstantinos P. Michmizos, Lev Vaisman & Hermano Igo Krebs - 2014 - Frontiers in Human Neuroscience 8.
  5.  14
    The Metaphysical Path: Lev P. Karsavin’s Philosophical Experience.Olga A. Zhukova - 2022 - Russian Studies in Philosophy 60 (6):427-440.
    In this article dedicated to Lev P. Karsavin’s creative path, I focus mainly on the evolution of the thinker’s religious–philosophical ideas. I consider the reasons that prompted the professional historian to choose the path of a free philosopher, defending an argument about the interrelation of Karsavin’s historiosophical ideas and the key provisions of his metaphysics. The article assesses the philosopher’s legacy in the context of the problem of Russian religious metaphysics as an independent and significant intellectual tradition that has shaped (...)
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  6.  7
    Co je to filosofie? (přel. P. Vaškovic).Lev Šestov - 2023 - Reflexe: Filosoficky Casopis 2022 (63):75-79.
    Translation of Lev Shestov's What is Philosophy?
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  7.  11
    Lev P. Karsavin on the Phenomenology of Revolution.Aleksandr L. Dobrokhotov - 2022 - Russian Studies in Philosophy 60 (6):452-461.
    This article attempts to analyze Karsavin’s theory of revolution in the broader context of a Russian metaphysics of revolution in order to determine the place of Karsavin’s phenomenology of revolution both in his work and within Eurasianist ideology. His article “Phenomenology of Revolution” ontologically links two key concepts within Karsavin’s understanding: the “symphonic person” and the “ruling stratum.” The meaning of revolution consists in leading the symphonic person to a realization of its main tasks, which require the utmost exertion and (...)
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  8.  5
    The Existential Illusory Nature of Arbenin's Image as a Condemnation of the Ideological Perversion of the Ideals of Romantic Culture in M. Lermontov's drama "Masquerade".Lev Olegovich Mysovskikh - forthcoming - Philosophy and Culture (Russian Journal).
    In the article, through the prism of the existential philosophy of S. Kierkegaard, K. Jaspers, G.-G. Gadamer and J.-P. Sartre, as well as the theory of ideology of K. Manheim, the personality of the main character of M. Y. Lermontov's drama "Masquerade" – Arbenin is analyzed. The author of the article claims that Arbenin is in a state of existential despair and finds himself in a borderline situation. At the same time, in the drama "Masquerade", the ideals of Romanticism are (...)
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  9.  10
    Variants of Images of the Future in the Work of Lev P. Karsavin.Inga V. Zheltikova - 2022 - Russian Studies in Philosophy 60 (6):462-472.
    This article examines the evolution of Lev P. Karsavin, the connection between the philosopher’s historical perspective and his ontological constructions, his postulation of the personhood principle of being’s organization, and the common mindsets of the philosophy of all-unity. The author of this article distinguishes between reflections on the future found in Karsavin’s pre-emigration work and the image of the future he creates within the framework of the Eurasianist paradigm. This article presents three variants of representation of the future: the universal, (...)
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  10.  10
    Benacerraf and Set-Theoretic Reductionist Realism.Lev D. Lamberov - 2021 - Epistemology and Philosophy of Science 58 (1):142-160.
    The paper is devoted to analysis of P. Benacerraf’s argument against set-theoretic reductionist realism which is a fragment of a broader argument, know as the “identification problem”. The analyzed fragment of P. Benacerraf’s argument concerns the possibility of reducing of mathematical notions to set-theoretic notions. The paper presents a reconstruction of P. Benacerraf’s original argumentation, its analysis and also several possible objections proposed by P. Benacerraf himself about 30 years later after the original publication. Namely, he claimed (1) that a (...)
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  11.  16
    The Seductions of Gnosticism: Lev Karsavin and Gnosis.Alexei P. Kozyrev - 2022 - Russian Studies in Philosophy 60 (6):473-488.
    This article looks at Lev P. Karsavin’s experience with the heritage of early Christian Gnosticism, from his attempts at stylization based on his study of genuine Gnostic texts and his systematic presentation of Gnostic systems in art almanacs published in the Soviet Union, to his perception of Gnosticism as a kind of “other principle” in his original religious–philosophical texts. We show that, following Silver-Age traditions, Karsavin uses myth as a form of philosophical thinking. He teeters on the edge of Gnosticism, (...)
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  12. Chekhov.Lev Shestov - 1966 - [Ann Arbor]: University of Michigan Press.
    Anton Tchekhov (Creation from the void)--The gift of prophecy.--Penultimate words.--The theory of knowledge.--Books of Shestov (p. xxv-xxvi).
     
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  13.  30
    10. Charles Bernstein Replies Charles Bernstein Replies (p. 362).Dipesh Chakrabarty, Robert B. Pippin, Ambrosio Fornet, Nancy Bentley, Sean Shesgreen, Lev Manovich & Sophia Roosth - 2009 - Critical Inquiry 35 (2):255-269.
  14. Sefer ʻAvodah sheba-lev: tokho ratsuf yalḳuṭ divre musar ṿe-hitʻorerut ṿe-osef gadol mi-pitgamin ḳadishin la-ʻavodat H. uve-ʻiḳar ʻal ʻavodah sheba-lev... kulam niḳbetsu u-vaʼu kan moʻotaḳ bi-leshon Idish..David P. Mendelovits (ed.) - 2000 - Brooklyn, N.Y.: D.P. Mendeloṿiṭsh.
     
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  15.  6
    Lev Karsavin: Russian Religiosity and Russian Revolution.Alexei A. Kara-Murza - 2022 - Russian Studies in Philosophy 60 (6):441-451.
    This article examines the unique role of Russian intellectual and émigré Lev Platonovich Karsavin (1882–1952) in understanding “Russian communism” as a phenomenon deeply religious in nature. Trained as a historian, specializing in the history of European religiosity, medieval sects, and heresies, the young Karsavin studied the manifold ways in which religious and politics were interwoven. His experience with concrete historical–cultural research helped Karsavin, who became an active figure in Russian Orthodoxy during the First World War, to analyze the origins of (...)
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  16.  28
    Lev G. klimanov, vizantijskie otraženija V sfragistike. Kollekcija metalličeskich pečatej VII-xx vekov N. P lichačeva V zapadnoevropejskoj sekcii archiva spb firi ran. [REVIEW]Claudia Sode - 2000 - Byzantinische Zeitschrift 93 (2).
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  17.  12
    Edirnevi'nin "Lev'zımü'l- Hikmet"i ve Kıbrıs'ta Tıp Konulu Yazma Eserler.Gürkan Gümüşatam - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1571-1571.
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  18.  10
    The Concept of Perfection in Lev Karsavin’s Religious Metaphysics.Olga A. Zhukova - 2022 - Russian Studies in Philosophy 60 (6):489-502.
    This article examines the concept of the perfect, a key idea in Lev P. Karsavin’s metaphysics that largely determines his understanding of personhood and its ontological status. The associated concept of the perfect person develops throughout the entire philosophical period of the thinker’s work, from his Philosophy of History to his treatise “On Perfection,” written in the last year of his life in the Abez’ camps. In this article, I argue that the concept of perfection is the main structural element (...)
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  19. Sefer Malbushe Mordekhai: hilkhot yiḥud: ʻa. p. pisḳe maran rabenu baʻal ha-Sheveṭ ha-Leṿi, sheliṭa.Mordekhai Gelber - 2012 - [Bene Beraḳ]: [Mordekhai Gelber]. Edited by Shemuʼel Ṿozner.
     
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  20.  7
    The Birth of a Philosopher (Review on N.A. Gromova’s “Otherworldly Friend. The Love Story of Lev Shestov and Varvara Malahieva-Mirovich in Letters and Documents”. Moscow: AST Publishing House: Edited by Elena Shubina, 2021. 413 p.). [REVIEW]К.В Ворожихина - 2022 - History of Philosophy 27 (2):131-136.
    The review is devoted to a new book by the writer and literary historian Natalia A. Gromova, in which, on the basis of letters and archival documents, the love story of Varvara Malahieva-Mirovich and Lev Shestov is reconstructed. According to Gromova, their relationship became an impulse that had a key influence on the formation of Shestov as an existential thinker, whose philosophy is not based on speculative contemplation, but is inextricably linked with life experience. Shestov’s philosophy of tragedy grows out (...)
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  21.  18
    From groundlessness—to freedom: The theme of ‘awakening’ in the thought of Lev Shestov.Marina G. Ogden - 2023 - Studies in East European Thought 75 (1):125-141.
    The philosopher Lev Shestov aimed to establish a new free way of thinking, which manifested itself as a struggle against the delusion that we have a rational grasp of the necessary truths on matters that are of the greatest importance to us, such as the questions of life and death. Philosophy, as the Russian philosopher understood it, is not pure thinking, but ‘some kind of inner doing, inner regeneration, or second birth’ (Shestov in Lektsii po Istorii Grecheskoi Filosofii [Lectures on (...)
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  22.  14
    The “Philosophy Steamer” as Cognitive Category and Historical Collective Individuality.Julia B. Mehlich - 2022 - Russian Studies in Philosophy 60 (4):274-288.
    This article discusses development of the content of the concept “Philosophy Steamer,” which refers to the 1922 expulsion from Russia of a group of intelligentsia who sharply criticized the authorities. The author shows that the group of exiled philosophers was united both by their previous philosophical and social activity and by their joint activity as émigrés. She analyzes the concepts of “historical collective individuality,” “collective person,” and “communal person” introduced by Lev P. Karsavin in order to determine the holistic nature (...)
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  23.  3
    L. P. Karcavin and the World of Personality.Yiwen Wang - 2022 - Open Journal of Philosophy 12 (4):559-567.
    The human being has always been one of the most concerned propositions in philosophy, but after the philosophy of subjectivity, the theory of personality has entered a vacuum state, and the existentialist notion that man’s existence precedes his essence became theoretically dominant. However, for Lev Karcavin, a Russian religious philosopher in the 20th century, the man had already acquired his specialty in their Personal God, Jesus Christ. Being is the existence of individuality, its origin is the hypostasis of God, and (...)
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  24.  12
    Vasily Sesemann: Experience, Formalism, and the Question of Being.Thorsten Botz-Bornstein - 2006 - Rodopi.
    Born in Vyborg in 1884 by parents of German descent, Vasily (Wilhelm) Sesemann grew up and studied in St. Petersburg. A close friend of Viktor Zhirmunsky and Lev P. Karsavin, Sesemann taught from the early 1920s until his death in 1963 at the universities of Kaunas and Vilnius in Lithuania (interrupted only by his internment in a Siberian labor camp from 1950 to 1956). Botz-Bornstein's study takes up Sesemann's idea of experience as a dynamic, constantly self-reflective, ungraspable phenomenon that cannot (...)
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  25. What is it like to be a deflationary theory of meaning?Paul Horwich - 1994 - Philosophical Issues 5:133-154.
    Russian translation of Horwich P. What Is It Like to Be a Deflationary Theory of Meaning? // Philosophical Issues, 5, 1994. Translated by Lev Lamberov with kind permission of the author.
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  26. What Is It Like to Be a Deflationary Theory of Meaning?Paul Horwich - 2008 - Analytica 2:37-61.
    Russian translation of Horwich P. What Is It Like to Be a Deflationary Theory of Meaning? // Philosophical Issues, 5, 1994. Translated by Lev Lamberov with kind permission of the author.
     
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  27. Deflationary truth and the problem of aboutness.Paul Horwich - 1997 - Philosophical Issues 8:95-106.
    Russian translation of Horwich P. Deflationary Truth and the Problem of Aboutness // Philosophical Issues, 8, 1997. Translated by Lev Lamberov with kind permission of the author.
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  28. Deflationary Truth and the Problem of Aboutness.Paul Horwich - 2008 - Analytica 2:62-75.
    Russian translation of Horwich P. Deflationary Truth and the Problem of Aboutness // Philosophical Issues, 8, 1997. Translated by Lev Lamberov with kind permission of the author.
     
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  29.  35
    The practice of everyday (media) life: from mass consumption to mass cultural production?Lev Manovich - 2009 - Critical Inquiry 35 (2):319-331.
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  30.  26
    Perceptual Semiotics.Lev Manovich - 1988 - Semiotics:479-486.
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  31.  19
    Adam Smith: So what if the sovereign shares in ignorance?Lev Marder - 2018 - Journal of International Political Theory 14 (1):20-40.
    Unfortunately, Adam Smith’s undeserved legacy as a proponent of laissez-faire and liberal institutions at the international scope inhibits profiting from his refined analysis of international affairs. I argue that the Wealth of Nations’ chapter on colonies contains Smith’s discussion of the sovereign’s adaptation to ignorance in global politics. I examine the sense in which the sovereign is ignorant according to Smith and how sovereigns adapt to ignorance with varying success. His comparative analysis suggests that reduction of one’s share in ignorance (...)
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  32.  10
    Introduction.M. H. Werner, R. Stern & J. P. Brune - 2017 - In Jens Peter Brune, Robert Stern & Micha H. Werner (eds.), Transcendental Arguments in Moral Theory. Boston: De Gruyter. pp. 1-6.
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  33.  33
    Is Cultural-Historical Activity Theory Threatened to Fall Short of its Own Principles and Possibilities as a Dialectical Social Science?Ines Langemeyer & Wolf-Michael Roth - 2006 - Outlines. Critical Practice Studies 8 (2):20-42.
    In recent years, many researchers engaged in diverse areas and approaches of “cultural-historical activity theory” (CHAT) realized an increasing international interest in Lev S. Vygotsky’s, A. N. Leont’ev’s, and A. Luria’s work and its continuations. Not so long ago, Yrjö Engeström noted that the activity approach was still “the best-held secret of academia” (p. 64) and highlighted the “impressive dimension of theorizing behind” it. Certainly, this remark reflects a time when CHAT was off the beaten tracks. But if this situation (...)
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  34.  21
    On a Mistake Made by Russian Philosophy.G. L. Tul'chinskii - 1996 - Russian Studies in Philosophy 35 (2):32-50.
    The late 1980s and early 1990s opened up Russian philosophy to the reader at large. The works of N.A. Berdyaev, S.N. Bulgakov, LA. Il'in, L.P. Karsavin, N.O. Losskii, V.V. Rozanov, G.P. Fedotov, P.A. Florenskii, S.L. Frank, and Lev Shestov are now published and republished in runs of many thousands. This is a wonderful circumstance, and one can only welcome it. Despite forced emigration and severance from its national roots, Russian philosophy at the beginning of the century held its ground in (...)
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  35.  43
    Refusing the Devil’s bargain: What kind of underdetermination should we take seriously?P. Kyle Stanford - 2001 - Philosophy of Science 68 (S3):S1-S12.
    Advocates have sought to prove that underdetermination obtains because all theories have empirical equivalents. But algorithms for generating empirical equivalents simply exchange underdetermination for familiar philosophical chestnuts, while the few convincing examples of empirical equivalents will not support the desired sweeping conclusions. Nonetheless, underdetermination does not depend on empirical equivalents: our warrant for current theories is equally undermined by presently unconceived alternatives as well-confirmed merely by the existing evidence, so long as this transient predicament recurs for each theory and body (...)
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  36.  28
    Possible Worlds.P. Forrest - 2004 - Mind 113 (449):171-174.
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  37.  23
    When to defer to majority testimony - and when not.P. Pettit - 2006 - Analysis 66 (3):179-187.
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  38. The meaning of protective measurements.Yakir Aharonov, Jeeva Anandan & Lev Vaidman - 1996 - Foundations of Physics 26 (1):117-126.
    Protective measurement, which we have introduced recently, allows one to observe properties of the state of a single quantum system and even the Schrödinger wave itself. These measurements require a protection, sometimes due to an additional procedure and sometimes due to the potential of the system itself The analysis of the protective measurements is presented and it is argued, contrary to recent claims, that they observe the quantum state and not the protective potential. Some other misunderstandings concerning our proposal are (...)
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  39.  48
    The Relationship Between Corporate Social Performance, and Organizational Size, Financial Performance, and Environmental Performance: An Empirical Examination.P. A. Stanwick & S. D. Stanwick - 1998 - Journal of Business Ethics 17 (2):195-204.
    The purpose of this study is to examine the relationship between the corporate social performance of an organization and three variables: the size of the organization, the financial performance of the organization, and the environmental performance of the organization. By empirically testing data from 1987 to 1992, the results of the study show that a firm's corporate social performance is indeed impacted by the size of the firm, the level of profitability of the firm, and the amount of pollution emissions (...)
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  40. Omnipotence.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘pantokratōr’; and both this Greek word, (...)
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  41.  54
    Scepticism and Naturalism: Some Varieties.P. F. Strawson - 1985 - New York: Routledge.
    By the time of his death in 2006, Sir Peter Strawson was regarded as one of the world's most distinguished philosophers. Unavailable for many years,_ Scepticism and Naturalism_ is a profound reflection on two classic philosophical problems by a philosopher at the pinnacle of his career. Based on his acclaimed Woodbridge lectures delivered at Columbia University in 1983, Strawson begins with a discussion of scepticism, which he defines as questioning the adequacy of our grounds for holding various beliefs. He then (...)
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  42. The measure of existence of a quantum world and the Sleeping Beauty Problem.Berry Groisman, Na'ama Hallakoun & Lev Vaidman - 2013 - Analysis 73 (4):695-706.
    Next SectionAn attempt to resolve the controversy regarding the solution of the Sleeping Beauty Problem in the framework of the Many-Worlds Interpretation led to a new controversy regarding the Quantum Sleeping Beauty Problem. We apply the concept of a measure of existence of a world and reach the solution known as ‘thirder’ solution which differs from Peter Lewis’s ‘halfer’ assertion. We argue that this method provides a simple and powerful tool for analysing rational decision theory problems.
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  43.  44
    Wittgenstein: Mind and Will, Volume 4 of an Analytical Commentary on the Philosophical Investigations.P. M. S. Hacker - 1996 - Cambridge, Mass., USA: Wiley-Blackwell.
    This fourth and final volume of the monumental commentary on Wittgenstein's _Philosophical Investigations_ covers pp 428-693 of the book. Like the previous volumes, it consists of philosophical essays and exegesis.
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  44.  10
    Scepticism and Naturalism: Some Varieties.P. F. Strawson - 1985 - New York: Routledge.
    First published in 1987. Routledge is an imprint of Taylor & Francis, an informa company.
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  45.  32
    Theories of consent.P. Alderson & C. Goodey - unknown
  46.  14
    Singular Terms and Predication.P. F. Strawson - 1961 - Journal of Philosophy 58 (15):393-412.
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  47.  40
    What can Bas believe? Musgrave and van Fraassen on observability.P. Dicken & P. Lipton - 2006 - Analysis 66 (3):226-233.
  48.  11
    Naming, Thinking and Meaning in the Tractatus.P. M. S. Hacker - 2002 - Philosophical Investigations 22 (2):119-135.
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  49.  24
    The simplest Lewis-style triviality proof yet?P. Milne - 2003 - Analysis 63 (4):300-303.
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  50.  39
    Frege structures and the notions of truth and proposition.P. Aczel - 1980 - In Jon Barwise, Howard Jerome Keisler & Kenneth Kunen (eds.), The Kleene Symposium: Proceedings of a Symposium Held June 18-24, 1978 at Madison, Wisconsin, Usa. Amsterdam, Netherlands: North-Holland.
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