Search results for 'Lev Samoĭlovich I͡Avich' (try it on Scholar)

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  1.  2
    Daniel Algom, Eran Chajut & Shlomo Lev (2004). A Rational Look at the Emotional Stroop Phenomenon: A Generic Slowdown, Not a Stroop Effect. Journal of Experimental Psychology: General 133 (3):323-338.
  2.  56
    N. Meiran, Bernhard Hommel, U. Bibi & I. Lev (2002). Consciousness and Control in Task Switching. Journal of Consciousness Studies 11 (1):10-33.
    Participants were required to switch among randomly ordered tasks, and instructional cues were used to indicate which task to execute. In Experiments 1 and 2, the participants indicated their readiness for the task switch before they received the target stimulus; thus, each trial was associated with two primary dependent measures: (1) readiness time and (2) target reaction time. Slow readiness responses and instructions emphasizing high readiness were paradoxically accompanied by slow target reaction time. Moreover, the effect of task switching on (...)
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  3. Yaakov Kareev, Iris Lieberman & Miri Lev (1997). Through a Narrow Window: Sample Size and the Perception of Correlation. Journal of Experimental Psychology: General 126 (3):278-287.
  4.  66
    O. Lev, B. S. Wilfond & C. M. McBride (2013). Enhancing Children Against Unhealthy Behaviors—An Ethical and Policy Assessment of Using a Nicotine Vaccine. Public Health Ethics 6 (2):197-206.
    Health behaviors such as tobacco use contribute significantly to poor health. It is widely recognized that efforts to prevent poor health outcomes should begin in early childhood. Biomedical enhancements, such as a nicotine vaccine, are now emerging and have potential to be used for primary prevention of common diseases. In anticipation of such enhancements, it is important that we begin to consider the ethical and policy appropriateness of their use with children. The main ethical concerns raised by enhancing children relate (...)
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  5. Ya‘Acov Lev (1984). The Fatimid Navy, Byzantium and the Mediterranean Sea 909–1036/297–427 AH. Byzantion 54:220-52.
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  6.  5
    Ori Lev (2008). Assessing the Importance of Maintaining Soldiers' Moral Responsibility—Possible Trade-Offs. American Journal of Bioethics 8 (2):44 – 45.
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  7.  2
    Nachshon Meiran, Bernhard Hommel, Uri Bibi & Idit Lev (2002). Consciousness and Control in Task Switching. Consciousness and Cognition 11 (1):10-33.
  8.  9
    Ori Lev (2015). Biomedical Cognitive Enhancements: Coercion, Competition and Inducements. Law and Ethics of Human Rights 9 (1):69-89.
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  9.  15
    Leigh N. Chipman & Efraim Lev (2008). Take a Lame and Decrepit Female Hyena_…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's _al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.
    Sābūr ibn Sahl's al-Aqrābādhīn al-saghīr is the earliest Arabic pharmacopoeia known to have survived. Finding fragments of Sābūr's pharmacopoeia in the Cairo Genizah shows that it was used by the medical practitioners of the Jewish community of Cairo, possibly long after it is supposed to have been superceded by other works. We present here a synoptic edition of two Arabic fragments, T-S Ar. 40.5 and Ar. 41.90. These fragments overlap to a large extent, but are not exactly the same. We (...)
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  10.  11
    Efraim Lev & Leigh Chipman (2008). Take a Lame and Decrepit Female Hyena…: A Genizah Study of Two Additional Fragments of Sābūr Ibn Sahl's Al-Aqrābādhīn Al-Saghīr. Early Science and Medicine 13 (4):361-383.
    Sābūr ibn Sahl's al-Aqrābādhīn al-saghīr is the earliest Arabic pharmacopoeia known to have survived. Finding fragments of Sābūr's pharmacopoeia in the Cairo Genizah shows that it was used by the medical practitioners of the Jewish community of Cairo, possibly long after it is supposed to have been superceded by other works. We present here a synoptic edition of two Arabic fragments, T-S Ar. 40.5 and Ar. 41.90. These fragments overlap to a large extent, but are not exactly the same. We (...)
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  11.  8
    Terence V. Sewards, Mark A. Sewards, Nachshon Meiran, Bernhard Hommel, Uri Bibi, Idit Lev, Michael Schredl, Arthur T. Funkhouser, Claude M. Cornu & Hans-Peter Hirsbrunner (2001). Elisabeth Bacon, Jean-Marie Danion, Françoise Kauffmann-Muller, and Agnes Bruant. Conscious. Consciousness and Cognition 10:436.
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  12. Yossi Lev (2008). Making something from Nothing: interpreting Rabbi Nachaman of Breslav's "The seven Beggars" based on Skhomo Shoham's personality theory. Filosofia Oggi 31 (122):201-226.
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  13.  1
    Isaac Lev (2002). Maximizing and Satisficing Evidential Support. In David B. Malament (ed.), Reading Natural Philosophy: Essays in the History and Philosophy of Science and Mathematics. Open Court. pp. 315.
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  14.  1
    Yaacov Lev (2013). David Ayalon (1914–1998) and the History of Black Military Slavery in Medieval Islam. Der Islam: Journal of the History and Culture of the Middle East 90 (1):21-43.
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  15. Arnon Avron & Iddo Lev (2001). A Formula-Preferential Base for Paraconsistent and Plausible Reasoning Systems. In Proceedings of the Workshop on Inconsistency in Data and Knowledge. pp. 60-70.
    We provide a general framework for constructing natural consequence relations for paraconsistent and plausible nonmonotonic reasoning. The framework is based on preferential systems whose preferences are based on the satisfaction of formulas in models. We show that these natural preferential In the research on paraconsistency, preferential systems systems that were originally designed for for paraconsistent reasoning fulfill a key condition (stopperedness or smoothness) from the theoretical research of nonmonotonic reasoning. Consequently, the nonmonotonic consequence relations that they induce fulfill the desired (...)
     
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  16. Arnon Avron & Iddo Lev (2001). Proceedings of the Workshop on Inconsistency in Data and Knowledge.
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  17. Donald E. Cassels, Saroja Bharati & Maurice Lev (1975). The Natural History of the Ductus Arteriosus in Association with Other Congenital Heart Defects. Perspectives in Biology and Medicine 18 (4):541-572.
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  18. Eran Chajut, Shlomo Lev & Daniel Algom (2005). Vicissitudes of a Misnomer: Reply to Dalgleish. Journal of Experimental Psychology: General 134 (4):592-595.
  19. Sarang Gopalakrishnan, Benjamin L. Lev & Paul M. Goldbart (2012). Exploring Models of Associative Memory Via Cavity Quantum Electrodynamics. Philosophical Magazine 92 (1-3):353-361.
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  20. Yaacov Lev & Miriam Frenkel (2009). Healing the World with Righteousness? The Language of Social Justice in Early Christian Homilies. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter. pp. 89-110.
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  21. Yaacov Lev & Miriam Frenkel (2009). Almsgiving, Donatio Pro Anima and Eucharistic Offering in the Early Middle Ages of Western Europe. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  22. Yaacov Lev & Miriam Frenkel (2009). An Indigent Scholar’s Plea for Charity: A Geniza Letter. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  23. Ori Lev (2015). Biomedical Cognitive Enhancements: Coercion, Competition and Inducements. The Law and Ethics of Human Rights 9 (1).
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  24. Yaacov Lev & Miriam Frenkel (2009). Benefaction , Gratitude , and the Politics of Giving and Receiving in Letters From the Cairo Geniza. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  25. Yaacov Lev & Miriam Frenkel, Charity and Giving in Monotheistic Religions.
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  26. Yaacov Lev & Miriam Frenkel (2009). Charity and Gift Giving in Medieval Islam. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  27. Yaacov Lev & Miriam Frenkel (2009). Charity and Piety as Episcopal and Imperial Virtues in Late Antiquity. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  28. Yaacov Lev & Miriam Frenkel (2009). Charity and Piety for the Transformation of the Cities: The New Direction in Taxation and Waqf Policy in Mid-Twelfth-Century Syria and Northern Mesopotamia. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  29. Yaacov Lev & Miriam Frenkel (2009). Charity and Repentance in Medieval Islamic Thought and Practice. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  30. Sara Lev (forthcoming). Computing Buildings: Architecture at the Crossroads. Techne. Intersections of Science, Technology and Society. E-Journal by Stanford Universitys Program in Science, Technology and Society. Stanford University.
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  31. Yaacov Lev & Miriam Frenkel (2009). Charity in Jewish Society of the Medieval Mediterranean World. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  32. Yaacov Lev & Miriam Frenkel (2009). Charitable Ministrations , Monasticism, and the Social Aesthetic of Sixth-Century Byzantium. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  33. Yaacov Lev & Miriam Frenkel (2009). Christian Pious Foundations as an Element of Continuity Between Late Antiquity and Islam. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  34. Yaacov Lev & Miriam Frenkel (2009). Forms and Functions of Charity in Al-Andalus. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  35. Yaacov Lev & Miriam Frenkel (2009). Geniza Documents for the Comparative History of Poverty and Charity. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  36. Yaacov Lev & Miriam Frenkel (2009). Introduction. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  37. Yaacov Lev & Miriam Frenkel (2009). Piety and Charity in Late Medieval Egypt and Syria. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  38. Yaacov Lev & Miriam Frenkel (2009). The Early Byzantine State and the Christian Ideal of Voluntary Poverty. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  39. Yaacov Lev (1981). The Faṭimid Vizier Ya‘Qub Ibn Killis and the Beginning of the Faṭimid Administration in Egypt. Der Islam: Journal of the History and Culture of the Middle East 58 (2):237-249.
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  40. Yaacov Lev (2004). The Social and Economic Policies of Nūr Al-Dīn : The Sultan of Syria. Der Islam: Journal of the History and Culture of the Middle East 81 (2):218-242.
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  41. Yaacov Lev & Miriam Frenkel (2009). “When Death Will Fall Upon Him”: Charitable Legacies in 15th Century Granada. In Yaacov Lev & Miriam Frenkel (eds.), Charity and Giving in Monotheistic Religions. Walter de Gruyter.
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  42. Carl F. Petry & Yaacov Lev (2001). War and Society in the Eastern Mediterranean, 7th-15th Centuries. Journal of the American Oriental Society 121 (1):101.
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  43. Bernard Winkler, Elise L. Lev, Richard L. Sheldon & Coleen Sweeney (1985). Nursing Reflects Broad Social Changes. Hastings Center Report 15 (2):48-49.
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  44. Lev Samoĭlovich I͡Avich (1981). The General Theory of Law: Social and Philosophical Problems. Progress.
     
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  45.  38
    João Pedro Fróis (2011). Introductory Note to “Contemporary Psychology and Art: Toward a Debate” by Lev S. Vygotsky. Journal of Aesthetic Education 45 (1):107-117.
    The importance of an author can be evaluated by the extent to which his theoretical contribution transforms a certain area of knowledge: major researchers create new vistas. This certainly applies to Lev Vygotsky (1896–1934), one of the most brilliant authors of contemporary psychology. His work, owing to its originality, is of epistemological interest to several areas of knowledge. In fact, Vygotsky was at the center of a historical time of change in twentieth-century Russia, in which Mikhail Bakhtin, Roman Jakobson, Serguei (...)
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  46.  28
    Olga Tabachnikova (forthcoming). The Religious‐Philosophical Heritage of Lev Shestov in the Context of Contemporary Russia and the Wider World. Heythrop Journal 51 (5).
    The Russian-Jewish religious thinker Lev Shestov (1866–1938) has returned from obscurity in the post-Soviet revival of religious and philosophical thought in Russia. Despite his reputation as an anti-modern irrationalist, his heritage is of key relevance to contemporary currents in Russia and the wider world; we here explore the implications of his contribution in religious, social, philosophical and literary-cultural contexts. In particular, we trace Shestov's relation to post-modernism in various settings. We explore the connection between his thought and the conflict between (...)
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  47.  6
    Michael Truscello (2003). The Birth of Software Studies: Lev Manovich and Digital Materialism, on Manovich The Language of New Media. Film-Philosophy 7 (7).
    Lev Manovich _The Language of New Media_ Cambridge, Massachusetts: MIT Press, 2002 ISBN 0-262-13374-1 hb; 0-262-63255-1 pb 354 pp.
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  48.  3
    Dmitry Shlapentokh (2012). Lev Gumilev: The Ideologist of the Soviet Empire. History of European Ideas 38 (3):483-492.
    Summary Russian intellectuals like to appeal to examples of foreign history. Lev Gumilev's views on history are a good example. Gumilev was one of the most well-known representatives of Eurasianism, which was in turn one of the most interesting intellectual constructs in Russian historiography. Gumilev believed that Russia was born not from Kievan Rus?the view of the majority of Russian historians of his time?but from the empire of the Mongols. While Gumilev saw Europe as a hostile entity to Russia/Eurasia, this (...)
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  49. Jack Cohen (2009). Oḥilah la-El: "Maʻarkhe Lev", le-Lev Śafah Meyuhedet Ha-Niḳret Maʻarakhah, Be-Sefer Zeh Nenaseh Yaḥad Li-Lemod Ule-Havin Otah. Yaʻaḳov Y. Kohen.
    kerekh 1. Mifṿan maʼamarim meratḳim meha-ḥayim ha-yom yomiyim ha-medabrim el ha-lev ṿe-lo notnim la-hizdamnut la-ḥalof mi-beli le-hashʼir ṭaʻam shel ʻod.
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  50.  3
    Jaan Valsiner & René Veer (1988). On the Social Nature of Human Cognition: An Analysis of the Shared Intellectual Roots of George Herbert Mead and Lev Vygotsky. Journal for the Theory of Social Behaviour 18 (1):117-136.
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