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Levi Bryant
Loyola University, Chicago
  1.  44
    The Democracy of Objects.Levi R. Bryant - 2011 - Open Humanities Press.
    Since Kant, philosophy has been obsessed with epistemological questions pertaining to the relationship between mind and world and human access to objects. In The Democracy of Objects Bryant proposes that we break with this tradition and once again initiate the project of ontology as first philosophy. Drawing on the object-oriented ontology of Graham Harman, as well as the thought Roy Bhaskar, Gilles Deleuze, Niklas Luhman, Aristotle, Jacques Lacan, Bruno Latour and the developmental systems theorists, Bryant develops a realist ontology that (...)
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  2. Difference and Givenness: Deleuze's Transcendental Empiricism and the Ontology of Immanence.Levi R. Bryant - 2008 - Northwestern University Press.
    From one end of his philosophical work to the other, Gilles Deleuze consistently described his position as a transcendental empiricism. But just what is transcendental about Deleuze’s transcendental empiricism? And how does his position fit with the traditional empiricism articulated by Hume? In Difference and Givenness , Levi Bryant addresses these long-neglected questions so critical to an understanding of Deleuze’s thinking. Through a close examination of Deleuze’s independent work--focusing especially on Difference and Repetition-- as well as his engagement with thinkers (...)
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  3. The Ontic Principle: Outline of an Object-Oriented Ontology.Levi R. Bryant - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
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  4. Towards a Speculative Philosophy.Levi R. Bryant, Nick Srnicek & Graham Harman - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re.press.
     
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  5.  1
    Onto-Cartography: An Ontology of Machines and Media.Levi R. Bryant - 2014 - Edinburgh University Press.
    Defends and transforms naturalism and materialism to show how culture itself is formed by nature. Bryant endorses a pan-ecological theory of being, arguing that societies are ecosystems that can only be understood by considering nonhuman material agencies such as rivers and mountain ranges alongside signifying agencies such as discourses, narratives and ideologies.
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  6. The Gravity of Things: An Introduction to Onto-Cartography.Levi R. Bryant - 2013 - Anarchist Developments in Cultural Studies (ADCS) 2013 (2).
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  7. Žižek's New Universe of Discourse: Politics and the Discourse of the Capitalist.Levi R. Bryant - 2008 - International Journal of Žižek Studies 2 (4).
    This paper argues that the thought of Lacan and Žižek are to be distinguished at the level of the formal structure of discourse. Although Žižek often situates his own theoretical project in terms of the discourse of the analyst, his work occupies an uneasy place in this position insofar as the discourse of the analyst is directed at the singularity of the subject’s symptom, rather than shared political causes. Drawing on his “Milan Discourse” where Lacan presents the discourse of the (...)
     
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  8.  74
    A Logic of Multiplicities: Deleuze, Immanence, and Onticology.Levi R. Bryant - 2011 - Analecta Hermeneutica 3:1-20.
  9. Deleuze's Transcendental Empiricism: Notes Towards a Transcendental Materialism.Levi R. Bryant - 2009 - In Edward Willatt & Matt Lee (eds.), Thinking Between Deleuze and Kant: A Strange Encounter. Continuum.
  10. On the Reality and Construction of Hyperobjects with Reference to Class.Levi R. Bryant - 2011 - Speculations:86-103.
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  11.  85
    Substantial Powers, Active Affects: The Intentionality of Objects.Levi R. Bryant - 2012 - Deleuze and Guatarri Studies 6 (4):529-543.
    What can Dungeons & Dragons teach us about the being of beings? This article argues that Dungeons & Dragons introduces us to a world composed of objects or entities, where the being of objects is defined not by their qualities, but rather by their powers, capacities or affects. Drawing on the thought of Spinoza, Deleuze and Molnar, objects are seen to be defined by what they can do or their capacities to act, such that qualities are effects of these acts. (...)
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  12. Deleuze's Infernal Book: Reflections on Difference and Repetition.Levi R. Bryant - 2020 - Deleuze and Guattari Studies 14 (1):5-24.
    Deleuze's Difference and Repetition is a notoriously difficult work of philosophy. Moreover, it is a work of philosophy that has led to quite divergent interpretations. How are we to account for this phenomenon of generating such distinct interpretations and appropriations? In this article, I apply Deleuze's theory of problems, questions and individuation to Deleuze's text as a way of understanding the stylistic strategy of his writing. Given Deleuze's critique of identity and representation, he would fall into a performative contradiction if (...)
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  13. Review: A Lacanian Epesteme? [REVIEW]Levi R. Bryant - 2003 - Communication and Cognition: An Interdisciplinary Quarterly Journal 36:121-128.
     
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  14. The Interior of Things: The Origami of Being.Levi R. Bryant - 2016 - Przegląd Kulturoznawczy 29 (3).
     
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  15. The Time of the Object: Derrida, Luhmann, and the Processual Nature of Substance.Levi R. Bryant - 2014 - In Roland Faber & Andrew Goffey (eds.), The Allure of Things: Process and Object in Contemporary Philosophy. Bloomsbury Academic. pp. 71-91.
  16. Wilderness Ontology.Levi R. Bryant - 2011 - In Celina Jeffrey (ed.), Preternatural. punctum books.
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  17.  24
    Phenomenon and Thing: Barad's Performative Ontology.Levi R. Bryant - 2016 - Rhizomes: Cultural Studies in Emerging Knowledge 30.
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  18. Of Parts and Politics: Onticology and Queer Politics.Levi R. Bryant - 2011 - Identities 16:13-28.
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  19.  1
    2. The Ethics of the Event: Deleuze and Ethics Without Aρxń.Levi R. Bryant - 2011 - In Nathan Jun & Daniel W. Smith (eds.), Deleuze and Ethics. Edinburgh University Press. pp. 21-43.
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  20.  20
    Black.Levi R. Bryant - 2014 - In Jeffrey Jerome Cohen (ed.), Prismatic Ecology: Ecotheory Beyond Green. University of Minnesota Press. pp. 290-310.
    This chapter argues that the color black offers a unifying thread for thinking the ecological in contrast to spiritualist visions prominent in green, deep, and other popular ecological discourses. Black has connotations of despair and abandonment, fitting for both the ecological circumstances we find ourselves in today, as well as an ecological vision that abandons comforting spiritualized conceptions of nature as a warm and inviting place outside culture to which hominids can go. Black also draws attention to issues of race, (...)
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  21.  10
    Phenomenon and Thing: Barad's Performative Ontology.Levi R. Bryant - 2016 - Rhizomes 30 (1).
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  22. The Other Face of God: Lacan, Theological Structure, and the Accursed Remainder.Levi R. Bryant - 2012 - Speculations:69-98.
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  23.  10
    Pour une éthique du pli.Levi R. Bryant - 2016 - Multitudes 65 (4):90-96.
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  24.  10
    Knots: Notes for a Daemonic Naturalism.Levi R. Bryant - 2016 - Symploke 24 (1-2):27.
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  25.  12
    For an Apocalyptic Pedagogy.Levi R. Bryant - 2015 - Chiasma: A Site for Thought 2 (6):46-60.
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  26. Posthuman Technologies.Levi R. Bryant - 2012 - Umbr(A) 1:25-41.
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  27.  20
    Review of David Couzens Hoy, The Time of Our Lives: A Critical History of Temporality[REVIEW]Levi R. Bryant - 2009 - Notre Dame Philosophical Reviews 2009 (9).
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