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Emmanuel Levinas [197]E. Levinas [28]Marcelo Leonardo Levinas [7]Michaël Levinas [6]
Leonardo Levinas [5]Emmannel Lévinas [2]D'Emmanuel Levinas [2]Bibliographie D’Emmanuel Lévinas [1]

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  1. Totality and Infinity.Emmanuel Levinas - 1961/1969 - Pittsburgh: Duquesne University Press.
  2. Otherwise Than Being, or, Beyond Essence.Emmanuel Lévinas - 1974 - Duquesne University Press.
  3.  19
    Otherwise Than Being: Or, Beyond Essence.Emmanuel Levinas - 1981 - Kluwer Academic Publishers.
    A sequel to Levinas' Totality and Infinity.
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  4. Entre Nous on Thinking-of-the-Other.Emmanuel Lévinas - 1998 - Columbia University Press.
     
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  5. Ethics and Infinity.Emmanuel Lévinas & Philippe Nemo - 1985
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  6.  43
    Totality and Infinity: An Essay on Exteriority.Emmanuel Levinas - 1969 - Distribution for the U.S. And Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
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  7. The Levinas Reader.Emmanuel Lévinas - 1989 - Blackwell.
     
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  8.  13
    Alterity and Transcendence.Emmanuel Levinas - 1999 - Columbia University Press.
    This first English translation of a series of twelve essays offers a unique glimpse of Levinas defining his own place in the history of philosophy.
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  9.  10
    Time and the Other.C. S. Schreiner, Emmanuel Levinas & Richard Cohen - 1989 - Substance 18 (3):117.
  10. Basic Philosophical Writings.Emmanuel Lévinas, Adriaan Theodoor Peperzak, Simon Critchley & Robert Bernasconi - 1996
     
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  11. Of God Who Comes to Mind.Emmanuel Lévinas - 1998 - Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. The (...)
     
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  12. Is It Righteous to Be?: Interviews with Emmanuel Lévinas.Emmanuel Lévinas - 2001 - Stanford University Press.
    Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He underlies (...)
     
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  13. Collected Philosophical Papers.Emmanuel Lévinas - 1987 - Duquesne University Press.
    Reality and its shadow -- Freedom and command -- The ego and the totality -- Philosophy and the idea of infinity -- Phenomenon and enigma -- Meaning and sense -- Language and proximity -- Humanism and an-archy -- No identity -- God and philosophy -- Transcendence and evil.
     
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  14. Otherwise Than Being or Beyond Essence.Emmanuel Levinas & Alphonso Lingis - 1984 - Philosophy and Rhetoric 17 (4):245-246.
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  15. The Paradox of Morality: An Interview with Emmanuel Levinas.Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge.
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  16.  12
    Outside the Subject.Emmanuel Levinas - 1993 - Athlone.
    One of the most influential philosophers of our day has selected 16 previously uncollected pieces that are unified by Levinas's project of revising the phenomenological description of the world in light of our experience of other persons.
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  17.  6
    God, Death, and Time.Emmanuel Levinas - 2000 - Stanford University Press.
    This book consists of transcripts from two lecture courses on ethical relation Levinas delivered at the Sorbonne.
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  18. Existence and Existents.Emmanuel Lévinas - 1978 - Duquesne University Press.
  19. To the Other an Introduction to the Philosophy of Emmanuel Levinas.Adriaan Theodoor Peperzak & Emmanuel Lévinas - 1993
     
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  20. Discovering Existence with Husserl.Emmanuel Lévinas - 1998 - Northwestern University Press.
  21. Autrement Qu'être, Ou, au-Delà de L'Essence.Emmanuel Levinas - 1990
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  22.  3
    Sociality and Money1.Emmanuel Levinas, François Bouchetoux & Campbell Jones - 2007 - Business Ethics: A European Review 16 (3):203-207.
  23. Proper Names.Emmanuel Lévinas - 1996 - Stanford University Press.
    Combining elements from Heidegger’s philosophy of “being-in-the-world” and the tradition of Jewish theology, Levinas has evolved a new type of ethics based on a concept of “the Other” in two different but complementary aspects. He describes his encounters with those philosophers and literary authors (most of them his contemporaries) whose writings have most significantly contributed to the construction of his own philosophy of “Otherness”: Agnon, Buber, Celan, Delhomme, Derrida, Jabès, Kierkegaard, Lacroix, Laporte, Picard, Proust, Van Breda, Wahl, and, most notably, (...)
     
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  24. On Escape =.Emmanuel Lévinas - 2003 - Stanford University Press.
    First published in 1935, On Escape represents Emmanuel Levinas’s first attempt to break with the ontological obsession of the Western tradition. In it, Levinas not only affirms the necessity of an escape from being, but also gives a meaning and a direction to it. Beginning with an analysis of need not as lack or some external limit to a self-sufficient being, but as a positive relation to our being, Levinas moves through a series of brilliant phenomenological analyses of such phenomena (...)
     
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  25.  27
    Humanism of the Other.Emmanuel Levinas & Nidra Poller - 2003 - University of Illinois Press.
    'Humanism of the Other' argues that it is not only possible but of the highest exigency to understand one's humanity through the humanity of others.".
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  26. Is Ontology Fundamental?Emmanuel Levinas - 1989 - Philosophy Today 33 (2):121-129.
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  27.  1
    La cosmografía de Waldseemüller, la conceptualización de “América” y su relación con el copernicanismo.Marcelo Leonardo Levinas & Silvina Paula Vidal - 2016 - Scientiae Studia 14 (2):281.
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  28. The Theory of Intuition in Husserl's Phenomenology.Emmanuel Levinas - 1973 - Northwestern University Press.
  29.  70
    The Theory of Intuition in Husserl's Phenomenology.Emmanuel Lévinas - 1995 - Northwestern University Press.
    In this landmark study, Emmanuel Levinas discusses the aspects and function of intuition in Husserl's thought and its meaning for philosophical self-reflection.
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  30. Unforeseen History.Emmanuel Levinas & Nidra Poller - 2003 - University of Illinois Press.
     
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  31. In the Time of the Nations.Emmanuel Lévinas - 1988 - Indiana University Press.
  32. Le Temps Et L'Autre.Emmanuel Lévinas - 1991
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  33.  67
    Sociality and Money.Emmanuel Levinas, Translated by François Bouchetoux & Campbell Jones - 2007 - Business Ethics 16 (3):203-207.
    This is a translation of "Socialite et argent", a text by Emmanuel Levinas originally published in 1987. Levinas describes the emergence of money out of inter-human relations of exchange and the social relations - sociality - that result. While elsewhere he has presented sociality as "non-indifference to alterity" it appears here as "proximity of the stranger" and points to the tension between an economic system based on money and the basic human disposition to respond to the face of the other (...)
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  34. Totalité et Infini.Emmanuel Levinas - 1963 - Revue Philosophique de la France Et de l'Etranger 153 (4):127-131.
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  35. Totalité Et Infini Essai Sur L'Extériorité.Emmanuel Lévinas - 1961 - Martinus Nijhoff.
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  36.  17
    Reflections on the Philosophy of Hitlerism.Emmanuel Levinas & Seán Hand - 1990 - Critical Inquiry 17 (1):63-71.
    The philosophy of Hitler is simplistic [primaire]. But the primitive powers that burn within it burst open its wretched phraseology under the pressure of an elementary force. They awaken the secret nostalgia within the German soul. Hitlerism is more than a contagion or a madness; it is an awakening of elementary feelings.But from this point on, this frighteningly dangerous phenomenon becomes philosophically interesting. For these elementary feelings harbor a philosophy. They express a soul's principal attitude towards the whole of reality (...)
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  37. Entre Nous Essais Sur le Penser-À-L'Autre.Emmanuel Lévinas - 1991
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  38. Humanisme de l'Autre Homme.Emmanuel Lévinas - 1987
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  39. Time and the Other and Additional Essays.Emmanuel Lévinas - 1987
     
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  40. Outside the Subject.Emmanuel Levinas & Michael B. Smith - 1995 - Human Studies 18 (4):439-446.
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  41. Humanism of the Other.Emmanuel Levinas & Richard A. Cohen - 2005 - University of Illinois Press.
  42. Discovering Existence with Husserl.Emmanuel Levinas, Richard A. Cohen & Michael B. Smith - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (4):532-533.
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  43. On Escape.Emmanuel Levinas - 2006 - Filozofia 61 (8):672-684.
     
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  44.  50
    Being Jewish.Emmanuel Levinas - 2007 - Continental Philosophy Review 40 (3):205-210.
  45. The Contemporary Relevance of Maimonides (1935).Emmanuel Levinas - 2008 - Journal of Jewish Thought and Philosophy 16 (1):91-94.
  46.  68
    Czas i to, co inne.Emmanuel Lévinas - 2003 - Filo-Sofija 3 (1(3)):213-248.
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  47. L'ontologie est-Elle fondamentale ?Emmanuel Levinas - 1951 - Revue de Métaphysique et de Morale 56 (1):88 - 98.
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  48. Useless Suffering.Emmanuel Levinas - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge. pp. 156--167.
     
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  49. Humanismus des Anderen Menschen: Mit Einem Gespräch Zwischen Emmanuel Levinas Und Christoph von Wolzogen Als Anhang "Intention, Ereignis Und der Andere".Emmanuel Levinas - 2005 - Felix Meiner Verlag.
    Die Nähe des Anderen, auf die wir uns verlassen, wenn wir "Du" sagen, ist das von Levinas entdeckte, von der Philosophie stets übergangene Thema, das eigentlich und dringend zu Erfragende, zu Begreifende. Denn der Andere ist uns nicht Gegenstand , sondern fremd. Gerade darin liegt die Chance, oder das Rätsel, dessen Lösung möglich sein muß und Hoffnung geben kann; denn die Emanzipation des Subjekts zum Stifter der Einheit von Ich und Welt wurde erkauft um den Preis, daß das Subjekt "frei" (...)
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  50. Éthique Comme Philosophie Première.Emmanuel Lévinas & Jacques Rolland - 1998
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1 — 50 / 219