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Joseph Levine [68]James Levine [29]J. Levine [11]Joseph M. Levine [10]
J. M. Levine [3]Joseph R. Levine [2]James P. Levine [1]Jm Levine [1]

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Profile: Joseph Levine (University of Massachusetts, Amherst, University of Massachusetts, Amherst)
  1.  38
    Purple Haze.Joseph Levine - 2001 - Oxford University Press.
    In this wide-ranging study, Joseph Levine explores both sides of the mind-body dilemma, presenting the first book-length treatment of his highly influential ...
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  2. Materialism and Qualia: The Explanatory Gap.Joseph Levine - 1983 - Pacific Philosophical Quarterly 64 (October):354-61.
  3. Demonstrative Thought.Joseph Levine - 2010 - Mind and Language 25 (2):169-195.
    In this paper I propose a model of demonstrative thought. I distinguish token-demonstratives, that pick out individuals, from type-demonstratives, that pick out kinds, or properties, and provide a similar treatment for both. I argue that it follows from my model of demonstrative thought, as well as from independent considerations, that demonstration, as a mental act, operates directly on mental representations, not external objects. That is, though the relation between a demonstrative and the object or property demonstrated is semantically direct, the (...)
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  4. On Leaving Out What It's Like.Joseph Levine - 1993 - In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: Psychological an Philosophical Essays. MIT Press. pp. 543--557.
     
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  5. Phenomenal Concepts and the Materialist Constraint.Joseph Levine - 2006 - In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press.
  6. Reduction with Autonomy.Louise M. Antony & Joseph Levine - 1997 - Philosophical Perspectives 11 (s11):83-105.
  7. Conscious Awareness and Representation.Joseph Levine - 2006 - In Kenneth Williford & Uriah Kriegel (eds.), Self-Representational Approaches to Consciousness. MIT Press. pp. 173--198.
  8. Conceivability and the Metaphysics of Mind.Joseph Levine - 1998 - Noûs 32 (4):449-480.
  9.  43
    On the Phenomenology of Thought.Joseph Levine - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 103.
  10. The Q Factor: Modal Rationalism Versus Modal Autonomism.Joseph Levine - 2010 - Philosophical Review 119 (3):365-380.
    Type-B materialists (to use David Chalmers's jargon) claim that though zombies are conceivable, they are not metaphysically possible. This article calls this position regarding the relation between metaphysical and epistemic modality “modal autonomism,” as opposed to the “modal rationalism” endorsed by David Chalmers and Frank Jackson, who insist on a deep link between the two forms of modality. This article argues that the defense of modal rationalism presented in Chalmers and Jackson (2001) begs the question against the type-B materialist/modal autonomist. (...)
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  11. Secondary Qualities: Where Consciousness and Intentionality Meet.Joseph Levine - 2008 - The Monist 91 (2):215-236.
  12. Perspectives on Socially Shared Cognition.A. N. Perret-Clermont, J. F. Perret, N. Bell, L. B. Resnick, J. M. Levine & S. D. Teasley - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D. (eds.), Perspectives on Socially Shared Cognition. American Psychological Association.
     
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  13. The Modal Status of Materialism.Joseph Levine & Kelly Trogdon - 2009 - Philosophical Studies 145 (3):351 - 362.
    Materialism, as traditionally conceived, has a contingent side and a necessary side. The necessity of materialism is reflected by the metaphysics of realization, while its contingency is a matter of accepting the possibility of Cartesian worlds, worlds in which our minds are roughly as Descartes describes them. In this paper we argue that the necessity and the contingency of materialism are in conflict. In particular, we claim that if mental properties are realized by physical properties in the actual world, Cartesian (...)
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  14. Intellectual History as History.Joseph M. Levine - 2005 - Journal of the History of Ideas 66 (2):189-200.
  15.  63
    Modality, Semantics, and Consciousness.Joseph Levine - 2014 - Philosophical Studies 167 (3):775-784.
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  16.  71
    Analysis and Decomposition in Frege and Russell.James Levine - 2002 - Philosophical Quarterly 52 (207):195-216.
    Michael Dummett has long argued that Frege is committed to recognizing a distinction between two sorts of analysis of propositional contents: 'analysis', which reveals the entities that one must grasp in order to apprehend a given propositional content; and 'decomposition', which is used in recognizing the validity of certain inferences. Whereas any propositional content admits of a unique ultimate 'analysis' into simple constituents, it also admits of distinct 'decompositions', no one of which is ultimately privileged over the others. I argue (...)
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  17. Color and Color Experience: Colors as Ways of Appearing.Joseph Levine - 2006 - Dialectica 60 (3):269-282.
    In this paper I argue that color is a relational feature of the distal objects of perception, a way of appearing. I begin by outlining three constraints any theory of color should satisfy: (i) physicalism about the non-mental world, (ii) consistency with what is known from color science, and (iii) transparency about color experience. Traditional positions on the ontological status of color, such as physicalist reduction of color to spectral re?ectance, subjectivism, dispositional- ism, and primitivism, fail, I claim, to meet (...)
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  18. Matter of Fact in the English Revolution.Joseph M. Levine - 2003 - Journal of the History of Ideas 64 (2):317-335.
  19. Experience and Representation.Joseph Levine - 2003 - In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press.
     
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  20.  46
    Cool Red.Joseph Levine - 1991 - Philosophical Psychology 4 (1):27-40.
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  21. Phenomenal Experience: A Cartesian Theater Revival.Joseph Levine - 2010 - Philosophical Issues 20 (1):209-225.
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  22.  10
    Two Kinds of Access.Joseph Levine - 2007 - Behavioral and Brain Sciences 30 (5-6):514-515.
    I explore the implications of recognizing two forms of access that might be constitutively related to phenomenal consciousness. I argue, in support of Block, that we don't have good reason to think that the link to reporting mechanisms is the kind of access that distinguishes an experience from a mere state.
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  23.  53
    Out of the Closet: A Qualophile Confronts Qualophobia.Joseph Levine - 1994 - Philosophical Topics 22 (1/2):107-126.
  24. On What It is Like to Grasp a Concept.Joseph Levine - 1995 - Philosophical Issues 6:38-43.
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  25.  16
    Raw Feeling.Joseph Levine & Robert Kirk - 1996 - Philosophical Review 105 (1):94.
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  26.  83
    Logic and Truth in Frege.Thomas Ricketts & James Levine - 1996 - Aristotelian Society Supplementary Volume 70 (1):121 - 175.
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  27. 1 Berkeley's Master Argument and Prior's Analysis.James Levine - 2013 - In Peter Sullivan Michael Potter (ed.), Wittgenstein's Tractatus. History and Interpretation. Oxford University Press. pp. 170.
     
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  28.  72
    On the "Gray's Elegy" Argument and its Bearing on Frege's Theory of Sense.James Levine - 2004 - Philosophy and Phenomenological Research 69 (2):251–295.
    In his recent book, "The Metaphysicians of Meaning" (2000), Gideon Makin argues that in the so-called "Gray's Elegy" argument (the GEA) in "On Denoting", Russell provides decisive arguments against not only his own theory of denoting concepts but also Frege's theory of sense. I argue that by failing to recognize fundamental differences between the two theories, Makin fails to recognize that the GEA has less force against Frege's theory than against Russell's own earlier theory. While I agree with many aspects (...)
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  29.  38
    Phenomenal Intentionality, Edited by Uriah Kriegel. [REVIEW]Joseph Levine - 2015 - Mind 124 (495):924-927.
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  30.  53
    Review of Uriah Kriegel, Subjective Consciousness: A Self-Representational Theory[REVIEW]Joseph Levine - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  31.  26
    Prior, Berkeley, and the Barcan Formula.James Levine - 2016 - Synthese 193 (11):3551-3565.
    This paper presents structural similarities and historical connections between Prior’s rejection of the Barcan formula and his critique of Berkeley’s master argument for idealism in his 1955 paper “Berkeley in Logical Form”. Making use of Mackie’s paper “Self-Refutation—A Formal Analysis”, it concludes with some suggestions concerning what is at stake in the debate between Prior and Berkeley and in structurally similar debates such as whether to accept the Barcan formula.
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  32.  59
    Demonstrative Concepts.J. Levine - unknown
    Recently philosophers have appealed to the notion of a “demonstrative concept” to solve various puzzles. McDowell employs it to support his view that perceptual experience is conceptual, and Loar and others use it to provide an account of phenomenal concepts. The idea is that some concepts acquire their contents through demonstrations. I argue that there is no legitimate notion of demonstrative concept that can do this job.
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  33. Knowing What It's Like.Joseph Levine - 2003 - In Brie Gertler (ed.), Privileged Access: Philosophical Accounts of Self-Knowledge. Ashgate.
  34. Review: Consciousness and Cognition. [REVIEW]Joseph Levine - 2004 - Mind 113 (451):596-599.
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  35.  16
    Philosophy as Massage: Seeking Relief From Conscious Tension.Joseph Levine - 1999 - Philosophical Topics 26 (1/2):159-78.
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  36.  13
    Are Qualia Just Representations?Joseph Levine - 1997 - Mind and Language 12 (1):101-13.
  37. Review: Daniel Stoljar: Ignorance and Imagination: The Epistemic Origin of the Problem of Consciousness. [REVIEW]J. Levine - 2008 - Mind 117 (465):228-231.
  38.  1
    Philosophy as Massage: Seeking Cognitive Relief for Conscious Tension.Joseph Levine - 1999 - Philosophical Topics 26 (1/2):159-178.
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  39. Demonstrating in Mentalese.Joseph Levine - 1988 - Pacific Philosophical Quarterly 69 (September):222-240.
  40.  79
    Acquaintance, Denoting Concepts, and Sense.James Levine - 1998 - Philosophical Review 107 (3):415-445.
  41. The Nomic and the Robust.Louise M. Antony & Joseph Levine - 1991 - In Barry M. Loewer & Georges Rey (eds.), Meaning in Mind: Fodor and His Critics. Blackwell.
     
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  42.  57
    Intentional Chemistry.Joseph Levine - 1993 - In Grazer Philosophische Studien. Amsterdam: Rodopi. pp. 103-134.
    This paper discusses the debate between atomists and molecularists regarding the nature of mental content. A molecularist believes that some, but not all, of a mental symbol's inferential connections to other mental symbols, are at least partly constitutive of that symbol's intentional content. An atomist believes that none of the symbol's inferential connections play such a constitutive role. The paper is divided into two principal parts. First, attempts by Michael Devitt and Georges Rey to defend molecularism against traditional Quinean arguments (...)
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  43.  18
    Qualia: Intrinsic, Relational, or What?Joseph Levine - 1995 - In Thomas Metzinger (ed.), Conscious Experience. Ferdinand Schoningh. pp. 277--292.
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  44. Absent and Inverted Qualia Revisited.Joseph Levine - 1988 - Mind and Language 3 (4):271-87.
  45. Materialism and Qualia.Joseph Levine - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
  46. Logical Form, General Sentences, and Russell's Path to "On Denoting"'.James Levine - 2001 - In Richard Gaskin (ed.), Grammar in Early Twentieth-Century Philosophy. Routledge. pp. 74--115.
     
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  47. The Explanatory Gap.Joseph Levine - 2009 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
     
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  48.  23
    The Metaphysicians of Meaning.James Levine - 2003 - Dialogue 42 (1):145-147.
  49. Phenomenal Consciousness and the First-Person.Joseph Levine - 2001 - Psyche 7 (10).
    Siewert's book revolves around three theses: that there is a distinctive style of epistemic warrant associated with the first-person point of view, that if we pay close attention to the deliverances of this first-person point of view, we will see that phenomenal consciousness is both real and yet neglected by many current theories that purport to explain consciousness, and that phenomenal consciousness is inherently intentional; one cannot divorce what phenomenal character presents to us from what it's like to have it. (...)
     
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  50. Comments on Melnyk's A Physicalist Manifesto.Joseph Levine - manuscript
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