Results for 'Lewis Rose'

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  1.  5
    The Jews of Islam.Linda C. Rose & Bernard Lewis - 1986 - Journal of the American Oriental Society 106 (4):823.
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  2. Lewis R. Farnell, Greek Hero Cults and Ideas of Immortality. [REVIEW]H. J. Rose - 1921 - Hibbert Journal 20:582.
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  3.  24
    Se7en.Terri Murray & Lewis Rose - 2010 - Philosophy Now 78:42-43.
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  4.  6
    Electronic Medical Record Documentation of Tobacco Cessation Support at Eight Community Safety‐Net Clinics with a High Prevalence of Tobacco Use.Susan A. Flocke, Steve Lewis, Eileen Seeholzer, India Gill, Elizabeth Antognoli, Jeanmarie C. Rose & Thomas E. Love - 2019 - Journal of Evaluation in Clinical Practice 25 (3):507-513.
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  5.  7
    Looking Through “Rose-Tinted” Glasses: The Influence of Tint on Visual Affective Processing.Tim Schilling, Alexandra Sipatchin, Lewis Chuang & Siegfried Wahl - 2019 - Frontiers in Human Neuroscience 13.
  6. Why in Publishing the Grass has Become Less Green Rose-Tinted Ruminations of an Editor-Turned-Author.Jeremy Lewis - 2006 - Logos 17 (3):133-138.
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  7.  7
    Halldén Sören. A Reduction of the Primitive Symbols of the Lewis Calculi. Portugaliae Mathematica, Vol. 8 No. 2 , Pp. 85–88. [REVIEW]Alan Rose - 1951 - Journal of Symbolic Logic 16 (3):231-231.
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  8.  32
    Outline-History of Greek Religion. By Lewis Richard Farnell. One Vol. 185 × 125 Mm. Pp. 91. London: Duckworth and Co., 1920. [REVIEW]H. J. Rose - 1922 - The Classical Review 36 (7-8):192-192.
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  9.  8
    Review: Soren Hallden, A Reduction of the Primitive Symbols of the Lewis Calculi. [REVIEW]Alan Rose - 1951 - Journal of Symbolic Logic 16 (3):231-231.
  10. The Christian Platonism of CS Lewis, JRR Tolkien, and Charles Williams.Mary Carman Rose - 1981 - In Dominic J. O'Meara (ed.), Neoplatonism and Christian Thought. State University of New York Press [Distributor].
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  11.  45
    C. I. Lewis’s Theory of Meaning and Theory of Value. [REVIEW]B. R. S. - 1978 - Review of Metaphysics 32 (1):158-158.
    This examination of C. I. Lewis’s theory of meaning and theory of value argues that while Lewis’s own statement of the connection between them is inadequate, a way can be shown which allows for a connection between the two. The amount of space devoted to this endeavor is even briefer than the length of the book indicates, for the last nineteen pages consist of an appendix on Quine’s theory of meaning, and there are numbered but blank pages between (...)
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  12.  3
    ‘Mox’.H. Rose - 1927 - Classical Quarterly 21 (2):57-66.
    That mox means, or can mean, ‘soon,’ is an assertion which is made often and positively, in works of all sorts, from the ordinary dictionaries, such as Facciolati-Forcellini and Lewis and Short, and valuable writings on lexicography such as Merguet's lexicon to Cicero and Krebs-Schmalz' Antibarbarus, down to the latest little school book at which I have looked. As I had never been able to find a passage in which it clearly and unambiguously had that meaning, in any classical (...)
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  13. The Devil’s Demographics Changes in the Satanic Milieu, 2001–2009.James R. Lewis - 2011 - Alternative Spirituality and Religion Review 2 (2):248-286.
    From August 2000 to February 2001, I conducted an online survey of what eventually became 140 self-identified Satanists. A report detailing my findings from that questionnaire research was published in the Marburg Journal of Religion under the title “Who Serves Satan? A Demographic and Ideological Profile.” Eight years later, from June through December of 2009, a comparable online survey of 300 Satanists was conducted. However, because of certain problems with the second questionnaire, a third online survey was launched in 2011 (...)
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  14.  57
    Essays and Reviews: 1959-2002.Bernard Williams (ed.) - 2014 - Princeton: Princeton University Press.
    Foreword Michael Wood xi 1 Plato Today, by R.H.S. Crossman, Spectator 3 2 English Philosophy since 1900, by G. J. Warnock, Philosophy 5 3 Thought and Action, by Stuart Hampshire, Encounter 8 4 The Theological Appearance of the Church of England: An External View, Prism 17 5 The Four Loves, by C. S. Lewis, Spectator 24 6 Discourse on Method, by René Descartes, translated by Arthur Wollaston, Spectator 26 7 The Individual Reason: L’esprit laïc, BBC Radio 3 talk, Listener (...)
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  15.  76
    Counterfactuals. David Lewis.Lewis G. Creary & Christopher S. Hill - 1975 - Philosophy of Science 42 (3):341-344.
  16.  55
    Kant's Legacy: Essays in Honor of Lewis White Beck.Lewis White Beck & Predrag Cicovacki (eds.) - 2001 - University of Rochester Press.
    The papers in this volume examine Kant's legacy by addressing issues concerning creativity in all aspects of human experience.
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  17. Teleological Essentialism: Generalized.David Rose & Shaun Nichols - 2020 - Cognitive Science 44 (3).
    Natural/social kind essentialism is the view that natural kind categories, both living and non-living natural kinds, as well as social kinds (e.g., race, gender), are essentialized. On this view, artifactual kinds are not essentialized. Our view—teleological essentialism—is that a broad range of categories are essentialized in terms of teleology, including artifacts. Utilizing the same kinds of experiments typically used to provide evidence of essentialist thinking—involving superficial change (study 1), transformation of insides (study 2) and inferences about offspring (study 3)—we find (...)
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  18. On the Plurality of Worlds.David Lewis - 1986 - Wiley-Blackwell.
    This book is a defense of modal realism; the thesis that our world is but one of a plurality of worlds, and that the individuals that inhabit our world are only a few out of all the inhabitants of all the worlds. Lewis argues that the philosophical utility of modal realism is a good reason for believing that it is true.
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  19.  7
    Disappearing Knowledge.Ivan Nisavic - 2016 - Filozofija I Društvo 27 (4):869-883.
    Following the exposition of the basic standpoints of contextualism in relation to invariantistic position, which takes the concept of knowledge in its rigorous and fixed meaning, the text continues to deal with the analysis of the concept of knowledge offered by David Lewis, with a goal to solve common epistemological problems, one of those being the lottery paradox. Accepting fallibilism as the only plausible option regarding the possibility of acquiring knowledge, Lewis claims that, with the postulated rules that (...)
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  20. 16-17 April 2005.Jay David Atlas - unknown
    The lecture that we have heard consists of excerpts from Professor Stanley’s forthcoming book Knowledge and Interest, and it consists of two parts, a messy part and a clean part; the messy part is from the book’s introduction, which describes the “central data that is at issue in this debate,” and the clean part is from Chapter 7, which presents an interesting criticism of a semantical theory of knowledge-attribution sentences that makes their truth-conditions relative to non-time-world circumstances of evaluation, e.g. (...)
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  21.  20
    Neoplatonism and Christian Thought.Leo Sweeny - 1987 - Review of Metaphysics 40 (4):784-787.
    The papers which constitute this volume, and which were first presented at a Conference in 1978 at the Catholic University of America, are arranged chronologically according to the five periods in which Neoplatonism confronted Christianity: Patristic, Later Greek and Byzantine, Medieval Latin, Renaissance, and Modern. Its editor suggests, in his valuable "Introduction", that the papers fall also into three groups in line with their contents. The first group concerns Christian thinkers who knew and used specific Neoplatonic texts and includes the (...)
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  22. Causal Explanation.David K. Lewis - 1986 - In David Lewis (ed.), Philosophical Papers Vol. Ii. Oxford University Press. pp. 214-240.
  23.  10
    The Abolition of Man.C. S. Lewis - 1947 - New York: the Macmillan Company.
    C. S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society.
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  24. Rose Mary Volbrecht -- Nuclear Deterrence: Moral Dilemmas and Risks.Rose Mary Volbrecht - 1984 - Philosophy and Social Criticism 10 (3-4):133-141.
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  25. Counterfactuals.David Lewis - 1973 - Blackwell.
    Counterfactuals is David Lewis' forceful presentation of and sustained argument for a particular view about propositions which express contrary to fact conditionals, including his famous defense of realism about possible worlds and his theory of laws of nature.
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  26.  29
    Lewis, David: Nuevo Trabajo para una Teoría de los Universales [Translation] - Parte II.David K. Lewis & Diego Morales - 2015 - Ideas Y Valores 64 (158):247-277.
    Second part of the translation into Spanish of David Lewis' "New Work for a Theory of Universals", corresponding to the last sections of the original paper. || Segunda parte de la traducción al español del trabajo de David Lewis "New Work for a Theory of Universals", correspondiente a últimas secciones del artículo original. Artículo original publicado en: Australasian Journal of Philosophy, Vol. 61, No. 4, Dec. 1983, pp. 343-377.
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  27.  62
    Liberty, Property, Environmentalism: Carol M. Rose.Carol M. Rose - 2009 - Social Philosophy and Policy 26 (2):1-25.
    The environment has often been thought to consist of resources that are unowned, and hence subject to the well-known tragedy of the commons. But in recent years, property ideas have been increasingly recruited for environmental protection, in a manner that appears to vindicate the view that property rights evolve along with the needs for resource management. Nevertheless, property regimes have some pitfalls for environmental resources: the relevant parties may not be able to come to agreement; property regimes may be weak (...)
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  28. Convention: A Philosophical Study.David K. Lewis - 1969 - Wiley-Blackwell.
    _ Convention_ was immediately recognized as a major contribution to the subject and its significance has remained undiminished since its first publication in 1969. Lewis analyzes social conventions as regularities in the resolution of recurring coordination problems-situations characterized by interdependent decision processes in which common interests are at stake. Conventions are contrasted with other kinds of regularity, and conventions governing systems of communication are given special attention.
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  29.  38
    Collected Papers of Clarence Irving Lewis.D. W. Hamlyn, Clarence Irving Lewis, John D. Goheen & John L. Mothershead - 1972 - Philosophical Quarterly 22 (86):68.
  30. Anselm and Actuality.David K. Lewis - 1970 - Noûs 4 (2):175-188.
  31.  11
    The Human Sciences in a Biological Age.Nikolas Rose - 2013 - Theory, Culture and Society 30 (1):3-34.
    We live, according to some, in the century of biology, where we now understand ourselves in radically new ways as the insights of genomics and neuroscience have opened up the workings of our bodies and our minds to new kinds of knowledge and intervention. Is a new figure of the human, and of the social, taking shape in the 21st century? With what consequences for the politics of life today? And with what implications, if any, for the social, cultural and (...)
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  32.  88
    Feminist Postcolonial Theory: A Reader.Reina Lewis & Sara Mills (eds.) - 2003 - Routledge.
    Feminism and postcolonialism are allies, and the impressive selection of writings brought together in this volume demonstrate how fruitful that alliance can be. Reina Lewis and Sara Mills have assembled a brilliant selection of thinkers, organizing them into six categories: "Gendering Colonialism and Postcolonialism/Radicalizing Feminism," "Rethinking Whiteness," "Redefining the 'Third World' Subject," "Sexuality and Sexual Rights," "Harem and the Veil," and "Gender and Post/colonial Relations." A bibliography complements the wide-ranging essays. This is the ideal volume for any reader interested (...)
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  33. New Work for a Theory of Universals.David Lewis - 1983 - Australasian Journal of Philosophy 61 (4):343-377.
  34. Knowledge Entails Dispositional Belief.David Rose & Jonathan Schaffer - 2013 - Philosophical Studies 166 (S1):19-50.
    Knowledge is widely thought to entail belief. But Radford has claimed to offer a counterexample: the case of the unconfident examinee. And Myers-Schulz and Schwitzgebel have claimed empirical vindication of Radford. We argue, in defense of orthodoxy, that the unconfident examinee does indeed have belief, in the epistemically relevant sense of dispositional belief. We buttress this with empirical results showing that when the dispositional conception of belief is specifically elicited, people’s intuitions then conform with the view that knowledge entails (dispositional) (...)
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  35. Autonomy and the Limits of Cognitive Enhancement.Jonathan Lewis - 2021 - Bioethics 35 (1):15-22.
    In the debates regarding the ethics of human enhancement, proponents have found it difficult to refute the concern, voiced by certain bioconservatives, that cognitive enhancement violates the autonomy of the enhanced. However, G. Owen Schaefer, Guy Kahane and Julian Savulescu have attempted not only to avoid autonomy-based bioconservative objections, but to argue that cognition-enhancing biomedical interventions can actually enhance autonomy. In response, this paper has two aims: firstly, to explore the limits of their argument; secondly, and more importantly, to develop (...)
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  36. Causation.David Lewis - 1986 - In Tim Crane & Katalin Farkas (eds.), Philosophical Papers Ii. Oxford University Press. pp. 159-213.
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  37. Events.David Lewis - 1986 - In Philosophical Papers Vol. II. Oxford University Press. pp. 241-269.
     
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  38.  17
    An Alternative to Creatio Ex Nihilo: LEWIS S. FORD.Lewis S. Ford - 1983 - Religious Studies 19 (2):205-213.
    For many philosophical thinkers down through the centuries, the notion of a creation out of sheer nothing has been found to be quite unintelligible. Nevertheless the idea of creation preserves an important insight and needs to be freed from the difficulties of this traditional formulation. Alfred North Whitehead has offered an alternative theory of creation worth exploring: each individual actuality creates itself out of prior creative acts. God then serves to direct this creative process.
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  39.  44
    Early German Philosophy: Kant and His Predecessors.Lewis White Beck - 1969 - St. Augustine's Press.
    This comprehensive history of German philosophy from its medieval beginnings to near the end of the eighteenth century explores the spirit of German intellectual life and its distinctiveness from that of other countries. Beck devotes whole chapters to four great philosophers -- Nicholas of Cusa, Leibniz, Lessing, and Kant -- and extensively examines many others, including Albertus Magnus, Meister Eckhart, Paracelsus, Kepler, Mendelssohn, Wolff, and Herder. Questioning explanations of philosophy by the racial or ethnic character of its exponents, Beck's conclusion (...)
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  40. Philosophical Papers.David K. Lewis - 1983 - Oxford University Press.
    This is the second volume of philosophical essays by one of the most innovative and influential philosophers now writing in English. Containing thirteen papers in all, the book includes both new essays and previously published papers, some of them with extensive new postscripts reflecting Lewis's current thinking. The papers in Volume II focus on causation and several other closely related topics, including counterfactual and indicative conditionals, the direction of time, subjective and objective probability, causation, explanation, perception, free will, and (...)
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  41. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  42. Papers in Metaphysics and Epistemology: Volume 2.David Lewis - 1999 - Cambridge: Cambridge University Press.
    This volume is devoted to Lewis's work in metaphysics and epistemology. Topics covered include properties, ontology, possibility, truthmaking, probability, the mind-body problem, vision, belief, and knowledge. The purpose of this collection, and the volumes that precede and follow it, is to disseminate more widely the work of an eminent and influential contemporary philosopher. The volume will serve as a useful work of reference for teachers and students of philosophy.
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  43. The Truthmakers.David K. Lewis - 1998 - Times Literary Supplement 4950 (4950):30-33.
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  44.  7
    Lewis Stockwell Interviews Emile Bojesen on Forms of Education: Rethinking Educational Experience Against and Outside the Humanist Legacy.Lewis Stockwell & Emile Bojesen - forthcoming - Educational Philosophy and Theory:1-5.
    The nature of educational experience is so variously defined as to be a significant point of debate before conversation on its merits or practice can take place. Emile Bojesen contends that educato...
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  45. Folk Mereology is Teleological.David Rose & Jonathan Schaffer - 2017 - Noûs 51 (2):238-270.
    When do the folk think that mereological composition occurs? Many metaphysicians have wanted a view of composition that fits with folk intuitions, and yet there has been little agreement about what the folk intuit. We aim to put the tools of experimental philosophy to constructive use. Our studies suggest that folk mereology is teleological: people tend to intuit that composition occurs when the result serves a purpose. We thus conclude that metaphysicians should dismiss folk intuitions, as tied into a benighted (...)
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  46. Lewis on Finkish Dispositions.Jonathan L. Kvanvig - 1999 - Philosophical and Phenomenological Research 59 (3):703-710.
    Finkish dispositions, those dispositions that are lost when their conditions of realization occur, pose deep problems for counterfactual accounts of dispositions. David Lewis has argued that the counterfactual approach can be rescued, offering such an account that purports to handle finkish as well as other dispositions. The paper argues that Lewis's account fails to account for several kinds of dispositions, one of which involves failure to distinguish parallel processes from unitary processes.
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  47. Folk Intuitions of Actual Causation: A Two-Pronged Debunking Explanation.David Rose - 2017 - Philosophical Studies 174 (5):1323-1361.
    How do we determine whether some candidate causal factor is an actual cause of some particular outcome? Many philosophers have wanted a view of actual causation which fits with folk intuitions of actual causation and those who wish to depart from folk intuitions of actual causation are often charged with the task of providing a plausible account of just how and where the folk have gone wrong. In this paper, I provide a range of empirical evidence aimed at showing just (...)
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  48. Attitudes de Dicto and de Se.David Lewis - 1979 - Philosophical Review 88 (4):513-543.
    t f I hear the patter of little feet around the house, I expect Bruce. What I expect is a cat, a particular cat. If I heard such a patter in another house, I might expect a cat but no particular cat. What I expect then seems to be a Meinongian incomplete cat. I expect winter, expect stormy weather, expect to shovel snow, expect fatigue — a season, a phenomenon, an activity, a state. I expect that someday mankind will inhabit (...)
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  49. Causation as Influence.David K. Lewis - 2000 - Journal of Philosophy 97 (4):182-197.
  50. Why Conditionalize.David K. Lewis - 1999 - In Antony Eagle (ed.), Philosophy of Probability: Contemporary Readings. Routledge. pp. 403-407.
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