Results for 'Li Hon-Lam'

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  1.  1
    Public Reason and Bioethics: Three Perspectives.Hon-Lam Li & Michael Campbell (eds.) - 2021 - Springer Verlag.
    This book explores and elaborates three theories of public reason, drawn from Rawlsian political liberalism, natural law theory, and Confucianism. Drawing together academics from these separate approaches, (...)
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  2.  5
    Public Reason as the Way for Dialogue.Hon-Lam Li - 2020 - American Journal of Bioethics 20 (12):29-31.
    McCarthy, Homan, and Rozier state that the Christian bioethical categories, namely sin, human dignity, and the common good, can shed light on bioethical issues, whereas secular bioethics (...)
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  3. Contractualism and Punishment.Hon-Lam Li - 2015 - Criminal Justice Ethics 34 (2):177-209.
    T. M. Scanlons contractualism is a meta-ethical theory that explains moral motivation and also provides a conception of how to carry out moral deliberation. It supports (...) non-consequentialismthe theory that both consequences and deontological considerations are morally significant in moral deliberation. Regarding the issue of punishment, non-consequentialism allows us to take account of the need for deterrence as well as principles of fairness, justice, and even desert. Moreover, Scanlonian contractualism accounts for permissibility in terms of justifiability: An act is permissible if and only if it can be justified to everyone affected by it. This contractualist thesis explains why it is always impermissible to frame an innocent person, why vicarious punishment is impermissible, and why there has to be a cap on sentences. Contractualism therefore allows us to take deterrence as a goal of punishment without the excess of utilitarianism. This paper further argue that the resulting view is superior to pure retributivism. Finally, it shows why legal excuses and mitigation can be justified in terms of the notion of negative desert. (For access to this paper: http://www.tandfonline.com/eprint/sJ2JBVXkztyFMGmxS7tS/full ) . (shrink)
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  4.  56
    What We Owe to Terminally III Patients: The Option of Physician-Assisted Suicide.Hon-Lam Li - 2016 - Asian Bioethics Review 8 (3):224-243.
    This paper examines whether physician-assisted suicide is morally permissible, and whether it should be legalised in the sense that those seeking or performing such procedure will (...)be immune from prosecution. The issues of moral and legal permissibility1 are closely connected. One way to argue for the permissibility of PAS is grounded in the argument that a patient has the right to refuse life-saving equipment, or to have it withdrawn,2 and then to further argue that there is no relevant distinction between refusal/withdrawal and PAS, if the patient consents. This is essentially the argument raised inThe PhilosophersBrief ”, filed by six distinguished philosophers. However, this argument has been soundly criticised. Frances Kamm points out that the general claim on which Dworkin et al. relythat there is no moral difference per se between killing and letting dieis false. This is because a patient has the right to refuse treatment even when this is against his interest because the alternative would be forced treatment, but it is not true to say that a patient has the right to PAS even when it is against his interest. Also at issue is the Doctrine of Double Effect, according to which there is a moral distinction between an action that is intended to cause death and one that is merely foreseen to cause death. [End Page 224] In section I of this paper, I shall argue against DDE, which purports to disallow PAS but not refusal/withdrawal. I shall argue that since it is permissible for a physician to prescribe morphine to a patient suffering excruciating pain, it is also permissible for her to prescribe such a drug to a patient suffering pain, with the intention that he be killed and hence relieved of the suffering. The grounds on which I rely is the thesis that intention is irrelevant to permissibility, as proposed by Judith Thomson and T.M. Scanlon. In section II, I shall discuss David Vellemans argument that termination of life is morally impermissible. I proceed to examine in section III the theoretical version of the Slippery Slope Argument. In section IV, I shall consider the practical version of the Slippery Slope Argument. In section V, I shall discuss other consequentialist objections to the legalisation of PAS. In the final section, I shall consider the view that even if PAS is morally permissible, it does not follow that it should be legalised. The argument I consider is the consequentialist one that legalising PAS may have a very different significancewhen we consider the total consequencesthan if there is only a single act of PAS, considered in isolation. While I agree that consequences are generally very important, I shall argue that we should approach the issue from a contractualist rather than a utilitarian perspective.3. (shrink)
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  5.  12
    Contractualism and the Death Penalty.Li Hon-Lam - 2017 - Criminal Justice Ethics 36 (2):152-182.
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  6. On Happiness.Hon-Lam Li - 2011 - World Policy Journal:4-5.
    I argue that "quality of life" can be understood in three main ways: as purchasing power, together with social and political goods; as the subjective state (...) of mind: happiness; happiness as related to the meaningfulness of one's profession or cause. (shrink)
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  7.  2
    Rawlsian Political Liberalism, Public Reason, and Bioethics.Hon-Lam Li - 2021 - In Hon-Lam Li & Michael Campbell (eds.), Public Reason and Bioethics: Three Perspectives. Springer Verlag. pp. 3-57.
    This chapter is divided into two parts. In the first part, I explain the foundational differences between A Theory of Justice and Political Liberalism, despite the fact (...)
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  8.  79
    Abortion and Degrees of Personhood: Understanding the Impasse of the Abortion Problem.Hon-Lam Li - 1997 - Public Affairs Quarterly 11 (1):1-19.
    I argue that the personhood of a fetus is analogous to the the heap. If this is correct, then the moral status or intrinsic value of a (...)
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  9. Engelhardt on the Family.Hon-Lam Li - 2013 - International Journal of Chinese and Comparative Philosophy of Medicine (153-160).
    Tristram Engelhardt, Jr. offers erudite and compelling arguments for the view that all families should try to realize the traditional family. Although I tend to agree with (...)
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  10. Replies to Farrell & Tham, and to Fan.Hon-Lam Li - 2021 - In Hon-Lam Li & Michael Campbell (eds.), Public Reason and Bioethics: Three Perspectives. Springer Verlag. pp. 135-180.
    In this chapter, Li argues against the Natural Law Theory approach expounded by Farrell and Tham in Chap. 2. Li also explains why Fans version of (...)Confucianism in Chap. 3 is problematic. Li concludes that neither Farrell and Tham, nor Fan, have successfully argued that medical assistance in dying is impermissible. (shrink)
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  11.  10
    Reopening Economies During the COIVD-19 Pandemic: Reasoning About Value Tradeoffs.Hon-Lam Li, Nancy S. Jecker & Roger Yat-Nork Chung - 2020 - American Journal of Bioethics 20 (7):136-138.
    Volume 20, Issue 7, July 2020, Page 136-138.
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  12. A Marxian Theory of Law.Hon-lam Li - 1987 - Dissertation, Cornell University
    The fact that half of the world is ruled under the banner of Marxism and that there were no easily comprehensible and thorough studies of Marxist theory (...)
     
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  13. Animal Research, Non-Vegetarianism, and the Moral Status of Animals - Understanding the Impasse of the Animal Rights Problem.Hon-Lam Li - 2002 - Journal of Medicine and Philosophy 27 (5):589 – 615.
    I offer some reasons for the theory that, compared with human beings, non-human animals have some but lesser intrinsic value. On the basis of this theory, (...)I first argue that we do not know how to compare an animal's claim to be free from a more serious type of harm, and a human's claim to be free from some lesser type of harm. For we need to take account of these parties' intrinsic value, and their competing types of claim. Yet, there exists no known way for making such comparison, when a human's intrinsic value is higher than that of an animal, whereas the type of claim an animal has is morally weightier than the type of claim a human has. Second, I explain why utilitarianism is unhelpful in making such comparison. Third, in the case where some animals can be sacrificed for saving a larger number of humans, it is crucial to ask whether animals have the right to life, and I argue that this question is more perplexing than we might think. My conclusion is that the various difficulties mentioned above have a deeper source than we have so far acknowledged, and that this reflects that the moral reality is less tidy and more complex than many theories portray. (shrink)
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  14.  9
    Using a Public Health Ethics Framework to Unpick Discrimination in COVID-19 Responses.Roger Yat-Nork Chung, Alexandre Erler, Hon-Lam Li & Derrick Au - 2020 - American Journal of Bioethics 20 (7):114-116.
    Volume 20, Issue 7, July 2020, Page 114-116.
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  15. Contractualism and the Death Penalty.Li Hon Lam - 2017 - Criminal Justice Ethics 36 (2):152-182.
    It is a truism that there are erroneous convictions in criminal trials. Recent legal findings show that 3.3% to 5%of all convictions in capital rape-murder (...)
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  16.  45
    Evolutionary Autonomous Agents and the Naturalization of Phenomenology.Donald S. Borrett, Saad Khan, Cynthia Lam, Danni Li, Hoa B. Nguyen & Hon C. Kwan - 2006 - Phenomenology and the Cognitive Sciences 5 (3-4):351-363.
    The phenomenological goal of grounding the content of conceptual thought in the background understanding of everyday, skillful coping was approached using evolutionary autonomous agent methodology. The behavior (...)
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  17.  2
    Ling Hon Lam. The Spatiality of Emotion in Early Modern China: From Dreamscapes to Theatricality. New York: Columbia University Press, 2018. 360 Pp[REVIEW]Hu Ying - 2020 - Critical Inquiry 46 (2):471-473.
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  18.  32
    Static Output-Feedback Control for Interval Type-2 Discrete-Time Fuzzy Systems.Yabin Gao, Hongyi Li, Mohammed Chadli & Hak-Keung Lam - 2016 - Complexity 21 (3):74-88.
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  19.  23
    How Do Patients Choose Their Doctors for Primary Care in a Free Market?Yuk Tsan Wun, Tai Pong Lam, Kwok Fai Lam, David Goldberg, Donald K. T. Li & Ka Chee Yip - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1215-1220.
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  20.  25
    The Relationship Between the Development of Response Inhibition and Intelligence in Preschool Children.Hon Wah Lee, Yu-Hui Lo, Kuan-Hui Li, Wen-Shin Sung & Chi-Hung Juan - 2015 - Frontiers in Psychology 6.
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  21.  30
    Institutional Pillars and Corruption at the Societal Level.Ji Li, Jane Moy, Kevin Lam & W. L. Chris Chu - 2008 - Journal of Business Ethics 83 (2):327-339.
    This article studies the effects of social institutions on organizational corruption at the societal level by focusing on the possible interactions between the institutional pillars that have (...)
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  22.  9
    Effect of Brief Mindfulness Induction on University AthletesSleep Quality Following Night Training.Chunxiao Li, Ying Hwa Kee & Lok Shan Lam - 2018 - Frontiers in Psychology 9.
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  23.  9
    Basic Psychological Needs Satisfaction and Frustration, Stress, and Sports Injury Among University Athletes: A Four-Wave Prospective Survey.Chunxiao Li, Andreas Ivarsson, Lawrence T. Lam & Jian Sun - 2019 - Frontiers in Psychology 10.
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  24.  9
    Li Chih : Additional Research Notes.Hok-lam Chan - 1980 - Chinese Studies in History 13 (3):81-84.
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  25.  17
    Parental Warmth and Hostility and Child Executive Function Problems: A Longitudinal Study of Chinese Families.Chun Bun Lam, Kevin Kien Hoa Chung & Xiaomin Li - 2018 - Frontiers in Psychology 9.
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  26.  4
    A Value-Added Health Systems Science Intervention Based on My Life, My Story for Patients Living with HIV and Medical Students: Translating Narrative Medicine from Classroom to Clinic.Jonathan C. Chou, Jennifer J. Li, Brandon T. Chau, Tamar V. L. Walker, Barbara D. Lam, Jacqueline P. Ngo, Suad Kapetanovic, Pamela B. Schaff & Anne T. Vo - 2021 - Journal of Medical Humanities 42 (4):659-678.
    In 2018-2019, at the Keck School of Medicine of the University of Southern California, we developed and piloted a narrative-based health systems science intervention for patients (...) living with HIV and medical students in which medical students co-wrote patientslife narratives for inclusion in the electronic health record. The pilot study aimed to assess the acceptability of thelife narrative protocolfrom multiple stakeholder positions and characterize participantsexperiences of the clinical and pedagogical implications of the LNP. Students were recruited from KSOM. Patients and staff were recruited from the Maternal, Child, and Adolescent/Adult Center for Infectious Disease and Virology at Los Angeles County+USC Medical Center. Ten patients, seventeen students, and ten MCA staff participated in the pilot study. Qualitative methods were used to gather data from students’, patients’, and staffs perspectives. Three themes emerged from the thematic analysis: patientslife narratives conveyed their unique life experiences and voices; the protocol could result in wide-ranging effects on HIV care; the LNP enabled students to contribute value to patientshealthcare. Across groups, participants considered the LNP an acceptable intervention. The LNP, its limitations, and implications for HIV care, narrative medicine, and health information technology are presented. (shrink)
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  27. Forum on the Yi Jing.Ming Dong Gu, Edward A. Hacker, Steve Moore, Tze-Ki Hon, Honglei Li & Jesse Fleming - 2003 - Journal of Chinese Philosophy 30 (2):195-270.
     
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  28.  9
    Theory of Robot Mind: False Belief Attribution to Social Robots in Children With and Without Autism.Yaoxin Zhang, Wenxu Song, Zhenlin Tan, Yuyin Wang, Cheuk Man Lam, Sio Pan Hoi, Qianhan Xiong, Jiajia Chen & Li Yi - 2019 - Frontiers in Psychology 10.
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  29.  39
    Did Shilhak School in Chosun Dynasty Make a settlement of Sung-li Debate?Dong-hee Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:279-290.
    This article has the purpose of examining the commentation that Sung-ho Yi Ik and Da-san Jung Yak-yong developed of Sa-chil Debate (사칠논쟁) Which was (...)a philosophical debate in Chosun Dynasty. Sa-chil Debate began from Toe-gye Yi Whang and Ko-bong Gi Dae-sung and soon as a result of Yul-gok Yi Yi and Woo-gae Sung Hon repeating the debate, It appeared as a kind of philosophical theme. After that, Yul-gok and Toe-gye's students formed a kind of school. They also made the debate extended and the theory more sophisticated by criticizing a counterpart's argument on base of ideologizing their teacher's theory. About 200 years after Toe-gye died, Sung-ho Yi Ik was born and after about 250 years, Da-san Jung Yak-yong was born. Both they experienced a western naturalscience and a catholic theory as Silhak Scholars (실학자). Therefore their this kind of interpretation about Sung-li Debate must be offering a deeply interesting investigation to us. In conclusion, Sung-ho advocated Toe-gye's theory at all, adding more explanation to it and Da-san evaluated all of Toe-gye's and Yul-gok's theory to be right because their theories have a unique logicality of making a sense. Sung-ho stood on a Shilhak view point gave up a organic cosmology ofSung-li theory which has a continuity to cosmology and moral theory, arguing Sa-chil-Li bal-Yil-lo Theory (四七理發一路說) by understanding Sa-chil Debate based on only moral perspective. Even though Da-san also said Yang-si Theory (兩是論) that both their theories are all right, he argued that Toe-gye's theory is much more important in the aspect of moral practice owing to his religious opinion by a catholic affect. By the way, Sung-ho supplemented and explained Toe-gye's theory, but he had not a sufficient logic and was not objective because of his leaning into advocating Toe-gye's theory much further. Da-san had an advantage of evaluating both Toe-gye's and Yul-gok's theory to be all right, but came to argue an insufficient philosophy on account of its simplicity. (shrink)
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  30. Li as Cultural Grammar: On the Relation Between Li and Ren in Confucius' Analects.Chenyang Li - 2007 - Philosophy East and West 57 (3):311 - 329.
    A major controversy in the study of the "Analects" has been over the relation between two central concepts, ren (humanity, human excellence) and li (rites, rituals of (...)
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  31. The Origins of Chinese Thoughtyou Wu Dao Li, Shi Li Gui Ren 由巫到禮 釋禮歸仁: From Shamanism to Ritual Regulations and Humaneness.Zehou Li - 2018 - Brill.
    _From Shamanism to Ritual Regulations and Humaneness_ offers an account of the origins and nature of a uniquely Chinese way of thinking that, carried through Confucian tradition, (...)
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  32. Cho Yong-Hŏn Ŭi Tongyanghak Kangŭi.Yong-hŏn Cho - 2010 - Raendŏm Hausŭ.
    v. 1. Insa p'yŏn -- v. 2. Ch'ŏnmun p'yŏn.
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  33. Shi Shi Qiu Shi Yan Jiu De Xin Shi Jiao: Shi Shi Qiu Shi Shi Makesi Zhu Yi Zui Gen Ben De Li Lun Te Zheng.Shengzhang Li - 2006 - Zhongguo Ke Xue Ji Shu Da Xue Chu Ban She.
     
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  34. Ham Sŏk-Hŏn Kwaŭi Taehwa.Sŏk-hŏn Ham - 2009 - Han'gilsa.
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  35. 跨文化的儒家李晨阳学术论集Cross-cultural Confucian Philosophy: Selected Works of Chenyang Li.Chenyang Li - forthcoming - Guizhou, China: Kongxuetang Press.
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  36.  13
    Hu Shi and Li Ji.Li Guangmo - 2004 - Chinese Studies in History 37 (4):70-87.
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  37. Sarang Enŭn Pangbŏp I Ŏpsŭmnida: Karyŏ Ppobŭn Ham Sŏk-Hŏn Sŏnsaengnim Malssŭm.Sŏk-hŏn Ham - 2009 - HanʼGilsa.
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  38.  2
    Xiang, Shiling 向世陵, ed., Collected Studies and Debates on the Argument ofKe Ji Fu Li Wei Ren” “克己復禮為仁研究與爭鳴: Beijing 北京: Xinxing Chubanshe 新星出版社, 2018, 541 pages.Jifen Li - 2022 - Dao: A Journal of Comparative Philosophy 21 (1):161-164.
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  39.  42
    A New Approach to Resolving the Right-to-Work Ethical Dilemma.Helen Lam & Mark Harcourt - 2006 - Journal of Business Ethics 73 (3):231-243.
    Union security has long been an industrial relations controversy. While compulsory unionism supporters say it benefits the working class, right-to-work advocates denounce it as an unethical (...) infringement of individual rights and freedom. Unfortunately, neither side has adequately addressed the shortcomings of their viewpoint, nor the broader worker concerns about effective representation beyond just "unionism". In this paper, we examine the ethical and practical problems of compulsory and voluntary unionism and propose a new resolution, compulsory proportional representation, that has the advantages of: ensuring workers' freedom to associate or not associate, promoting freedom to contract, allowing free competition in representation in line with anti-trust principles, improving industrial peace and efficiency, enhancing fairness and social justice, and addressing the employer-employee power imbalance. It is superior to either voluntary unionism, which often lead to management unilateralism, or compulsory unionism, where workers are compelled to join unions against their will. (shrink)
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  40. Cong Li Shi Zhong Ti Qu Zhi Hui.Zhigang Li & Dawen Feng (eds.) - 2005 - Ba Shu Shu She.
    本书内容包括:从康德的道德宗教论儒家的宗教性重评张载由气化论证立的成德论从历史中提取智慧当今越南的宗教与社会等。.
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  41.  45
    The Poetry of Li Shang-Yin, Ninth-Century Baroque Chinese Poet.Li Chi, Li Shang-yin & James J. Y. Liu - 1972 - Journal of the American Oriental Society 92 (2):340.
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  42.  14
    Quantum Metaphysics and the Foundations of Spacetime.Vincent Lam, Laurie Letertre & Cristian Mariani - forthcoming - In Antonio Vassallo (ed.), The Foundations of Spacetime Physics: Philosophical Perspectives. Routledge.
    The main research programs in quantum gravity tend to suggest in one way or another that most spacetime structures are not fundamental. At the same time, work (...)
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  43.  68
    Ernest Joós, Zen Li, Carmen Cervera, J.G. Arapura, Herbert Hörz.Ernest Joós, Zen Li, Carmen Cervera, J. G. Arapura & Herbert Hörz - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:607-608.
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  44.  31
    The Poems of Li Ho.Li Chi, J. D. Frodsham & Li Ho - 1973 - Journal of the American Oriental Society 93 (1):79.
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  45.  76
    Primitive Ontology and Quantum Field Theory.Vincent Lam - 2015 - European Journal for Philosophy of Science 5 (3):387-397.
    Primitive ontology is a recently much discussed approach to the ontology of quantum theory according to which the theory is ultimately about entities in 3-dimensional space (...)and their temporal evolution. This paper critically discusses the primitive ontologies that have been suggested within the Bohmian approach to quantum field theory in the light of the existence of unitarily inequivalent representations. These primitive ontologies rely either on a Fock space representation or a wave functional representation, which are strictly speaking unambiguously available only for free systems in flat spacetime. As a consequence, it is argued that they do not constitute fundamental ontologies for quantum field theory, in contrast to the case of the Bohmian approach to quantum mechanics. (shrink)
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  46.  8
    The Confucian Philosophy of Harmony.Chenyang Li - 2014 - New York, NY, USA: Routledge.
    Harmony is a concept essential to Confucianism and to the way of life of past and present people in East Asia. Integrating methods of textual exegesis, historical (...)
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  47. Qing Dai Li Xue Shi.Gexin Shi, Shuduo Gong, Fan Li & Zhaojun Zhang (eds.) - 2007 - Guangdong Jiao Yu Chu Ban She.
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  48.  19
    Bi̇r usûlcü olarak cüveynîni̇n hadi̇sçi̇li̇ği̇ ve hadi̇sçi̇li̇ği̇ne dâi̇r tartişmalar -“muʻâz hadi̇si̇özeli̇nde-.Mehmet Macit Sevgi̇li̇ & Mehmet Macit Sevgili - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:217-246.
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  49.  12
    On Li Ssu.Wang Shao-P'U. & Li Ch'ang-Ch'ing - 1975 - Chinese Studies in History 8 (1-2):225-241.
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  50. Kant Vs. Legendre on Symmetry: Mirror Images in Philosophy and Mathematics.Giora Hon - 2005 - Centaurus 47 (4):283-297.
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