Results for 'Lia Mela'

244 found
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  1.  52
    MacIntyre on Personal Identity.Lia Mela - 2011 - Public Reason 3 (1).
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  2.  10
    Jeffery Nicholas, Reason, Tradition and the Good. MacIntyre’s Tradition Constituted Reason and Frankfurt School Critical Theory.Lia Mela - 2015 - Philosophy Study 5 (6).
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  3.  8
    Reimagining Fugitive Democracy and Transformative Sanctuary with Black Frontline Communities in the Underground Railroad.Lia Haro & Romand Coles - 2019 - Political Theory 47 (5):646-673.
    This article engages new histories of the black frontline communities of the Underground Railroad to rethink both fugitive democracy and the transformative possibilities of sanctuary as its constitutive twin. We analyze the ways that communities of free blacks and fugitives in the border zones between the Antebellum US North and South crafted themselves as magnetic spaces of creative refuge that suggest we reconceive sanctuary as the generative twin of fugitivity. This insight enables us to theorize new ethical and political dimensions (...)
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  4.  6
    Is Time-Based Prospective Remembering Mediated by Self-Initiated Rehearsals? Role of Incidental Cues, Ongoing Activity, Age, and Motivation.Lia Kvavilashvili & Laura Fisher - 2007 - Journal of Experimental Psychology: General 136 (1):112-132.
  5.  6
    Philosophy of Education in a New Key: Constraints and Possibilities in Present Times with Regard to Dignity.Klas Roth, Lia Mollvik, Rama Alshoufani, Rebecca Adami, Katy Dineen, Fariba Majlesi, Michael A. Peters & Marek Tesar - forthcoming - Educational Philosophy and Theory:1-32.
    Human beings as imperfect rational beings face continuous challenges, one of them has to do with the lack of recognizing and respecting our inner dignity in present times. In this collective paper, we address the overall theme—Philosophy of Education in a New Key from various perspectives related to dignity. We address in particular some of the constraints and possibilities with regard to this issue in various settings such as education and society at large. Klas Roth discusses, for example, that it (...)
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  6.  9
    MELAS (Mitochondriale Enzephalomyopathie, Laktazidose und Schlaganfall-ähnliche Episoden) – eine neue Diagnose von Nietzsches Krankheit.Christiane Koszka - 2010 - Nietzsche-Studien 39 (1):573-578.
    Nach langer Krankheit starb Friedrich Nietzsche im Alter von 55 Jahren. Dieser Bericht gibt einen detaillierten chronologischen Überblick über die Symptome und Zeichen seiner Krankheit, die bereits im Kindesalter begann. Es wird ausfürlich diskutiert, dass Nietzsches Multisystemerkrankung alle Kriterien für die Diagnose eines MELAS-Syndroms erfüllt. Diese genetische Erkrankung wird ausschleßlich von der Mutter vererbt. Die Diagnose Neurosyphilis, die im Jahre 1889 in Basel und in Jena gestellt wurde, war wahrscheinlich ein typischer Irrtum der Zeit. After prolonged illness, Friedrich Nietzsche died (...)
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  7.  7
    International Governance of Climate Engineering.Lia N. Ernst & Edward A. Parson - 2013 - Theoretical Inquiries in Law 14 (1):307-338.
    Continued failure to limit emissions of carbon dioxide and other greenhouse gases that are causing global climate change has brought increased attention to climate engineering technologies, which actively modify the global environment to counteract heating and climate disruptions caused by elevated greenhouse gases. Some proposed forms of CE, particularly spraying reflective particles in the upper atmosphere to reduce incoming sunlight, can cool the average temperature of the Earth rapidly and cheaply, thereby substantially reducing climate-related risks. Yet CE interventions provide only (...)
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  8.  28
    E. Melas: Temples and Sanctuaries of Ancient Greece. A Companion Guide. Pp. 216; 117 Figs. London: Thames & Hudson, 1973. Cloth, £3·50. [REVIEW]John Boardman - 1976 - The Classical Review 26 (1):148-148.
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  9.  19
    Examining the Public Refusal to Consent to DNA Biobanking: Empirical Data From a Swedish Population-Based Study.P. A. Melas, L. K. Sjoholm, T. Forsner, M. Edhborg, N. Juth, Y. Forsell & C. Lavebratt - 2010 - Journal of Medical Ethics 36 (2):93-98.
    Objectives To investigate empirically the motivations for not consenting to DNA biobanking in a Swedish population-based study and to discuss the implications. Design Structured questionnaires and semistructured interviews. Setting A longitudinal epidemiological project (PART) ongoing since 1998 in Stockholm, Sweden. The DNA-collection wave took place during 2006–7. Participants 903 individuals completed the questionnaire (participation rate 36%) and 23 were interviewed. All individuals had participated in both non-genetic waves of the project, but refused to contribute saliva samples during the DNA-collection wave. (...)
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  10.  13
    A Mental Odd-Even Continuum Account: Some Numbers May Be “More Odd” Than Others and Some Numbers May Be “More Even” Than Others.Lia Heubner, Krzysztof Cipora, Mojtaba Soltanlou, Marie-Lene Schlenker, Katarzyna Lipowska, Silke M. Göbel, Frank Domahs, Maciej Haman & Hans-Christoph Nuerk - 2018 - Frontiers in Psychology 9.
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  11.  5
    Corrigendum: A Mental Odd-Even Continuum Account: Some Numbers May Be “More Odd” Than Others and Some Numbers May Be “More Even” Than Others.Lia Heubner, Krzysztof Cipora, Mojtaba Soltanlou, Marie-Lene Schlenker, Katarzyna Lipowska, Silke M. Göbel, Frank Domahs, Maciej Haman & Hans-Christoph Nuerk - 2019 - Frontiers in Psychology 10.
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  12.  40
    Racismo Na Família E a Construção da Negritude: Embates E Limites Entre a Degradação E a Positivação Na Constituição Do Sujeito.Lia Vainer Schucman & Mônica Mendes Gonçalves - 2017 - Odeere 4:61.
    Este artigo pretende abordar os impactos que a vivência do racismo dentro do ambiente familiar tem na subjetividade dos indivíduos. Interpela, portanto, os modos como essa experiência interfere na formação da identidade do sujeito, na sua autoimagem e na construção da estima por si mesmo. Esses processos, múltiplos e complexos, serão observados a partir da análise do relato das histórias e experiências de vida de uma pessoa, Mariana. Embora trate de Mariana, através de sua voz, muitos outros falam. Muitas famílias (...)
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  13.  59
    On the Adaptations of Organisms and the Fitness of Types.Lia Ettinger, Eva Jablonka & Peter McLaughlin - 1990 - Philosophy of Science 57 (3):499-513.
    We claim that much of the confusion associated with the "tautology problem" about survival of the fittest is due to the mistake of attributing fitness to individuals instead of to types. We argue further that the problem itself cannot be solved merely by taking fitness as the aggregate cause of reproductive success. We suggest that a satisfying explanation must center not on logical analysis of the concept of general adaptedness but on the empirical analysis of single adapted traits and their (...)
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  14.  43
    Creating, Reinventing, and Assessing Cultural Performances in The Sakha Republic.Lia Zola - 2009 - World Futures 65 (8):613-619.
    This article aims at offering a broad perspective on the evolution and changes of the national Sakha kumys , a beverage made up of raw mare's milk that is quite popular in the Middle Asia area, above all among Turkic-speaking nomadic cattle breeders such as Kazaks, Bashkirs, Tatars, Tuvans, Altaians, and Sakha. I argue that, in spite of its use as an everyday commodity of the Sakha's diet until the beginning of the twentieth century, today it appears to be the (...)
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  15.  9
    MELAS – eine neue Diagnose von Nietzsches Krankheit.Christiane Koszka - 2010 - Nietzsche Studien 39:573-578.
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  16.  24
    After the Truth Commission: Gender and Citizenship in Timor-Leste.Lia Kent - 2016 - Human Rights Review 17 (1):51-70.
    This article explores the relationship between truth commissions and gendered citizenship through a case study of Timor-Leste. It examines how, 10 years after the Commission for Reception, Truth and Reconciliation has completed its work, women’s citizenship remains constrained by, and negotiated within, deeply gendered narratives of nation-building that are informed by historical experiences of the resistance struggle. The power of these narratives—which foreground heroism rather than victimisation—underscores the need to situate truth commissions as part of an ongoing politics of memory. (...)
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  17.  15
    Cournot’s Notion of Hasard: An Objective Conception of Chance.Alessandra Melas - 2017 - Axiomathes 27 (6):685-697.
    According to Antoine Augustine Cournot, chance events are the result of the intersection between independent causal chains. This coincidental notion of chance is not a new one, but—as Cournot remarks—it comes from Saint Thomas Aquinas, Boethius, and more probably from Jean de La Placette. Such a conception of chance phenomena seems to be very important, not only because it is closely related to the Principle of Causality, but also since it grounds Cournot’s theory of objective probability. Starting from Martin’s work, (...)
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  18.  7
    Pomponius Mela, Etienne de Byzance, Honorius d'Autun et le manuscrit de Bruxelles, BR 2419-31.Wouter Bracke - 2003 - Revue Belge de Philologie Et D’Histoire 81 (4):1075-1081.
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  19.  4
    Inflorescent Dignity: A Reconstructive Interpretation of Martha Nussbaum’s Conception of Dignity and its Implications for Education.Lia Mollvik - 2021 - Ethics and Education 16 (3):336-354.
    ABSTRACT The concept of human dignity arguably has great relevance to education as it is mentioned in several human rights and education policy documents on the national and international level, providing their moral justification. However, when the concept is discussed within philosophical research, it is often seen as consisting of two different conceptions – intrinsic dignity and attributed dignity. The paper seeks to challenge this binary through a reconstructive interpretation of Martha Nussbaum’s conception of dignity, proposing inflorescent dignity, as a (...)
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  20.  8
    Imhotep renasce na sala de aula: a utilização do filme A Múmia no ensino de História do Egito.Cristine Fortes Lia & Wellington Rafael Balém - 2017 - Ágora – Revista de História e Geografia 18 (2):68.
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  21.  1
    Pomponius Mela.Hans Färber & Musaios - 1961 - In Hans Färber & Musaios (eds.), Hero Und Leander Und Die Weiteren Antiken Zeugnisse. De Gruyter. pp. 62-63.
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  22.  40
    Pomponius Mela Gunnar Ranstrand: (1) Pomponii Melae De Chorographia libri tres, (2) Textkritische Beiträge zu Pomponius Mela. (Studia Graeca et Latina Gothoburgensia, xxviii–xxix.) Pp. vi+122, 48. Gothenburg: Almqvist & Wiksell, 1971. Paper, Kr.35·15. [REVIEW]F. R. D. Goodyear - 1975 - The Classical Review 25 (01):45-46.
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  23.  21
    M. Melas: Ποτ Δαιον Καρπ Θον Π Την Пροϊστορικ Пοхή Пοх Σ Την Στερη Ρхαι Τητα. Pp. II + 96, Ills, Maps. New York: Poseidon Benevolent Society of Karpathos, 1991. Paper. [REVIEW]David W. J. Gill - 1997 - The Classical Review 47 (02):437-438.
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  24.  3
    Β1 Integrins and Neural Stem Cells: Making Sense of the Extracellular Environment.Lia Scotti Campos - 2005 - Bioessays 27 (7):698-707.
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  25.  7
    Charles Méla, Variations Sur L’Amour Et le Graal. Geneva: Droz, 2012. Paper. Pp. 203; 7 Color Figures. ISBN: 978-2-600-01574-5. [REVIEW]William D. Paden - 2015 - Speculum 90 (3):839-840.
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  26.  26
    The Eclipse of Species Ranges.Lia Hemerik, Rob Hengeveld & Ernst Lippe - 2006 - Acta Biotheoretica 54 (4):255-266.
    This paper distinguishes four recognisably different geographical processes in principle causing species to die out. One of these processes, the one we dub “range eclipse”, holds that one range expands at the expense of another one, thereby usurping it. Channell and Lomolino (2000a, Journal of Biogeography 27: 169–179; 2000b, Nature 403: 84–87; see also Lomolino and Channell, 1995, Journal of Mammalogy 76: 335–347) measured the course of this process in terms of the proportion of the total range remaining in its (...)
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  27.  27
    Beyond Unpleasantness. Social Exclusion Affects the Experience of Pain, but Not of Equally-Unpleasant Disgust.Lia Antico, Amelie Guyon, Zainab K. Mohamed & Corrado Corradi-Dell'Acqua - 2018 - Cognition 181:1-11.
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  28.  2
    The Wilderness Solo Experience: A Unique Practice of Silence and Solitude for Personal Growth.Lia Naor & Ofra Mayseless - 2020 - Frontiers in Psychology 11.
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  29.  21
    Lias's Second Epistle to the Corinthians The Second Epistle of Paul the Apostle to the Corinthians, with Notes and Introduction. By J. J. Lias. (Cambridge Greek Testament for Schools and Colleges.) Cambridge University Press. 1892. Pp. Xxix. 156. 3s. [REVIEW]A. Robertson - 1893 - The Classical Review 7 (05):214-.
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  30.  20
    Egg Distributions and the Information a Solitary Parasitoid has and Uses for its Oviposition Decisions.Lia Hemerik, Nelly van der Hoeven & Jacques J. M. van Alphen - 2002 - Acta Biotheoretica 50 (3):167-188.
    Approximately three decades ago the question was first answered whether parasitoids are able to assess the number or origin of eggs in a host for a solitary parasitoid, Leptopilina heterotoma, by fitting theoretically derived distributions to empirical ones. We extend the set of different theoretically postulated distributions of eggs among hosts by combining searching modes and abilities in assessing host quality. In the models, parasitoids search either randomly (Poisson) (1) or by vibrotaxis (Negative Binomial) (2). Parasitoids are: (a) assumed to (...)
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  31.  39
    On the Nature of Coincidental Events.Alessandra Melas & Pietro Salis - 2020 - Axiomathes:1-26.
    It is a common opinion that chance events cannot be understood in causal terms. Conversely, according to a causal view of chance, intersections between independent causal chains originate accidental events, called “coincidences.” The present paper takes into proper consideration this causal conception of chance and tries to shed new light on it. More precisely, starting from Hart and Honoré’s view of coincidental events, this paper furnishes a more detailed account on the nature of coincidences, according to which coincidental events are (...)
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  32. Book Review: Moya Lloyd, Beyond Identity Politics: Feminism, Power and Politics. London: SAGE Publications, 2005. 198 Pp. (Incl. Index). ISBN-10: 0—8039—7884—7, ISBN-13: 978—0—8039—7884—3, £60.00 (Hbk); ISBN-10: 0—8039—7885—5, ISBN-13: 978—0—8039—7885—0, £20.99. [REVIEW]Lia Kinane - 2007 - Feminist Theory 8 (3):372-373.
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  33.  43
    On Causality, Heritability and Fitness.Lia Ettinger, Eva Jablonka & Raphael Falk - 1991 - Biology and Philosophy 6 (1):27-29.
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  34. Justificação da Indução.Lia Maria Alcoforado de Melo - 1995 - Princípios 2 (2):76-83.
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  35. ‘I Won't Go Back to It’1: Irish Women Poets and the Iconic Feminine.Lia Mills - 1995 - Feminist Review 50 (1):69-88.
    This paper explores the dynamic interaction between contemporary Irish women poets and the notion of tradition in Irish poetry. Looking at the work of Eavan Boland, Susan Connolly, Paula Donlon, Mary Dorcey, Paula Meehan and Nuala Ní Dhomhnaill, the paper suggests that women poets today are subverting tradition and destabilizing a conventionally accepted fusion of the feminine with the national. This is achieved through direct challenge, through dislocation and through establishing a dialogue between the mythical and the real in the (...)
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  36. Reseña de Una Etnohistoria de Chiquitos, Más Allá Del Horizonte Jesuítico de Cecilia Martínez. Cochabamba.Lía Guillermina Oliveto - 2019 - Corpus.
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  37.  12
    Reseña de Una Etnohistoria de Chiquitos, Más Allá Del Horizonte Jesuítico de Cecilia Martínez. Cochabamba.Lía Guillermina Oliveto - 2019 - Corpus: Archivos virtuales de la alteridad americana.
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  38.  9
    The Mahā Kumbh Melā in Allahabad 2013: Hindu Renouncers Between Mundaneness and the Extramundane.Cora Gäbel - 2018 - Zeitschrift für Religionswissenschaft 26 (1):52-84.
    The following article deals with the Mahā Kumbh Melā1 in Allahabad and the practices of Hindu world renouncers2 during this festival. In 2013, the year under study, approximately 120 million renouncers and lay pilgrims attended the festival. After a brief overview of the academic discussion on Hindu renunciation, the article proceeds to outline the mythology, history, and meaning of the Kumbh Melā. Subsequently, it presents the festival from the renouncers’ point of view. This section of the article summarizes the functions (...)
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  39. History and Prophecy. The Rules of a Sacred Tale in Jean Le Clerc.Lia Mannarino - 2008 - Giornale Critico Della Filosofia Italiana 4 (3):453-477.
  40. Storie e profezie. Le regole del racconto sacro in Jean Le Clerc.Lia Mannarino - 2008 - Giornale Critico Della Filosofia Italiana 28 (3):453.
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  41. The Fantasies of Men, the Revelation of God. Jean le Clerc and the Question of Inspiration of Sacred Authors.Lia Mannarino - 2011 - Giornale Critico Della Filosofia Italiana 7 (1):76 - +.
     
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  42. The Importance of Circumstance. Considerations on Sacred History in the Work of Spinoza, Toland, Le Clerc.Lia Mannarino - 2006 - Rivista di Storia Della Filosofia 61 (4):863-890.
  43.  10
    Let's Forget the Everyday/Laboratory Controversy.Lia Kvavilashvili & Judi Ellis - 1996 - Behavioral and Brain Sciences 19 (2):199-200.
    In contrast to its aims, Koriat & Goldsmith's article vividly demonstrates the complementarity of ecological and traditional approaches and the difficulty of characterising the growing diversity of memory research with a single set of distinctions. Moreover, the contrast between correspondence and storehouse metaphors is important enough to stand alone without reference to an everyday/laboratory controversy, which is neither acute nor necessary.
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  44.  14
    Lia Raffaella Cresci, Malco di Filadelfia, Frammenti Barry Baldwin.Barry Baldwin - 1984 - Byzantinische Zeitschrift 77 (2).
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  45. A History of Language Philosophies.Lia Formigari - 2004 - Amsterdam/Philadelphia: John Benjamin.
    Theory and history combine in this book to form a coherent narrative of the debates on language and languages in the Western world, from ancient classic philosophy to the present, with a final glance at on-going discussions on language as a cognitive tool, on its bodily roots and philogenetic role.An introductory chapter reviews the epistemological areas that converge into, or contribute to, language philosophy, and discusses their methods, relations, and goals. In this context, the status of language philosophy is discussed (...)
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  46.  4
    Effects of Visual Scene Complexity on Neural Signatures of Spatial Attention.Lia M. Bonacci, Scott Bressler, Jasmine A. C. Kwasa, Abigail L. Noyce & Barbara G. Shinn-Cunningham - 2020 - Frontiers in Human Neuroscience 14.
  47. The Doors of Misperception.Mela Mikes - forthcoming - Mind and Matter: Comparative Approaches Towards Complexity;[... Based on the Symposium... Which Took Place 2010 in the Context of the Paraflows Festival in Vienna].
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  48.  19
    Children’s Rights in International Politics: The Transformative Power of Discourse.Lia Versteegh - 2013 - The European Legacy 18 (6):807-808.
  49.  66
    Considerações acerca das noções de ação e liberdade em Espinosa. Temporalidade e Contingência.Lia Levy - 2000 - Revista de Filosofia Política 6:43-61.
    Nesse primeiro momento da análise do problema da liberdade em Espinosa, gostaria de mostrar que, embora Espinosa trate o conceito de contingência como relacionado à finitude do entendimento humano, o que sugere uma abordagem meramente negativa, ele, na verdade, desenvolve uma abordagem positiva, a saber : a contingência, assim como o tempo , é uma forma necessária do pensamento humano que tem um fundamento na realidade das coisa s às quais ele se aplica, embora não possa ser considerado uma propriedade (...)
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  50.  97
    “Eu Sou, Eu Existo: Isto É Certo; Mas Por Quanto Tempo?”: O Tempo, o Eu E Os Outros Eus.Lia Levy - 1997 - Analytica. Revista de Filosofia 2 (2):161-185.
    Ce texte propose une justification de la critique que Spinoza adresse à Descartes, par l’intermédiaire de Louis Meyer, dans la Préface des Principes de la Philosophie de Descartes ; plus particulièrement, il s’agit de reconstruire ses raisons pour affirmer qu’il n’a pas été prouvé, dans la Seconde Méditation, que la chose qui est désignée par le terme ‘je’ puisse être une substance. L’argument qui doit soutenir cette affirma- tion peut être schématisé de la façon suivante : Descartes ne peut introduire (...)
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