Results for 'Lilah-Grace Fraser'

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  1.  23
    (F.) Montanari, (A.) Rengakos and (C.) Tsagalis Eds. Brill's Companion to Hesiod. Leiden: Brill, 2009. Pp. Ix + 430. €160. 9789004178403. [REVIEW]Lilah-Grace Fraser - 2011 - Journal of Hellenic Studies 131:174-175.
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  2.  6
    Literature (A.) Faulkner Ed. The Homeric Hymn to Aphrodite: Introduction, Text, and Commentary. Oxford: Oxford University Press, 2008. Pp. Xv + 342. £65. 9780199238040. [REVIEW]Lilah-Grace Fraser - 2009 - Journal of Hellenic Studies 129:135-.
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  3.  10
    Hesiod: The Other Poet: Ancient Reception of a Cultural Icon (Review).Lilah-Grace Canevaro - 2012 - Classical World: A Quarterly Journal on Antiquity 106 (1):131-132.
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  4.  3
    Materiality and Classics: Turning to the Material.Lilah Grace Canevaro - forthcoming - Journal of Hellenic Studies:1-11.
    In this article I review 11 books published since 2010 that bring the ‘material turn’ to classics. Some start from emic ancient perspectives on matter and materiality; others take their cue from current theoretical models such as those of the new materialisms. All offer new insights into our relationship with the material world and consider the material object as active within different paradigms. In reviewing these important volumes together, I question entrenched boundaries: from those between disciplines to those between human (...)
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  5.  10
    The Measure of Homer: The Ancient Reception of the Iliad and Odyssey by Richard Hunter.Lilah Grace Canevaro - 2019 - American Journal of Philology 140 (2):364-367.
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  6.  14
    Hesiod’s Works and Days: How to Teach Self-Sufficiency by Lilah Grace Canevaro.William Thalmann - 2018 - Classical World: A Quarterly Journal on Antiquity 112 (1):737-738.
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  7.  6
    Hesiod’s Works and Days: How to Teach Self-Sufficiency, Written by Lilah Grace Canevaro.Paul O’Mahoney - 2016 - Polis 33 (1):190-195.
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  8.  25
    Parental Involvement in Education: How Do Parents Want to Become Involved?Valerie Morgan, Grace Fraser, Seamus Dunn & Ed Cairns - 1992 - Educational Studies 18 (1):11-20.
    Summary Increased parental involvement in schooling is one of the central plans of government policy. The planned integrated schools in Northern Ireland provide direct evidence of high levels of parental participation in action. The experience of the schools suggests, that whilst parental involvement is relatively easy to generate during the initial stages of the setting up of a school it is much more difficult to sustain over the long term. There is also potential for difficulties to arise, both between groups (...)
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  9.  20
    When Does 'Good News' Become 'Bad News'? Relationships Between Government and the Integrated Schools in Northern Ireland.Valerie Morgan & Grace Fraser - 1999 - British Journal of Educational Studies 47 (4):364 - 379.
    The development of a set of religiously integrated schools in Northern Ireland since 1981 is often portrayed in wholly positive terms. However, the continued growth of the movement has generated serious tensions at a number of levels which have wider implications for any analysis of the implications of parental choice.
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  10.  4
    When Does ‘Good News’ Become ‘Bad News’? Relationships Between Government and the Integrated Schools in Northern Ireland.Valerie Morgan & Grace Fraser - 1999 - British Journal of Educational Studies 47 (4):364-379.
    The development of a set of religiously integrated schools in Northern Ireland since 1981 is often portrayed in wholly positive terms. However, the continued growth of the movement has generated serious tensions at a number of levels which have wider implications for any analysis of the implications of parental choice.
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  11. Chapter One Reframing Justice in a Globalising World Nancy Fraser.Nancy Fraser - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 16.
     
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  12.  13
    Mysticism and Experience: GRACE M. JANTZEN.Grace M. Jantzen - 1989 - Religious Studies 25 (3):295-315.
    The definition of mysticism has shifted, in modern thinking, from a patristic emphasis on the objective content of experience to the modern emphasis on the subjective psychological states or feelings of the individual. Post Kantian Idealism and Romanticism was involved in this shift to a far larger extent than is usually recognized. An important conductor of the subjectivist view of mysticism to modern philosophers of religion was William James, even though in other respects he repudiated Romantic and especially Idealist categories (...)
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  13.  7
    Unruly Practices : Power, Discourse, and Gender in Contemporary Social Theory.Nancy Fraser - 1989 - University of Minnesota Press..
    Unruly Practices brings together a series of widely discussed essays in feminism and social theory. Read together, they constitute a sustained critical encounter with leading European and American approaches to social theory. In addition, Nancy Fraser develops a new and original socialist-feminist critical theory that overcomes many of the limitations of current alternatives. First, in a series of critical essays, she deploys philosophical and literary techniques to assess the work of Michael Foucault, the French deconstructionists, Richard Rorty, and Jürgen (...)
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  14. Redistribution or Recognition? A Political-Philosophical Exchange.Nancy Fraser (ed.) - 2003 - Verso.
    This volume stages a debate between two philosophers, one North American, the other German, who hold different views of the relation of redistribution to ...
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  15. Justice Interruptus: Critical Reflections on the "Postsocialist" Condition.Nancy Fraser - 1996 - Routledge.
    What does it mean to think critically about politics at a time when inequality is increasing worldwide, when struggles for the recognition of difference are eclipsing struggles for social equality, and when we lack any credible vision of an alternative to the present order? Philosopher Nancy Fraser claims that the key is to overcome the false oppositions of "postsocialist" commonsense. Refuting the view that we must choose between "the politics of recognition" and the "politics of redistribution," Fraser argues (...)
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  16. Scales of Justice: Reimagining Political Space in a Globalizing World.Nancy Fraser - 2009 - Columbia University Press.
    Targeting injustices that cut across borders, they are making the scale of justice an object of explicit struggle.Inspired by these efforts, Nancy Fraser asks: ...
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  17.  16
    What's the Difference? Knowledge and Gender in Modern Philosophy of Religion1: GRACE M. JANTZEN.Grace M. Jantzen - 1996 - Religious Studies 32 (4):431-448.
    Donna Haraway, in her ‘Manifesto for Cyborgs’, issues a warning that in the postmodern world where grand narratives increasingly fail and subjects are seen to be irremediably fragmented, ‘we risk lapsing into boundless difference and giving up on the confusing task of making a partial, real connection. Some differences are playful; some are poles of world historical systems of domination. Epistemology is about knowing the difference’. Such an account of epistemology, which sees its central task to be a knowledge of (...)
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  18. Scales of Justice: Reimagining Political Space in a Globalizing World.Nancy Fraser - 2010 - Cambridge University Press.
    Until recently, struggles for justice proceeded against the background of a taken-for-granted frame: the bounded territorial state. With that "Westphalian" picture of political space assumed by default, the scope of justice was rarely subject to open dispute. Today, however, human-rights activists and international feminists join critics of structural adjustment and the World Trade Organization in challenging the view that justice can only be a domestic relation among fellow citizens. Targeting injustices that cut across borders, they are making the scale of (...)
     
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  19.  16
    Could There Be a Mystical Core of Religion?: GRACE M. JANTZEN.Grace M. Jantzen - 1990 - Religious Studies 26 (1):59-71.
    An identical consciousness of close communion with God is obtained by the non-sacramental Quaker in his silence and by the sacramental Catholic in the Eucharist. The Christian contemplative's sense of personal intercourse with the divine as manifest in the incarnate Christ is hard to distinguish from that of the Hindu Vaishnavite, when we have allowed for the different constituents of his apperceiving mass.
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  20.  5
    Justice Interruptus: Critical Reflections on the "Postsocialist" Condition.Nancy Fraser - 1996 - Routledge.
    Refuting the argument to choose between "the politics of recognition" and the "politics of redistribution," _Justice Interruptus_ integrates the best aspects of both. ********************************************************* ** What does it mean to think critically about politics at a time when inequality is increasing worldwide, when struggles for the recognition of difference are eclipsing struggles for social equality, and when we lack any credible vision of an alternative to the present order? Philosopher Nancy Fraser claims that the key is to overcome the (...)
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  21. How to Take Particle Physics Seriously: A Further Defence of Axiomatic Quantum Field Theory.Doreen Fraser - 2011 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 42 (2):126-135.
    Further arguments are offered in defence of the position that the variant of quantum field theory (QFT) that should be subject to interpretation and foundational analysis is axiomatic quantum field theory. I argue that the successful application of renormalization group (RG) methods within alternative formulations of QFT illuminates the empirical content of QFT, but not the theoretical content. RG methods corroborate the point of view that QFT is a case of the underdetermination of theory by empirical evidence. I also urge (...)
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  22.  9
    Slaying the Republican Dragon: Reply to David Fraser.A. Fraser - 1990 - Télos 1990 (85):79-88.
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  23. Grace and Alienation.Vida Yao - 2020 - Philosophers' Imprint 20 (16):1-18.
    According to an attractive conception of love as attention, discussed by Iris Murdoch, one strives to see one’s beloved accurately and justly. A puzzle for understanding how to love another in this way emerges in cases where more accurate and just perception of the beloved only reveals his flaws and vices, and where the beloved, in awareness of this, strives to escape the gaze of others - including, or perhaps especially, of his loved ones. Though less attentive forms of love (...)
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  24. The Fate of 'Particles' in Quantum Field Theories with Interactions.Doreen Fraser - 2008 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39 (4):841-859.
    Most philosophical discussion of the particle concept that is afforded by quantum field theory has focused on free systems. This paper is devoted to a systematic investigation of whether the particle concept for free systems can be extended to interacting systems. The possible methods of accomplishing this are considered and all are found unsatisfactory. Therefore, an interacting system cannot be interpreted in terms of particles. As a consequence, quantum field theory does not support the inclusion of particles in our ontology. (...)
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  25.  27
    Care, Autonomy, and Justice: Feminism and the Ethic of Care.Grace Clement - 1996 - Westview Press.
    Newcomers and more experienced feminist theorists will welcome this even-handed survey of the care/justice debate within feminist ethics. Grace Clement clarifies the key terms, examines the arguments and assumptions of all sides to the debate, and explores the broader implications for both practical and applied ethics. Readers will appreciate her generous treatment of the feminine, feminist, and justice-based perspectives that have dominated the debate.Clement also goes well beyond description and criticism, advancing the discussion through the incorporation of a broad (...)
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  26. Unruly Practices: Power, Discourse and Gender in Contemporary Social Theory.Nancy Fraser & Iris Marion Young - 1989 - Science and Society 58 (2):211-217.
     
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  27. Quantum Field Theory: Underdetermination, Inconsistency, and Idealization.Doreen Fraser - 2009 - Philosophy of Science 76 (4):536-567.
    Quantum field theory (QFT) presents a genuine example of the underdetermination of theory by empirical evidence. There are variants of QFT—for example, the standard textbook formulation and the rigorous axiomatic formulation—that are empirically indistinguishable yet support different interpretations. This case is of particular interest to philosophers of physics because, before the philosophical work of interpreting QFT can proceed, the question of which variant should be subject to interpretation must be settled. New arguments are offered for basing the interpretation of QFT (...)
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  28. Relations.Fraser MacBride - 2016 - Stanford Encyclopedia of Philosophy.
    In this paper I provide a state of the art survey and assessment of the contemporary debate about relations. After (1) distinguishing different varieties of relations, symmetric from non-symmetric, internal from external relations etc. and relations from their set-theoretic models or sequences, I proceed (2) to consider Bradley’s regress and whether relations can be eliminated altogether. Next I turn (3) to the question whether relations can be reduced, bringing to bear considerations from the philosophy of physics as well as metaphysics. (...)
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  29. Understanding Animal Welfare: The Science in its Cultural Context.David Fraser - 2008 - Wiley-Blackwell.
    A unique and thought-provoking exploration of the complex and often contradictory field of animal welfare science.
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  30.  53
    Aventures in Grace.Mother Grace - 1945 - Thought: Fordham University Quarterly 20 (4):735-739.
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  31.  46
    Spirit of Grace.Mother Grace - 1947 - Thought: Fordham University Quarterly 22 (1):186-187.
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  32.  76
    Becoming Divine: Towards a Feminist Philosophy of Religion.Grace Jantzen - 1999 - Indiana University Press.
    "The book’s contribution to feminist philosophy of religion is substantial and original.... It brings the continental and Anglo-American traditions into substantive and productive conversation with each other." —Ellen Armour To what extent has the emergence of the study of religion in Western culture been gendered? In this exciting book, Grace Jantzen proposes a new philosophy of religion from a feminist perspective. Hers is a vital and significant contribution which will be essential reading in the study of religion.
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  33. Evolutionary Debunking Arguments and the Reliability of Moral Cognition.Ben Fraser - 2014 - Philosophical Studies 168 (2):457-473.
    Recent debate in metaethics over evolutionary debunking arguments against morality has shown a tendency to abstract away from relevant empirical detail. Here, I engage the debate about Darwinian debunking of morality with relevant empirical issues. I present four conditions that must be met in order for it to be reasonable to expect an evolved cognitive faculty to be reliable: the environment, information, error, and tracking conditions. I then argue that these conditions are not met in the case of our evolved (...)
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  34. Truthmakers.Fraser MacBride - 2013 - Stanford Encyclopedia of Philosophy.
    This article for the Stanford Encyclopedia for Philosophy provides a state of the art survey and assessment of the contemporary debate about truth-makers, covering both the case for and against truth-makers. It explores 4 interrelated questions about truth-makers, (1) What is it to be a truth-maker? (2) Which range, or ranges, of truths are eligible to be made true (if any are)? (3) What kinds of entities are truth-makers? (4) What is the motivation for adopting a theory of truth-makers? And (...)
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  35. The Particular–Universal Distinction: A Dogma of Metaphysics?Fraser MacBride - 2005 - Mind 114 (455):565-614.
    Is the assumption of a fundamental distinction between particulars and universals another unsupported dogma of metaphysics? F. P. Ramsey famously rejected the particular – universal distinction but neglected to consider the many different conceptions of the distinction that have been advanced. As a contribution to the piecemeal investigation of this issue three interrelated conceptions of the particular – universal distinction are examined: universals, by contrast to particulars, are unigrade; particulars are related to universals by an asymmetric tie of exemplification; universals (...)
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  36.  49
    The Real Problem with Perturbative Quantum Field Theory.James D. Fraser - 2020 - British Journal for the Philosophy of Science 71 (2):391-413.
    The perturbative approach to quantum field theory has long been viewed with suspicion by philosophers of science. This article offers a diagnosis of its conceptual problems. Drawing on Norton’s discussion of the notion of approximation I argue that perturbative QFT ought to be understood as producing approximations without specifying an underlying QFT model. This analysis leads to a reassessment of common worries about perturbative QFT. What ends up being the key issue with the approach on this picture is not mathematical (...)
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  37. Speaking with Shadows: A Study of Neo‐Logicism.Fraser MacBride - 2003 - British Journal for the Philosophy of Science 54 (1):103-163.
    According to the species of neo-logicism advanced by Hale and Wright, mathematical knowledge is essentially logical knowledge. Their view is found to be best understood as a set of related though independent theses: (1) neo-fregeanism-a general conception of the relation between language and reality; (2) the method of abstraction-a particular method for introducing concepts into language; (3) the scope of logic-second-order logic is logic. The criticisms of Boolos, Dummett, Field and Quine (amongst others) of these theses are explicated and assessed. (...)
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  38.  40
    Inventive Life: Approaches to the New Vitalism.Mariam Fraser, Sarah Kember & Celia Lury (eds.) - 2006 - Sage Publications.
    This book demonstrates how and why vitalism—the idea that life cannot be explained by the principles of mechanism—matters now. Vitalism resists closure and reductionism in the life sciences while simultaneously addressing the object of life itself. The aim of this collection is to consider the questions that vitalism makes it possible to ask: questions about the role and status of life across the sciences, social sciences, and humanities and questions about contingency, indeterminacy, relationality and change. All have special importance now, (...)
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  39.  20
    Archaic Sculpture in Boeotia. By F. R. Grace. Pp. Vii + 86; 36 Pls. Harvard University Press: Cambridge, Mass.; Humphrey Milford. 1940. 26s. 6d. [REVIEW]S. Benton & F. R. Grace - 1940 - Journal of Hellenic Studies 60:106-107.
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  40. How Involved Do You Want to Be in a Non-Symmetric Relationship?Fraser MacBride - 2014 - Australasian Journal of Philosophy 92 (1):1-16.
    There are three different degrees to which we may allow a systematic theory of the world to embrace the idea of relatedness?supposing realism about non-symmetric relations as a background requirement. (First Degree) There are multiple ways in which a non-symmetric relation may apply to the things it relates?for the binary case, aRb ? bRa. (Second Degree) Every such relation has a distinct converse?for every R such that aRb there is another relation R* such that bR*a. (Third Degree) Each one of (...)
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  41. On the Genealogy of Universals: The Metaphysical Origins of Analytic Philosophy.Fraser MacBride - 2018 - Oxford: Oxford University Press.
    The concepts of particular and universal have grown so familiar that their significance has become difficult to discern, like coins that have been passed back and forth too many times, worn smooth so their values can no longer be read. On the Genealogy of Universals seeks to overcome our sense of over-familiarity with these concepts by providing a case study of their evolution during the late nineteenth century and early twentieth century, a study that shows how the history of these (...)
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  42. Re-Faming Justice in a Globalizing World.Nancy Fraser - 2007 - In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
  43.  33
    Was stimmt nicht mit der Demokratie? - Eine Debatte mit Klaus Dörre, Nancy Fraser, Stephan Lessenich und Hartmut Rosa.Klaus Dörre, Nancy Fraser, Stephan Lessenich & Hartmut Rosa (eds.) - 2019 - Berlin: Suhrkamp.
    Angesichts der gegenwärtigen ökonomischen, ökologischen und sozialen Krisen zeichnet sich ab, dass die Wachstumsdynamik moderner Gesellschaften nicht mehr stabilisierend wirkt, sondern selbst zum Krisentreiber geworden ist. In diesem Band diskutieren die Philosophin Nancy Fraser und die Soziologen Klaus Dörre, Stephan Lessenich und Hartmut Rosa, was dies für die Gegenwart und die Zukunft der Demokratie bedeutet und welche Konzeptionen und Wege hin zu einer demokratischen Transformation vorstellbar sind. Aus ihrer demokratietheoretischen Perspektive intervenieren Viviana Asara, Banu Bargu, Ingolfur Blühdorn, Robin Celikates, (...)
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  44. Recent Issues in High-Level Perception.Grace Helton - 2016 - Philosophy Compass 11 (12):851-862.
    Recently, several theorists have proposed that we can perceive a range of high-level features, including natural kind features (e.g., being a lemur), artifactual features (e.g., being a mandolin), and the emotional features of others (e.g., being surprised). I clarify the claim that we perceive high-level features and suggest one overlooked reason this claim matters: it would dramatically expand the range of actions perception-based theories of action might explain. I then describe the influential phenomenal contrast method of arguing for high-level perception (...)
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  45. After The Family Wage.Nancy Fraser - 1994 - Political Theory 22 (4):591-618.
  46.  29
    The Particular–Universal Distinction: A Dogma of Metaphysics&Quest.Fraser Macbride - 2005 - Mind 114 (455):565-614.
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  47.  30
    Recognition Without Ethics?Nancy Fraser - 2001 - Theory, Culture and Society 18 (2-3):21-42.
    In the course of the last 30 years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively ‘post-Marxist’ culture-and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving less to enrich struggles for redistribution than to displace (...)
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  48. Neutral Relations Revisited.Fraser MacBride - 2007 - Dialectica 61 (1):25–56.
    Do non‐symmetric relations apply to the objects they relate in an order? According to the standard view of relations, the difference between aRb and bRa obtaining, where R is non‐symmetric, corresponds to a difference in the order in which the non‐symmetric relation R applies to a and b. Recently Kit Fine has challenged the standard view in his important paper ‘Neutral Relations’ arguing that non‐symmetric relations are neutral, lacking direction or order. In this paper I argue that Fine cannot account (...)
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  49. Social Justice in the Age of Identity Politics.Nancy Fraser - 2009 - In George L. Henderson & Marvin Waterstone (eds.), Geographic Thought : A Praxis Perspective. Routledge. pp. 72--91.
  50. Predicate Reference.Fraser MacBride - 2006 - In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press. pp. 422--475.
    Whether a predicate is a referential expression depends upon what reference is conceived to be. Even if it is granted that reference is a relation between words and worldly items, the referents of expressions being the items to which they are so related, this still leaves considerable scope for disagreement about whether predicates refer. One of Frege's great contributions to the philosophy of language was to introduce an especially liberal conception of reference relative to which it is unproblematic to suppose (...)
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