Results for 'Lillian T. Eby'

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  1.  27
    The Impact of Adopting an Ethical Approach to Employee Dismissal During Corporate Restructuring.Lillian T. Eby & Kimberly Buch - 1998 - Journal of Business Ethics 17 (12):1253-1264.
    The treatment of employees during downsizing and corporate restructuring raises many ethical issues. To provide a common framework for understanding ethical decisions facing organizations delivering the news of dismissal to affected employees, Integrative Social Contracts Theory and the research on social exchange was used to integrate existing research on employee dismissal. Of particular importance was determining the criteria necessary to manage the dismissal process within ethical boundaries. Three basic criteria, which together represent a variety of contractual and transactional obligations, are (...)
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  2.  10
    Spectral Convergence in Tapping and Physiological Fluctuations: Coupling and Independence of 1/F Noise in the Central and Autonomic Nervous Systems.Lillian M. Rigoli, Daniel Holman, Michael J. Spivey & Christopher T. Kello - 2014 - Frontiers in Human Neuroscience 8.
  3.  4
    Refleksjonsgrupper i etikk: «Pusterom» eller læringsarena?Siri Tønnessen, Lillian Lillemoen & Elisabeth Gjerberg - 2016 - Etikk I Praksis - Nordic Journal of Applied Ethics 10 (1):75.
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  4.  1
    Sah'be Edebiyatı Kaynağı Olarak İbn Ebî Hayseme’Nin Et-T'rîḫ Adlı Eseri.Aziz GÖKÇE & Hayati Yılmaz - 2019 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 21 (40):491-516.
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  5.  12
    The Rise of the Standard Model: Particle Physics in the 1960s and 1970s. Lillian Hoddeson, Laurie Brown, Michael Riordan, Max Dresden. [REVIEW]James T. Cushing - 1999 - Isis 90 (4):835-835.
  6.  32
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  7. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  8.  16
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  9.  43
    Ethical Challenges and How to Develop Ethics Support in Primary Health Care.Lillian Lillemoen & Reidar Pedersen - 2013 - Nursing Ethics 20 (1):96-108.
    Ethics support in primary health care has been sparser than in hospitals, the need for ethics support is probably no less. We have, however, limited knowledge about how to develop ethics support that responds to primary health-care workers’ needs. In this article, we present a survey with a mixture of closed- and open-ended questions concerning: How frequent and how distressed various types of ethical challenges make the primary health-care workers feel, how important they think it is to deal with these (...)
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  10.  23
    Ethics Reflection Groups in Community Health Services: An Evaluation Study.Lillian Lillemoen & Reidar Pedersen - 2015 - BMC Medical Ethics 16 (1):25.
    Systematic ethics support in community health services in Norway is in the initial phase. There are few evaluation studies about the significance of ethics reflection on care. The aim of this study was to evaluate systematic ethics reflection in groups in community health , - from the perspectives of employees participating in the groups, the group facilitators and the service managers. The reflection groups were implemented as part of a research and development project.
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  11.  25
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  12. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  13. T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
     
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  14. It Seems Like There Aren’T Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  15.  29
    Cultural Values, Utilitarian Orientation, and Ethical Decision Making: A Comparison of U.S. And Puerto Rican Professionals.Lillian Y. Fok, Dinah M. Payne & Christy M. Corey - 2016 - Journal of Business Ethics 134 (2):263-279.
    Using samples from the U.S. and Puerto Rico, we examine cross-cultural differences in cultural value dimensions, and relate these to act and rule utilitarian orientations, and ethical decision making of business professionals. Although these places share the same legal environment, culturally they are distinct. In addition to tests of between-group differences, a model in which utilitarian orientation mediates the influence of cultural values on ethical decisions was evaluated at the individual level of analysis. Results indicated national culture differences on three (...)
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  16.  10
    Ethics in Municipal Health Services: Working Systematically with, and Developing Competence in Ethics.Lillian Lillemoen & Reidar Pedersen - 2013 - Clinical Ethics 8 (1):19-28.
    The Norwegian Parliament has decided to give priority to ethics in municipal health services. This priority is supposed to raise competence in ethics within municipal health services. As part of the national project, the participating municipalities were encouraged to develop and carry out local projects. In this article, we present a local ethics project in one of the participating municipalities in central eastern Norway. The local project for raising competence in ethics was carried out in cooperation with researchers at the (...)
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  17. The Folk Strike Back; or, Why You Didn’T Do It Intentionally, Though It Was Bad and You Knew It.Mark T. Phelan & Hagop Sarkissian - 2008 - Philosophical Studies 138 (2):291 - 298.
    Recent and puzzling experimental results suggest that people’s judgments as to whether or not an action was performed intentionally are sensitive to moral considerations. In this paper, we outline these results and evaluate two accounts which purport to explain them. We then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so. Finally, we present additional data suggesting no such vindication could be in the offing and (...)
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  18.  49
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  19.  34
    Non-Compliance Shouldn't Be Better.Andrew T. Forcehimes & Luke Semrau - 2019 - Australasian Journal of Philosophy 97 (1):46-56.
    Agent-relative consequentialism is thought attractive because it can secure agent-centred constraints while retaining consequentialism's compelling idea—the idea that it is always permissible to bring about the best available outcome. We argue, however, that the commitments of agent-relative consequentialism lead it to run afoul of a plausibility requirement on moral theories. A moral theory must not be such that, in any possible circumstance, were every agent to act impermissibly, each would have more reason to prefer the world thereby actualized over the (...)
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  20.  9
    Can’T or Won’T? Immunometabolic Constraints on Dopaminergic Drive.Michael T. Treadway, Jessica A. Cooper & Andrew H. Miller - 2019 - Trends in Cognitive Sciences 23 (5):435-448.
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  21.  28
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  22.  12
    Moral Distress Among Nursing and Non-Nursing Students.Lillian M. Range & Alicia L. Rotherham - 2010 - Nursing Ethics 17 (2):225-232.
    Their nursing experience and/or training may lead students preparing for the nursing profession to have less moral distress and more favorable attitudes towards a hastened death compared with those preparing for other fields of study. To ascertain if this was true, 66 undergraduates (54 women, 9 men, 3 not stated) in southeastern USA completed measures of moral distress and attitudes towards hastening death. Unexpectedly, the results from nursing and non-nursing majors were not significantly different. All the present students reported moderate (...)
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  23.  9
    An Ontological Approach to Meaning Making Through PATH and Gestalt Foregrounding in Climax.Lillian A. Black, Katherine Tu, Cliff O’Reilly, Yetian Wang, Paulo Pacheco & Randy Allen Harris - 2019 - American Journal of Semiotics 35 (1):217-249.
    Climax is a compound rhetorical figure, consisting of the trope, Crementum, and the scheme, Gradatio, a combination that results in compelling semiotic effects. The component figures impact the conveyed meaning independently and collectively, which we chart by way of the PATH image schema and the Gestalt Figure-Ground relation. These layers of meaning function in a similar fashion to the dual figure visual phenomenon examined by Koffka and Rubin. Key elements of our project include knowledge representation of Climax and component figures, (...)
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  24.  4
    An Ontological Approach to Meaning Making Through PATH and Gestalt Foregrounding in Climax in Advance.Lillian A. Black, Katherine Tu, Cliff O’Reilly, Yetian Wang, Paulo Pacheco & Randy Allen Harris - forthcoming - American Journal of Semiotics.
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  25.  15
    How Firm Are Lawyers' Perceptions of Professionalism.Lillian Corbin - 2005 - Legal Ethics 8 (2):265.
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  26.  17
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  27.  32
    Model Companions of $T_{\Rm Aut}$ for Stable T.John T. Baldwin & Saharon Shelah - 2001 - Notre Dame Journal of Formal Logic 42 (3):129-142.
    We introduce the notion T does not omit obstructions. If a stable theory does not admit obstructions then it does not have the finite cover property . For any theory T, form a new theory $T_{\rm Aut}$ by adding a new unary function symbol and axioms asserting it is an automorphism. The main result of the paper asserts the following: If T is a stable theory, T does not admit obstructions if and only if $T_{\rm Aut}$ has a model companion. (...)
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  28.  38
    Mathematics in Aristotle. By T. Heath. Pp. Xiv + 291, with 79 Figures. Oxford: Clarendon Press, 1949. 25s.A. P. Treweek & T. Heath - 1953 - Journal of Hellenic Studies 73 (91):160-160.
    Originally published in 1949. This meticulously researched book presents a comprehensive outline and discussion of Aristotle’s mathematics with the author's translations of the greek. To Aristotle, mathematics was one of the three theoretical sciences, the others being theology and the philosophy of nature . Arranged thematically, this book considers his thinking in relation to the other sciences and looks into such specifics as squaring of the circle, syllogism, parallels, incommensurability of the diagonal, angles, universal proof, gnomons, infinity, agelessness of the (...)
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  29.  4
    Er Kliniske Etikk-Komiteer I den Kommunale Helse- Og Omsorgstjenesten Bærekraftige?Lillian Lillemoen, Irene Syse, Reidar Pedersen & Reidun Førde - 2016 - Etikk I Praksis - Nordic Journal of Applied Ethics 10 (2):127.
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  30.  6
    Alfred Stieglitz and Donald Judd: Titans of Creative Spaces.Lillian K. Cartwright - 2017 - World Futures 73 (1):6-15.
    Inclusive, non-elitist art spaces are mounted by remarkably talented, creative individuals. Alfred Stieglitz and Donald Judd were two such individuals. Stieglitz's space was an intimate urban art gallery in Manhattan while Judd's space in Marfa, Texas was expansive, isolated, and rural. Aside from sharing the usual characteristics of the very creative, both were charismatic, physically attractive, intelligent men who held forceful visions about art. Unlike most of their peers, they had the capacity to write well and speak convincingly. Their resolute (...)
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  31. Curriculum in a New Key: The Collected Works of Ted T. Aoki.Ted T. Aoki - 2005 - Lawrence Erlbaum Associates, Publishers.
    Ted T. Aoki, the most prominent curriculum scholar of his generation in Canada, has influenced numerous scholars around the world. Curriculum in a New Key brings together his work, over a 30-year span, gathered here under the themes of reconceptualizing curriculum; language, culture, and curriculum; and narrative. Aoki's oeuvre is utterly unique--a complex interdisciplinary configuration of phenomenology, post-structuralism, and multiculturalism that is both theoretically and pedagogically sophisticated and speaks directly to teachers, practicing and prospective. Curriculum in a New Key: The (...)
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  32.  3
    Introduction: What Are Creative Art Spaces and Why Do They Exist?Lillian K. Cartwright - 2017 - World Futures 73 (1):1-5.
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  33.  99
    There Are Non-Circular Paradoxes (but Yablo's Isn't One of Them!).Roy T. Cook - 2006 - The Monist 89 (1):118-149.
  34.  57
    The Superconducting Super Collider's Frontier Outpost, 1983–1988.Lillian Hoddeson & Adrienne W. Kolb - 2000 - Minerva 38 (3):271-310.
    In 1993, after an optimistic beginning followed by a half-decadeof conflict, the Superconducting Super Collider (SSC) project wasabandoned. In an era of `Big Science', a major scientificenterprise collapsed. Why? We employ the metaphor of the`frontier outpost' to analyse a critical moment in the history ofthis vastly expensive project, when the physicists who designedthe machine were forced to recognize that traditional post-warscientific values were no longer in harmony with governmentpriorities.
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  35.  13
    Solitary Rule-Following: T. S. Champlin.T. S. Champlin - 1992 - Philosophy 67 (261):285-306.
    Can a rule be followed by one person who has lived all his life in as complete isolation from other human beings as is consistent with his mere physical survival? This question divides philosophers as sharply today as it did over thirty years ago when, prompted by their reading of Wittgenstein, they first asked it. My aim here is to suggest a way of reconciling the two opposing sides in the current debate. I also hope to explain why it was (...)
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  36.  22
    Reports of Assent and Permission in Research with Children: Illustrations and Suggestions.Lillian M. Range & C. Randy Cotton - 1995 - Ethics and Behavior 5 (1):49 – 66.
    This study ascertained reports of assent (affirmative agreement) and permission (agreement by an adult fully capable of being informed) in 114 children's research articles in 1990 in Child Development (CD), Journal of Consulting and Clinical Psychology (JCCP), Journal of Pediatric Psychology, and Journal of Clinical Child Psychology. Of the research projects, 43% failed to specify permission, and 68.5% failed to specify assent. JCCP reported assent significantly more than CD. Assent was reported significantly more in research with older children than with (...)
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  37.  22
    Against Fairness: Stephen T. Asma, 2012, University of Chicago Press.Paul T. Menzel - 2014 - Journal of Bioethical Inquiry 11 (1):95-97.
    The book, Against Fairness, by philosopher Stephen T. Asma is reviewed. Concepts of favoritism and justice are explored.
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  38.  90
    Against Dworkin's Endorsement Constraint: T. M. Wilkinson.T. M. Wilkinson - 2003 - Utilitas 15 (2):175-193.
    Ronald Dworkin argues on the basis of a theory of well-being that critical paternalism is self-defeating. People must endorse their lives if they are to benefit. This is the endorsement constraint and this paper rejects it. For certain kinds of important mistakes that people can make in their lives, the endorsement constraint is either incredible or too narrow to rule out as much paternalism as Dworkin wants. The endorsement constraint cannot be interpreted to give sensible judgements when people change their (...)
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  39. Philosopher's Can't Jump: Reflections on Living Time and Space in Basketball.T. Elcombe - 2007 - In Jerry L. Walls & Gregory Bassham (eds.), Basketball and Philosophy. University of Kentucky Press. pp. 207--219.
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  40.  5
    Commentary on Gupta, Mona (2011): Improved Health or Improved Decision Making? The Ethical Goals of EBM.Lillian Geza Rothenberger - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1110-1110.
  41.  17
    Ockhamism Vs Molinism, Round 2: A Reply to Warfield: T. Ryan Byerly.T. Ryan Byerly - 2011 - Religious Studies 47 (4):503-511.
    Ted Warfield has argued that if Ockhamism and Molinism offer different responses to the problems of foreknowledge and prophecy, it is the Molinist who is in trouble. I show here that this is not so – indeed, things may be quite the reverse.
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  42.  24
    Coming To Be Without a Cause: T. D. Sullivan.T. D. Sullivan - 1990 - Philosophy 65 (253):261-270.
    Quentin Smith contends that modern science provides enough evidence ‘to justify the belief that the universe began to exist without being caused to do so.’ There was a time when such a claim would have been dismissed because it conflicts with a principle absolutely fundamental to all human thought, including science itself. As Thomas Reid expressed the matter: That neither existence, nor any mode of existence, can begin without an efficient cause is a principle that appears very early in the (...)
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  43.  20
    The Eternal Thou: T. E. Burke.T. E. Burke - 1979 - Philosophy 54 (207):71-85.
    ‘Every particular Thou is a glimpse through to the eternal Thou; by means of every particular Thou the primary word addresses the eternal Thou … the Thou that by its nature cannot become It .’.
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  44.  39
    Tradition and Reason in the History of Ethics: T. H. IRWIN.T. H. Irwin - 1989 - Social Philosophy and Policy 7 (1):45-68.
    Students of the history of ethics sometimes find themselves tempted by moderate or extreme versions of an approach that might roughly be called ‘historicist’. This temptation may result from the difficulties of approaching historical texts from a ‘narrowly philosophical’ point of view. We may begin, for instance, by wanting to know what Aristotle has to say about ‘the problems of ethics’, so that we can compare his views with those of Aquinas, Hume, Kant, Sidgwick, and Rawls, and then decide what (...)
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  45.  89
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  46.  18
    Self-Deception: A Reflexive Dilemma: T. S. Champlin.T. S. Champlin - 1977 - Philosophy 52 (201):281-299.
    It is not easy to see how self-deception is possible because the man who deceives himself seems to be required to play two incompatible roles, that of deceiver and that of deceived. This makes self-deception sound about as difficult as presiding at one's own funeral. Many attempts have been made to remove the air of paradox from self-deception. These attempts are all unsuccessful, and they are best seen as expressions of philosophical puzzlement rather than as actual solutions. In particular, the (...)
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  47.  99
    Toward a Libertarian Theory of Class: RODERICK T. LONG.Roderick T. Long - 1998 - Social Philosophy and Policy 15 (2):303-349.
    Libertarianism needs a theory of class. This claim may meet with resistance among some libertarians. A few will say: “The analysis of society in terms of classes and class struggles is a specifically Marxist approach, resting on assumptions that libertarians reject. Why should we care about class?” A greater number will say: “We recognize that class theory is important, but libertarianism doesn't need such a theory, because it already has a perfectly good one.”.
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  48.  21
    Analyzing the Resting State Functional Connectivity in the Human Language System Using Near Infrared Spectroscopy.Behnam Molavi, Lillian May, Judit Gervain, Manuel Carreiras, Janet F. Werker & Guy A. Dumont - 2013 - Frontiers in Human Neuroscience 7.
  49.  8
    Bertrand Russell's Philosophy of Morals.Lillian Woodworth Aiken - 1963 - New York: Humanities Press.
  50.  23
    The Savages of America: A Study of the Indian and the Idea of Civilization. By T. V. Smith.T. V. Smith - 1952 - Ethics 63 (4):312-313.