Results for 'Limitations of Analytic Philosophy'

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  1.  24
    Dualisms, Dichotomies and Dead Ends: Limitations of Analytic Thinking About Sport.Scott Kretchmar - 2007 - Sport, Ethics and Philosophy 1 (3):266 – 280.
    In this essay I attempt to show the limitations of analytic thinking and the kinds of dead ends into which such analyses may lead us in the philosophy of sport. As an alternative, I argue for a philosophy of complementation and compatibility in the face of what appear to be exclusive alternatives. This is a position that is sceptical of bifurcations and other simplified portrayals of reality but does not dismiss them entirely. A philosophy of (...)
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  2.  1
    The Status of Analytic Thinking in Tibetan Middle Way Philosophy.Kenneth Liberman - 2016 - International Philosophical Quarterly 56 (2):137-153.
    Although the scholars of the Tibetan plateau were not philosophers in a European sense, the Tibetan academies have spent a millennium addressing ways in which formal analytic methods can assist epistemological investigation and best be applied to understanding the nature of existence. Throughout this time sharp debates were sustained over the proper role and function of critical analysis, during which they identified and described the many benefits and limitations of analytic thinking. Contemporary European philosophers studying the nature (...)
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  3.  48
    Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - 2016 - Journal of the Philosophy of History 10 (2):211-234.
    _ Source: _Volume 10, Issue 2, pp 211 - 234 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, (...)
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  4.  18
    Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - forthcoming - New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated (...)
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  5. Analytic Philosophy and its Synoptic Commission: Towards the Epistemic End of Days.Fraser MacBride - 2014 - Royal Institute of Philosophy Supplement 74:221-236.
    There is no such thing as , conceived as a special discipline with its own distinctive subject matter or peculiar method. But there is an analytic task for philosophy that distinguishes it from other reflective pursuits, a global or synoptic commission: to establish whether the final outputs of other disciplines and common sense can be fused into a single periscopic vision of the Universe. And there is the hard-won insight that thought and language aren't transparent but stand in (...)
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  6.  33
    At T-Time, the Inchoative Nick of Time, and “Statements About the Past”: Time and History in the Analytic Philosophy of Language.Géza Kállay - 2011 - Journal of the Philosophy of History 5 (3):322-351.
    The paper, drawing on articles by J. M. E. McTaggart, G. E. Moore, D. Davidson, J. L. Austin, B. Russell, A. J. Ayer and G. E. M. Anscombe, argues that the philosophy of language in the analytic tradition has developed an “inchoative“ view of time, and history is a problem as regards the existence of events in the past and how these events can be known. An alternative view is hinted at through the work of L. Wittgenstein and (...)
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  7.  37
    Prolegomena to Any Future History of Analytic Philosophy.Aaron Preston - 2004 - Metaphilosophy 35 (4):445-465.
    The careful historical and metaphilosophical attention recently bestowed upon analytic philosophy has revealed that traditional ways of defining it are inadequate. In the face of this inadequacy, contemporary authors have proposed new definitions that detach analytic philosophy from its turn of the twentieth century origins. I argue that this contemporary trend in defining analytic philosophy is misguided, and that it diminishes the likelihood of our coming to an accurate historical and metaphilosophical understanding of it. (...)
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  8.  86
    The Preoccupation and Crisis of Analytic Philosophy.Michael Losonsky - 2014 - European Journal of Analytic Philosophy 10 (1):5-20.
    I propose to reconsider Gilbert Ryle’s thesis in 1956 in his introduction to The Revolution of Philosophy that “the story of twentieth-century philosophy is very largely the story of this notion of sense or meaning” and, as he writes elsewhere, the “preoccupation with the theory of meaning is the occupational disease of twentieth-century Anglo-Saxon and Austrian philoso- phy.” Ryle maintains that this preoccupation demar- cates analytic philosophy from its predecessors and that it gave philosophy a (...)
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  9.  9
    Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - forthcoming - Brill.
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated (...)
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  10.  11
    Filosofia Analítica da Religião como Pensamento Pós-"Pós-Metafísico" (Analytic Philosophy of Religion as a Post-'Post-Metaphysical' Thought) - DOI: 10.5752/P.2175-5841.2010v8n16p80. [REVIEW]Agnaldo Cuoco Portugal - 2010 - Horizonte 8 (16):80-98.
    Entendendo “pensamento pós-metafísico” no sentido da crítica moderna e positivista à metafísica como forma de conhecimento, o artigo apresenta a filosofia analítica da religião como uma resposta à tese de que a linguagem religiosa não tem sentido porque não se refere a nenhum dado empiricamente verificável ou falseável. Em primeiro lugar, é apresentada a resposta não-realista ao desafio pós-metafísico, especialmente a de D. Z. Phillips, baseada nas ideias de Wittgenstein. Nessa proposta, o sentido da linguagem religiosa não está na referência (...)
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  11.  10
    Analytic Theology: New Essays in the Philosophy of Theology.Oliver D. Crisp & Michael C. Rea (eds.) - 2009 - Oxford University Press.
    Philosophy in the English-speaking world is dominated by analytic approaches to its problems and projects; but theology has been dominated by alternative approaches. Many would say that the current state in theology is not mere historical accident, but is, rather, how things ought to be. On the other hand, many others would say precisely the opposite: that theology as a discipline has been beguiled and taken captive by 'continental' approaches, and that the effects on the discipline have been (...)
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  12.  28
    Peter Unger, Empty Ideas: A Critique of Analytic Philosophy. Reviewed By.Joel Dittmer - 2015 - Philosophy in Review 35 (6):316-318.
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  13.  7
    Ethical and Religious Thought in Analytic Philosophy of Language.Panayot Butchvarov - 2001 - Philosophy and Phenomenological Research 62 (3):732-735.
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  14. On the Origins of Analytic Philosophy.Barry Smith - 1989 - Grazer Philosophische Studien 35:153-173.
    Analytic philosophers have until recently been reluctant to pursue historical investigations into the Central European roots of their own philosophical tradition. The most recent book by Michael Dummett, however, entitled Origins of Analytic Philosophy, shows how fruitful such investigations can be, not only as a means of coming to see familiar philosophical problems in a new light, but also as a means of clarifying what, precisely, ‘analytic philosophy’ might mean. As Dummett points out, the newly (...)
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  15.  37
    The Rediscovery of Heidegger's Worldly Subject by Analytic Philosophy of Science.Denis McManus - 1999 - The Monist 82 (2):324-346.
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  16. Analytic Theology and Analytic Philosophy of Religion: What's the Difference?Max Baker-Hytch - 2016 - Journal of Analytic Theology 4 (1):347-361.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of (...) theology. The aim of this article, then, will be to map out several forms that analytic theology might (and in some cases actually does) take before examining the extent to which each can be thought to be distinct from analytic philosophy of religion. (shrink)
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  17.  48
    The Ontological Backlash: Why Did Mainstream Analytic Philosophy Lose Interest in the Philosophy of History?Giuseppina D'Oro - 2008 - Philosophia 36 (4):403-415.
    This paper seeks to explain why mainstream analytic philosophy lost interest in the philosophy of history. It suggests that the reasons why the philosophy of history no longer commands the attention of mainstream analytical philosophy may be explained by the success of an ontological backlash against the linguistic turn and a view of philosophy as a form of conceptual analysis. In brief I argue that in the 1950s and 1960s the philosophy of history (...)
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  18. Analytic Philosophy and the Return of Hegelian Thought. [REVIEW]Titus Stahl - 2008 - Critical Horizons 9 (1):109-112.
    A review of Paul Reddings book "Analytic philosophy and the return of Hegelian thought".
     
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  19. Sadism and Masochism: A Symptomatology of Analytic and Continental Philosophy.Jack Reynolds - 2006 - Parrhesia 1 (1):15.
    There has recently been a plethora of attempts to understand the key differences that separate the analytic and continental traditions of philosophy, often involving either painstaking descriptions of the divergent argumentative techniques and methodologies that concern them, or comparatively examining in detail the work of certain major theorists in both traditions (e.g. Rawls and Derrida, Lewis and Deleuze). While partly drawing on these two approaches, in this particular essay I instead propose a rather more speculative way of teasing (...)
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  20.  54
    Kant and the Foundations of Analytic Philosophy.Robert Hanna - 2001 - Oxford University Press.
    Robert Hanna presents a fresh view of the Kantian and analytic traditions that have dominated continental European and Anglo-American philosophy over the last two centuries, and of the connections between them. But this is not just a study in the history of philosophy, for out of this emerges Hanna's original approach to two much-contested theories that remain at the heart of contemporary philosophy. Hanna puts forward a new 'cognitive-semantic' interpretation of transcendental idealism, and a vigorous defense (...)
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  21. Russell, Idealism, and the Emergence of Analytic Philosophy.Peter Hylton - 1990 - Oxford University Press.
    Analytic philosophy has become the dominant philosophical tradition in the English-speaking world. This book illuminates that tradition through a historical examination of a crucial period in its formation: the rejection of Idealism by Bertrand Russell and G.E. Moore at the beginning of the twentieth century, and the subsequent development of Russell's thought in the period before the First World War.
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  22.  41
    Recasting Analytic Philosophy on the Problem of Evil.Joe Mintoff - 2013 - Sophia 52 (1):51-54.
    In his recent book, A Frightening Love: Recasting the Problem of Evil, Andrew Gleeson challenges a certain conception of justification assumed in mainstream analytic philosophy and argues that analytic philosophy is ill-suited to deal with the most pressing, existential, form of the problem of evil. In this article I examine some aspects of that challenge.
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  23.  14
    Chronopathologies: Time and Politics in Deleuze, Derrida, Analytic Philosophy, and Phenomenology.Martijn Boven - 2013 - International Journal of Philosophical Studies 21 (2):297-301.
    In Chronopathologies, the Australian philosopher Jack Reynolds gives an exciting analysis of the intimate connection between time and politics in three trajectories of contemporary philosophy: analytic philosophy, poststructuralism and phenomenology. These trajectories are incompatible in the sense that internalizing the norms of any one of them 'makes taking the other(s) seriously very difficult' (p. 225). Given this incompatibility, Reynolds convincingly argues that the only way forward is to draw out the differences between these trajectories, in order to (...)
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  24. Problems of Other Minds: Solutions and Dissolutions in Analytic and Continental Philosophy.Jack Reynolds - 2010 - Philosophy Compass 5 (4):326-335.
    While there is a great diversity of treatments of other minds and inter-subjectivity within both analytic and continental philosophy, this article specifies some of the core structural differences between these treatments. Although there is no canonical account of the problem of other minds that can be baldly stated and that is exhaustive of both traditions, the problem(s) of other minds can be loosely defined in family resemblances terms. It seems to have: (1) an epistemological dimension (How do we (...)
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  25.  37
    The Undefinability of Analytic Philosophy.Daniel Andler - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:267-285.
    Many attempts have been made to define analytic philosophy in a nonhistorical or otherwise deictic way, and to provide a set of necessary and sufficient conditions for a piece of philosophical work to be part of analytic philosophy. This is more difficult than might appear, for the conditions appealed to are normative and must be claimed by non-analytic philosophers to apply to their production as well. In fact, no such set of conditions has been forthcoming, (...)
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  26.  21
    Out of the Shadows: Analytic Feminist Contributions to Traditional Philosophy.Sharon Crasnow & Anita Superson (eds.) - 2012 - Oxford University Press.
    light at the street level,1 bringing the streets out from the shadows. The effects of social progress are often even more significant than the effects of vertical progress, since social progress can be tradition-changing at various levels, bringing ...
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  27.  14
    The Convergent Conceptions of Being in Mainstream Analytic and Postmodern Continental Philosophy.Jeremy Barris - 2012 - Metaphilosophy 43 (5):592-618.
    This article argues that there is ultimately a very close convergence between prominent conceptions of being in mainstream Anglo‐American philosophy and mainstream postmodern Continental philosophy. One characteristic idea in Anglo‐American or analytic philosophy is that we establish what is meaningful and so what we can say about what is, by making evident the limits of sense or what simply cannot be meant. A characteristic idea in Continental philosophy of being is that being emerges through contrast (...)
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  28.  3
    Russell and Bradley: Rehabilitating the Creation Narrative of Analytic Philosophy.Lebens Samuel - 2017 - Journal for the History of Analytical Philosophy 5 (7).
    According to Stewart Candlish, Russell and Moore had misunderstood F. H. Bradley’s monism. According to Jonathan Schaffer, they had misunderstood monism more generally. A key thread of the creation narrative of analytic philosophy, according to which Russell and Moore successfully undermined monism to give rise to a new movement is, therefore, in doubt. In this paper, I defend the standard narrative against those who seek to revise it.
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  29.  12
    Fashionable Nihilism: A Critique of Analytic Philosophy (Review).Philip Cafaro - 2004 - Journal of Speculative Philosophy 18 (3):257-260.
    Blurb: Thoreau wrote that we have professors of philosophy but no philosophers. Can't we have both? Why doesn't philosophy hold a more central place in our lives? Why should it? Eloquently opposing the analytic thrust of philosophy in academia, noted pluralist philosopher Bruce Wilshire answers these questions and more in an effort to make philosophy more meaningful to our everyday lives. Writing in an accessible style he resurrects classic yet neglected forms of inquiring and communicating. (...)
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  30.  92
    Contextualist Vs. Analytic History of Philosophy.Constantine Sandis - 2009 - Think 8 (22):1-5.
    This paper uses analogies between Socratic and Wittgenseinian dialogues to argue that analytic philosophy of history should not be abandoned. -/- In their responses to my paper ‘In Defence of Four Socratic Doctrines’ James Warren and John Shand raised a number of important methodological objections, relating to the study of the history of philosophy. I here respond by questioning the supremacy of contextualist history of philosophy over the so-called ‘analytic’ approach. I conclude that the history (...)
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  31.  54
    What is Analytic Philosophy? Recent Work on the History of Analytic Philosophy.Michael Beaney - 1998 - British Journal for the History of Philosophy 6 (3):463 – 472.
    Ray Monk and Anthony Palmer, (eds) Bertrand Russell and the Origins of Analytical Philosophy, Thoemmes Press, Bristol, 1996; pp. xvi + 383; Hans-Johann Glock, (ed.) The Rise of Analytic Philosophy, Blackwell, 1997; pp. xiv + 95; Matthias Schirn, (ed.) Frege: Importance and Legacy, Walter de Gruyter, Berlin, 1996; pp. x + 466; Stuart G. Shanker, (ed.) Philosophy of Science, Logic and Mathematics in the Twentieth Century, Routledge History of Philosophy Volume IX, Routledge, 1996; pp. xxxviii (...)
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  32.  25
    Kant and the Foundations of Analytic Philosophy[REVIEW]A. B. Dickerson - 2002 - Australasian Journal of Philosophy 80 (3):386–388.
    Book Information Kant and the Foundations of Analytic Philosophy. By Robert Hanna. Oxford University Press. Oxford. 2001. Pp. xv + 312. Hardback, £45.00.
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  33.  14
    Review: Hanna, Kant and the Foundations of Analytic Philosophy.Sanford Goldberg - 2002 - Journal of the History of Philosophy 40 (1):128-130.
    Robert Hanna presents a fresh view of the Kantian and analytic traditions that have dominated continental European and Anglo-American philosophy over the last two centuries, and of the relation between them. The rise of analytic philosophy decisively marked the end of the hundred-year dominance of Kant's philosophy in Europe. But Hanna shows that the analytic tradition also emerged from Kant's philosophy in the sense that its members were able to define and legitimate their (...)
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  34.  2
    Ross’s Place in the History of Analytic Philosophy.David Kaspar - 2016 - British Journal for the History of Philosophy 24 (4):657-674.
    ABSTRACTWith the recent revival of moral intuitionism, the work of W. D. Ross has grown in stature. But if we look at some recent well-regarded histories, anthologies and companions of analytic philosophy, Ross is noticeably absent. This discrepancy of assessments raises the question of Ross’s place in the history of analytic philosophy. Hans-Johann Glock has recently claimed that Ross is not an analytic philosopher at all, but is instead a ‘traditional philosopher’. In this article, I (...)
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  35. The Necessity of History for Philosophy – Even Analytic Philosophy.Paul Redding - 2013 - Journal of the Philosophy of History 7 (3):299-325.
    Analytic philosophers are often said to be indifferent or even hostile to the history of philosophy – that is, not to the idea of history of philosophy as such, but regarded as a species of the genus philosophy rather than the genus history. Here it is argued that such an attitude is actually inconsistent with approaches within the philosophies of mind that are typical within analytic philosophy. It is suggested that the common “argument rather (...)
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  36.  21
    On the Emergence of American Analytic Philosophy.Joel Katzav & Krist Vaesen - 2017 - British Journal for the History of Philosophy 25 (4):772-798.
    ABSTRACTThis paper is concerned with the reasons for the emergence and dominance of analytic philosophy in America. It closely examines the contents of, and changing editors at, The Philosophical Review, and provides a perspective on the contents of other leading philosophy journals. It suggests that analytic philosophy emerged prior to the 1950s in an environment characterized by a rich diversity of approaches to philosophy and that it came to dominate American philosophy at least (...)
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  37.  60
    Phenomenology and the Development of Analytic Philosophy.Amie L. Thomasson - 2002 - Southern Journal of Philosophy 40 (S1):115-142.
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  38.  14
    Finnish Studies in Phenomenology and Phenomenological Studies in Finland: Interfaces of Analytic Philosophy and Phenomenology.Leila Haaparanta - 2003 - Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):491-509.
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics (...)
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  39.  63
    Impressions and Appraisals of Analytic Philosophy in Europe. II.Ernest Nagel - 1936 - Journal of Philosophy 33 (2):29-53.
  40.  60
    Impressions and Appraisals of Analytic Philosophy in Europe. I.Ernest Nagel - 1936 - Journal of Philosophy 33 (1):5-24.
  41.  14
    Russell, Idealism, and the Emergence of Analytic Philosophy by Peter Hylton. [REVIEW]Thomas Baldwin - 1992 - Journal of Philosophy 89 (1):51-55.
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  42.  14
    Semantics and Necessary Truth; an Inquiry Into the Foundations of Analytic Philosophy[REVIEW]Harry Tarter - 1959 - Journal of Philosophy 56 (2):76-80.
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  43.  13
    Elements of Analytic Philosophy[REVIEW]V. J. McGill - 1950 - Journal of Philosophy 47 (14):411-415.
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  44.  18
    On the Polish Roots of the Analytic Philosophy of Religion.Roger Pouivet - 2011 - European Journal for Philosophy of Religion 3 (1):1 - 20.
    Philosophers of religion of the Cracow Circle (1934-1944) are the principal precursors of what is now called the analytic philosophy of religion. The widespread claim that the analytic philosophy of religion was from the beginning an Anglo-American affair is an ill-informed one. It is demonstrable that the enterprise, although not the label "analytic philosophy of religion," appeared in Poland in the 1930’s. Józef Bochenski’s postwar work is a development of the Cracow Circle’s prewar work (...)
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  45.  42
    Venturing Beyond Analytic Philosophy's “Best” Arguments to the Implied Inadequacies of Its Metaphilosophical Intuitions.Joseph Margolis - 2013 - Southern Journal of Philosophy 51 (1):97-111.
    Gary Gutting argues, in his recent book What Philosophers Know, that analytic philosophy provides a sizable collection of exemplary arguments that effectively yield a “disciplinary body of philosophical knowledge”—“metaphilosophy,” he names it—that is, specimens that define in a notably perspicuous way what we should understand as philosophical knowledge itself. He concedes weaknesses in the best-known specimens, and he admits that, generally, even the best specimens do not provide answers to the usual grand questions. I admire his treatment of (...)
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  46.  3
    Feminism and Analytic Philosophy of Religion.Sarah Coakley - 2005 - In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press. pp. 494--525.
    This chapter offers a sustained analysis of the two major feminist critiques of analytic philosophy of religion: Grace Jantzen’s Becoming Divine and Pamela Sue Anderson’s A Feminist Philosophy of Religion. Jantzen’s project draws on Lacan’s and Irigaray’s account of psycholinguistics to insist that analytic philosophy of religion is thoroughgoingly “phallocentric” and “necrophiliac;” a new “feminine imaginary” is needed to replace its “masculinist” obsession with empirical demonstration and epistemic realism. Anderson’s book mounts a similar critique of (...)
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  47.  91
    Analytic Philosophy and the Return of Hegelian Thought (Review).Rebecca Kukla - 2010 - Journal of the History of Philosophy 48 (1):pp. 113-115.
    In this book, Paul Redding argues both that Hegel’s thought is making a resurgence in some quarters of analytic philosophy, and that such a resurgence is well-deserved and will bear future fruit. He begins with Bertrand Russell’s story of analytic philosophy as born out of a rejection of Hegelian thought, and traces the development of an alternative path through analytic philosophy that moves through Frege, Wittgenstein, Sellars, and Evans, and finds its fullest contemporary form (...)
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  48. Recent Themes in the History of Early Analytic Philosophy.Juliet Floyd - 2009 - Journal of the History of Philosophy 47 (2):pp. 157-200.
    A survey of the emergence of early analytic philosophy as a subfield of the history of philosophy. The importance of recent literature on Frege, Russell, and Wittgenstein is stressed, as is the widening interest in understanding the nineteenth-century scientific and Kantian backgrounds. In contrast to recent histories of early analytic philosophy by P.M.S. Hacker and Scott Soames, the importance of historical and philosophical work on the significance of formalization is highlighted, as are the contributions made (...)
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  49.  83
    Analytic Philosophy and the History of Philosophy (Review).Gabriel Rockhill - 2007 - Journal of the History of Philosophy 45 (4):678-679.
    Gabriel Rockhill - Analytic Philosophy and the History of Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 678-679 Muse Search Journals This Journal Contents Reviewed by Gabriel Rockhill Villanova University Tom Sorell and G. A. J. Rogers, editors. Analytic Philosophy and the History of Philosophy. Oxford-New York: Oxford University Press, 2005. Pp. 239. Cloth, $65.00. It has often been assumed that history is one of (...)
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  50. 2007. Notes on the Founding of Logics and Metalogic: Aristotle, Boole, and Tarski. Eds. C. Martínez Et Al. Current Topics in Logic and Analytic Philosophy / Temas Actuales de Lógica y Filosofía Analítica. Imprenta Univeridade Santiago de Compostela.John Corcoran - 2007 - In C. Martínez (ed.), Current Topics in Logic and Analytic Philosophy /. pp. 145-178.
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