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  1.  35
    Deciphering Heidegger's Connection with the Daodejing.Lin8 Ma - 2006 - Asian Philosophy 16 (3):149-171.
    This paper carries out an intensive study of Heidegger's famous reflection on the word dao and of his citations from the Daodejing, with the purpose of elucidating his complex relation with Daoist thinking. First I examine whether dao could be said to be a guideword for Heidegger's path of thinking. Then I discuss Heidegger's citations, in six places of his writings, from five chapters of the Daodejing, by situating them in the immediate textual context as well as against the broad (...)
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  2.  50
    Heidegger’s Thinking on the “Same” of Science and Technology.Lin8 Ma & Jaap Van Brakel - 2014 - Continental Philosophy Review 47 (1):19-43.
    In this article, we trace and elucidate Heidegger’s radical re-thinking on the relation between science and technology from about 1940 until 1976. A range of passages from the Gesamtausgabe seem to articulate a reversal of the primacy of science and technology in claiming that “Science is applied technology.” After delving into Heidegger’s reflection on the being of science and technology and their “coordination,” we show that such a claim is essentially grounded in Heidegger’s idea that “Science and technology are the (...)
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  3.  16
    Heidegger's (Dis)Engagement with Asian Languages.Lin8 Ma - 2008 - Journal of Chinese Philosophy 35 (2):319–337.
  4.  18
    Beyond the Urge of Defense.Lin8 Ma - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):141-144.
    This paper discusses relevant issues surrounding a debate between two groups of Chinese academics concerning whether Confucianism was the source of corruption. Apart from offering my own analyses of the two stories from the Mencius, the implication of which is central to this debate, I argue that it is unsuitable to rely on current conceptions and mode of argumentation adopted from Western analytic philosophy to read ancient stories, as is practised by one group of scholars. On the other hand, the (...)
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  5.  7
    The Mysterious Relations to the East.Lin8 Ma - 2008 - Journal of the British Society for Phenomenology 39 (3):275-292.
    In The Mysterious Relations to the East, Lin Ma takes a stance against a recent trend to see in Heidegger a thinker whose thought has been formed in an 'intercultural dialogue' with the Asian, Oriental tradition of thinking. In fact, Lin Ma demonstrates, words like 'Morning-Land', 'Orient', 'East' or 'Asia' can be shown to refer in each case to the beginning of philosophy in preSocratic, Greek thought. Thus to speak of the "mysterious relations [of philosophy] to the East" is not (...)
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