Results for 'Linda Martn Alcoff'

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  1. Visible Identities: Race, Gender, and the Self.Linda Martn Alcoff - 2006 - Oup Usa.
    Visible Identities critiques the critiques of identity and of identity politics and argues that identities are real but not necessarily a political problem. Moreover, the book explores the material infrastructure of gendered identity, the experimental aspects of racial subjectivity for both whites and non-whites, and in several chapters looks specifically at Latio identity.
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  2. The Problem of Speaking for Others.Linda Martin Alcoff - manuscript
    This was published in Cultural Critique (Winter 1991-92), pp. 5-32; revised and reprinted in Who Can Speak? Authority and Critical Identity edited by Judith Roof and Robyn Wiegman, University of Illinois Press, 1996; and in Feminist Nightmares: Women at Odds edited by Susan Weisser and Jennifer Fleischner, (New York: New York University Press, 1994); and also in Racism and Sexism: Differences and Connections eds. David Blumenfeld and Linda Bell, Rowman and Littlefield, 1995.
     
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  3.  88
    Real Knowing: New Versions of the Coherence Theory.Linda Alcoff - 1996 - Cornell University Press.
    In provocative readings of major figures in the continental tradition, Alcoff shows that the work of Hans-Georg Gadamer and Michel Foucault can help rectify key ...
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  4.  3
    The Blackwell Guide to Feminist Philosophy.Kittay Eva Feder & Martín Alcoff Linda (eds.) - 2006 - New York: Wiley-Blackwell.
    _The Blackwell Guide to Feminist Philosophy_ is a definitive introduction to the field, consisting of 15 newly-contributed essays that apply philosophical methods and approaches to feminist concerns. Offers a key view of the project of centering women’s experience. Includes topics such as feminism and pragmatism, lesbian philosophy, feminist epistemology, and women in the history of philosophy.
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  5. Feminist Epistemologies.Linda Alcoff & Elizabeth Potter (eds.) - 1992 - Routledge.
    "First Published in 1992, Routledge is an imprint of Taylor & Francis, an informa company.".
     
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  6. Epistemologies of Ignorance: Three Types.Linda Martin Alcoff - 2007 - In Shannon Sullivan Nancy Tuana (ed.), Race and Epistemologies of Ignorance.
     
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  7. A Mind of One's Own: Feminist Essays on Reason and Objectivity.Louise Antony, Charlene Witt, Linda Alcoff & Elizabeth Potter - 1993 - Hypatia 8 (4):140-149.
    The contributors to two new anthologies A Mind of One's Own: Feminist Essays on Reason and Objectivity and Feminist Epistemologies are philosophers for whom feminism is an intellectual as well as political commitment and they produce original, valuable feminist and philosophical work. I focus on differences between the anthologies and on two themes: the social character of knowledge and the allegedly oppressive "masculinism" of epistemological ideals.
     
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  8. Are 'Old Wives' Tales' Justified.Vrinda Dalmiya & Linda Alcoff - 1993 - In Linda Alcoff & Elizabeth Potter (eds.), Feminist Epistemologies. Routledge. pp. 217--244.
     
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  9. Black Bodies, White Gazes: The Continuing Significance of Race in America.George Yancy & Linda Martin Alcoff - 2016 - Rowman & Littlefield Publishers.
    Drawing from the lives of Ossie Davis, Frantz Fanon, Malcolm X, and W. E. B. Du Bois, as well as his own experience, and fully updated to account for what has transpired since the rise of the Black Lives Matter movement, Yancy provides an invaluable resource for students and teachers of courses in African American Studies, African American History, Philosophy of Race, and anyone else who wishes to examine what it means to be Black in America.
     
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  10. How is Epistemology Political.Linda Alcoff - forthcoming - Radical Philosophy.
     
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  11. Epistemic Identities.Linda Martín Alcoff - 2010 - Episteme 7 (2):128-137.
    This paper explores the significant strengths of Fricker's account, and then develops the following questions. Can volitional epistemic practice correct for non-volitional prejudices? How can we address the structural causes of credibility-deflation? Are the motivations behind identity prejudice mostly other-directed or self-directed? And does Fricker aim for neutrality vis-à-vis identity, in which case her account conflicts with standpoint theory?
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  12. Introduction: When Feminisms Intersect Epistemology.Linda Alcoff & Elizabeth Potter - 1993 - In Linda Alcoff & Elizabeth Potter (eds.), Feminist Epistemologies. Routledge. pp. 1--14.
     
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  13. Who's Afraid of Identity Politics?Linda Martin Alcoff - manuscript
    This volume is an act of talking back, of talking heresy. To reclaim the term “realism,” to maintain the epistemic significance of identity, to defend any version of identity politics today is to swim upstream of strong academic currents in feminist theory, literary theory, and cultural studies. It is to risk, even to invite, a dismissal as naive, uninformed, theoretically unsophisticated. And it is a risk taken here by people already at risk in the academy, already assumed more often than (...)
     
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  14. What Should White People Do?Linda Martín Alcoff - 1998 - Hypatia 13 (3):6 - 26.
    In this paper I explore white attempts to move toward a proactive position against racism that will amount to more than self-criticism in the following three ways: by assessing the debate within feminism over white women's relation to whiteness; by exploring "white awareness training" methods developed by Judith Katz and the "race traitor" politics developed by Ignatiev and Garvey, and; a case study of white revisionism being currently attempted at the University of Mississippi.
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  15. Towards a Phenomenology of Racial Embodiment.Linda Martín Alcoff - 1999 - Radical Philosophy 95:15-26.
  16. Singing in the Fire: Stories of Women in Philosophy.Linda Martín Alcoff (ed.) - 2003 - Rowman & Littlefield Publishers.
    This is a unique, groundbreaking collection of autobiographical essays by leading women in philosophy. It provides a glimpse at the experiences of the generation that witnessed, and helped create, the remarkable advances now evident for women in the field.
     
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  17. Latino Vs. Hispanic: The Politics of Ethnic Names.Linda Martín Alcoff - 2005 - Philosophy and Social Criticism 31 (4):395-407.
    The politics of ethnic names, such as ‘Latino’ and ‘Hispanic’, raises legitimate issues for three reasons: because non-political considerations of descriptive adequacy are insufficient to determine absolutely the question of names; political considerations may be germane to an ethnic name’s descriptive adequacy; and naming opens up the political question of a chosen furture, to which we are accountable. The history of colonial and neo-colonial conditions structuring the relations of the North, Central and South Americas is both critical in understanding the (...)
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  18. Schutte's Nietzschean Postcolonial Politics.Linda Alcoff - 2004 - Hypatia 19 (3):144-156.
    : Much of Ofelia Schutte's work has been focused on the question of liberation, especially for women and for colonized peoples. In this paper I discuss some of the important contributions she has made toward understanding the difficulty of dialogue across differences of culture and power, and toward thinking through the relationships of culture, identity, and social justice. Although I generally agree with Schutte's positions, I try here to initiate a dialogue about some conflicting tendencies I see in her positions. (...)
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  19. Identity Politics Reconsidered.Linda Alcoff (ed.) - 2006 - Palgrave-Macmillan.
    Based on the ongoing work of the agenda-setting Future of Minority Studies national research project, Identity Politics Reconsidered reconceptualizes the scholarly and political significance of social identity. It focuses on the deployment of “identity” within ethnic-, women’s-, disability-, and gay and lesbian studies in order to stimulate discussion about issues that are simultaneously theoretical and practical, ranging from ethics and epistemology to political theory and pedagogical practice. This collection of powerful essays by both well-known and emerging scholars offers original answers (...)
     
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  20. Comparative Race, Comparative Racisms (2007).Linda Martin Alcoff - manuscript
  21.  16
    Charles Peirce's Alternative to the Skeptcial Dilemma.Linda Alcoff - unknown
  22.  77
    Introduction: Defining Feminist Philosophy.Linda Martín Alcoff & Eva Feder Kittay - 2007 - In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell.
  23.  89
    Is the Feminist Critique of Reason Rational?Linda Martín Alcoff - 1995 - Philosophical Topics 23 (2):1-26.
  24.  43
    Reconsidering Identity Politics: An Introduction.Linda Alcoff & S. Mohanty - 2006 - In Identity Politics Reconsidered. Palgrave-Macmillan. pp. 1--9.
  25. Philosophy Matters. [REVIEW]Linda Alcoff - 2000 - Signs 25 (3):841-882.
    This paper provides an overview of feminist philosophy published in the 1990's, covering work in epistemology, the history of philosophy, social philosophy, and metaphysics.
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  26. Foucault as Epistemologist.Linda Alcoff - 1993 - Philosophical Forum 25 (2):95-124.
     
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  27. Dangerous Pleasures: Foucault and the Politics of Pedophilia.Linda Alcoff - 1996 - In Susan Hekman (ed.), Feminist Interpretations of Foucault. Pennsylvania State Press.
    This paper develops a critique of Foucault's treatment of child sexual abuse in relation to his theory of the relationship between discourse and experience.
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  28.  86
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; Mapping the Boundaries of Race, Ethnicity, and Nationality.Linda Martín Alcoff - 2008 - International Philosophical Quarterly 48 (2):231-238.
  29. On Judging Epistemic Credibility: Is Social Identity Relevant?Linda Martin Alcoff - 2000 - In Naomi Zack (ed.), Women of Color and Philosophy: A Critical Reader. Wiley-Blackwell. pp. 235-262.
  30. Against "Post-Ethnic" Futures.Linda Alcoff - 2004 - Journal of Speculative Philosophy 18 (2):99-117.
  31.  35
    On Judging Epistemic Credibility: Is Social Identity Relevant?Linda Martin Alcoff - 1999 - Philosophic Exchange 29 (1).
    On what basis should we make an epistemic assessment of another’s authority to impart knowledge? Is social identity a legitimate feature to take into account when assessing epistemic reliability? This paper argues that, in some cases, social identity is a relevant feature to take into account in assessing a person’s credibility.
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  32. Latino/as, Asian Americans, and the Black–White Binary.Linda Martín Alcoff - 2003 - The Journal of Ethics 7 (1):5-27.
    This paper aims to contribute toward coalitionbuilding by showing that, even if we try tobuild coalition around what might look like ourmost obvious common concern – reducing racism –the dominant discourse of racial politics inthe United States inhibits an understanding ofhow racism operates vis-à-vis Latino/as andAsian Americans, and thus proves more of anobstacle to coalition building than an aid. Theblack/white paradigm, which operates to governracial classifications and racial politics inthe U.S., takes race in the U.S. to consist ofonly two racial (...)
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  33.  80
    Philosophy and Racial Identity.Linda Martín Alcoff - 1997 - Philosophy Today 41 (1):67-76.
  34.  27
    Discourses of Sexual Violence in a Global Framework.Linda Martín Alcoff - 2009 - Philosophical Topics 37 (2):123-139.
    In this paper I make a preliminary analysis of Western discourses on sexual violence, focusing on the important concepts of “consent” and “victim.” The concept of “consent” is widely used to determine whether sexual violence has occurred, and it is the focal point of debates over the legitimacy of statutory offenses and over the way we characterize sex work done under conditions involving economic desperation. The concept of “victim” is shunned by many feminists and nonfeminists alike for its apparent eclipse (...)
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  35. Latinos and the Categories of Race.Linda Martin Alcoff - manuscript
    Apparently, Latinos are “taking over.” 1 With news that Latinos have become the largest minority group in the United States, the public airwaves are filled with concerned voices about the impact that a non-English dominant, Catholic, non-white, largely poor population will have on “American” identity. Aside from the hysteria, Latino identity poses some authentically new questions for the standard way in which minority identities are conceptualized. Are Latinos a race, an ethnicity, or some combination? What does it mean to have (...)
     
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  36.  48
    Does the Public Intellectual Have Intellectual Integrity?Linda Martín Alcoff - 2002 - Metaphilosophy 33 (5):521-534.
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  37.  43
    Adorno’s Dialectical Realism.Linda Martín Alcoff & Alireza Shomali - 2010 - Symposium 14 (2):45-65.
    The idea that Adorno should be read as a “realist” of any sort may indeed sound odd. And unpacking from Adorno’s elusive prose a credible and useful normative reconstruction of epistemology and metaphysics will take some work. But we argue that he should be added to the growing group of epistemologists and metaphysicians who have been developing post-positivist versions of realism such as contextual, internal, pragmatic and critical realisms. These latter realisms, however, while helpfully showing how realism can coexist with (...)
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  38. “Merleau-Ponty and Feminist Theory on Experience.”.Linda Martin Alcoff - 2000 - In Fred Evans Leonard Lawlor (ed.), Chiasm, Merleau-Ponty's Notion of Flesh.
  39. Philosophy and Racial Identity.Linda Alcoff - 1996 - Radical Philosophy 75.
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  40. Introduction.Linda Martín Alcoff - 2003 - Philosophy and Social Criticism 29 (1):53-55.
  41.  82
    Justifying Feminist Social Science.Linda Alcoff - 1987 - Hypatia 2 (3):107 - 127.
    In this paper I set out the problem of feminist social science as the need to explain and justify its method of theory choice in relation to both its own theories and those of androcentric social science. In doing this, it needs to avoid both a positivism which denies the impact of values on scientific theory-choice and a radical relativism which undercuts the emancipatory potential of feminist research. From the relevant literature I offer two possible solutions: the Holistic and the (...)
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  42.  49
    Three Responses.Linda Martín Alcoff - 2009 - Philosophy Today 53 (Supplement):59-70.
  43. The Metaphysics of Gender and Sexual Difference.Linda Martin Alcoff - 2005 - In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    “It is certainly true, as nominalists have been concerned to acknowledge, that judgements about kinds are determined in part by human interests, projects, and practices. But the possibility that human interests, projects, and practices sometimes develop as they do because the real (physical or social) world is as it is suggests that this sort of dependence is not by itself an argument against essentialism.”.
     
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  44.  78
    Latinos Beyond the Binary.Linda Martín Alcoff - 2009 - Southern Journal of Philosophy 47 (S1):112-128.
  45. Thinking From the Underside of History: Enrique Dussel's Philosophy of Liberation.Linda Martin Alcoff & Eduardo Mendieta (eds.) - 2000 - Rowman & Littlefield Publishers.
    Enrique Dussel's writings span the theology of liberation, critiques of discourse ethics, evaluations of Marx, Levinas, Habermas, and others, but most importantly, the development of a philosophy written from the underside of Eurocentric modernist teleologies, an ethics of the impoverished, and the articulation of a unique Latin American theoretical perspective. This anthology of original articles by U.S. philosophers elucidating Dussel's thought, offers critical analyses from a variety of perspectives, including feminist ones. Also included is an essay by Dussel that responds (...)
     
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  46.  56
    Dreaming of Iris.Linda Martín Alcoff - 2008 - Philosophy Today 52 (Supplement):4-9.
    This paper provides a memoir and overview of Iris Young's philosophy and a discussion of her account of gender identity.
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  47. Foucault's Philosophy of Science: Structures of Truth/Structures of Power.Linda Martín Alcoff - unknown
    Michel Foucault’s formative years included the study not only of history and philosophy but also of psychology: two years after he took license in philosophy at the Sorbonne in 1948, he took another in psychology, and then obtained, in 1952, a Diplôme de Psycho Pathologie . From his earliest years at the Ecole Normale Superieur he had taken courses on general and social psychology with one of most influential psychologists of the time, Daniel Lagache, who was attempting to integrate psychoanalysis (...)
     
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  48.  11
    St. Paul Among the Philosophers.John D. Caputo & Linda Martín Alcoff (eds.) - 2009 - Indiana University Press.
    In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promise can (...)
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  49.  34
    Habits of Hostility.Linda Martín Alcoff - 2000 - Philosophy Today 44 (9999):30-40.
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  50.  47
    Habits of Hostility: On Seeing Race.Linda Martín Alcoff - 2000 - Philosophy Today 44 (Supplement):30-40.
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