Results for 'Linda S. Henderson'

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Profile: Linda Henderson (University of San Francisco)
  1.  2
    Emergence and Community: The Story of Three Complex Adaptive Entities.Richard W. Stackman, Linda S. Henderson & Deborah P. Bloch - 2006 - Emergence: Complexity and Organization 8 (3).
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  2.  31
    Emergence of a Social Inquiry Group: A Story of Fractals and Networks.Deborah P. Bloch, Linda S. Henderson & Richard W. Stackman - 2007 - World Futures 63 (3 & 4):194 – 208.
    This article relates the emergence of a group of faculty researchers utilizing complexity science approaches. The narrative emerges from three projects combining research into complexity, communities, and technologies. Details of how the research was initiated, and the nature and quality of the conversational method, are provided. In addition, theoretical concepts that were consciously applied and others that arose through insights from the data as it was collected are discussed. Although this is like most real narratives, a never-ending story, it concludes (...)
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  3.  8
    Editor's Introduction: I. Writing Modern Art and Science – An Overview; II. Cubism, Futurism, and Ether Physics in the Early Twentieth Century.Linda Dalrymple Henderson - 2004 - Science in Context 17 (4):423-466.
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  4. John Ruskin's Political Economy.William Henderson - 1999 - Routledge.
    This volume offers an exciting new reading of John Ruskin's economic and social criticism, based on recent research into rhetoric in economics. Willie Henderson uses notions derived from literary criticism, the rhetorical turn in economics and more conventional approaches to historical economic texts to reevaluate Ruskins economic and social criticism. By identifying Ruskin's rhetoric, and by reading his work through that of Plato, Xenophon, and John Stuart Mill, Willie Henderson reveals how Ruskin manipulated a knowledge base. Moreover in (...)
     
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  5. Morals and Villas in Seneca's Letters Places to Dwell.John Henderson - 2004 - Cambridge University Press.
    John Henderson explores three letters of Seneca describing visits to Roman villas, and surveys the whole collection to show how these villas work as designs for contrasting lives. Seneca's own place is ageing drastically; a recent Epicurean's paradise is a seductive oasis away from the dangers of Nero's Rome; once a fortress of the dour Rome of yesteryear, the legendary Scipio's lair was now a shrine to the old morality: Seneca revels in its primitive bath-house, dark and cramped, before (...)
     
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  6. Morals and Villas in Seneca's Letters: Places to Dwell.John Henderson - 2004 - Cambridge University Press.
    John Henderson explores three letters of Seneca describing visits to Roman villas, and surveys the whole collection to show how these villas work as designs for contrasting lives. Seneca's own place is ageing drastically; a recent Epicurean's paradise is a seductive oasis away from the dangers of Nero's Rome; once a fortress of the dour Rome of yesteryear, the legendary Scipio's lair was now a shrine to the old morality: Seneca revels in its primitive bath-house, dark and cramped, before (...)
     
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  7.  8
    The Invisible Hand in Clinical Research: The Study Coordinator's Critical Role in Human Subjects Protection.Arlene M. Davis, Sara Chandros Hull, Christine Grady, Benjamin S. Wilfond & Gail E. Henderson - 2002 - Journal of Law, Medicine & Ethics 30 (3):411-419.
  8. The Invisible Hand in Clinical Research: The Study Coordinator's Critical Role in Human Subjects Protection.Arlene M. Davis, Sara Chandros Hull, Christine Grady, Benjamin S. Wilfond & Gail E. Henderson - 2002 - Journal of Law, Medicine and Ethics 30 (3):411-419.
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  9. Hermann's Sprachwissenschaft Nach Ihrem Zusammenhange MIT Logik, Etc. [REVIEW]J. S. Henderson - 1876 - Mind 1:260.
     
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  10. V. Hartmann's Krit. Grundlegung des Transcendentalen Realismus. [REVIEW]J. S. Henderson - 1876 - Mind 1:407.
     
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  11.  34
    Information: The World's New Currency Isn't Scarce.Hazel Henderson - 1997 - World Futures 49 (1):113-143.
    (1997). Information: The world's new currency isn't scarce. World Futures: Vol. 49, The Dialatic of Evolution: Essays in Honor of David Loye, pp. 113-143.
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  12.  7
    Pernicious Portrayals: The Impact of Children's Attachment to Animals of Fiction on Animals of Fact.Marla Anderson & Antonia Henderson - 2005 - Society and Animals 13 (4):297-314.
    This paper argues that the lack of distinction between human and nonhuman animals in the fantastic world of children's literature and film results in distorted representations of intelligence, capabilities, and morality of nonhuman animals. From the perspective of attachment theory, the paper shows how humans internalize and sustain misrepresentations throughout adulthood and how these misrepresentations influence relationships with real animals. An ongoing search for the ideal "Walt Disney dog" of childhood jeopardizes relationships to companion animals. Trying to recreate the fantasy (...)
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  13.  18
    Notes on the Text of Ovid's Remedia Amoris.A. A. R. Henderson - 1980 - Classical Quarterly 30 (01):159-.
    Part I examines various readings about which there persists editorial or other disagreement, Part II argues that six couplets are not from Ovid's hand. The lemmata give the reading of the Oxford Classical Text , followed by the rejected variants and any conjectures. ‘Goold’ = G. P. Goold, ‘Amatoria Critica’, HSCP 69 , 1–107. ‘Geisler’ = H. J. Geisler, P. Ovidius Naso Rentedia Amoris mit Kommentar zu Vers 1–396 . Normally only the principal manuscripts are cited individually.
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  14.  4
    The Trials of Individuation in Late Modernity: Exploring Subject Formation in Antonioni's Red Desert.Christine Henderson - 2011 - Film-Philosophy 15 (1):161-178.
    In this paper, I argue that Michelangelo Antonioni, in his first full-length colour feature, Red Desert (Il Deserto Rosso, 1964), uses cinematic language to explore what contemporary psychoanalyst Julia Kristeva, decades later, has called the crisis of primary narcissism, one of the 'new maladies' afflicting the modern subject, that she describes in Tales of Love (1983). In examining the struggles of subject formation, Antonioni poetically describes the devastating breakdown of both subjectivity and intersubjectivity in conditions of late modernity that Kristeva (...)
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  15.  2
    Wittgenstein's Descriptivist Approach to Understanding: Is There a Place for Explanation in Interpretive Accounts?David Henderson - 1988 - Dialectica 42 (2):105-115.
    SummaryIn his Remarks on Frazer's Golden Bough, Wittgenstein holds that in studying or interpreting a language and associated activities we should not attempt to explain what goes on, just describe, for description is able to give us everything we could ask for. He seems to presents two arguments for this descriptivist approach. I criticize both. Generally, I argue that Wittgenstein's position seems to presuppose a radical distinction between description and explanation that cannot be supported.Specifically, I show that Wittgenstein's first objection (...)
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  16. Notes on the Text of Ovid's Remedia Amoris1.A. A. R. Henderson - 1980 - Classical Quarterly 30 (1):159-173.
    Part I examines various readings about which there persists editorial or other disagreement, Part II argues that six couplets are not from Ovid's hand. The lemmata give the reading of the Oxford Classical Text, followed by the rejected variants and any conjectures. ‘Goold’ = G. P. Goold, ‘Amatoria Critica’, HSCP 69, 1–107. ‘Geisler’ = H. J. Geisler, P. Ovidius Naso Rentedia Amoris mit Kommentar zu Vers 1–396. Normally only the principal manuscripts are cited individually.
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  17.  30
    Entitlement in Gutting's Epistemology of Philosophy: Comments on What Philosophers Know.David Henderson - 2013 - Southern Journal of Philosophy 51 (1):121-132.
    In What Philosophers Know, Gary Gutting provides an epistemology of philosophical reflection. This paper focuses on the roles that various intuitive inputs are said to play in philosophical thought. Gutting argues that philosophers are defeasibly entitled to believe some of these, prior to the outcome of the philosophical reflection, and that they then rightly serve as significant (again defeasible) anchors on reflection. This paper develops a view of epistemic entitlement and applies it to argue that many prephilosophical convictions of the (...)
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  18. Epistemic Competence and Contextualist Epistemology: Why Contextualism is Not Just the Poor Person's Coherentism.David K. Henderson - 1994 - Journal of Philosophy 91 (12):627-649.
  19.  2
    “Let’s Work Together”: What Do Infants Understand About Collaborative Goals?Annette M. E. Henderson & Amanda L. Woodward - 2011 - Cognition 121 (1):12-21.
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  20.  9
    Interview with Linda Treviño—Academy of Management Ethics Ombudsperson.Brook Henderson - 2007 - Journal of Academic Ethics 5 (1):21-24.
  21.  72
    Deconstructing the RIAA's Litigious Solution to Online Music Piracy.Katherine Andrews Henderson - 2004 - Journal of Information Ethics 13 (2):24-37.
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  22.  62
    The Importance of Explanation in Quine's Principle of Charity in Translation.David Henderson - 1988 - Philosophy of the Social Sciences 18 (3):355-369.
  23.  13
    Ila and John Mellow Prize: Bugbee's Wilderness: Metaphysical and Montanan.David Graham Henderson - 2013 - The Pluralist 8 (3):46-54.
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  24.  12
    The Roman Callimachus Peter E. Knox: Ovid's Metamorphoses and the Traditions of Augustan Poetry. (Cambridge Philological Society, Suppl. Vol. 11.) Pp. Vi + 98. Cambridge: The Cambridge Philological Society, 1986. Paper, £10 to Members, £12.50 to Non-Members. [REVIEW]A. A. R. Henderson - 1988 - The Classical Review 38 (01):27-28.
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  25.  19
    A Solution to Davidson's Paradox of Irrationality.David K. Henderson - 1987 - Erkenntnis 27 (3):359 - 369.
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  26.  21
    Bugbee's Wilderness: Metaphysical and Montanan.David Graham Henderson - 2013 - The Pluralist 8 (3):46-54.
    Our true home is wilderness, even the world of everyday.—Henry G. Bugbee, Jr.Henry Bugbee was Born in New York City in 1915. This may not seem the most fortuitous birthplace for an interpreter of the wild rivers of Montana, but we might also remember that John Muir, interpreter of the High Sierras, was born in Scotland. Perhaps the movement west is an important prelude for such a vocation. Bugbee studied philosophy at Princeton and then at Berkeley, but before he could (...)
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  27.  16
    Thoughts About Phenix's?An Analytic View of the Process of Generalization?Kenneth B. Henderson - 1967 - Studies in Philosophy and Education 5 (3):341-346.
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  28.  10
    Ovid's Metamorphoses and Amores Les 'Mitamorphoses' d'Ovide et leurs modèles grecs. Par G. Lafaye, Professeur adjoint à la Sorbonne. (Bibliothèque de la Faculté des Lettres de l'Universiteé; de Paris.) Paris: Félix Alcain, 1904. gd in-8°. Pp. 260. Fr. 8.50. [REVIEW]H. L. Henderson - 1907 - The Classical Review 21 (08):243-244.
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  29.  11
    Austin (C.), Olson (S.D.) Aristophanes: Thesmophoriazusae . Edited with Introduction and Commentary . Pp. Cviii + 363, Colour Pl. Oxford: Oxford University Press, 2004. Cased, £75. ISBN: 0-19-926527-. [REVIEW]Jeffrey Henderson - 2006 - The Classical Review 56 (01):28-.
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  30.  5
    Editor's Introduction.David Henderson - 1995 - Southern Journal of Philosophy 34 (S1):1-1.
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  31.  17
    Goethe's ?Naturphilosophie?F. Henderson - 1998 - Studies in History and Philosophy of Science Part A 29 (1):143-153.
  32.  16
    Comments on Rosenberg's Paper.David K. Henderson - 1995 - Southern Journal of Philosophy 34 (S1):205-216.
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  33.  4
    Allan Janik and Stephen Toulmin, "Wittgenstein's Vienna". [REVIEW]C. Henderson - 1976 - Journal of the History of Philosophy 14 (1):118.
  34.  4
    Lord Amberley's Metaphysics.J. Scot Henderson - 1877 - Mind 2 (5):55-64.
  35.  4
    Pareto's General Sociology: A Physiologist's Interpretation.Lawrence J. Henderson - 1937 - Philosophical Review 46 (4):438-439.
  36.  4
    Why Mum's Listening to St John of the Cross and Not the Vatican.Anne Henderson - 1995 - The Australasian Catholic Record 72 (2):173.
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  37.  12
    Virgil's Third Eclogue: How Do You Keep an Idiot in Suspense?John Henderson - 1998 - Classical Quarterly 48 (01):213-.
    Two herdsmen meet and bicker; bargain over a stake; duel in balladeering; and ballot their umpire for a final decision. The first half of their poem dramatizes the process of challenge and defiance from which the bout materializes; the result is a draw. Critics attempt what none of its three herdsmen try out loud, namely to solve the pair of riddles with which the song-contest ends, before the judge pronounces the result. Solutions range between putative attribution to the bucolic minds (...)
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  38.  1
    Idealism, Realism, and Hope in Kant's Perpetual Peace.Gordon P. Henderson - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 143-151.
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  39.  5
    Incentives and Physician Specialty Choice: A Case Study of Florida's Program in Medical Sciences.Gary M. Fournier & Cheryl Henderson - 2005 - Inquiry : An Interdisciplinary Journal of Philosophy 42 (2):160-170.
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  40.  4
    Jamie Wood, The Politics of Identity in Visigothic Spain: Religion and Power in the Histories of Isidore of Seville. (Brill's Series on the Early Middle Ages 21.) Leiden and Boston: Brill, 2012. Pp. Xii, 275. $151. ISBN: 9789004209909. [REVIEW]John Henderson - 2013 - Speculum 88 (1):360-362.
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  41.  3
    Hera Consciousness: Narrating Strategies in Caroline Gordon's Later Fiction.Kathleen Burk Henderson - 1998 - Logos 1 (4).
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  42.  10
    “Oh, That's a Really Hard Question”: Australian Findings on Ethical Reflection in an Accident and Emergency Ward. [REVIEW]Pam McGrath & David Henderson - 2008 - HEC Forum 20 (4):357-373.
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  43.  3
    Wittgenstein's Vienna.C. Henderson & Vladimir Zeman - 1976 - Journal of the History of Philosophy 14 (1):118-121.
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  44.  4
    Cain's Jaw-Bone.George Henderson - 1961 - Journal of the Warburg and Courtauld Institutes 24 (1/2):108-114.
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  45.  3
    Valuing in Knowing God: An Interpretation of Austin Farrer's Religious Epistemology1.Edward Hugh Henderson - 1985 - Modern Theology 1 (3):165-182.
  46.  1
    Epistemic Competence And Contextualist Epistemology: Why Contextualism Is Not Just The Poor Person's Coherentism.David K. Henderson - 1994 - Journal of Philosophy 91 (12):627-649.
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  47.  5
    Some Thoughts Underlying George Meredith's Poems.M. Sturge Henderson - 1906 - International Journal of Ethics 16 (3):340-352.
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  48.  2
    Thomas Reid's Inquiry: The Geometry of Visibles and the Case for Realism.G. P. Henderson - 1976 - Philosophical Books 17 (1):26-28.
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  49.  1
    Editor's Prospects.Edgar H. Henderson - 1970 - International Journal for Philosophy of Religion 1 (1):1.
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  50.  3
    Mr. Wheatley's Virtue: A Philosophical Examination.T. Y. Henderson - 1967 - Dialogue 5 (4):573-579.
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