Results for 'Lindsay Macdonald'

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  1.  8
    Are Research Ethics Guidelines Culturally Competent?Ben Gray, Jo Hilder, Lindsay Macdonald, Rachel Tester, Anthony Dowell & Maria Stubbe - 2017 - Research Ethics 13 (1):23-41.
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  2.  10
    The Experiences of Pregnant Women in an Interventional Clinical Trial: Research In Pregnancy Ethics Study.Angela Ballantyne, Susan Pullon, Lindsay Macdonald, Christine Barthow, Kristen Wickens & Julian Crane - 2017 - Bioethics 31 (6):476-483.
    There is increasing global pressure to ensure that pregnant women are responsibly and safely included in clinical research in order to improve the evidence base that underpins healthcare delivery during pregnancy. One supposed barrier to inclusion is the assumption that pregnant women will be reluctant to participate in research. There is however very little empirical research investigating the views of pregnant women. Their perspective on the benefits, burdens and risks of research is a crucial component to ensuring effective recruitment. The (...)
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  3.  50
    George MacDonald.George MacDonald - 2009 - The Chesterton Review 35 (1/2):288-289.
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  4.  40
    Gregory Macdonald's Reply to Dudley Barker.Gregory Macdonald - 1975 - The Chesterton Review 2 (1):103-106.
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  5.  21
    In Defence of a Realist Interpretation of Theology: PAUL A. MACDONALD, JR.Paul A. Macdonald - 2008 - Religious Studies 44 (1):23-42.
    In this essay, I defend theology against a recent argument made by Peter Byrne. According to Byrne, any discipline of thought that can be interpreted realistically shows the accumulation of reliable or widespread belief about the reality it investigates. I challenge this claim, first, by showing how theology, so construed as an exercise of ‘faith seeking understanding’, can and should be interpreted realistically, even if it does not show the accumulation of reliable or widespread belief about divine reality. Second, I (...)
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  6.  37
    Gregory Macdonald's Reply to Maurice Reckitt.Gregory Macdonald - 1975 - The Chesterton Review 2 (1):120-124.
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  7.  32
    The Aphorisms of George MacDonald.George MacDonald & C. S. Lewis - 2006 - The Chesterton Review 32 (1/2):187-189.
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  8.  14
    Externalism and Norms: Cynthia Macdonald.Cynthia Macdonald - 1998 - Royal Institute of Philosophy Supplement 43:273-301.
    We think that certain of our mental states represent the world around us, and represent it in determinate ways. My perception that there is salt in the pot before me, for example, represents my immediate environment as containing a certain object, a pot, with a certain kind of substance, salt, in it. My belief that salt dissolves in water represents something in the world around me, namely salt, as having a certain observational property, that of dissolving. But what exactly is (...)
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  9.  13
    George MacDonald.George MacDonald - 2008 - The Chesterton Review 34 (1/2):355-358.
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  10. Foundations of Physics [by] Robert Bruce Lindsay [and] Henry Margenau.Robert Bruce Lindsay & Henry Margenau - 1957 - Dover Publications.
  11. The Humane Philosophy of Jean Jacques Rousseau, Maxims and Principles Selected and Cl Assified by F. Macdonald.Jean Jacques Rousseau & Frederika Macdonald - 1908
     
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  12. System of Logic and History of Logical Doctrines. Tr., with Notes and Appendices, by T.M. Lindsay.Friedrich Ueberweg & Thomas Martin Lindsay - 1871
     
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  13. Knowing Our Own Minds: Essays in Self-Knowledge.C. Macdonald, Barry C. Smith & C. J. G. Wright - 1998 - Oxford University Press.
    Self-knowledge is the focus of considerable attention from philosophers: Knowing Our Own Minds gives a much-needed overview of current work on the subject, bringing together new essays by leading figures. Knowledge of one's own sensations, desires, intentions, thoughts, beliefs, and other attitudes is characteristically different from other kinds of knowledge: it has greater immediacy, authority, and salience. The contributors examine philosophical questions raised by the distinctive character of self-knowledge, relating it to knowledge of other minds, to rationality and agency, externalist (...)
     
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  14.  30
    Global Stakeholder Democracy: Power and Representation Beyond Liberal States.Terry Macdonald - 2008 - Oxford University Press.
    In this book Macdonald elaborates a democratic framework based on the new theoretical concepts of 'public power', 'stakeholder communities' and 'non-electoral representation', and illustrates the practical implications of these proposals for projects of global institutional reform.
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  15. Recovering Hegel From the Critique of Leo Strauss: The Virtues of Modernity.Sara MacDonald & Barry Craig - 2013 - Lexington Books.
    In Recovering Hegel from the Critique of Leo Strauss, Sara MacDonald and Barry Craig provide a study unique in its focus on Leo Strauss’s reading of Hegel. While MacDonald and Craig find value in Strauss’s thought, they argue that his pessimism concerning modernity lies in a misunderstanding of both modernity’s greatest philosophical advocate, G.W.F. Hegel, and modernity’s virtues.
     
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  16. Identity and Spirituality: Conventional and Transpersonal Perspectives.Douglas A. MacDonald - 2009 - International Journal of Transpersonal Studies 28 (1):86-106.
    Though the relation of spirituality to self has long been recognized in established spiritual and religious systems, serious scientific interest in spirituality and its relation to identity has only started to grow in the past 20 years. This paper overviews the literature on spirituality and identity. Particular attention is given to describing and critiquing conventional and transpersonal perspectives with emphasis given to empirically testable theories. Using MacDonald’s five dimensional model of spirituality, a structural model of spirituality is proposed as (...)
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  17.  22
    L’Égalité, le Possible Et Ce Que les «Hommes Devraient “Pouvoir Être”» : Sur La Gauche Et L’Égalité de Jean-Michel Salanskis: Dialogue.Iain Macdonald - 2012 - Dialogue 51 (2):247-257.
    RÉSUMÉ : La gauche et l’égalité de Jean-Michel Salanskis cherche à faire le bilan des principes traditionnels de la gauche afin de la guérir de certaines illusions et de renouveler ce qui est, pour lui, son pilier central : la quête de l’égalité. Mais pour ce faire, il déploie un concept de possibilité ambigu et problématique qui pourrait mettre en péril la cohérence de son projet. La présente étude analyse le texte de Salanskis en décortiquant son concept de possibilité, et (...)
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  18.  62
    The Existentialist Reader: An Anthology of Key Texts.Paul S. MacDonald (ed.) - 2001 - Routledge.
    The Existentialist Reader is a comprehensive anthology of classic philosophical writings from eight key existentialist thinkers: Sartre, Camus, Heidegger, de Beauvoir, Jaspers, Marcel, Merleau-Ponty, and Ortega y Gasset. These substantial and carefully selected readings consider the distinctive concerns of existentialism: absurdity, anxiety, alienation, death. A comprehensive introduction by Paul S. MacDonald illuminates the existentialist quest for individual freedom and authentic human experience with insight into the historical and intellectual background of these major figures. The Existentialist Reader is a valuable (...)
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  19.  22
    Consciousness, Self-Consciousness, and Authoritative Self-Knowledge.Cynthia Macdonald - 2008 - Macdonald, C 2008, ' Consciousness, Self-Consciousness, and Authoritative Self-Knowledge ' Proceedings of the Aristotelian Society 108.
  20. Probability and Evidence.A. J. Ayer & Graham MacDonald - 1972 - Cambridge University Press.
    A. J. Ayer was one of the foremost analytical philosophers of the twentieth century, and was known as a brilliant and engaging speaker. In essays based on his influential Dewey Lectures, Ayer addresses some of the most critical and controversial questions in epistemology and the philosophy of science, examining the nature of inductive reasoning and grappling with the issues that most concerned him as a philosopher. This edition contains revised and expanded versions of the lectures and two additional essays. Ayer (...)
     
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  21. The Good and the Clever: The Founders' Memorial Lecture, Girton College 1945.A. D. Lindsay - 2014 - Cambridge University Press.
    Originally published in 1945, this book presents the content of the Girton College Founders' Memorial Lecture for that year, which was delivered by A. D. Lindsay. This book will be of value to anyone with an interest in philosophy and the relationship between intelligence and morality.
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  22. Luke and the Politics of Homeric Imitation: Luke–Acts as Rival to the Aeneid.Dennis R. MacDonald - 2018 - Fortress Academic.
    In this book MacDonald guides his reader through Luke-Acts from beginning to end to identify and interpret the author’s imitations of classical Greek poetry, arguing that Luke’s two-volume work was a prose epic to provide his readers with a foundation myth for the new social reality that the Christian Church had become.
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  23. On Peter Gordon’s Adorno and Existence.Iain Macdonald - 2018 - Adorno Studies 2 (1):64-69.
    Iain Macdonald’s response to Peter Gordon’s Adorno and Existence.
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  24.  96
    Getting to the Bottom of “Triple Bottom Line”.Chris MacDonald - 2004 - Business Ethics Quarterly 14 (2):243-262.
    In this paper, we examine critically the notion of “Triple Bottom Line” accounting. We begin by asking just what it is that supporters of the Triple Bottom Line idea advocate, and attempt to distil specific, assessable claims from the vague, diverse, and sometimescontradictory uses of the Triple Bottom Line rhetoric. We then use these claims as a basis upon which to argue (a) that what issound about the idea of a Triple Bottom Line is not novel, and (b) that what (...)
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  25. Mind-Body Identity Theories.Cynthia Macdonald - 1989 - Routledge.
    Chapter One The most plausible arguments for the identity of mind and body that have been advanced in this century have been for the identity of mental ...
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  26.  73
    Yours or Mine? Ownership and Memory.Sheila J. Cunningham, David J. Turk, Lynda M. Macdonald & C. Neil Macrae - 2008 - Consciousness and Cognition 17 (1):312-318.
    An important function of the self is to identify external objects that are potentially personally relevant. We suggest that such objects may be identified through mere ownership. Extant research suggests that encoding information in a self-relevant context enhances memory , thus an experiment was designed to test the impact of ownership on memory performance. Participants either moved or observed the movement of picture cards into two baskets; one of which belonged to self and one which belonged to another participant. A (...)
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  27. The Metaphysics of Mental Causation.Cynthia Macdonald & Graham Macdonald - 2006 - Journal of Philosophy 103 (11):539-576.
    A debate has been raging in the philosophy of mind for at least the past two decades. It concerns whether the mental can make a causal difference to the world. Suppose that I am reading the newspaper and it is getting dark. I switch on the light, and continue with my reading. One explanation of why my switching on of the light occurred is that a desiring with a particular content (that I continue reading), a noticing with a particular content (...)
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  28. Teleosemantics: New Philosophical Essays.Graham Macdonald & David Papineau (eds.) - 2006 - Oxford: Clarendon Press.
    Teleosemantics seeks to explain meaning and other intentional phenomena in terms of their function in the life of the species. This volume of new essays from an impressive line-up of well-known contributors offers a valuable summary of the current state of the teleosemantics debate.
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  29. Philosophy of Psychology: Debates on Psychological Explanation.Cynthia Macdonald & Graham Macdonald (eds.) - 1995 - Blackwell.
  30. Emergence and Downward Causation.Cynthia Macdonald & Graham Macdonald - 2010 - In Cynthia Macdonald & Graham Macdonald (eds.), Emergence in Mind. Oxford University Press.
  31.  39
    Instilling Ethical Behavior in Organizations: A Survey of Canadian Companies. [REVIEW]R. Murray Lindsay, Linda M. Lindsay & V. Bruce Irvine - 1996 - Journal of Business Ethics 15 (4):393 - 407.
    An organization's management control system can play an important role in influencing ethical behavior among employees. In this paper a theoretical framework of control is developed by linking various ethics related control mechanisms reported in the literature to the primary components of a management control system. In addition, the findings of a survey of the Financial Post's Top 1 000 Canadian industrial and service companies are reported. The survey investigated organizations' use of ethical codes of conduct, whistleblowing systems, ethics committees, (...)
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  32. Synchronic Contingency, Instants of Nature, and Libertarian Freedom: Comments on 'The Background to Scotus's Theory of Will'.Scott MacDonald - 1995 - Modern Schookman 72 (2-3):169-74.
  33. Introduction: Prospects and Problems for Teleosemantics.Graham Macdonald & David Papineau - 2006 - In Graham Macdonald & David Papineau (eds.), Teleosemantics: New Philosophical Essays. Oxford University Press. pp. 1--22.
  34.  19
    Introduction: The Idea of Global Political Justice.Terry Macdonald & Miriam Ronzoni - 2012 - Critical Review of International Social and Political Philosophy 15 (5):521-533.
  35.  33
    The Student Lifeworld and the Meanings of Plagiarism.Peter Ashworth, Ranald MacDonald & Madeleine Freewood - 2003 - Journal of Phenomenological Psychology 34 (2):257-278.
    As plagiarism is a notion specific to a particular culture and epoch, and is also understood in a variety of ways by individuals, particular attention must be paid to the putting of the phenomenological question, What is plagiarism in its appearing? Resolution of this issue leads us to locate students' perceptions and opinions within the lifeworld, and to seek an initially idiographic set of descriptions. Of twelve interview analyses, three are presented. A student who took an especially anxious line, his (...)
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  36.  79
    Mental Causes and Explanation of Action.Cynthia Macdonald & Graham F. Macdonald - 1986 - Philosophical Quarterly 36 (April):145-58.
  37. Are Deontology and Teleology Mutually Exclusive?James E. Macdonald & Caryn L. Beck-Dudley - 1994 - Journal of Business Ethics 13 (8):615 - 623.
    Current discussions of business ethics usually only consider deontological and utilitarian approaches. What is missing is a discussion of traditional teleology, often referred to as virtue ethics. While deontology and teleology are useful, they both suffer insufficiencies. Traditional teleology, while deontological in many respects, does not object to utilitarian style calculations as long as they are contained within a moral framework that is not utilitarian in its origin. It contains the best of both approaches and can be used to focus (...)
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  38. Connectionism: Debates on Psychological Explanation.Cynthia Macdonald & Graham Macdonald (eds.) - 1995 - Blackwell.
    This volume provides an introduction to and review of key contemporary debates concerning connectionism, and the nature of explanation and methodology in cognitive psychology. The first debate centers on the question of whether human cognition is best modeled by classical or by connectionist architectures. The second centres on the question of the compatibility between folk, or commonsense, psychological explanation and explanations based on connectionist models of cognition. Each of the two sections includes a classic reading along with important responses, and (...)
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  39. Introspection and Authoritative Self-Knowledge.Cynthia Macdonald - 2007 - Erkenntnis 67 (2):355-372.
    In this paper I outline and defend an introspectionist account of authoritative self-knowledge for a certain class of cases, ones in which a subject is both thinking and thinking about a current, conscious thought. My account is distinctive in a number of ways, one of which is that it is compatible with the truth of externalism.
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  40.  73
    Charitable Conflicts of Interest.Chris MacDonald, Michael McDonald & Wayne Norman - 2002 - Journal of Business Ethics 39 (1-2):67 - 74.
    This paper looks at conflicts of interest in the not-for-profit sector. It examines the nature of conflicts of interest and why they are of ethical concern, and then focuses on the way not-for-profit organisations are especially prone to and vulnerable to conflict-of-interest scandals. Conflicts of interest corrode trust; and stakeholder trust (particularly from donors) is the lifeblood of most charities. We focus on some specific challenges faced by charitable organisations providing funding for scientific (usually medical) research, and examine a case (...)
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  41.  97
    On McDowell's Identity Conception of Truth.William Fish & Cynthia Macdonald - 2007 - Analysis 67 (1):36-41.
  42. “It Shouldn't Have to Be A Trade”: Recognition and Redistribution in Care Work Advocacy.Cameron Lynne Macdonald & David A. Merrill - 2002 - Hypatia 17 (2):67-83.
    : Care work straddles the divide between activities performed out of love and those performed for pay. The tensions created for workers by this divide raise questions concerning connections between recognition and redistribution. Through an analysis of mobilization among childcare workers, we argue that care workers can address redistribution and recognition simultaneously through vocabularies of both skill and virtue. We conclude with a discussion of strategies to overcome the false dichotomy between recognition and redistribution.
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  43. Self-Knowledge and Inner Space.Cynthia Macdonald - 2006 - In Cynthia Macdonald & Graham Macdonald (eds.), McDowell and His Critics. Blackwell. pp. 73--88.
  44.  61
    Emergence and Causal Powers.Graham Macdonald - 2007 - Erkenntnis 67 (2):239 - 253.
    This paper argues that the non-reductive monist need not be concerned about the ‘problem’ of mental causation; one can accept both the irreducibility of mental properties to physical properties and the causal closure of the physical. More precisely, it is argued that instances of mental properties can be causally efficacious, and that there is no special barrier to seeing mental properties whose instances are causally efficacious as being causally relevant to the effects they help to bring about. It is then (...)
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  45.  8
    Will the "Secular Priests" of Bioethics Work Among the Sinners?Chris MacDonald - 2003 - American Journal of Bioethics 3 (2):36-39.
    In this paper, I explore briefly the "secular priesthood" metaphor often applied to bioethicists. I next ask: if, despite our discomfort with the metaphor, we were to embrace the best aspects of the priesthood(s) ? which I identify as the missionaries' willingness to work among sinners and lepers, at their own peril ? would we be able to live up to that standard of bravery? I then draw a parallel with the fears of contagion currently be voiced (by Carl Elliott (...)
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  46.  45
    Enhancements and Justice: Problems in Determining the Requirements of Justice in a Genetically Transformed Society.Ronald Alan Lindsay - 2005 - Kennedy Institute of Ethics Journal 15 (1):3-38.
    : There is a concern that genetic engineering will exacerbate existing social divisions and inequalities, especially if only the wealthy can afford genetic enhancements. Accordingly, many argue that justice requires the imposition of constraints on genetic engineering. However, it would be unwise to decide at this time what limits should be imposed in the future. Decision makers currently lack both the theoretical tools and the factual foundation for making sound judgments about the requirements of justice in a genetically transformed society. (...)
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  47.  36
    Global Public Power: Thesubjectof Principles of Global Political Legitimacy.Andrew Hurrell & Terry Macdonald - 2012 - Critical Review of International Social and Political Philosophy 15 (5):553-571.
    This paper elaborates the concept of global public power as the subject of principles of political legitimacy in global politics, and defends it through a critical comparison with other concepts widely employed to depict this regulative subject: states, global basic structure, and global governance. The goal underlying this argument is to bring some greater unity and integration to conceptual understandings of the subject of principles of political legitimacy within analyses of global politics, and in doing so to frame a broader (...)
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  48.  19
    Can We Own the Past? Cultural Artifacts as Public Goods.Peter Lindsay - 2012 - Critical Review of International Social and Political Philosophy 15 (1):1-17.
    This paper examines a concrete political controversy in order to shed light on a broad philosophical issue. The controversy is with regard to who owns cultural antiquities ? the nations (often in the developing world) on whose soil they originated, or the museums of developed nations that have, through a variety of means, come into possession of them. Despite their opposing views, both sides accept the claim that ownership can be derived from prior facts about cultural identity. Moreover, when their (...)
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  49. New Books. [REVIEW]A. E. Taylor, John Adams, P. E. Winter, F. C. S. Schiller, M. L., S. R., J. Waterlow, Francis Jones, B. Russell, E. M. Smith & A. D. Lindsay - 1910 - Mind 19 (75):422-442.
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  50.  48
    Oregon's Experience: Evaluating the Record.Ronald A. Lindsay - 2009 - American Journal of Bioethics 9 (3):19 – 27.
    Prior to passage of the Oregon Death with Dignity Act, opponents of assistance in dying argued that legalization would have serious harmful consequences. Specifically, they argued that the quality and availability of palliative care would decline, that the harms of legalization would affect certain vulnerable groups disproportionately, that legal assisted dying could not be confined to the competent terminally ill who voluntarily request assistance, and that the practice would result in frequent abuses. Data from Oregon's decade-long experience decisively refute the (...)
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