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Line Ingerslev
University of Aarhus
  1.  93
    My Body as an Object: Self-Distance and Social Experience.Line Ryberg Ingerslev - 2013 - Phenomenology and the Cognitive Sciences 12 (1):163-178.
    In phenomenology the body is often referred to as the lived body which makes the world familiar to me. In this paper, however, I discuss bodily self-consciousness in terms of self-distance. Self-distance is the suggestion that bodily self-consciousness consist in a reflective stance where you conceive of your body as a physical thing, an object in the world as well as the subject of bodily experiences. I argue that we are bodily self-conscious because we experience our own body in more (...)
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  2.  23
    On the role of habit for self-understanding.Line Ryberg Ingerslev - 2020 - Phenomenology and the Cognitive Sciences 19 (3):481-497.
    An action is typically carried out over time, unified by an intention that is known to the agent under some description. In some of our habitual doings, however, we are often not aware of what or why we do as we do. Not knowing this, we must ask what kind of agency is at stake in these habitual doings, if any. This paper aims to show how habitual doings can still be considered actions of a subject even while they involve (...)
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  3.  16
    Clinical Response to Bodily Symptoms in Psychopathology.Line Ryberg Ingerslev & Dorothée Legrand - 2017 - Philosophy, Psychiatry, and Psychology 24 (1):53-67.
    In what sense can bodily manifestations in psychopathology be conceived of as modes of speaking? In which ways can a patient be listened to and responded to? In this paper, we consider these questions in the framework both of phenomenology and psychoanalysis. On the one hand, a phenomenological approach helps considering the body as expressive, but, we argue, more refinement is needed, and in particular, expression ought to be differentiated from communication, in the aim of better capturing the phenomenon of (...)
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  4.  12
    Responding to Incomprehensibility: On the Clinical Role of Anonymity in Bodily Symptoms.Line Ryberg Ingerslev & Dorothée Legrand - 2017 - Philosophy, Psychiatry, and Psychology 24 (1):73-76.
    We are grateful to René Rosfort for his comment on our target paper Clinical Response to Bodily Symptoms in Psychopathology. Rosfort’s remarks lead us here to specify an important point which our initial proposal may have left too implicit. Within the realm of clinical practice in psychopathology, we argue that bodily manifestations can be offered an expressive space and that they can be listened to in the clinical encounter as being part of the patient’s speech whereby she, by way of (...)
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  5.  52
    Why the Capacity to Pretend Matters for Empathy.Line Ryberg Ingerslev - 2014 - Topoi 33 (1):1-13.
    A phenomenological insight in the debate on empathy is that it is possible to directly perceive other people’s emotions in their expressive bodily behaviour. Contrary to what is suggested by many phenomenologists, namely that this perceptual skill is immediately available if one has vision, this paper argues that the perceptual skill for empathy is acquired. Such a skill requires that we have undergone certain emotional experiences ourselves and that we have had the experience of seeing the world differently, which is (...)
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  6.  1
    Die anthropologische Einstellung und die Frage der Natur.Line Ryberg Ingerslev - 2012 - Internationales Jahrbuch für Philosophische Anthropologie 3 (1).
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  7.  3
    Inhibited Intentionality: On Possible Self-Understanding in Cases of Weak Agency.Line Ryberg Ingerslev - 2020 - Frontiers in Psychology 11.
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