Results for 'Linnell Linnell'

29 found
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  1.  6
    YOLTON'S John Locke and the Way of Ideas. [REVIEW]Linnell Linnell - 1958 - Philosophy and Phenomenological Research 19:256.
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  2.  2
    LEIBNIZ, The Leibniz-Clarke Correspondence, Ed. Alexander. [REVIEW]Linnell Linnell - 1957 - Philosophy and Phenomenological Research 18:277.
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  3.  19
    The Leibniz-Clarke Correspondence.John Linnell - 1957 - Philosophy and Phenomenological Research 18 (2):277-277.
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  4.  16
    John Locke and the Way of Ideas.John Linnell - 1958 - Philosophy and Phenomenological Research 19 (2):256-257.
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  5.  35
    Philosophy and Love: From Plato to Popular Culture.Linnell Secomb - 2007 - Indiana University Press.
    Love and romance from Plato toDesperate Housewives.
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  6.  2
    Linnell Secomb.That Heaven Allows - 2012 - In Jean-Pierre Boulé & Ursula Tidd (eds.), Existentialism and Contemporary Cinema: A Beauvoirian Perspective. Berghahn Books.
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  7.  12
    Perceptual Load and Early Selection: An Effect of Attentional Engagement?Karina Linnell - 2013 - Frontiers in Psychology 4.
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  8.  40
    Beauvoir’s Minoritarian Philosophy.Linnell Secomb - 1999 - Hypatia 14 (4):96-113.
    : Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immanence, and revalues feminine existence within philosophical discourses.
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  9. Fractured Community.Linnell Secomb - 2000 - Hypatia 15 (2):133-150.
    : Unity, commonality, and agreement are generally understood to be the basis, or the aim, of community. This paper argues instead that disagreement and fracture are inherent to, and provide the expression of difference within, community. Drawing on the experience of race relations in Australia, this paper proposes that ongoing resis-tance and disagreement by Aboriginal groups against non-Aboriginal law and culture has enabled an unworking of homogenizing and totalizing forces which destroy alterity within community.
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  10. Berkeley's Criticism of Abstract Ideas.John S. Linnell - 1954 - Dissertation, University of Minnesota
     
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  11. Found/ Wanting and Becoming/ Undone : A Response to Eva Bendix Petersen.Sheridan Linnell - 2007 - In Judith Butler & Bronwyn Davies (eds.), Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge.
     
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  12. The Departing Doctrine of the Soul.John Linnell - 1928 - Hibbert Journal 27:145.
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  13.  64
    Locke's Abstract Ideas.John Linnell - 1955 - Philosophy and Phenomenological Research 16 (3):400-405.
  14. Berkeley's Siris.John Linnell - 1960 - Pacific Philosophical Quarterly 41 (1):5.
     
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  15.  21
    Beauvoir's Minoritarian Philosophy.Linnell Secomb - 1999 - Hypatia 14 (4):96-113.
    Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immanence, and revalues feminine existence within philosophical discourses.
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  16.  28
    Exposure to an Urban Environment Alters the Local Bias of a Remote Culture.Serge Caparos, Lubna Ahmed, Andrew J. Bremner, Jan W. de Fockert, Karina J. Linnell & Jules Davidoff - 2012 - Cognition 122 (1):80-85.
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  17.  14
    Fractured Community.Linnell Secomb - 2000 - Hypatia 15 (2):133-150.
    Unity, commonality, and agreement are generally understood to be the basis, or the aim, of community. This paper argues instead that disagreement and fracture are inherent to, and provide the expression of difference within, community. Drawing on the experience of race relations in Australia, this paper proposes that ongoing resistance and disagreement by Aboriginal groups against non-Aboriginal law and culture has enabled an unworking of homogenizing and totalizing forces which destroy alterity within community.
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  18.  21
    “Bouba” and “Kiki” in Namibia? A Remote Culture Make Similar Shape–Sound Matches, but Different Shape–Taste Matches to Westerners.Andrew J. Bremner, Serge Caparos, Jules Davidoff, Jan de Fockert, Karina J. Linnell & Charles Spence - 2013 - Cognition 126 (2):165-172.
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  19. Book Review: Lisa Guenther, The Gift of the Other: Levinas and the Politics of Reproduction. New York: State University of New York Press, 2006. 190 Pp. ISBN-10: 0—7914—6847—X, ISBN-13: 978—0—7914—6847—0, $74.50 (Hbk); ISBN-10: 0—7914—6848—8, ISBN-13: 978—0—7914—6848—7, $24.95. [REVIEW]Linnell Secomb - 2007 - Feminist Theory 8 (3):358-360.
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  20.  30
    Hybrid Freedoms.Linnell Secomb - 2003 - Studies in Practical Philosophy 3 (1):118-136.
    In his essay 'Unpacking My Library... Again,' Homi Bhabha suggests that the liberal ideal of toleration has been challenged by colonial and postcolonial interactions and exchanges. Bhabha suggests that just as the ideal of equality has been problematized by the operation of gender and class difference, so too cultural and racial difference has exposed the contradictions inherent within the concept and the practice of toleration. This paper elaborates the critiques of toleration and recognition. It suggests that toleration is not a (...)
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  21. Simone de Beauvoir, Melodrama and the Ethics of Transcendence.Linnell Secomb - 2012 - In Jean-Pierre Boulé & Ursula Tidd (eds.), Existentialism and Contemporary Cinema: A Beauvoirian Perspective. Berghahn Books.
     
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  22.  7
    Introduction: Special Issue on Sentience and Consciousness.L. F. Almada & K. J. Linnell - 2021 - Journal of Consciousness Studies 28 (7-8):9-17.
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  23.  22
    Derrida’s Other Ends of Man.Linnell Secomb - 2010 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (3):299-313.
    In ‘Force of law’ Derrida appears to suggest that emancipatory ideals and human rights have a continuing relevance. This may seem a surprising proposition from a theorist often interpreted as critical of humanist and Enlightenment principles. This paper argues, however, that Derrida does not reject, outright, humanist, Enlightenment and emancipatory strategies but instead deconstructs these in order to propose alternate ‘ethical’ and ‘political’ possibilities. Focusing on ‘The ends of man’, ‘Force of law’ and ‘Autoimmunity’ this paper argues that Derrida does (...)
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  24. Cultural Differences in Face Recognition and Potential Underlying Mechanisms.Caroline Blais, Karina J. Linnell, Serge Caparos & Amanda Estéphan - 2021 - Frontiers in Psychology 12.
    The ability to recognize a face is crucial for the success of social interactions. Understanding the visual processes underlying this ability has been the focus of a long tradition of research. Recent advances in the field have revealed that individuals having different cultural backgrounds differ in the type of visual information they use for face processing. However, the mechanisms that underpin these differences remain unknown. Here, we revisit recent findings highlighting group differences in face processing. Then, we integrate these results (...)
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  25.  19
    Words That Matter : Reading the Performativity of Humanity Through Butler and Blanchot.Linnell Secomb - 2007 - In Judith Butler & Bronwyn Davies (eds.), Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life. Routledge.
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  26.  21
    Review of Joanna Hodge, Derrida on Time[REVIEW]Linnell Secomb - 2009 - Notre Dame Philosophical Reviews 2009 (1).
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  27.  2
    Beauvoiris Minoritarian Philosophy.Linnell Secomb - 1999 - Hypatia 14 (4):96-113.
    Drawing on Gilles Deleuze and Félix Guattari's elaborations of the project of philosophy and styles of minoritarian literature, it becomes possible to reveal new dimensions in Simone de Beauvoir's The Second Sex. In this work she uses a minoritarian philosophy, which is an accessible and collaborative mode of philosophizing, to create a concept of Woman as an incarnate-becoming. This concept overcomes the dichotomizing of transcendence and immanence, and revalues feminine existence within philosophical discourses.
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  28.  9
    Rrapping Irigaray : Flesh, Passion, World.Linnell Secomb - 2008 - In Nicole Anderson & Katrina Schlunke (eds.), Cultural Theory in Everyday Practice. Oxford University Press.
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  29.  27
    Philosophy and Love: From Plato to Popular Culture by Linnell Secomb.Rosalyn Diprose - 2009 - Hypatia 24 (4):238-240.