Results for 'Lionel Ignacius Cusack Plutarch'

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  1.  46
    Popular Ethics in Ancient Greece.Lionel Ignacius Cusack Pearson - 1962 - Stanford, Calif., Stanford University Press.
    Library POPULAR ETHICS IN ANCIENT GREECE Lionel Pearson STANFORD UNIVERSITY PRESS STANFORD. ...
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  2.  1
    Plutarch and Rome.Lionel Pearson & C. P. Jones - 1974 - American Journal of Philology 95 (2):204.
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  3.  25
    Plutarch. Moralia. Vol. Vii, 523c–612b. Trans. P. H. De Lacy and B. Einarson. [Loeb Classical Library.] London: Heinemann. 1959. Pp. Xvi + 618. 15s. [REVIEW]A. J. Gossage, Plutarch, P. H. De Lacy & B. Einarson - 1961 - Journal of Hellenic Studies 81:173-173.
  4. Plutarch's Advice to the Bride and Groom and a Consolation to His Wife: English Translations, Commentary, Interpretive Essays, and Bibliography.Plutarch . & W. S. Hatcher (eds.) - 1999 - Oxford University Press USA.
    While perhaps best known for his Lives, Plutarch also wrote philosophical dialogues that constitute a major intellectual legacy from the first century A.D. This collection presents two important short works from his writings in moral philosophy. They reveal Plutarch at his best--informative, sympathetic, rich in narrative--and are accompanied by an extensive commentary that situates Plutarch and his views on marriage in their historical context.
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  5. Plutarch's Morals Translated From the Greek by Several Hands.Matthew Plutarch & Morgan - 1694 - Printed by Tho. Braddyll, and Are to Be Sold by Most Booksellers in London and Westminster.
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  6.  17
    Plutarch: Life of Dion. With Introduction and Notes by W. H. Porter. Pp. Xxx + 106. Dublin: Hodges, Figgis and Co., 1952. 7s. 6d. [REVIEW]H. D. Westlake, Plutarch & W. H. Porter - 1954 - Journal of Hellenic Studies 74:240-240.
  7.  11
    Plutarch. Vies, 7. Cimon—Lucullus, Nicias— Crassus. Paris: Les Belles Lettres. 1972. Pp. 312. 50.00F.A. J. Gossage & Plutarch - 1974 - Journal of Hellenic Studies 94:198-199.
  8.  15
    Plutarch. Vies, Ii. Solon–Publicola. Thémistocle–Camille. Ed. And Trans. R. Flacelière, E. Chambry and M. Juneaux. [Assn. G. Budé.] Paris: ‘Les Belles Lettres’. 1961. Pp. V + 238. NFr. 15. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere, E. Chambry & M. Juneaux - 1964 - Journal of Hellenic Studies 84:171-171.
  9.  7
    Plutarch. Vies. Tome Iii. Périclès-Fabius Maximus, Alcibiade–Coriolan. Ed. And Trans. R. Flacelière and E. Chambry. Paris: ‘Les Belles Lettres’. 1964. Pp. 254. Fr. 21. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1966 - Journal of Hellenic Studies 86:205-205.
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  10.  10
    Plutarch. Vies. Tome Iv. Timoléon—Paul Émile, Pélopidas—Marcellus. Ed. And Trans. R. Flacelière and E. Chambry. Paris: ‘Les Belles Lettres’. 1966. Pp. Vii + 259. Price Not Stated. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1969 - Journal of Hellenic Studies 89:137-138.
  11.  10
    Plutarch. Vies. Tome VIII. Sertorius— Eumène. Agesilas—Pompée. Ed. And Trans. R. Flacelière and E. Chambry. Paris: ‘Les Belles Lettres’. 1973. Pp. 313. Fr. 60.00. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1975 - Journal of Hellenic Studies 95:215-216.
  12.  16
    Plutarch. Vies. Tome Xiii. Démétrios–Antoine. Tome Xiv. Dion–Brutus. Tome Xv. Artaxerxès–Aratos–Galba–Othon. Ed. And Trans. R. Flacelière and É. Chambry. Paris: ‘Les Belles Lettres’. 1977, 1978, 1979. Pp. 233, 181, 259. Fr. 115, 135, 156 , Fr. 85, 105, 125. [REVIEW]A. J. Gossage, Plutarch, R. Flaceliere & E. Chambry - 1981 - Journal of Hellenic Studies 101:162-163.
  13.  84
    Sincerity and Authenticity.Lionel Trilling - 1972 - Harcourt Brace Jovanovich.
    Surveys Western literature and thought to reveal the evolution of the ideals of sincerity and authenticity.
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  14.  7
    Plutarch. Moralia. Vol. Xiii, Part 1–2. Ed. And Trans. H. Cherniss. 2 Vols. Cambridge, Mass.: Harvard University Press and London: Heinemann. 1976. Pp. Xxvi + 885. £2.95 Each Vol. - Plutarch. Gli Opuscoli Contro Gli Stoici. 1–2. Ed. And Trans. M. Baldassarri. Trento: Verifiche [1976?]. Pp. 171, 169. L 5500, L 6500. [REVIEW]F. H. Sandbach, Plutarch, H. Cherniss & M. Baldassarri - 1979 - Journal of Hellenic Studies 99:184-184.
  15.  11
    Plutarch. Oeuvres Morales. Tome IX, 1 Propos de Table. Livres 1–3. Ed. And Trans. F. Fuhrmann. . Paris: Les Belles Lettres. 1972. Pp. Xxxvi + 205. 40.00 F. [REVIEW]F. H. Sandbach, Plutarch & F. Fuhrmann - 1973 - Journal of Hellenic Studies 93:233-234.
  16.  12
    Equilibrium, Trade, and Growth: Selected Papers of Lionel W. Mckenzie.Lionel W. McKenzie - 2009 - MIT Press.
    This book, collecting his most important papers in the form in which they were originally published, can be seen as a companion to that one.
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  17.  56
    The Rationale Behind Revision-Rule Semantics.Lionel Shapiro - 2006 - Philosophical Studies 129 (3):477 - 515.
    According to Gupta and Belnap, the “extensional behavior” of ‘true’ matches that of a circularly defined predicate. Besides promising to explain semantic paradoxicality, their general theory of circular predicates significantly liberalizes the framework of truth-conditional semantics. The authors’ discussions of the rationale behind that liberalization invoke two distinct senses in which a circular predicate’s semantic behavior is explained by a “revision rule” carrying hypothetical information about its extension. Neither attempted explanation succeeds. Their theory may however be modified to employ a (...)
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  18. Deflating Logical Consequence.Lionel Shapiro - 2011 - Philosophical Quarterly 61 (243):320-342.
    Deflationists about truth seek to undermine debates about the nature of truth by arguing that the truth predicate is merely a device that allows us to express a certain kind of generality. I argue that a parallel approach is available in the case of logical consequence. Just as deflationism about truth offers an alternative to accounts of truth's nature in terms of correspondence or justification, deflationism about consequence promises an alternative to model-theoretic or proof-theoretic accounts of consequence's nature. I then (...)
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  19. "Coordinative Definition" and Reichenbach's Semantic Framework: A Reassessment.Lionel Stefan Shapiro - 1994 - Erkenntnis 41 (3):287 - 323.
    Reichenbach's Philosophy of Space and Time (1928) avoids most of the logical positivist pitfalls it is generally held to exemplify, notably both conventionalism and verificationism. To see why, we must appreciate that Reichenbach's interest lies in how mathematical structures can be used to describe reality, not in how words like 'distance' acquire meaning. Examination of his proposed "coordinative definition" of congruence shows that Reichenbach advocates a reductionist analysis of the relations figuring in physical geometry (contrary to common readings that attribute (...)
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  20. Towards a Cognitive Neuroscience of Consciousness: Basic Evidence and a Workspace Framework.Stanislas Dehaene & Lionel Naccache - 2001 - Cognition 79 (1):1-37.
  21.  38
    The Very Idea of a Substructural Approach to Paradox.Lionel Shapiro - forthcoming - Synthese:1-20.
    This paper aims to call into question the customary division of logically revisionary responses to the truth-theoretic paradoxes into those that are “substructural” and those that are “ structural.” I proceed by examining, as a case study, Beall’s recent proposal based on the paraconsistent logic LP. Beall formulates his response to paradox in terms of a consequence relation that obeys all standard structural rules, though at the price of the language’s lacking a detaching conditional. I argue that the same response (...)
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  22.  2
    On Vogelsang: A Conversation by Holger Schulze with Peter Cusack on his Audio-pieces Vogelsang Café, Vogelsang Doors and Vogelsang Walk.Peter Cusack - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (1):34-38.
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  23. LP, K3, and FDE as Substructural Logics.Lionel Shapiro - 2017 - In Pavel Arazim & Tomáš Lavička (eds.), The Logica Yearbook 2016. London: College Publications.
    Building on recent work, I present sequent systems for the non-classical logics LP, K3, and FDE with two main virtues. First, derivations closely resemble those in standard Gentzen-style systems. Second, the systems can be obtained by reformulating a classical system using nonstandard sequent structure and simply removing certain structural rules (relatives of exchange and contraction). I clarify two senses in which these logics count as “substructural.”.
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  24.  76
    Naive Structure, Contraction and Paradox.Lionel Shapiro - 2015 - Topoi 34 (1):75-87.
    Rejecting structural contraction has been proposed as a strategy for escaping semantic paradoxes. The challenge for its advocates has been to make intuitive sense of how contraction might fail. I offer a way of doing so, based on a “naive” interpretation of the relation between structure and logical vocabulary in a sequent proof system. The naive interpretation of structure motivates the most common way of blaming Curry-style paradoxes on illicit contraction. By contrast, the naive interpretation will not as easily motivate (...)
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  25. Plutarch's Advice to the Bride and Groom and a Consolation to His Wife: English Translations, Commentary, Interpretive Essays, and Bibliography.Sarah B. Pomeroy (ed.) - 1999 - Oup Usa.
    The collection presented here looks at two important short works from Plutarch's writings in moral philosophy; The Advice to the Bride and Groom and A Consolation to His Wife, in which he offers solace to his wife on the death of their infant son. The works reveal Plutarch at his best - informative, sympathetic, rich in narrative description - and are followed by commentaries by a number of experts, which situate Plutarch and his views on marriage in (...)
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  26.  69
    Unconscious Semantic Priming Extends to Novel Unseen Stimuli.Lionel Naccache & Stanislas Dehaene - 2001 - Cognition 80 (3):215-229.
  27.  90
    Validity and Truth-Preservation.Lionel Shapiro & Julien Murzi - 2015 - In T. Achourioti, K. Fujimoto, H. Galinon & J. Martínez-Fernández (eds.), Unifying the Philosophy of Truth. Springer Verlag. pp. 431-459.
    The revisionary approach to semantic paradox is commonly thought to have a somewhat uncomfortable corollary, viz. that, on pain of triviality, we cannot affirm that all valid arguments preserve truth (Beall2007, Beall2009, Field2008, Field2009). We show that the standard arguments for this conclusion all break down once (i) the structural rule of contraction is restricted and (ii) how the premises can be aggregated---so that they can be said to jointly entail a given conclusion---is appropriately understood. In addition, we briefly rehearse (...)
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  28. The Presuppositions of Critical History [by] F.H. Bradley. Edited with Introd. And Commentary by Lionel Rubinoff.F. H. Bradley & Lionel Rubinoff - 1968 - J.M. Dent.
     
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  29.  7
    Liberty and Learning.Lionel Elvin & Kenneth Strike - 1982
  30.  55
    Commitment Accounts of Assertion.Lionel Shapiro - 2018 - In Sanford Goldberg (ed.), The Oxford Handbook of Assertion. Oxford University Press.
    According to commitment accounts of assertion, asserting is committing oneself to something’s being the case, where such commitment is understood in terms of norms governing a social practice. I elaborate and compare two version of such accounts, liability accounts (associated with C.S. Peirce) and dialectical norm accounts (associated with Robert Brandom), concluding that the latter are more defensible. I argue that both versions of commitment account possess a potential advantage over rival normative accounts of assertion in that they needn’t presuppose (...)
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  31. Deflating '''Race'''.Lionel K. Mcpherson - 2015 - Journal of the American Philosophical Association 1 (4):674--693.
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  32.  22
    Manufacturing Confucianism: Chinese Traditions & Universal Civilization.Lionel M. Jensen - 1997 - Duke University Press.
    Based on specific documentary evidence, historian Lionel Jensen reveals how 16th- and 17th-century Western missionaries used translations of the ancient RU ...
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  33. Brandom on the Normativity of Meaning.Lionel Shapiro - 2004 - Philosophy and Phenomenological Research 68 (1):141-60.
    Brandom's "inferentialism"—his theory that contentfulness consists in being governed by inferential norms—proves dubiously compatible with his own deflationary approach to intentional objectivity. This is because a deflationist argument, adapted from the case of truth to that of correct inference, undermines the criterion of adequacy Brandom employs in motivating inferentialism. Once that constraint is abandoned, moreover, the very constitutive-explanatory availability of Brandom's inferential norms becomes suspect. Yet Brandom intertwines inferentialism with a separate explanatory project, one that in explaining the pragmatic significance (...)
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  34.  22
    Plutarch Against Colotes: A Lesson in History of Philosphy.Eleni Kechagia - 2011 - Oxford University Press.
    This book contributes to the 'rehabilitation' of Plutarch as a philosopher by focusing on an important aspect of his philosophical self: his work as a teacher, interpreter, and, eventually, historian of philosophy.
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  35.  75
    Innocence and Responsibility in War.Lionel K. Mcpherson - 2004 - Canadian Journal of Philosophy 34 (4):485-506.
    Innocence is a notion that can prove controversial. Claims of innocence typically support not imposing burdens on the innocent when their conduct is relevantly unobjectionable. This paper examines innocence in the context of violent conflict between states or groups. Many thinkers about the morality of such violence want to establish a principle that would protect innocent civilians. Yet the common view in just war theory does not affirm the moral innocence of civilians. Similarly, the common view that soldiers have an (...)
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  36.  69
    Validity Curry Strengthened.Lionel Shapiro - 2013 - Thought: A Journal of Philosophy 2 (1):100-107.
    Several authors have argued that a version of Curry's paradox involving validity motivates rejecting the structural rule of contraction. This paper criticizes two recently suggested alternative responses to “validity Curry.” There are three salient stages in a validity Curry derivation. Rejecting contraction blocks the first, while the alternative responses focus on the second and third. I show that a distinguishing feature of validity Curry, as contrasted with more familiar forms of Curry's paradox, is that paradox arises already at the first (...)
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  37.  18
    Lionel Penrose and the Concept of Normal Variation in Human Intelligence.Sean A. Valles - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):281-289.
    Lionel Penrose (1898–1972) was an important leader during the mid-20th century decline of eugenics and the development of modern medical genetics. However, historians have paid little attention to his radical theoretical challenges to mainline eugenic concepts of mental disease. Working from a classification system developed with his colleague, E. O. Lewis, Penrose developed a statistically sophisticated and clinically grounded refutation of the popular position that low intelligence is inherently a disease state. In the early 1930s, Penrose advocated dividing “mental (...)
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  38. Expressibility and the Liar's Revenge.Lionel Shapiro - 2011 - Australasian Journal of Philosophy 89 (2):297-314.
    There is a standard objection against purported explanations of how a language L can express the notion of being a true sentence of L. According to this objection, such explanations avoid one paradox (the Liar) only to succumb to another of the same kind. Even if L can contain its own truth predicate, we can identify another notion it cannot express, on pain of contradiction via Liar-like reasoning. This paper seeks to undermine such ‘revenge’ by arguing that it presupposes a (...)
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  39.  72
    Effortless Control: Executive Attention and Conscious Feeling of Mental Effort Are Dissociable.Lionel Naccache, Stanislas Dehaene, L. Jonathan Cohen, Marie-Odile Habert, Elodie Guichart-Gomez, Damien Galanaud & Jean-Claude Willer - 2005 - Neuropsychologia 43 (9):1318-1328.
  40. Cerebral Mechanisms of Word Masking and Unconscious Repetition Priming.Stanislas Dehaene, Lionel Naccache, L. Jonathan Cohen, Denis Le Bihan, Jean-Francois Mangin, Jean-Baptiste Poline & Denis Rivière - 2001 - Nature Neuroscience 4 (7):752-758.
  41. Toward 'Perfect Collections of Properties': Locke on the Constitution of Substantial Sorts.Lionel Shapiro - 1999 - Canadian Journal of Philosophy 29 (4):551-593.
    Locke's claims about the "inadequacy" of substance-ideas can only be understood once it is recognized that the "sort" represented by such an idea is not wholly determined by the idea's descriptive content. The key to his compromise between classificatory conventionalism and essentialism is his injunction to "perfect" the abstract ideas that serve as "nominal essences." This injunction promotes the pursuit of collections of perceptible qualities that approach ever closer to singling out things that possess some shared explanatory-level constitution. It is (...)
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  42.  74
    Sellars on the Function of Semantic Vocabulary.Lionel Shapiro - 2014 - British Journal for the History of Philosophy 22 (4):792-811.
    This paper examines two explanations Sellars gives, at successive stages of his career, of how semantic vocabulary lets us relate linguistic expressions to extra-linguistic reality. Despite their differences, both explanations reveal a distinctive pragmatist approach. According to Sellars, we do not use semantic vocabulary to describe language-world relations. Rather, our taking language to relate to the world is implicit in the moves licensed by our semantic assertions. I argue that Sellars's discussions of the function of semantic vocabulary point to an (...)
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  43. Is Terrorism Distinctively Wrong?Lionel K. McPherson - 2007 - Ethics 117 (3):524-546.
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  44.  23
    Reportability and Illusions of Phenomenality in the Light of the Global Neuronal Workspace Model.Lionel Naccache & Stanislas Dehaene - 2007 - Behavioral and Brain Sciences 30 (5-6):518-520.
    Can we ever experimentally disentangle phenomenal consciousness from the cognitive accessibility inherent to conscious reports? In this commentary, we suggest that (1) Block's notion of phenomenal consciousness remains intractably entangled with the need to obtain subjective reports about it; and (2) many experimental paradigms suggest that the intuitive notion of a rich but non-reportable phenomenal world is, to a large extent illusory – in a sense that requires clarification.
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  45.  97
    Intentional Relations and the Sideways‐on View: On McDowell's Critique of Sellars.Lionel Shapiro - 2013 - European Journal of Philosophy 21 (2):300-319.
    : McDowell opposes the view that the intentionality of language and thought remains mysterious unless it can be understood ‘from outside the conceptual order’. While he thinks the demand for such a ‘sideways-on’ understanding can be the result of ‘scientistic prejudice’, he points to Sellars's thought as exhibiting a different source: a distortion of our perspective ‘from within the conceptual order’. The distortion involves a failure on Sellars's part to see how descriptions from within the conceptual order can present expressions (...)
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  46.  19
    The Priming Method: Imaging Unconscious Repetition Priming Reveals an Abstract Representation of Number in the Parietal Lobes.Lionel Naccache & Stanislas Dehaene - 2001 - Cerebral Cortex 11 (10):966-974.
  47. On Blaming.Lionel Kenner - 1967 - Mind 76 (302):238-249.
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  48. Objective Being and “Ofness” in Descartes.Lionel Shapiro - 2012 - Philosophy and Phenomenological Research 84 (2):378-418.
    It is generally assumed that Descartes invokes “objective being in the intellect” in order to explain or describe an idea’s status as being “of something.” I argue that this assumption is mistaken. As emerges in his discussion of “materially false ideas” in the Fourth Replies, Descartes recognizes two senses of ‘idea of’. One, a theoretical sense, is itself introduced in terms of objective being. Hence Descartes can’t be introducing objective being to explain or describe “ofness” understood in this sense. Descartes (...)
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  49.  2
    Collingwood and the Reform of Metaphysics: A Study in the Philosophy of Mind.Lionel Rubinoff - 1970 - University of Toronto Press.
  50.  34
    Adding Insult to Inquiry.Lionel Wee - 2015 - Pragmatics and Society 6 (1):1-21.
    While compliments are usually intended to give credit and insults offense, the latter cannot simply be treated as opposites of the former. For example, a speaker can give credit to others as well as himself/herself. But while a speaker can offend others, it is less clear that a speaker can offend himself/herself. Understanding why this should be so provides us with a key insight into the nature of insults, namely, that it is predicated on the presumption that some dissimilarity exists (...)
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