Results for 'Lisa Forman Cody'

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  1.  3
    Lisa Forman Cody. Birthing the Nation: Sex, Science, and the Conception of Eighteenth‐Century Britons. Xx + 353 Pp., Figs., Bibl., Index. Oxford/New York: Oxford University Press, 2005. £55. [REVIEW]Ludmilla Jordanova - 2006 - Isis 97 (3):555-556.
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    Doreen Evenden. The Midwives of Seventeenth‐Century London. Xviii + 260 Pp., Illus., Figs., Tables, Apps., Bibl., Index. New York: Cambridge University Press, 2000. $64.95. [REVIEW]Lisa Forman Cody - 2003 - Isis 94 (2):378-379.
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    Ensuring Reasonable Health: Health Rights, the Judiciary, and South African HIV/AIDS Policy.Lisa Forman - 2005 - Journal of Law, Medicine and Ethics 33 (4):711-724.
    Historically, judicial enforcement of constitutional rights to health care has played a fairly limited role in enabling access to health care, a trend particularly prevalent in North America, and reflected in many other regions. This trend is due in part to judicial resistance to recognizing socioeconomic rights like health as appropriately legal, or as appropriately enforceable in light of the doctrine of separation of powers. This resistance is evident in judicial deference to social and economic policy, a reluctance to view (...)
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    Ensuring Reasonable Health: Health Rights, the Judiciary, and South African HIV/AIDS Policy.Lisa Forman - 2005 - Journal of Law, Medicine and Ethics 33 (4):711-724.
    Historically, judicial enforcement of constitutional rights to health care has played a fairly limited role in enabling access to health care, a trend particularly prevalent in North America, and reflected in many other regions. This trend is due in part to judicial resistance to recognizing socioeconomic rights like health as appropriately legal, or as appropriately enforceable in light of the doctrine of separation of powers. This resistance is evident in judicial deference to social and economic policy, a reluctance to view (...)
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  5.  57
    Through Students' Eyes: Ethical and Professional Issues Identified by Third-Year Medical Students During Clerkships: Table 1.Lauris C. Kaldjian, Marcy E. Rosenbaum, Laura A. Shinkunas, Jerold C. Woodhead, Lisa M. Antes, Jane A. Rowat & Valerie L. Forman-Hoffman - 2012 - Journal of Medical Ethics 38 (2):130-132.
    Backround Education in ethics and professionalism should reflect the realities medical students encounter in the hospital and clinic. Method We performed content analyses on Case Observation and Assessments (COAs) written by third-year medical students about ethical and professional issues encountered during their internal medicine and paediatrics clinical clerkships. Results A cohort of 141 third-year medical students wrote 272 COAs. Content analyses identified 35 subcategories of ethical and professional issues within 7 major domains: decisions regarding treatment (31.4%), communication (21.4%), professional duties (...)
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  6.  16
    To the Editor.Benjamin Mason Meier & Lisa Forman - 2010 - Hastings Center Report 40 (3):4-5.
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    Reply: Bagger and the Ghosts of GAA: ROBERT K. C. FORMAN.Robert K. C. Forman - 1991 - Religious Studies 27 (3):413-420.
    I am grateful for Mr Bagger's thoughtful remarks, as well as those of Professors Cousins, Smith, Katz, and Gimello at a recent American Academy of Religion panel devoted to The Problem of Pure Consciousness . But I cannot help but be struck by the tone of Mr Bagger's notice. As one colleague communicated to me after reading the piece, this is one of the most gratuitously rude pieces he had ever seen! If our book is really as bad as all (...)
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  8. Location and Mereology.Cody Gilmore - 2013 - Stanford Encyclopedia of Philosophy.
  9. Parts of Propositions.Cody Gilmore - 2014 - In Shieva Kleinschmidt (ed.), Mereology and Location. Oxford University Press. pp. 156-208.
    Do Russellian propositions have their constituents as parts? One reason for thinking not is that if they did, they would generate apparent counterexamples to plausible mereological principles. As Frege noted, they would be in tension with the transitivity of parthood. A certain small rock is a part of Etna but not of the proposition that Etna is higher than Vesuvius. So, if Etna were a part of the given proposition, parthood would fail to be transitive. As William Bynoe has noted (...)
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  10. Relativity and Three Four‐Dimensionalisms.Cody Gilmore, Damiano Costa & Claudio Calosi - 2016 - Philosophy Compass 11 (2):102-120.
    Relativity theory is often said to support something called ‘the four-dimensional view of reality’. But there are at least three different views that sometimes go by this name. One is ‘spacetime unitism’, according to which there is a spacetime manifold, and if there are such things as points of space or instants of time, these are just spacetime regions of different sorts: thus space and time are not separate manifolds. A second is the B-theory of time, according to which the (...)
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  11.  8
    Emphasizing the History of Genetics in an Explicit and Reflective Approach to Teaching the Nature of Science.Cody Tyler Williams & David Wÿss Rudge - 2016 - Science & Education 25 (3-4):407-427.
    Science education researchers have long advocated the central role of the nature of science for our understanding of scientific literacy. NOS is often interpreted narrowly to refer to a host of epistemological issues associated with the process of science and the limitations of scientific knowledge. Despite its importance, practitioners and researchers alike acknowledge that students have difficulty learning NOS and that this in part reflects how difficult it is to teach. One particularly promising method for teaching NOS involves an explicit (...)
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  12.  5
    Effects of Historical Story Telling on Student Understanding of Nature of Science.Cody Tyler Williams & David Wÿss Rudge - 2019 - Science & Education 28 (9-10):1105-1133.
    Concepts related to the nature of science have been considered an important part of scientific literacy as reflected in its inclusion in curriculum documents. A significant amount of science education research has focused on improving learners’ understanding of NOS. One approach that has often been advocated is an explicit and reflective approach. Some researchers have used the history of science to provide learners with explicit and reflective experiences with NOS concepts. Previous research on using the history of science in science (...)
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  13. Where in the Relativistic World Are We?Cody Gilmore - 2006 - Philosophical Perspectives 20 (1):199–236.
    I formulate a theory of persistence in the endurantist family and pose a problem for the conjunction of this theory with orthodox versions of special or general relativity. The problem centers around the question: Where are things?
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  14. Time Travel, Coinciding Objects, and Persistence.Cody Gilmore - 2007 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 3. Clarendon Press. pp. 177-198.
    Existing puzzles about coinciding objects can be divided into two types, corresponding to the manner in which they bear upon the endurantism v. perdurantism debate. Puzzles of the first type, which involve temporary spatial co-location, can be solved simply by abandoning endurantism in favor of perdurantism, whereas those of the second type, which involve career-long spatial co-location, remain equally puzzling on both views. I show that the possibility of backward time travel would give rise to a new type of puzzle. (...)
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  15. Why Parthood Might Be a Four Place Relation, and How It Behaves If It Is.Cody Gilmore - 2009 - In Ludger Honnefelder, Benedikt Schick & Edmund Runggaldier (eds.), Unity and Time in Metaphysics. de Gruyter. pp. 83--133.
  16. Slots in Universals.Cody Gilmore - 2013 - Oxford Studies in Metaphysics 8:187-233.
    Slot theory is the view that (i) there exist such entities as argument places, or ‘slots’, in universals, and that (ii) a universal u is n-adic if and only if there are n slots in u. I argue that those who take properties and relations to be abundant, fine-grained, non-set-theoretical entities face pressure to be slot theorists. I note that slots permit a natural account of the notion of adicy. I then consider a series of ‘slot-free’ accounts of that notion (...)
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  17. Building Enduring Objects Out of Spacetime.Cody Gilmore - 2014 - In Claudio Calosi & Pierluigi Graziani (eds.), Mereology and the Sciences: Parts and Wholes in the Contemporary Scientific Context. Springer. pp. 5-34.
    Endurantism, the view that material objects are wholly present at each moment of their careers, is under threat from supersubstantivalism, the view that material objects are identical to spacetime regions. I discuss three compromise positions. They are alike in that they all take material objects to be composed of spacetime points or regions without being identical to any such point or region. They differ in whether they permit multilocation and in whether they generate cases of mereologically coincident entities.
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  18. Persistence and Location in Relativistic Spacetime.Cody Gilmore - 2008 - Philosophy Compass 3 (6):1224-1254.
    How is the debate between endurantism and perdurantism affected by the transition from pre-relativistic spacetimes to relativistic ones? After suggesting that the endurance vs. perdurance distinction may run together a pair of cross-cutting distinctions, I discuss two recent attempts to show that the transition in question does serious damage to endurantism.
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  19. When Do Things Die?Cody Gilmore - 2013 - In Ben Bradley, Jens Johansson & Fred Feldman (eds.), The Oxford Handbook of Philosophy of Death. Oxford University Press.
  20. In Defence of Spatially Related Universals.Cody Gilmore - 2003 - Australasian Journal of Philosophy 81 (3):420-428.
    Immanent universals, being wholly present wherever they are instantiated, are capable of both multi-location and co-location. As a result, they can become involved in some bizarre situations, situations whose contradictory appearance cannot be dispelled by any of the relativizing maneuvers familiar to metaphysicials as solutions to the problem of change. Douglas Ehring takes this to be a fatal problem for immanent universals, but I do not. Although the old relativizing maneuvers don't solve the problem, I propose a new one that (...)
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  21. Quasi-Supplementation, Plenitudinous Coincidentalism, and Gunk.Cody Gilmore - forthcoming - In Robert Garcia (ed.), Substance: New Essays. Philosophia Verlag.
  22. Weimar Culture, Causality, and Quantum Theory, 1918-1927: Adaptation by German Physicists and Mathematicians to a Hostile Intellectual Environment. [REVIEW]Paul Forman - 1971 - Historical Studies in the Physical Sciences 3 (1).
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  23. Coinciding Objects and Duration Properties: Reply to Eagle.Cody Gilmore - 2010 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 5. Oxford University Press. pp. 95-111.
  24.  34
    Test Context Affects Recollection and Familiarity Ratings: Implications for Measuring Recognition Experiences.Cody Tousignant & Glen E. Bodner - 2012 - Consciousness and Cognition 21 (2):994-1000.
    The binary remember/know task requires participants to dichotomize their subjective recognition experiences into those with recollection and those only with familiarity. Many variables have produced dissociative effects on remember/know judgments. In contrast, having participants make independent recollection/familiarity ratings has consistently produced parallel effects, suggesting the dissociations may be artifacts of using binary judgments. Bodner and Lindsay reported a test-list context effect with binary judgments: Increased remembering but decreased knowing for a set of critical items tested with a set of less-memorable (...)
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  25. The Problem of Pure Consciousness: Mysticism and Philosophy.R. Forman (ed.) - 1990 - Oxford University Press.
    Are mystical experiences primarily formed by the mystic's cultural background and concepts, as modern day "constructivists" maintain, or do mystics in some way transcend language, belief, and culturally conditioned expectations? Do mystical experiences differ in the different religious traditions, as "pluralists" contend, or are they identical across cultures? Twelve contributors here attempt to answer these questions through close examination of a particular form of mystical experience, "Pure Consciousness"--the experience of being awake but devoid of intentional content for consciousness. The contributors (...)
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  26.  8
    The Origins and Maintenance of Female Genital Modification Across Africa.Cody T. Ross, Pontus Strimling, Karen Paige Ericksen, Patrik Lindenfors & Monique Borgerhoff Mulder - 2016 - Human Nature 27 (2):173-200.
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  27. Balashov on Special Relativity, Coexistence, and Temporal Parts.Cody S. Gilmore - 2002 - Philosophical Studies 109 (3):241-263.
    Yuri Balashov has argued that endurantism is untenable in the context of Minkowski spacetime. Balashov's argument runs through two main theses concerning the relation of coexistence, or temporal co-location. Coexistence must turn out to be an absolute or objective matter; and in Minkowski spacetime coexistence must be grounded in the relation of spacelike separation. If endurantism is true, then leads to absurd conclusions; but if perdurantism is true, then is harmless. I object to both theses. Against, I argue that coexistence (...)
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  28. Why 0-Adic Relations Have Truth Conditions: Essence, Ground, and Non-Hylomorphic Russellian Propositions.Cody Gilmore - forthcoming - In Chris Tillman (ed.), The Routledge Handbook of Propositions. London: Routledge.
    I formulate an account, in terms of essence and ground, that explains why atomic Russellian propositions have the truth conditions they do. The key ideas are that (i) atomic propositions are just 0-adic relations, (ii) truth is just the 1-adic version of the instantiation (or, as I will say, holding) relation (Menzel 1993: 86, note 27), and (iii) atomic propositions have the truth conditions they do for basically the same reasons that partially plugged relations, like being an x and a (...)
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  29.  13
    Effects of Context on Recollection and Familiarity Experiences Are Task Dependent.Cody Tousignant, Glen E. Bodner & Michelle M. Arnold - 2015 - Consciousness and Cognition 33:78-89.
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  30. Kant on Moral Freedom and Moral Slavery.David Forman - 2012 - Kantian Review 17 (1):1-32.
    Kant’s account of the freedom gained through virtue builds on the Socratic tradition. On the Socratic view, when morality is our end, nothing can hinder us from attaining satisfaction: we are self-sufficient and free since moral goodness is (as Kant says) “created by us, hence is in our power.” But when our end is the fulfillment of sensible desires, our satisfaction requires luck as well as the cooperation of others. For Kant, this means that happiness requires that we get other (...)
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  31.  5
    A Refinement of the Ramsey Hierarchy Via Indescribability.Brent Cody - forthcoming - Journal of Symbolic Logic:1-35.
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  32.  9
    Frequency-Dependent Social Transmission and the Interethnic Transfer of Female Genital Modification in the African Diaspora and Indigenous Populations of Colombia.Cody T. Ross, Patricia Joyas Campiño & Bruce Winterhalder - 2015 - Human Nature 26 (4):351-377.
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  33. Second Nature and Spirit: Hegel on the Role of Habit in the Appearance of Perceptual Consciousness.David Forman - 2010 - Southern Journal of Philosophy 48 (4):325-352.
    Hegel's discussion of the concept of “habit” appears at a crucial point in his Encyclopedia system, namely, in the transition from the topic of “nature” to the topic of “spirit” (Geist): it is through habit that the subject both distinguishes itself from its various sensory states as an absolute unity (the I) and, at the same time, preserves those sensory states as the content of sensory consciousness. By calling habit a “second nature,” Hegel highlights the fact that incipient spirit retains (...)
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  34. Kant’s Moderate Cynicism and the Harmony Between Virtue and Worldly Happiness.David Forman - 2016 - Journal of the History of Philosophy 54 (1):75-109.
    For Kant, any authentic moral demands are wholly distinct from the demands of prudence. This has led critics to complain that Kantian moral demands are incompatible with our human nature as happiness-seekers. Kant’s defenders have pointed out, correctly, that Kant can and does assert that it is permissible, at least in principle, to pursue our own happiness. But this response does not eliminate the worry that a life organized around the pursuit of virtue might turn out to be one from (...)
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  35. The Metaphysics of Mortals: Death, Immortality, and Personal Time.Cody Gilmore - 2016 - Philosophical Studies 173 (12):3271-3299.
    Personal time, as opposed to external time, has a certain role to play in the correct account of death and immortality. But saying exactly what that role is, and what role remains for external time, is not straightforward. I formulate and defend accounts of death and immortality that specify these roles precisely.
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  36. Leibniz and the Stoics: Fate, Freedom, and Providence.David Forman - 2016 - In John Sellars (ed.), The Routledge Handbook of the Stoic Tradition. Routledge. pp. 226-242.
  37. Autonomy as Second Nature: On McDowell's Aristotelian Naturalism.David Forman - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (6):563-580.
    The concept of second nature plays a central role in McDowell's project of reconciling thought's external constraint with its spontaneity or autonomy: our conceptual capacities are natural in the sense that they are fully integrated into the natural world, but they are a second nature to us since they are not reducible to elements that are intelligible apart from those conceptual capacities. Rather than offering a theory of second nature and an account of how we acquire one, McDowell suggests that (...)
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  38.  28
    The Replication Crisis in Psychology: An Overview for Theoretical and Philosophical Psychology.Bradford J. Wiggins & Cody D. Chrisopherson - 2019 - Journal of Theoretical and Philosophical Psychology 39 (4):202-217.
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  39.  21
    Lisa A. Shabel. Mathematics in Kant's Critical Philosophy: Reflections on Mathematical Practice. Studies in Philosophy Outstanding Dissertations, Robert Nozick, Ed. New York & London: Routledge, 2003. ISBN 0-415-93955-0. Pp. 178. [REVIEW]Lisa Shabel - 2007 - Philosophia Mathematica 15 (3):366-386.
    In this interesting and engaging book, Shabel offers an interpretation of Kant's philosophy of mathematics as expressed in his critical writings. Shabel's analysis is based on the insight that Kant's philosophical standpoint on mathematics cannot be understood without an investigation into his perception of mathematical practice in the seventeenth and eighteenth centuries. She aims to illuminate Kant's theory of the construction of concepts in pure intuition—the basis for his conclusion that mathematical knowledge is synthetic a priori. She does this through (...)
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  40.  28
    Easton’s Theorem in the Presence of Woodin Cardinals.Brent Cody - 2013 - Archive for Mathematical Logic 52 (5-6):569-591.
    Under the assumption that δ is a Woodin cardinal and GCH holds, I show that if F is any class function from the regular cardinals to the cardinals such that (1) ${\kappa < {\rm cf}(F(\kappa))}$ , (2) ${\kappa < \lambda}$ implies ${F(\kappa) \leq F(\lambda)}$ , and (3) δ is closed under F, then there is a cofinality-preserving forcing extension in which 2 γ = F(γ) for each regular cardinal γ < δ, and in which δ remains Woodin. Unlike the analogous (...)
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  41. Sider, the Inheritance of Intrinsicality, and Theories of Composition.Cody Gilmore - 2010 - Philosophical Studies 151 (2):177-197.
    I defend coincidentalism (the view that some pluralities have more than one mereological fusion) and restricted composition (the view that some pluralities lack mereological fusions) against recent arguments due to Theodore Sider.
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  42.  2
    Adding a Nonreflecting Weakly Compact Set.Brent Cody - 2019 - Notre Dame Journal of Formal Logic 60 (3):503-521.
    For n<ω, we say that theΠn1-reflection principle holds at κ and write Refln if and only if κ is a Πn1-indescribable cardinal and every Πn1-indescribable subset of κ has a Πn1-indescribable proper initial segment. The Πn1-reflection principle Refln generalizes a certain stationary reflection principle and implies that κ is Πn1-indescribable of order ω. We define a forcing which shows that the converse of this implication can be false in the case n=1; that is, we show that κ being Π11-indescribable of (...)
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  43. Anticipations of Hans Georg Gadamer’s Epistemology of History in Benedetto Croce’s Philosophy of History.Cody Franchetti - 2013 - Open Journal of Philosophy 3 (2):273-277.
    In "Truth and Method" Hans Georg Gadamer revealed hermeneutics as one of the foundational epistemological elements of history, in contrast to scientific method, which, with empiricism, constitutes natural sciences’ epistemology. This important step solved a number of long-standing arguments over the ontology of history, which had become increasingly bitter in the twentieth century. But perhaps Gadamer’s most important contribution was that he annulled history’s supposed inferiority to the natural sciences by showing that the knowledge it offers, though different in nature (...)
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  44. Defining 'Dead' in Terms of 'Lives' and 'Dies'.Cody Gilmore - 2007 - Philosophia 35 (2):219-231.
    What is it for a thing to be dead? Fred Feldman holds, correctly in my view, that a definition of ‘dead’ should leave open both (1) the possibility of things that go directly from being dead to being alive, and (2) the possibility of things that go directly from being alive to being neither alive nor dead, but merely in suspended animation. But if this is right, then surely such a definition should also leave open the possibility of things that (...)
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  45. Learning and the Necessity of Non-Conceptual Content in Sellars's Empiricism and the Philosophy of Mind.David Forman - 2006 - In Michael P. Wolf & Mark Lance (eds.), The Self-Correcting Enterprise: Essays on Wilfrid Sellars. Rodopi. pp. 115-145.
    For Sellars, the possibility of empirical knowledge presupposes the existence of "sense impressions" in the perceiver, i.e., non-conceptual states of perceptual consciousness. But this role for sense impressions does not implicate Sellars' account in the Myth of the Given: sense impressions do not stand in a justificatory relation to instances of perceptual knowledge; their existence is rather a condition for the possibility of the acquisition of empirical concepts. Sellars suggests that learning empirical concepts presupposes that we can remember certain past (...)
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  46.  24
    The Least Weakly Compact Cardinal Can Be Unfoldable, Weakly Measurable and Nearly $${\Theta}$$ Θ -Supercompact.Brent Cody, Moti Gitik, Joel David Hamkins & Jason A. Schanker - 2015 - Archive for Mathematical Logic 54 (5-6):491-510.
    We prove from suitable large cardinal hypotheses that the least weakly compact cardinal can be unfoldable, weakly measurable and even nearly θ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\theta}$$\end{document}-supercompact, for any desired θ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\theta}$$\end{document}. In addition, we prove several global results showing how the entire class of weakly compactcardinals, a proper class, can be made to coincide with the class of unfoldable cardinals, with the class of weakly measurable cardinals or (...)
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  47. Personal Identity, Consciousness, and Joints in Nature.Cody Gilmore - 2015 - The Journal of Ethics 19 (3-4):443-466.
    Many philosophers have thought that the problem of personal identity over time is not metaphysically deep. Perhaps the debate between the rival theories is somehow empty or is a ‘merely verbal dispute’. Perhaps questions about personal identity are ‘nonsubstantive’ and fit more for conceptual analysis and close attention to usage than for theorizing in the style of serious metaphysics, theorizing guided by considerations of systematicity, parsimony, explanatory power, and aiming for knowledge about the objective structure of the world. I discuss (...)
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  48.  11
    cognizing Postmodernity: Helps For Historians – Of Science Especially.Paul Forman - 2010 - Berichte Zur Wissenschaftsgeschichte 33 (2):157-175.
    erkennung der Postmodernität: Hilfen für Historiker – und Historiker der Wissenschaften im Besonderen. Ausgehend von einer Unterscheidung zwischen der Postmodernit?t als einer von der Modernit?t durch eine breite Umkehr ihrer kulturellen Grundannahmen abgegrenzten historischen Ära und dem Postmodernismus – einer von den selbsternannten Postmodernisten in der frühen Postmodernität angenommenen intellektuellen Attitüde – thematisiert der Aufsatz zwei grundsätzliche Charakteristika der Postmodernität: Erstens die Umkehrung der kulturellen Rangfolge von Wissenschaft und Technik, worin Postmodernität und Postmodernismus übereinstimmen. Zweitens die Ablösung des Ideals eines (...)
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  49. Free Will and the Freedom of the Sage in Leibniz and the Stoics.David Forman - 2008 - History of Philosophy Quarterly 25 (3):203-219.
  50.  54
    What Does Mysticism Have to Teach Us About Consciousness?R. Forman - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Journal of Consciousness Studies. MIT Press. pp. 185-201.
    One of the most exciting aspects of this journal, of which I am proud to be an executive editor, is that it has become a venue in which so many distinct fields can interact on a single question, that of consciousness. I know of no other question, or journal, which has brought together so many voices, from so many fields, to swirl around a single topic. It is exciting both to provide a forum and to be a part of this (...)
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