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Lisa Hill [16]Lisa Lynn Daniel Hill [1]
  1.  25
    Voting Turnout, Equality, Liberty and Representation: Epistemic Versus Procedural Democracy.Lisa Hill - 2016 - Critical Review of International Social and Political Philosophy 19 (3):283-300.
  2.  29
    Eighteenth-Century Anticipations of the Sociology of Conflict: The Case of Adam Ferguson.Lisa Hill - 2001 - Journal of the History of Ideas 62 (2):281-299.
  3.  9
    ‘The Poor Man's Son’ and the Corruption of Our Moral Sentiments: Commerce, Virtue and Happiness in Adam Smith.Lisa Hill - 2017 - Journal of Scottish Philosophy 15 (1):9-25.
    In order to operate effectively, modern capitalism depends on agents who evince a rather morally undemanding type of moral character; one that is acquisitive, pecuniary, recognition-seeking and merely prudent. Adam Smith is considered to have been the key legitimiser of this archetype. In this paper I respond to the view that Smith is actually sceptical about the value of material acquisition and explore whether he really believed that the pursuit of tranquillity and virtue—especially beneficence—offers a superior route to happiness than (...)
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  4.  40
    Republican Democracy and Compulsory Voting.Lisa Hill - 2015 - Critical Review of International Social and Political Philosophy 18 (6):652-660.
  5. Compulsory Voting: For and Against.Jason Brennan & Lisa Hill - 2014 - Cambridge University Press.
    In many democracies, voter turnout is low and getting lower. If the people choose not to govern themselves, should they be forced to do so? For Jason Brennan, compulsory voting is unjust and a petty violation of citizens' liberty. The median non-voter is less informed and rational, as well as more biased, than the median voter. According to Lisa Hill, compulsory voting is a reasonable imposition on personal liberty. Hill points to the discernible benefits of compulsory voting and argues that (...)
     
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  6.  5
    Adam Smith's Cosmopolitanism: The Expanding Circles of Commercial Strangership.Lisa Hill - 2010 - History of Political Thought 31 (3):449-473.
    This article explores Adam Smith's (1723-90) cosmopolitanism by examining his conception of the ideal global regime and his attitudes to classical cosmopolitanism, British imperialism, American independence, war, mercantilism, benevolence, global integration, specialization, patriotism and his own alleged nationalism. It is argued that Smith shares with the Stoics the ideal of a world community but his cosmopolitanism is based, not on the sympathetic workings of universal benevolence, but on mutual enablement and the desire for and satisfaction of exponential material enrichment. Such (...)
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  7.  20
    Adam Ferguson and the Paradox of Progress and Decline.Lisa Hill - 1997 - History of Political Thought 18 (4):677-706.
    Adam Ferguson was a leading light of the Scottish Enlightenment who developed a systematic theory of historical progress in the context of a broader theory of spontaneous order. His exposition of social order outlines a vision of human affairs as harmonious, orderly, progressive and perfectibilist. History is conceived lineally and is presented in the form of a tri-stadial thesis in which progress is both natural and likely. It is also a Providentially inspired process and yet the second major theme of (...)
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  8.  20
    Hume, Smith and Ferguson: Friendship in Commercial Society.Lisa Hill & Peter McCarthy - 1999 - Critical Review of International Social and Political Philosophy 2 (4):33-49.
  9.  18
    On Friendship and Necessitudo in Adam Smith.Lisa Hill & Peter McCarthy - 2004 - History of the Human Sciences 17 (4):1-16.
    Adam Smith (1723–90) provided a novel and subtle account of the new social physics that emerged to accommodate the economic changes taking place in his time. This article explores Smith’s views on the effect of commercialization on friendship, and then questions one prominent interpretation of his approach, that of Allan Silver. Against the contested reading, we argue that the new ‘strangership’ described by Smith is not warm, but rather, cool-friendship enhancing. We suggest that Cicero’s treatment of friendship illuminates Smith’s views (...)
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  10.  7
    The Role of Thumos in Adam Amith's System.Lisa Hill - 2007 - In Geoff Cockfield, Ann Firth & John Laurent (eds.), New Perspectives on Adam Smith's the Theory of Moral Sentiments. E. Elgar. pp. 11.
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  11.  21
    The Invisible Hand of Adam Ferguson.Lisa Hill - 1998 - The European Legacy 3 (6):42-64.
  12. Conceptions of Political Corruption in Ancient Athens and Rome.Lisa Hill - 2013 - History of Political Thought 34 (4):565-587.
    The identification and amelioration of political corruption has long absorbed political science. But has corruption always been a problem about abuse of public trust for private gain, or a lack of probity, integrity and transparency in governance? For some, the 'modern' conception of corruption is radically different from the classical, whereby corruption is held to be conceived in exclusively moralistic terms as a loss of virtue in the polity, a generalized condition afflicting political elites and citizens indiscriminately. But, as will (...)
     
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  13.  4
    The Influence of Classical Stoicism on John Locke’s Theory of Self-Ownership.Lisa Hill & Prasanna Nidumolu - forthcoming - History of the Human Sciences:095269512091064.
    The most important parent of the idea of property in the person is undoubtedly John Locke. In this article, we argue that the origins of this idea can be traced back as far as the third century BCE, to classical Stoicism. Stoic cosmopolitanism, with its insistence on impartiality and the moral equality of all persons, lays the foundation for the idea of self-ownership, which is then given support in the doctrine of oikeiosis and the corresponding belief that nature had made (...)
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  14.  1
    Introduction.Anthoula Malkopoulou & Lisa Hill - 2016 - Critical Review of International Social and Political Philosophy 19 (3):243-244.