Results for 'Lisette De Jonge-Hoekstra'

961 found
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  1.  35
    Asymmetric Dynamic Attunement of Speech and Gestures in the Construction of Children’s Understanding.Lisette De Jonge-Hoekstra, Steffie Van der Steen, Paul Van Geert & Ralf F. A. Cox - 2016 - Frontiers in Psychology 7.
  2.  18
    Easier Said Than Done? Task Difficulty's Influence on Temporal Alignment, Semantic Similarity, and Complexity Matching Between Gestures and Speech.Lisette De Jonge-Hoekstra, Ralf F. A. Cox, Steffie Van der Steen & James A. Dixon - 2021 - Cognitive Science 45 (6):e12989.
    Gestures and speech are clearly synchronized in many ways. However, previous studies have shown that the semantic similarity between gestures and speech breaks down as people approach transitions in understanding. Explanations for these gesture–speech mismatches, which focus on gestures and speech expressing different cognitive strategies, have been criticized for disregarding gestures’ and speech's integration and synchronization. In the current study, we applied three different perspectives to investigate gesture–speech synchronization in an easy and a difficult task: temporal alignment, semantic similarity, and (...)
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  3. Explicating pluralism: Where the mind to molecule pathway gets off the track - reply to Bickle.Huib Looren de Jong - 2006 - Synthese 151 (3):435-443.
    It is argued that John Bickle’s Ruthless Reductionism is flawed as an account of the practice of neuroscience. Examples from genetics and linguistics suggest, first, that not every mind-brain link or gene-phenotype link qualifies as a reduction or as a complete explanation, and, second, that the higher (psychological) level of analysis is not likely to disappear as neuroscience progresses. The most plausible picture of the evolving sciences of the mind-brain seems a patchwork of multiple connections and partial explanations, linking anatomy, (...)
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  4.  95
    Hobbes's logic: language and scientific method.Willem R. De Jong - 1986 - History and Philosophy of Logic 7 (2):123-142.
    This paper analyses the relationship between Hobbes's theory of language and his theory of science and method. It is shown that Hobbes, at least in his Computatio sive Logica (1655), deviates in some measure from the traditional (Aristotelian) model of language. In this model speech is considered to be a fairly unproblematic expression of thought, which itself is independent of language. Basing himself on a nominalist account of universals, Hobbes states that the demonstration or assertion of universal propositions presupposes speech (...)
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  5.  45
    Vicissitudes of benefit sharing of crop genetic resources: Downstream and upstream.Bram de Jonge & Michiel Korthals - 2006 - Developing World Bioethics 6 (3):144–157.
    ABSTRACT In this article, we will first give a historic overview of the concept of benefit sharing and its appearance in official agreements, particularly with respect to crop genetic resources. It will become clear that, at present, benefit sharing is primarily considered as an instrument of compensation or exchange, and thus refers to commutative justice. However, we believe that such a narrow interpretation of benefit sharing disregards, and even undermines, much of its (historical) content and potency, especially where crop genetic (...)
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  6.  33
    Why should states fund denominational schools?Johan De Jong & Ger Snik - 2002 - Journal of Philosophy of Education 36 (4):573–587.
    It is generally accepted that liberal states should fund public schools for compulsory education. But whether states should also finance denominational schools is controversial. Does such funding not compromise the principle of liberal neutrality? In this article we evaluate two opposing views on this question. Both views give different interpretations of liberal neutrality and both have contrasting views on the relation between education and conceptions of the good. Arguing that neither view is convincing, we defend an alternative view, which holds (...)
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  7.  8
    Metaphysics of mystery: revisiting the question of universality through Rahner and Schillebeeckx.Marijn De Jong - 2020 - London: T&T Clark.
    This study argues that contemporary theology needs a reconceptualised form of metaphysical theology to readdress this question of universality. In order to develop such a new metaphysical theology, de Jong turns to the work of Karl Rahner and Edward Schillebeeckx. Presenting a new perspective on their theological methods, he demonstrates that these theologians employ a dialectical interplay of hermeneutical and metaphysical arguments yielding a modest theological metaphysics. Crucially, these thinkers recognise that acknowledging hermeneutical conditions does not need to end in (...)
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  8.  1
    Preface.Huib de Jong & Neil Maccormik - 1998 - Law and Philosophy 17 (3):213-213.
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  9. The place of history in Spinoza's metaphysics.Eccy de Jonge - 2006 - In Alexander Lyon Macfie (ed.), The philosophy of history: talks given at the Institute of Historical Research, London, 2000-2006. New York: Palgrave-Macmillan.
  10.  60
    Ruthless reductionism: A review essay of John Bickle's Philosophy and neuroscience: A ruthlessly reductive account.Huib Looren de Jong & Maurice K. D. Schouten - 2005 - Philosophical Psychology 18 (4):473-486.
  11.  7
    Vicissitudes of Benefit Sharing of Crop Genetic Resources: Downstream and Upstream.Michiel Korthals Bram De Jonge - 2006 - Developing World Bioethics 6 (3):144-157.
    In this article, we will first give a historic overview of the concept of benefit sharing and its appearance in official agreements, particularly with respect to crop genetic resources. It will become clear that, at present, benefit sharing is primarily considered as an instrument of compensation or exchange, and thus refers to commutative justice. However, we believe that such a narrow interpretation of benefit sharing disregards, and even undermines, much of its (historical) content and potency, especially where crop genetic resources (...)
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  12. Kant’s Analytic Judgments and the Traditional Theory of Concepts.Willem R. de Jong - 1995 - Journal of the History of Philosophy 33 (4):613-641.
  13. Le césar Nicéphore Bryennios, l'historien, et ses ascendantes.S. Wittek-de Jong - 1953 - Byzantion 23:463-468.
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  14. Theory in psychology: a review essay of Andre Kukla's Methods of theoretical psychology.H. Looren De Jong, S. Bem & M. Schouten - 2004 - Philosophical Psychology 17 (2):275-95.
  15. Could the Neural ABC Explain the Mind?H. Looren De Jong & M. K. D. Schouten - unknown
     
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  16.  28
    Evaluating New Wave Reductionism: the case of vision.H. Looren De Jong - unknown
  17.  16
    Feeling faint: Review essay of A.H. Modell - Imagination and the Meaningful Brain.H. Looren De Jong - unknown
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  18.  15
    Ruthless reductionism: Review essay of John Bickle - Philosophy and Neuroscience.H. Looren De Jong - unknown
  19.  21
    Fenomenologie van het proces van bewijzen in strafzaken. Over de noodzaak van het vooroordeel.Thomas Jacobus Mr de Jong - forthcoming - Netherlands Journal of Legal Philosophy.
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  20.  75
    The Retribution-Gap and Responsibility-Loci Related to Robots and Automated Technologies: A Reply to Nyholm.Roos de Jong - 2020 - Science and Engineering Ethics 26 (2):727-735.
    Automated technologies and robots make decisions that cannot always be fully controlled or predicted. In addition to that, they cannot respond to punishment and blame in the ways humans do. Therefore, when automated cars harm or kill people, for example, this gives rise to concerns about responsibility-gaps and retribution-gaps. According to Sven Nyholm, however, automated cars do not pose a challenge on human responsibility, as long as humans can control them and update them. He argues that the agency exercised in (...)
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  21.  29
    Manipulative tactics in budgetary games: The art and craft of getting the money you don’t deserve.W. Martin de Jong - 2001 - Knowledge, Technology & Policy 14 (1):50-66.
  22. The classical model of science: A millennia-old model of scientific rationality.Willem R. de Jong & Arianna Betti - 2010 - Synthese 174 (2):185-203.
    Throughout more than two millennia philosophers adhered massively to ideal standards of scientific rationality going back ultimately to Aristotle’s Analytica posteriora . These standards got progressively shaped by and adapted to new scientific needs and tendencies. Nevertheless, a core of conditions capturing the fundamentals of what a proper science should look like remained remarkably constant all along. Call this cluster of conditions the Classical Model of Science . In this paper we will do two things. First of all, we will (...)
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  23.  17
    From Shattered Goals to Meaning in Life: Life Crafting in Times of the COVID-19 Pandemic.Elisabeth M. de Jong, Niklas Ziegler & Michaéla C. Schippers - 2020 - Frontiers in Psychology 11.
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  24. Evolutionary Psychology and Morality. Review Essay.Huib Looren de Jong - 2011 - Ethical Theory and Moral Practice 14 (1):117 - 125.
  25.  5
    Anirban Das Toward a politics of the (im)possible: The body in third world feminisms. [REVIEW]Sara de Jong - 2015 - Feminist Theory 16 (2):229-231.
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  26.  38
    The Matter of the Mind: Philosophical Essays on Psychology, Neuroscience and Reduction.Maurice Schouten & Huib Looren de Jong (eds.) - 2007 - Malden, MA: Wiley-Blackwell.
    The _Matter of the Mind_ addresses and illuminates the relationship between psychology and neuroscience by focusing on the topic of reduction. Written by leading philosophers in the field Discusses recent theorizing in the mind-brain sciences and reviews and weighs the evidence in favour of reductionism against the backdrop of recent important advances within psychology and the neurosciences Collects the latest work on central topics where neuroscience is now making inroads in traditional psychological terrain, such as adaptive behaviour, reward systems, consciousness, (...)
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  27.  15
    Prenatal Screening: An Ethical Agenda for the Near Future.Antina de Jong & Guido M. W. R. de Wert - 2015 - Bioethics 29 (1):46-55.
    Prenatal screening for foetal abnormalities such as Down's syndrome differs from other forms of population screening in that the usual aim of achieving health gains through treatment or prevention does not seem to apply. This type of screening leads to no other options but the choice between continuing or terminating the pregnancy and can only be morally justified if its aim is to provide meaningful options for reproductive choice to pregnant women and their partners. However, this aim should not be (...)
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  28. Over functies en affordances.M. K. Schouten & L. de Jong - 1996 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 88:216-228.
     
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  29. The analytic-synthetic distinction and the classical model of science: Kant, Bolzano and Frege.Willem R. de Jong - 2010 - Synthese 174 (2):237-261.
    This paper concentrates on some aspects of the history of the analytic-synthetic distinction from Kant to Bolzano and Frege. This history evinces considerable continuity but also some important discontinuities. The analytic-synthetic distinction has to be seen in the first place in relation to a science, i.e. an ordered system of cognition. Looking especially to the place and role of logic it will be argued that Kant, Bolzano and Frege each developed the analytic-synthetic distinction within the same conception of scientific rationality, (...)
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  30. The SAGE Handbook of Theoretical Psychology. (Eds.) Hank Stam and Huib Looren de Jong.Hank Stam & Huib Looren De Jong (eds.) - forthcoming - Sage.
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  31.  18
    Does identity-relative paternalism prohibit (future) self-sacrifice? A reply to Wilkinson.Charlotte Garstman, Sterre de Jong & Justin Bernstein - 2023 - Journal of Medical Ethics 49 (6):406-408.
    Paternalism has attracted new defenders in recent years. Such defenders typically either downplay the normative significance of autonomy or deny that we are sufficiently rational for paternalistic interventions to be objectionable.1 Both of these argumentative strategies constitute challenges to John Stuart Mill’s influential anti-paternalistic ‘harm principle’, which states that coercive interference with the liberty of competent adults is justifiable only if such interference prevents harm to non-consenting third parties (Mill, p. 23).2 In this journal, Wilkinson has provided a novel, provocative (...)
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  32.  54
    How Is Metaphysics as a Science Possible?Willem R. de Jong - 1995 - Review of Metaphysics 49 (2):235-274.
    Where the possibility of metaphysics as a science is concerned, Kant assigns the exact sciences the function of an exemplar; for these disciplines have long been well established on "the secure path of a science." Accordingly, in the Prolegomena Kant explicitly addresses the question "How is metaphysics possible as a science?" by way of the questions "How is pure mathematics possible?" and "How is pure natural science possible?" Moreover, all these questions arise directly out of the main transcendental question: "How (...)
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  33.  20
    The New Genetics and Informed Consent: Differentiating Choice to Preserve Autonomy.Eline M. Bunnik, Antina de Jong, Niels Nijsingh & Guido M. W. R. de Wert - 2013 - Bioethics 27 (6):348-355.
    The advent of new genetic and genomic technologies may cause friction with the principle of respect for autonomy and demands a rethinking of traditional interpretations of the concept of informed consent. Technologies such as whole‐genome sequencing and micro‐array based analysis enable genome‐wide testing for many heterogeneous abnormalities and predispositions simultaneously. This may challenge the feasibility of providing adequate pre‐test information and achieving autonomous decision‐making. At a symposium held at the 11th World Congress of Bioethics in June 2012 (Rotterdam), organized by (...)
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  34.  23
    ARCHIPRIX: here we come!Fot De Josselin de Jong & P. A. Roncken - 2003 - Topos: Periodiek Over Landschapsarchitectuur, Ruimtelijke Planning En Sociaal-Ruimtelijke Analyse 13.
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  35.  40
    How Is Metaphysics as a Science Possible?Willem R. de Jong - 1995 - Review of Metaphysics 49 (2):235-274.
    Where the possibility of metaphysics as a science is concerned, Kant assigns the exact sciences the function of an exemplar; for these disciplines have long been well established on "the secure path of a science." Accordingly, in the Prolegomena Kant explicitly addresses the question "How is metaphysics possible as a science?" by way of the questions "How is pure mathematics possible?" and "How is pure natural science possible?" Moreover, all these questions arise directly out of the main transcendental question: "How (...)
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  36.  35
    How Does It Fit? Exploring the Congruence Between Organizations and Their Corporate Social Responsibility Activities.Menno D. T. de Jong & Mark van der Meer - 2017 - Journal of Business Ethics 143 (1):71-83.
    Several studies have focused on the effects of corporate social responsibility fit on external stakeholders’ evaluations of CSR activities, attitudes towards companies or brands, and behaviors. The results so far have been contradictory. A possible reason may be that the concept of CSR fit is more complicated than previously assumed. Researchers suggest that there may be different types of CSR fit, but so far no empirical research has focused on a typology of CSR fit. This study fills this gap, describing (...)
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  37.  13
    A study of Babylonian planetary theory I. The outer planets.Teije de Jong - 2019 - Archive for History of Exact Sciences 73 (1):1-37.
    In this study I attempt to provide an answer to the question how the Babylonian scholars arrived at their mathematical theory of planetary motion. Although no texts are preserved in which the Babylonians tell us how they did it, from the surviving Astronomical Diaries we have a fairly complete picture of the nature of the observational material on which the scholars must have based their theory and from which they must have derived the values of the defining parameters. Limiting the (...)
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  38. Hagar’s spirituality prior to and after captivity: An African and gendered perspective.Xolani Maseko & Thandi Soko-de-Jong - 2024 - HTS Theological Studies 80 (1).
    This study is an exploration of the Hagar narrative from the perspective of African Womanist Theology. The article focuses on the spirituality of Hagar before and after her captivity (Gn 16). The research takes an Afrocentric perspective and uses a postcolonial lens to comment on the preceding text as well as consider how this story is captured in Judaism, Christianity and Islam. At the core of the article is an attempt at reclaiming the African in Hagar who is largely portrayed (...)
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  39.  46
    The mental state formalism of gmu-Bica.Alexei V. Samsonovich, Kenneth A. de Jong & Anastasia Kitsantas - 2009 - International Journal of Machine Consciousness 1 (1):111-130.
  40.  72
    What is Fair and Equitable Benefit-sharing?Bram De Jonge - 2011 - Journal of Agricultural and Environmental Ethics 24 (2):127-146.
    “Fair and equitable benefit-sharing” is one of the objectives of the UN Convention on Biological Diversity and the FAO International Treaty on Plant Genetic Resources for Food and Agriculture. In essence, benefit-sharing holds that countries, farmers, and indigenous communities that grant access to their plant genetic resources and/or traditional knowledge should share in the benefits that users derive from these resources. But what exactly is understood by “fair” and “equitable” in this context? Neither term is defined in the international treaties. (...)
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  41.  11
    Children’s acceptance of social robots : A narrative review of the research 2000–2017.Chiara de Jong, Jochen Peter, Rinaldo Kühne & Alex Barco - 2019 - Interaction Studies 20 (3):393-425.
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  42.  52
    Argumentation Schemes in Persuasive Brochures.Peter Jan Schellens & Menno de Jong - 2004 - Argumentation 18 (3):295-323.
    Many public information documents attempt to persuade the recipients that they should engage in or refrain from specific behaviour. This is based on the assumption that the recipient will decide about his or her behaviour on the basis of the information given and a rational evaluation of the pros and cons. An analysis of 20 public information brochures shows that the argumentation in persuasive brochures is often not marked as such. Argumentation is presented as factual information, and in many instances (...)
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  43. Boekbespreking.J. S. De Jong - 1936 - Philosophia Reformata 1:255.
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  44.  8
    Once More, ajyate.J. W. de Jong - 1998 - Journal of the American Oriental Society 118 (1):69-70.
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  45.  6
    Ergo cogito.Frans Geraedts, Leonard de Jong & Ithaka Netherlands) (eds.) - 1988 - Groningen: Historische Uitg..
  46.  48
    Gottlob Frege and the analytic-synthetic distinction within the framework of the aristotelian model of science.Willem R. de Jong - 1996 - Kant Studien 87 (3):290-324.
  47. Levels of explanation in biological psychology.Huib L. de Jong - 2002 - Philosophical Psychology 15 (4):441-462.
    Until recently, the notions of function and multiple realization were supposed to save the autonomy of psychological explanations. Furthermore, the concept of supervenience presumably allows both dependence of mind on brain and non-reducibility of mind to brain, reconciling materialism with an independent explanatory role for mental and functional concepts and explanations. Eliminativism is often seen as the main or only alternative to such autonomy. It gladly accepts abandoning or thoroughly reconstructing the psychological level, and considers reduction if successful as equivalent (...)
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  48. Preparedness and phobias: Specific evolved associations or a generalized expectancy bias. Commentary. Author's response.B. Cuthbert, Pj de Jong, H. Merckelbach & Gcl Davey - 1997 - Behavioral and Brain Sciences 20 (2):361-364.
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  49.  59
    The Financial Impact of ISO 14001 Certification: Top-Line, Bottom-Line, or Both?Pieter de Jong, Antony Paulraj & Constantin Blome - 2014 - Journal of Business Ethics 119 (1):131-149.
    It is not easy being green, but it does beg the question: Does being green pay off on the bottom-line? Unfortunately, that question of becoming ISO 14001 to reap financial benefit remains widely unanswered. In particular, corporate practice is interested in how environmental management impacts firms’ finance through top-line impact, bottom-line impact, or both—as this paves the way for an investment of environmental management. As current findings are mixed, our study tracks financial performance of publicly traded US firms between 1996 (...)
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  50. Bernard Bolzano, analyticity and the aristotelian model of science.Willem R. de Jong - 2001 - Kant Studien 92 (3):328-349.
    Quine's well-known ‘Two Dogmas of Empiricism’ (1951) plays a key role in the debate about the analytic-synthetic distinction. Taking to task the ideas of Carnap in particular, Quine shows that logical positivism works with a concept of scientific rationality that is based dogmatically on, among other things, the opposition analytic-synthetic.
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