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  1. Research on the issue of “evil” in Wang Yangming’s thought.Lisheng Chen - 2007 - Frontiers of Philosophy in China 2 (2):172-187.
    Wang Yangming’s discussions concerning evil mainly appear in two sets of texts, i.e., Chuanxilu 传习录 (Instructions for Practical Living) and gongyi 公移 (documents transferred to vertically unrelated departments). The former addresses evil in metaphysical terms, and the latter in social terms. These subtly different approaches show the nuance between self-cultivation and governance of others.
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  2.  2
    Song Ming ru xue zhong de "shen ti" yu "quan shi" zhi wei.Lisheng Chen - 2019 - Beijing: Shang wu yin shu guan.
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    Wang Yangming "wan wu yi ti" lun: cong "shen -- ti" de li chang kan.Lisheng Chen - 2008 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
    本书采取“心身互渗”的立场,从仁与乐两个角度阐发万物一体观,在追溯王阳明一体之仁的思想谱系基础上,揭示出一体之仁的六个基本面向,并对王阳明的万物一体论的言说方式进行了反思。.
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    Ce yin zhi xin: duo wei shi ye zhong de ru jia gu dian guan nian yan jiu.Quping Lai & Lisheng Chen (eds.) - 2018 - Chengdu: Ba Shu shu she.
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  5.  86
    Courage in the analects : A genealogical survey of the confucian virtue of courage. [REVIEW]Lisheng Chen - 2010 - Frontiers of Philosophy in China 5 (1):1-30.
    The different meanings of “courage” in The Analects were expressed in Confucius’ remark on Zilu’s bravery. The typological analysis of courage in Mencius and Xunzi focused on the shaping of the personalities of brave persons. “Great courage” and “superior courage”, as the virtues of “great men” or “ shi junzi 士君子 (intellectuals with noble characters)”, exhibit not only the uprightness of the “internal sagacity”, but also the rich implications of the “external kingship”. The prototype of these brave persons could be (...)
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