Results for 'Literature Psychology'

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  1. Narrative and Consciousness: Literature, Psychology and the Brain.Gary D. Fireman & Owen J. Flanagan (eds.) - 2003 - Oup Usa.
    The evocation of narrative as a way to understand the content of consciousness, including memory, autobiography, self, and imagination, has sparked truly interdisciplinary work among psychologists, philosophers, and literary critics. Even neuroscientists have taken an interest in the stories people create to understand themselves, their past, and the world around them. The research presented in this volume should appeal to researchers enmeshed in these problems, as well as the general reader with an interest in the philosophical problem of what consciousness (...)
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  2. Narrative and Consciousness: Literature, Psychology and the Brain.Gary D. Fireman, Ted E. McVay & Owen J. Flanagan (eds.) - 2003 - Oxford University Press USA.
    We define our conscious experience by constructing narratives about ourselves and the people with whom we interact. Narrative pervades our lives--conscious experience is not merely linked to the number and variety of personal stories we construct with each other within a cultural frame, but is subsumed by them. The claim, however, that narrative constructions are essential to conscious experience is not useful or informative unless we can also begin to provide a distinct, organized, and empirically consistent explanation for narrative in (...)
     
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  3.  12
    Narrative and Consciousness: Literature, Psychology, and the Brain.P. Goldie - 2005 - British Journal of Aesthetics 45 (4):443-445.
  4. Ecological Psychology is Radical Enough: A Reply to Radical Enactivists.Miguel Segundo-Ortin, Manuel Heras-Escribano & Vicente Raja - 2019 - Philosophical Psychology 32 (7):1001-1023.
    Ecological psychology is one of the most influential theories of perception in the embodied, anti-representational, and situated cognitive sciences. However, radical enactivists claim that Gibsonians tend to describe ecological information and its ‘pick up’ in ways that make ecological psychology close to representational theories of perception and cognition. Motivated by worries about the tenability of classical views of informational content and its processing, these authors claim that ecological psychology needs to be “RECtified” so as to explicitly resist (...)
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  5.  6
    Psychology Literature and Human Nature.C. F. Salmond - 1930 - Australasian Journal of Psychology and Philosophy 8 (1):23-42.
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  6.  6
    Psychology Literature and Human Nature.C. F. Salmond - 1930 - Australasian Journal of Philosophy 8 (1):23 – 42.
  7.  48
    [Book Review] Aidos, the Psychology and Ethics of Honour and Shame in Ancient Greek Literature[REVIEW]Douglas L. Cairns - 1994 - Ethics 105 (1):181-183.
  8.  52
    Psychology, Metaphysics and Literature: The Description of Deep Feelings in Bergson.Paulo César Rodrigues - 2013 - Trans/Form/Ação 36 (1):81-100.
    O objetivo deste artigo é o de explorar as relações entre psicologia, metafísica e literatura, a partir do exame do Ensaio sobre os dados imediatos da consciência; mais exatamente, a partir da compreensão dos "sentimentos profundos", que representa, no Ensaio, o momento privilegiado para apreender a estrutura temporal da consciência. Porém, o presente estudo não abordará unicamente o texto de Bergson, suas descrições dos sentimentos profundos (como as emoções estéticas e morais), o que muito provavelmente seria repetitivo. O uso de (...)
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  9. Indian Psychology: A Critical and Historical Analysis of the Psychological Speculations in Indian Philosophical Literature.Raghunath Safaya - 1975 - Munshiram Manoharlal Publishers.
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  10.  40
    Loneliness in Philosophy, Psychology, and Literature.Ben Lazare Mijuskovic - 2012 3rd edition - iUniverse.
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  11. Folk Psychology: Simulation or Tacit Theory?Stephen Stich & Shaun Nichols - 1992 - Mind and Language 7 (1-2):35-71.
    A central goal of contemporary cognitive science is the explanation of cognitive abilities or capacities. [Cummins 1983] During the last three decades a wide range of cognitive capacities have been subjected to careful empirical scrutiny. The adult's ability to produce and comprehend natural language sentences and the child's capacity to acquire a natural language were among the first to be explored. [Chomsky 1965, Fodor, Bever & Garrett 1974, Pinker 1989] There is also a rich literature on the ability to (...)
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  12.  16
    Evolutionary Psychology as Maladapted Psychology.Robert C. Richardson - 2007 - Bradford.
    Human beings, like other organisms, are the products of evolution. Like other organisms, we exhibit traits that are the product of natural selection. Our psychological capacities are evolved traits as much as are our gait and posture. This much few would dispute. Evolutionary psychology goes further than this, claiming that our psychological traits -- including a wide variety of traits, from mate preference and jealousy to language and reason -- can be understood as specific adaptations to ancestral Pleistocene conditions. (...)
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  13.  9
    Evolutionary Psychology as Maladapted Psychology.Robert C. Richardson - 2010 - Bradford.
    Human beings, like other organisms, are the products of evolution. Like other organisms, we exhibit traits that are the product of natural selection. Our psychological capacities are evolved traits as much as are our gait and posture. This much few would dispute. Evolutionary psychology goes further than this, claiming that our psychological traits -- including a wide variety of traits, from mate preference and jealousy to language and reason -- can be understood as specific adaptations to ancestral Pleistocene conditions. (...)
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  14.  47
    Hume's Psychology of the Passions: The Literature and Future Directions.Elizabeth S. Radcliffe - 2015 - Journal of the History of Philosophy 53 (4):565-605.
    in a recent article entitled “Hume on the Passions,” Stephen Buckle opens with the claim that Hume’s theory of the passions has largely been neglected. “Apart from a couple of famous sections in the Treatise concerning the sources of action,” he writes, “the subject matter has rarely excited interest.”1 His analysis of why the subject of the passions in Hume has been uninspiring points to the fact that readers have largely misunderstood the point of Hume’s theory. They usually regard the (...)
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  15. The Psychology of Memory, Extended Cognition, and Socially Distributed Remembering.John Sutton, Celia B. Harris, Paul G. Keil & Amanda J. Barnier - 2010 - Phenomenology and the Cognitive Sciences 9 (4):521-560.
    This paper introduces a new, expanded range of relevant cognitive psychological research on collaborative recall and social memory to the philosophical debate on extended and distributed cognition. We start by examining the case for extended cognition based on the complementarity of inner and outer resources, by which neural, bodily, social, and environmental resources with disparate but complementary properties are integrated into hybrid cognitive systems, transforming or augmenting the nature of remembering or decision-making. Adams and Aizawa, noting this distinctive complementarity argument, (...)
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  16.  31
    Act Psychology and Phenomenology: Husserl on Egoic Acts.Benjamin Sheredos - 2017 - Husserl Studies 33 (3):191-209.
    Husserl famously retracted his early portrayal, in Logische Untersuchungen, of phenomenology as empirical psychology. Previous scholarship has typically understood this transcendental turn in light of the Ideen’s revised conception of the ἐποχή, and its distinction between noesa and noemata. This essay thematizes the evolution of the concept of mental acts in Husserl’s work as a way of understanding the shift. I show how the recognition of the pure ego in Ideen I and II enabled Husserl to radically alter his (...)
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  17.  11
    Buddhist Psychology: An Inquiry Into the Analysis and Theory of Mind in Pāli Literature.Edward P. Buffet - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (3):78-81.
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  18.  4
    Psychology Sources Of New Turkish Literature.İsmet Emre - 2009 - Journal of Turkish Studies 4:319-355.
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  19.  2
    Psychological Literature: Child Psychology.No Authorship Indicated - 1894 - Psychological Review 1 (2):182-184.
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  20. Folk Psychology, Consciousness, and Context Effects.Adam Arico - 2010 - Review of Philosophy and Psychology 1 (3):371-393.
    Traditionally, the philosophical study of Folk Psychology has focused on how ordinary people (i.e., those without formal training in academic fields like Psychology, Cognitive Science, Philosophy of Mind, etc.) go about attributing mental states. Those working in this tradition have tended to focus primarily on intentional states, like beliefs and desires . Recently, though a body of work has emerged in the growing field of Experimental Philosophy that focuses on folk attributions of mental states that are not paradigmatically (...)
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  21.  10
    [Book Review] Aidos, the Psychology and Ethics of Honour and Shame in Ancient Greek Literature[REVIEW]L. Cairns Douglas - 1994 - In Peter Singer (ed.), Ethics. Oxford University Press. pp. 105--1.
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  22. Moral Psychology: Feminist Ethics and Social Theory.Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson - 2004 - Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
     
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  23. The Comparative Psychology of Uncertainty Monitoring and Metacognition.J. Smith, W. Shields & D. Washburn - 2003 - Behavioral and Brain Sciences 26 (3):317-339.
    Researchers have begun to explore animals' capacities for uncertainty monitoring and metacognition. This exploration could extend the study of animal self-awareness and establish the relationship of self-awareness to other-awareness. It could sharpen descriptions of metacognition in the human literature and suggest the earliest roots of metacognition in human development. We summarize research on uncertainty monitoring by humans, monkeys, and a dolphin within perceptual and metamemory tasks. We extend phylogenetically the search for metacognitive capacities by considering studies that have tested (...)
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  24.  17
    Psychology of Religion and Neurobiology: Which Relationship?K. Helmut Reich - 2004 - Archive for the Psychology of Religion 26 (1):117-134.
    Given that psychologists of religion as a scientific community so far have shown little interest in neurobiology, and neurobiology may become important for our field in the not too distant future, an attempt is made to present and discuss neurobiology and its conceivable interactions with psychology of religion. The long-standing debate about the philosophical grounding of the mind-body problem is recalled, as well as the scope of neurobiology and its research methods. Psychology of religion may assist neurobiology by (...)
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  25. Rationality Disputes – Psychology and Epistemology.Patrick Rysiew - 2008 - Philosophy Compass 3 (6):1153-1176.
    This paper reviews the largely psychological literature surrounding apparent failures of human rationality (sometimes referred to as 'the Rationality Wars') and locates it with respect to concepts and issues within more traditional epistemological inquiry. The goal is to bridge the gap between these two large and typically disconnected literatures – concerning rationality and the psychology of human reasoning, on the one hand, and epistemological theories of justified or rational belief, on the other – and to do so in (...)
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  26.  12
    Henry J. Watt. Literature Review: Second General Review on New Research in the Psychology of Memory and Association From the Year 1905.Will Britt - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 39-78.
    Translation from German of a lit review (summarizing and evaluating) in the psychology of thinking. Focuses on experimental psychology and addresses problems of self-observation (Lipps, Ach, Judd, Gibson, Wm. James, Kiesow), reproduction (Semon, Forel, Detto), the influence of an assigned task and capacities for concentration (Ach, Bleuler, Heilbronner), perseveration (Heilbronner, Stransky, Kiesow), a few miscellaneous issues Watt couldn't fit into these categories (Aliotta, Lobsien, Ranschburg, C. Jung), diagnosing a state of affairs (Wertheimer and Klein, C. Jung), and psychopathology (...)
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  27. Psychology Old and New.Gary Hatfield - 2003 - In Thomas Baldwin (ed.), Cambridge History of Philosophy, 1870–1945. Cambridge University Press. pp. 93–106.
    During the period 1870-1914 the existing discipline of psychology was transformed. British thinkers including Spencer, Lewes, and Romanes allied psychology with biology and viewed mind as a function of the organism for adapting to the environment. British and German thinkers called attention to social and cultural factors in the development of individual human minds. In Germany and the United States a tradition of psychology as a laboratory science soon developed, which was called a 'new psychology' by (...)
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  28.  71
    On Diffidence: The Moral Psychology of Self-Belief.Richard Smith - 2006 - Journal of Philosophy of Education 40 (1):51–62.
    The language of self‐belief, including terms like shyness and diffidence, is complex and puzzling. The idea of self‐esteem in particular, which has been given fresh currency by recent interest in ‘personalised learning’, continues to create problems. I argue first that we need a ‘thicker’ and more subtle moral psychology of self‐belief; and, secondly, that there is a radical instability in the ideas and concepts in this area, an instability to which justice needs to be done. I suggest that aspects (...)
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  29.  31
    The Interpreted World: An Introduction to Phenomenological Psychology.Ernesto Spinelli - 2005 - Sage Publications.
    Praise for First Edition: `This book is highly recommended to a wide range of people as a clear and systematic introduction to phenomenological psychology... the book has set the stage for possible new colloquia between the phenomenological and other approaches in psychology' - Changes `As a trainee interested in matters existential, I have been put off in the past by the long-winded and confusing texts usually available in academic libraries. Thankfully, here is a text that remedies that situation... (...)
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  30.  80
    Why Moral Psychology is Disturbing.Regina Rini - 2017 - Philosophical Studies 174 (6):1439-1458.
    Learning the psychological origins of our moral judgments can lead us to lose confidence in them. In this paper I explain why. I consider two explanations drawn from existing literature—regarding epistemic unreliability and automaticity—and argue that neither is fully adequate. I then propose a new explanation, according to which psychological research reveals the extent to which we are disturbingly disunified as moral agents.
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  31. The Philosophy of Art and Aesthetics, Psychology, and Neuroscience: Studies in Literature, Music, and Visual Arts.Noel Carroll, Margaret Moore & William Seeley - 2012 - In Arthur P. Shimamura & Stephen E. Palmer (eds.), Aesthetic Science: Connecting Minds, Brains, and Experience. New York, NY, USA: pp. 31-62.
  32. The Nietzschean Self: Moral Psychology, Agency, and the Unconscious.Paul Katsafanas - 2016 - Oxford University Press UK.
    Paul Katsafanas presents a clear, systematic study of Nietzsche's moral psychology. He analyzes Nietzsche's distinction between conscious and unconscious mental events, explains the nature of a type of motivational state that Nietzsche calls the 'drive', and examines the connection between drives, desires, affects, and values. He explores Nietzsche's account of willing unity of the self, freedom, and the relation of the self to its social and historical context. And he argues that Nietzsche's account enjoys a number of advantages over (...)
     
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  33.  27
    The Psychology of Perspectivism: A Question for Nietzsche Studies Now.R. Lanier Anderson - 2018 - Journal of Nietzsche Studies 49 (2):221.
    There are many pressing questions for Nietzsche studies at present, but I will attempt neither a systematic catalog nor any argument that one or two have greater immediacy than all others. Instead, I will sketch one issue that I find especially pertinent: the relation between perspectivism and Nietzsche’s core commitments in moral psychology. Work on this relation can build on certain significant results from the recent literature, but I believe that substantial progress remains to be made. I say (...)
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  34.  44
    Book Review:AIDOS: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Douglas L. Cairns. [REVIEW]A. W. H. Adkins - 1994 - Ethics 105 (1):181-.
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  35.  38
    Loneliness in Philosophy, Psychology, and Literature.George Bailey - 1980 - International Studies in Philosophy 12 (1):104-105.
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  36.  27
    Loneliness in Philosophy, Psychology and Literature: Ben Lazare Mijuskovic , Pp. 100 $8.95. [REVIEW]Véronique M. Fóti - 1981 - History of European Ideas 1 (3):281-284.
  37.  1
    Chapter 2. Literature and Moral Psychology: From Homer to Sophocles.Daniel Greenspan - 2008 - In The Passion of Infinity: Kierkegaard, Aristotle and the Rebirth of Tragedy. Walter de Gruyter.
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  38.  8
    Loneliness in Philosophy, Psychology & Literature.Ben Lazare Mijuskovic - 1981 - Philosophy and Phenomenological Research 42 (2):298-299.
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  39.  12
    Loneliness in Philosophy, Psychology, and Literature. By Ben Lazare Mijuskovic. Pp. Lxii, 244, Bloomington, iUniverse, 2012, £13.95. [REVIEW]Luke Penkett - 2017 - Heythrop Journal 58 (5):843-844.
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  40. "Friedrich Scheller. Medicine, Psychology and Literature": Kenneth Dewhurst and Nigel Reeves. [REVIEW]R. W. Pickford - 1979 - British Journal of Aesthetics 19 (3):276.
     
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  41. Empathy, Social Psychology, and Global Helping Traits.Christian B. Miller - 2009 - Philosophical Studies 142 (2):247-275.
    The central virtue at issue in recent philosophical discussions of the empirical adequacy of virtue ethics has been the virtue of compassion. Opponents of virtue ethics such as Gilbert Harman and John Doris argue that experimental results from social psychology concerning helping behavior are best explained not by appealing to so-called ‘global’ character traits like compassion, but rather by appealing to external situational forces or, at best, to highly individualized ‘local’ character traits. In response, a number of philosophers have (...)
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  42.  68
    Phenomenological Psychology: A Brief History and Its Challenges.Amedeo Giorgi - 2010 - Journal of Phenomenological Psychology 41 (2):145-179.
    The phenomenology-psychology dialogue has been taking place for over 100 years now and it is still not clear how the two disciplines relate to each other. Part of the problem is that both disciplines have developed complexly with competing, not easily integratable perspectives. In this article the Husserlian phenomenological perspective is adopted and Husserl’s understanding of how phenomenology can help psychology is clarified. Then the usage of phenomenology within the historical scientific tradition of psychology is examined to (...)
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  43.  20
    Essay Review: Studying Eighteenth Century Psychology, Psychology and Literature in the Eighteenth Century.Sylvana Tomaselli - 1991 - History of Science 29 (1):102-104.
  44.  13
    It is No Easy Job to Situate a Discus-Sion of the Will Within Anthropology, Which is Perhaps Why the Editors of This Volume Chose the Title They Did. It is a Subject Some of Us Might Want to Move Toward, but There is No Sense of Arrival. Even the Paths Toward It Are Dauntingly Elusive. One is Either Faced with Too Much Relevant Literature or Too Little. On the Too Little Side, There has Been Scant Explicit Consideration of Willing as a Cultural Phenomenon, in Contrast to Philosophy and Psychology Where ... [REVIEW]Moral Willing & As Narrative - 2010 - In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press. pp. 50.
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  45.  5
    Playing the Game: Psychology Textbooks Speak Out About Love.Marga Vicedo - 2012 - Isis 103:111-125.
    Starting in 1958, Harry Harlow published numerous research papers analyzing the emotional and social development of rhesus monkeys. This essay examines the presentation of Harlow's work in introductory psychology textbooks from 1958 to 1975, focusing on whether the textbooks erased the process of research, presented results without hedging, and provided a uniform account of Harlow's work and results. It argues that many textbooks were not passive vehicles of knowledge transmission; instead, they played a role similar to articles of meta-analysis (...)
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  46.  17
    Moral Education and the Psychology of Character.R. S. Peters - 1962 - Philosophy 37 (139):37 - 56.
    It would be interesting to speculate why particular lines of enquiry flourish and fade. The study of ‘character’ is a case in point. In the '20s and early '30s the study of ‘character’ was quite a flourishing branch of psychology. It then came to an abrupt halt and, until recent times, there has been almost nothing in the literature on the subject. Perhaps it was the notorious Hartshorne and May Character Education Enquiry, and the inferences that were mistakenly (...)
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  47.  20
    Moving Through the Literature: What Is the Emotion Often Denoted Being Moved?Janis H. Zickfeld, Thomas W. Schubert, Beate Seibt & Alan P. Fiske - 2019 - Emotion Review 11 (2):123-139.
    When do people say that they are moved, and does this experience constitute a unique emotion? We review theory and empirical research on being moved across psychology and philosophy. We examine feeling labels, elicitors, valence, bodily sensations, and motivations. We find that the English lexeme being moved typically refers to a distinct and potent emotion that results in social bonding; often includes tears, piloerection, chills, or a warm feeling in the chest; and is often described as pleasurable, though sometimes (...)
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  48.  36
    Moral Psychology: Feminist Ethics and Social Theory.Peggy DesAutels & Margaret Urban Walker (eds.) - 2004 - Rowman & Littlefield.
    These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
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  49.  15
    The Psychology of Dynamic Probability Judgment: Order Effect, Normative Theories, and Experimental Methodology.Jean Baratgin & Guy Politzer - 2007 - Mind and Society 6 (1):53-66.
    The Bayesian model is used in psychology as the reference for the study of dynamic probability judgment. The main limit induced by this model is that it confines the study of revision of degrees of belief to the sole situations of revision in which the universe is static (revising situations). However, it may happen that individuals have to revise their degrees of belief when the message they learn specifies a change of direction in the universe, which is considered as (...)
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  50.  5
    On Diffidence: The Moral Psychology of Self‐Belief.Richard Smith - 2006 - Journal of Philosophy of Education 40 (1):51-62.
    The language of self‐belief, including terms like shyness and diffidence, is complex and puzzling. The idea of self‐esteem in particular, which has been given fresh currency by recent interest in ‘personalised learning’, continues to create problems. I argue first that we need a ‘thicker’ and more subtle moral psychology of self‐belief; and, secondly, that there is a radical instability in the ideas and concepts in this area, an instability to which justice needs to be done. I suggest that aspects (...)
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