Results for 'Literature, Medieval Roman influences'

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  1. Boethian Fictions: Narratives in the Medieval French Versions of the Consolatio Philosophiae.Richard A. Dwyer - 1976 - Mediaeval Academy of America.
     
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  2.  1
    The Classical Tradition, Greek and Roman Influences on Western Literature.James Hutton & Gilbert Highet - 1952 - American Journal of Philology 73 (1):79.
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  3.  8
    Quasi Labor Intus: Ambiguity in Latin Literature.Michael Fontaine, William Michael Short & Charles McNamara - 2018 - New York, USA: The Paideia Institute.
    For forty years, American priest and friar Reginald Foster, O.C.D., worked in the Latin Letters office of the Roman Curia’s Secretary of State in Vatican City. As Latinist of four popes, he soon emerged as an internationally recognized authority on the Latin language—some have said, the internationally recognized authority, consulted by scholars, priests, and laymen worldwide. In 1986, he began teaching an annual summer Latin course that attracted advanced students and professors from around the globe. This volume gathers contributions (...)
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  4. Aristotle for the Layman+ Classical and Patristic Influences on Morality and Love in Medieval Valencian Poetical Literature: Sense Perception in the Poetry of Ausias March.L. Cabre - 1996 - Journal of the Warburg and Courtauld Institutes 59:48-60.
     
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  5.  11
    Rabbinic Literature and Greco-Roman Philosophy.Henry A. Fischel - 1973 - Leiden: Brill.
    PART ONE THE "FOUR IN PARADISE" ANTI-EPICUREAN STEREOTYPE, BIOGRAPHY, AND PARODY Scholarship on Epicureanism, always lively and abundant, ...
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  6. Logical Fictions in Medieval Literature and Philosophy.Virginie Greene - 2014 - Cambridge University Press.
    In the twelfth and thirteenth centuries, new ways of storytelling and inventing fictions appeared in the French-speaking areas of Europe. This new art still influences our global culture of fiction. Virginie Greene explores the relationship between fiction and the development of neo-Aristotelian logic during this period through a close examination of seminal literary and philosophical texts by major medieval authors, such as Anselm of Canterbury, Abélard, and Chrétien de Troyes. This study of Old French logical fictions encourages a (...)
     
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  7. Mary B. Speer, Ed.,“Le Roman des Sept Sages de Rome”: A Critical Edition of the Two Verse Redactions of a Twelfth-Century Romance.(Edward C. Armstrong Monographs on Medieval Literature, 4.) Lexington, Ky.: French Forum, 1989. Paper. Pp. 398; 3 Black-and-White Facsimile Plates. $24.95. [REVIEW]Joseph Palermo - 1991 - Speculum 66 (1):239-242.
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  8.  13
    George Santayana's Philosophy of Religion: His Roman Catholic Influences and Phenomenology by Edward W. Lovely.Jerome A. Stone - 2014 - American Journal of Theology and Philosophy 35 (3):273-275.
    This is an excellent book on Santayana. It establishes Lovely as a Santayana scholar, ranking him with the likes of Lachs, Levinson, and Woodward. He has a thorough command of both the primary sources and secondary literature. Since many American naturalists writing on religion have either a liberal Protestant or a liberal Jewish background, Santayana’s Roman Catholic background provides a needed balance. Santayana, like many great American philosophers, helps point the way to a truly postmodern appreciation of religion. The (...)
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  9. From Beowulf to Caxton: Studies in Medieval Languages and Literature, Texts and Manuscripts.Tomonori Matsushita, A. V. C. Schmidt & David Wallace (eds.) - 2011 - Peter Lang.
     
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  10.  32
    The Prisoner's Philosophy: Life and Death in Boethius's Consolation.Joel C. Relihan - 2006 - University of Notre Dame Press.
    The Roman philosopher Boethius is best known for the _Consolation of Philosophy_, one of the most frequently cited texts in medieval literature. In the _Consolation_, an unnamed Boethius sits in prison awaiting execution when his muse Philosophy appears to him. Her offer to teach him who he truly is and to lead him to his heavenly home becomes a debate about how to come to terms with evil, freedom, and providence. The conventional reading of the _Consolation_ is that (...)
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  11. The Medieval Boethius: Studies in the Vernacular Translations of De Consolatione Philosophiae.A. J. Minnis (ed.) - 1987 - D.S. Brewer.
     
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  12.  17
    The Meaning of Early Medieval Geometry: From Euclid and Surveyors' Manuals to Christian Philosophy.Evgeny Zaitsev - 1999 - Isis 90 (3):522-553.
    A peculiarity of early medieval geometrical texts was that alongside Euclid's Elements they transmitted remnants of the corpus of Roman land surveyors and metaphysical digressions extraneous to geometry proper. Rather than dismissing these additions as irrelevant, this essay attempts to elucidate the cultural grounds for the indiscriminate mixture of the three disciplines -- geometry, surveying, and metaphysics. Inquiry into the broader context of early medieval culture suggests that neither geometry nor surveying was treated as an independent discipline. (...)
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  13. The Tradition of the Goddess Fortuna in Medieval Philosophy and Literature.Howard Rollin Patch - 1922 - R. West.
     
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  14.  44
    Natural Rights and Roman Law in Hugo Grotius's Theses LVI, De Iure Praedae and Defensio Capitis Quinti Maris Liberi.Benjamin Straumann - 2007 - Grotiana 26 (1):341-365.
    Roman property law and Roman contract law as well as the property centered Roman ethics put forth by Cicero in several of his works were the traditions Grotius drew upon in developing his natural rights system. While both the medieval just war tradition and Grotius's immediate political context deserve scholarly attention and constitute important influences on Grotius's natural law tenets, it is a Roman tradition of subjective legal remedies and of just war which lays (...)
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  15. The ‘Roman de la Rose' and Thirteenth-Century Thought.Jonathan Morton & Marco Nievergelt (eds.) - 2020 - Cambridge University Press.
    The thirteenth-century allegorical dream vision, the Roman de la Rose, transformed how medieval literary texts engaged with philosophical ideas. Written in Old French, its influence dominated French, English and Italian literature for the next two centuries, serving in particular as a model for Chaucer and Dante. Jean de Meun's section of this extensive, complex and dazzling work is notable for its sophisticated responses to a whole host of contemporary philosophical debates. This collection brings together literary scholars and historians (...)
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  16.  4
    The Personal and the Political: Love and Society in the Roman de la Rose.Juhana Toivanen - 2020 - In Jonathan Morton & Marco Nievergelt (eds.), The Roman de la Rose and Thirteenth Century Thought. Cambridge, UK: pp. 111-130.
    This article concentrates on manifestations of medieval political philosophy in the Roman de la Rose. In particular, it focuses on two themes, which are crucial for understanding the very foundations of political and social life of human beings: (1) the origins of political community, private property and other social institutions; and (2) the relationship between love and justice, and the political relevance of these two concepts. -/- The first part of the article discusses Jean de Meun’s view concerning (...)
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  17.  27
    Ordering Knowledge in the Roman Empire.Jason König & Tim Whitmarsh (eds.) - 2007 - Cambridge University Press.
    The Romans commanded the largest and most complex empire the world had ever seen, or would see until modern times. The challenges, however, were not just political, economic and military: Rome was also the hub of a vast information network, drawing in worldwide expertise and refashioning it for its own purposes. This fascinating collection of essays considers the dialogue between technical literature and imperial society, drawing on, developing and critiquing a range of modern cultural theories. How was knowledge shaped into (...)
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  18.  4
    The Priesthood of Genius: A Study of the Medieval Tradition.Denise Baker - 1976 - Speculum 51 (2):277-291.
    The Allegorical Figure Genius Plays a significant role in three important works of medieval literature: Alain de Lille's De planctu Naturae, Jean de Meun's Roman de la Rose, and John Gower's Confessio Amantis. Although scholars have commented extensively on the meaning and function of Genius in the first two works, the interpretation of this character in the Confessio Amantis has proven problematic. The crucial difficulty involves the dual priesthood of Genius in Gower's poem. As a priest of Venus (...)
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  19.  15
    Ethics and Enjoyment in Late Medieval Poetry: Love After Aristotle.Jessica Rosenfeld - 2010 - Cambridge University Press.
    Machine generated contents note: Introduction: love after Aristotle; 1. Enjoyment: a medieval history; 2. Narcissus after Aristotle: love and ethics in Le Roman de la Rose; 3. Metamorphoses of pleasure in the fourteenth century Dit Amoureux; 4. Love's knowledge: fabliau, allegory, and fourteenth-century anti-intellectualism; 5. On human happiness: Dante, Chaucer, and the felicity of friendship; Coda: Chaucer's philosophical women.
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  20.  22
    Rabbinic Perceptions of Christianity and the History of Roman Palestine.William Horbury - 2011 - In Rabbinic Texts and the History of Late-Roman Palestine. pp. 353.
    This chapter evaluates the use of rabbinic literature in the study of the history of Christianity in Roman Palestine. It explains that this issue goes back to medieval Jewish-Christian controversy and intertwines with the whole history of the reception of the Talmud in Europe and the western world. It suggests that the view that Christians are most often envisaged in the rabbinic references to minim is consistent with the likelihood that Christianity is envisaged in a number of rabbinic (...)
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  21. The Ambiguity of Silence: Gender, Writing, and Le Roman de Silence.Peter L. Allen - 1989 - In Julian N. Wasserman & Lois Roney (eds.), Sign, Sentence, Discourse: Language in Medieval Thought and Literature. Syracuse University Press. pp. 98--112.
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  22.  11
    Ambivalenzen der Darstellung und Zirkelschlüsse der Interpretation. Die Tanzdarstellung Hiltbolts von Schwangau im ‚Codex Manesse‘ und der Reigen höfischer Tugenden im ‚Roman de la Rose‘.Julia Zimmermann - 2018 - Das Mittelalter 23 (2):427-446.
    Numerous studies covering courtly dancing and its portrayal in medieval European religious art and literature seem to have, to a large extent, exhausted this subject. Nevertheless, works on courtly dances remain, for the most part, more speculative in nature than apparent at first glance. This is amazing when we consider the importance of courtly dance in literature and art dating from the Middle Ages, as there are only few Middle High German poems in which collective dance is not mentioned. (...)
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  23.  3
    Contemporary Reports on the Mediaeval Roman Climate.Anna Celli-Fraentzel - 1932 - Speculum 7 (1):96-106.
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    Oriental Odin: Tracing the East in Northern Culture and Literature.Robert W. Rix - 2010 - History of European Ideas 36 (1):47-60.
    The article examines the developments that made the legend of an Asian migration into Europe part of mainstream historiography during the eighteenth century. It was believed that the Norse god Odin was in fact a historical person, who had migrated from Asia to with the north of Europe with his tribe. The significance of this legend to how medieval poetry was received and debated in England has received little attention. The study falls into three sections. The first will trace (...)
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  25.  32
    The Use and Abuse of Evidence: The Question of Provincial and Roman Influences on Early Islamic LawRoman, Provincial and Islamic Law: The Origins of the Islamic Patronate.Wael B. Hallaq & Patricia Crone - 1990 - Journal of the American Oriental Society 110 (1):79.
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  26.  9
    A Colorful, Classical Correspondence: Greek & Roman Influences in Thomas Jefferson’s Retirement Correspondence with John Adams.Danielle LaRose - 2018 - Alétheia: Revista Académica de la Escuela de Postgrado de la Universidad Femenina del Sagrado Corazón-Unifé 3 (1).
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  27.  11
    Piety and Social Distinction in Late Medieval Roman Peacemaking.James A. Palmer - 2014 - Speculum 89 (4):974-1004.
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  28. The Literary Work of Art. Investigations on the Borderlines of Ontology, Logic and the Theory of Literature.Roman Ingarden - 1973 - Evanston: Northwestern University Press.
    Though it is inter-disciplinary in scope, situated as it is on the borderlines of ontology and logic, philosophy of literature and theory of language, Ingarden's work has a deliberately narrow focus: the literary work, its structure and ...
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  29.  13
    Non Subripiendi Causa Sed Palam Mutuandi: Intertextuality and Literary Deviancy Between Law, Rhetoric, and Literature in Roman Imperial Culture.Irene Peirano - 2013 - American Journal of Philology 134 (1):83-100.
    This article explores the use of imagery drawn from the legal sphere to describe intertextual relations in Roman culture, drawing attention to the interconnected nature of contemporary debates on ownership and private property in law and literary criticism. Taking as my starting point a remark by Seneca the Elder on Ovid’s “borrowing” of Virgil’s text, I show how the distinction often invoked between legitimate imitation and literary theft is explained by a deep-seated and multi-faceted analogy between literary and legal (...)
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  30.  20
    From Roman Taxation to Mediaeval Seigneurie: Three Notes.Walter Goffart - 1972 - Speculum 47 (2):165-187.
    In reaction against an earlier tendency to identify Carolingian estate organization directly with that of the Roman epoch, recent historians of the seigneurie have been inclined to leave unanswered the question of the transition from Roman to mediaeval forms of management and to begin their expositions in the ninth century, when the sources become abundant for the first time. This decision has unquestionably been wise, in that it allows many old scholarly disputes to be bypassed. Nevertheless, the problem (...)
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  31. The Mediaeval Liar: A Catalogue of the Insolubilia-Literature.Paul Vincent Spade - 1975 - Pontifical Institute of Mediaeval Studies.
     
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  32.  5
    The Oriental Influences Upon Plotinus' Thought: An Assessment of the Controversy Between Brehier and Rist on the Soul's Relation to the One.Roman T. Ciapalo - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian Philosophy. State University of New York Press. pp. 9--71.
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  33.  19
    Probability and Literary Form: Philosophic Theory and Literary Practice in the Augustan Age.Douglas Lane Patey - 1984 - Cambridge University Press.
    By examining in particular Augustan notions of probability and the way they provided a framework for thinking about and organising experience, Dr Patey ...
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  34. The Reception in Polish Literature of Roman Ingarden's Theory of Painting in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe.Jan P. Hudzik - 1989 - Analecta Husserliana 27:417-436.
     
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  35.  28
    The Literary Work of Art: An Investigation on the Borderlines of Ontology, Logic, and Theory of Literature. By Roman Ingarden. Translated by G. G. Grabowicz. Evanston: Northwestern University Press, 1973. Pp. Lxxiii, 415, $15. - The Cognition of the Literary Work of Art. By Roman Ingarden. Translated by R. A. Crowley and K. R. Olson. Evanston: Northwestern University Press, 1973. Pp. Xxx, 436. $15. - Roman Ingarden and Contemporary Polish Aesthetics: Essays. Edited by P. Graff and S. Krzemién-Ojak. Warsaw: Polish Scientific Publishers, 1975. Pp. 267. [REVIEW]Peter McCormick - 1976 - Dialogue 15 (3):511-515.
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  36.  4
    From Roman Taxation to Mediaeval Seigneurie: Three Notes.Walter Goffart - 1972 - Speculum 47 (3):373-394.
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  37.  10
    Greco-roman mythology in the narrative discourse of the medieval universal chronicles.José Miguel de Toro Vial - 2017 - Alpha (Osorno) 45:77-89.
    Resumen: Para reconstruir el pasado de Europa, los cronistas medievales debieron recurrir a un cúmulo de textos narrativos de origen griego y romano, atiborrados de elementos de carácter mitológico, dioses y héroes. En el presente artículo exponemos el proceso de evemerismo empleado por esos clérigos cristianos para depurar doctrinalmente la historia antigua. El análisis de las crónicas universales redactadas en el siglo XII muestra la construcción de un discurso narrativo basado en un rico lenguaje compuesto de sustantivos, adjetivos y sus (...)
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  38.  5
    Medieval Religious Literature in Sanskrit.Ludo Rocher & Jan Gonda - 1982 - Journal of the American Oriental Society 102 (2):416.
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  39.  25
    Margaret Parker, Ed., The Spanish “Santa Catalina de Alejandría”: The Many Lives of a Saint's Life. (Estudios de Literature Medieval “John E. Keller,” 7.) Newark, Del.: Juan de la Cuesta–Hispanic Monographs, 2010. Pp. 207. $24.95. ISBN: 978-1588711748. [REVIEW]Andrew M. Beresford - 2012 - Speculum 87 (1):266-267.
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  40.  20
    Roman and Medieval Architecture.J. M. C. Toynbee - 1958 - The Classical Review 8 (02):177-.
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  41.  20
    Influences on Student Intention and Behavior Toward Environmental Sustainability.James A. Swaim, Michael J. Maloni, Stuart A. Napshin & Amy B. Henley - 2014 - Journal of Business Ethics 124 (3):1-20.
    As organizations place greater emphasis on environmental objectives, business educators must produce the next set of leaders who can champion corporate environmental sustainability initiatives. However, environmental sustainability represents a polarizing topic with some students dismissing its importance and legitimacy. Limited research exists to understand student behavioral influences on sustainability education, especially as it translates to environmental sustainability behavior in the workplace. This gap challenges our ability as educators to understand how to best teach environmental sustainability in order to reach (...)
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  42.  45
    Social Influences on Journalists' Decision Making in Ethical Situations.Paul S. Voakes - 1997 - Journal of Mass Media Ethics 12 (1):18 – 35.
    This study attempts to refine and test a theory of social influences on ethical decisions of journalists. The theoretical model proposes that several social factors influence any given decision, and that a hierarchy of influences assigns relative value to each: individual, small group, organization, competition, occupation, extramedia, and law. Print and broadcast journalists reacted to 3 hypothetical scenarios that raised ethical problems. The journalists then rated the salience of various reasoning statements, each representing 1 of the 7 social (...)
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  43.  18
    Mozarabs in Medieval and Early Modern Spain: Identities and Influences. Richard Hitchcock.Ragnhild J. Zorgati - 2009 - Speculum 84 (4):1062-1062.
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  44.  8
    The Counter-Conduct of Medieval Hermits.Christopher Roman - 2016 - Foucault Studies 21:80-97.
    The hermit posed a challenge to a medieval Church that emphasized rule, order, and discipline since oversight of their life could be virtually non-existent. The writings of Richard Rolle, hermit, negotiates the space between Foucauldian exomolgesis and exoagouresis as Rolle strove to articulate the identity of the hermit without any kind of church endorsement. As well, he forged his life out of a struggle with concepts of medieval sin, specifically Pride, which placed him in a queer position in (...)
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  45.  41
    Medieval Music-Making and the "Roman de Fauvel"Emma Dillon.Maureen Boulton - 2004 - Speculum 79 (4):1065-1066.
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  46.  42
    Medieval Schools: From Roman Britain to Renaissance England. Nicholas Orme.George Hardin Brown - 2007 - Speculum 82 (4):1024-1026.
  47.  22
    Late Roman Legations A. Gillett: Envoys and Political Communication in the Late Antique West, 411–533 . (Cambridge Studies in Medieval Life and Thought, Fourth Series, 55.) Pp. Xxiv + 335, Maps. Cambridge: Cambridge University Press, 2003. Cased, £47.50, US$65. ISBN: 0-521-81349-. [REVIEW]R. W. Burgess - 2005 - The Classical Review 55 (01):269-.
  48.  20
    Roman Barbarians: The Royal Court and Culture in the Early Medieval West.Victor Castellani - 2015 - The European Legacy 20 (1):77-80.
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  49.  13
    Roman Barbarians: The Royal Court and Culture in the Early Medieval West. Yitzhak Hen.Alberto Ferreiro - 2009 - Speculum 84 (2):447-449.
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  50.  12
    The Mediaeval French Roman d'Alexandre, Vol. IV: Le Roman du Fuerre de Gadres d'Eustache. E. C. Armstrong, Alfred FouletThe Mediaeval French Roman d'Alexandre, Vol. V: Version of Alexandre de Paris, Variants and Notes to Branch II. F. B. Agard. [REVIEW] Holmes - 1944 - Speculum 19 (2):250-253.
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