Results for 'Liu%20Hui-Chun'

715 found
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  1.  13
    "Yi qing shuo" yu Zhongguo xian dai mei xue guan nian de sheng cheng.Chun Mou - 2016 - Shanghai: Shanghai shu dian chu ban she.
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  2.  4
    Educational Theory in the People's Republic of China: The Report of Chʻien Chün-jui. Commentary and Translation by John N. Hawkins.Chün-jui Ch ien & John N. Hawkins - 1970
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  3.  11
    Founder Management and Innovation: An Empirical Analysis Based on the Theory of Planned Behavior and Fuzzy-Set Qualitative Comparative Analysis.Chun-Ai Ma, Rong Xiao, Heng-Yu Chang & Guang-Rui Song - 2022 - Frontiers in Psychology 13.
    Based on the expanded theory of planned behavior, this study first explores the configuration relationship between founder management and innovation by using the fuzzy-set qualitative comparative analysis. Based on the theory of planned behavior, this study divides the behavior intention of founders into three categories: Attitude, subjective norm, and perceived behavior control. Using fsQCA, we found that there are two ways to achieve high innovation input of enterprises. In combination with the two ways, the factors such as male and highly (...)
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  4.  19
    Community Social Capital and Corporate Social Responsibility.Chun Keung Hoi, Qiang Wu & Hao Zhang - 2018 - Journal of Business Ethics 152 (3):647-665.
    This study examines whether community social capital in US counties, as captured by strength of civic norms and density of social networks in the counties, affects corporate social responsibility of resident corporations headquartered in the counties. Analyses of longitudinal data from 3688 unique US firms between 1997 and 2009 provide strong empirical support for the propositions that community social capital facilitates positive CSR activities that benefit non-shareholder stakeholders and constrains negative CSR activities that are detrimental to non-shareholder stakeholders. Additionally, we (...)
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  5.  4
    T'oegye Yi Hwang ŭi ch'ŏrhak sasang kwa sasangsajŏk chŏn'gae.Chun-ho Chi (ed.) - 2022 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  6.  4
    Leo Strauss in Northeast Asia.Chun-hyŏk Kwak (ed.) - 2019 - New York: Routledge/Taylor & Francis Group.
    This book analyses the reception of Leo Strauss and his political philosophy in Northeast Asia. By juxtaposing the central idea of Strauss' political philosophy with the question of modernity, the contributors explore the eclectic adaptations of Strauss in Northeast Asian countries as a philosophical appropriation across cultures. Examining how Strauss' philosophy was first introduced in Northeast Asia, the book sheds light on the similarities and differences in experiences, challenging the dominant approach which attributes various receptions of Strauss in Northeast Asia (...)
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  7.  11
    Machiavelli in Northeast Asia.Chun-hyŏk Kwak (ed.) - 2023 - New York: Routledge, Taylor & Francis Group.
    Analyzing the multifaceted receptions of Machiavelli from early modernity to the present history of Northeast Asia, this book explores a better East-West dialogue through which Machiavelli's political philosophy can be appropriated properly in Northeast Asian practices. This book will be attractive to scholars in political philosophy, history, political theory, comparative philosophy, and area studies focused on East Asia, as well as scholars working in the field of comparative literature.
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  8. Niichʻe sasang kwa chʻŏrhak ŭi mannam: Chʻihŏ Pak Chun-tʻaek Paksa hwallyŏk kinyŏm nonmunjip.Chun-T.°aek Pak & Ch°ihæo Pak Chun-T.°aek Paksa Hwallyæok Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Pagyŏngsa.
     
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  9. Attitudes of Business Students' Toward Plagiarism.Chun Hoo Quah, Natalie Stewart & Jason Wai Chow Lee - 2012 - Journal of Academic Ethics 10 (3):185-199.
    This research examines the ethical orientations of students (ethical idealism, ethical relativism and Machiavellianism) towards their attitude to plagiarize. It also examines the moderating effect of religious orientation on the relationship of the independent variables toward students’ attitude towards plagiarism. Data was collected from 160 business diploma and undergraduate students from a local private college and a local public university in Malaysia. Results from the hierarchical regression analysis showed that ethical relativism and Machiavellianism had a positive relationship with students’ attitude (...)
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  10.  7
    Ya sheng chun qiu: Mengzi.Chunli Qu - 2001 - Jinan Shi: Shandong jiao yu chu ban she. Edited by Desu Zhang.
    本书在故乡的土地上出现过一代又一代的文化名人和仁人志士而感到骄傲和自豪。书中以文学传记的形式,将他们中杰出人物介绍给广大读者,他们坚韧不拔、克服困难和精神给人以鼓舞,他们各具特色的人生经历和杰出贡献给 人以启发。.
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  11.  11
    Development and Validation of a Questionnaire on Consumer Psychological Capital in Food Safety Social Co-governance.Chun Meng, Lin Sun, Xiaoni Guo, Miao Wu, Yuqi Wang, Lingping Yang & Bin Peng - 2021 - Frontiers in Psychology 11.
    Consumers play an important role as one of the main actors in food safety social co-governance. To create a pattern of food safety social co-governance, the active and effective participation of consumers is critical. To encourage consumers to participate in food safety social co-governance voluntarily and positively, we attempted to develop and preliminarily validate a multidimensional questionnaire on consumer psychological capital that could be used to measure the degree of consumer participation in food safety social co-governance. The aim of the (...)
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  12.  14
    The Study on Complementary Relationship between the Ethics of Justice and the Ethics of Care.Park Byung-Chun - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (93):161-186.
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  13.  14
    Cyclins, cyclin‐dependent kinases and differentiation.Chun Y. Gao & Peggy S. Zelenka - 1997 - Bioessays 19 (4):307-315.
    Cyclin‐dependent kinases and their regulatory subunits, the cyclins, are known to regulate progression through the cell cycle. Yet these same proteins are often expressed in non‐cycling, differentiated cells. This review surveys the available information about cyclins and cyclin‐dependent kinases in differentiated cells and explores the possibility that these proteins may have important functions that are independent of cell cycle regulation.
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  14.  2
    Zhongguo zhe xue tong shi: xue shu ban.Chun Wu - 2021 - Nanjing Shi: Jiangsu ren min chu ban she.
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  15. Chʻŏrhak kwa nolli ŭi yŏnʼgu.Chun-sŏp Kim - 1975
     
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  16. Chʻŏrhakchadŭl kwaŭi taehwa.Chun-sŏp Kim - 1976
     
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  17. Ŏttŏkʻe saenggak halgŏsinʼga.Chun-sŏp Kim - 1970
     
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  18. Chʻōrhak.Chun-Tʻaek Pak - 1973
     
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  19. Guan Yan si xiang xi yi.Chun Wang - 1976
     
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  20.  8
    Zhongguo zhe xue de qi yuan: qian zhu zi shi qi guan nian, gai nian, si xiang fa sheng fa zhan yu cheng xing de li shi.Chun Wu - 2010 - Shanghai: Shanghai ren min chu ban she.
    本书独创性地将中国哲学的源头推前至前诸子时期, 作者认为上古时期中国古人的思维和观念就具有哲学思想的雏型. 春秋战国是中国古代大变革的时代, 儒、道、墨、法、名、阴阳等学派成立, 出现了我国古代第一个学术黄金时代, 为我国哲学奠定了基础. 从殷商至春秋战国, 天人关系成为思想领域中的首要问题, 形成像类、象等观念, 由此发展为阴阳、道、命、数、气等哲学理念. 全书还对中国哲学的发展脉络作了清晰的梳理.
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  21. Pŏphak tʻongnon.Chun-gu Yi - 1980 - Sŏul Tŭkpyŏlsi: Pŏmmunsa.
     
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  22. Yulgok ŭi sasang = The thought of Yulgok.Chun-ho Yi (ed.) - 1973
     
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  23.  16
    Evidence for distinct clusters of diverse anomalous experiences and their selective association with signs of elevated cortical hyperexcitability.Chun Yuen Fong, Chie Takahashi & Jason J. Braithwaite - 2019 - Consciousness and Cognition 71:1-17.
  24. Hyŏndae chʻŏrhak.Chun-sŏp Kim - 1958
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  25.  7
    Zong jiao zhe xue.Chun Shan - 2003 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书以宗教基本知识为基础,阐述了宗教与哲学的关系、宗教哲学的概念,论述了宗教哲学的历程,宗教语言,宗教信仰的价值等内容。.
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  26.  4
    Tongch'undang chip: sŏnbi ŭi kong kwa sa.Chun-gil Song - 2017 - Sŏul T'ŭkpyŏlsi: Han'guk Kojŏn Pŏnyŏgwŏn. Edited by T'ae-hyŏn Chŏng & Ra-na Yi.
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  27.  1
    Beixi zi yi.Chun Chen - 1983 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Guozhen Xiong & Liushui Gao.
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  28.  4
    Imiji waŭi chŏnjaeng.Chun-man Kang - 2000 - Sŏul-si: Kaema Kowŏn.
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  29. Chʻŏrhak kwa haengdong ŭi yŏnʼgu.Chun-sŏp Kim - 1983 - Sŏul Tʻŭkpyŏlsi: Sŏul Taehakkyo Chʻulpʻanbu.
     
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  30. Pogŭm e kwanhan haesŏkhakchŏk kumyŏng.Chun-sik Kim - 1984 - Sŏul: Kyohaksa.
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  31.  10
    On the Relationship Between Philosophical Constructions and Interpretations of the Classics with a Focus on Zhu Xi’s Interpretation of the Four Books.Chun-Chieh Huang 黃俊傑 - 2018 - Contemporary Chinese Thought 49 (3-4):171-185.
    This chapter examines the tension between philosophical construction and classical interpretation. It analyses Zhu Xi’s very specific philosophical interpretations of early classics, such as the Fo...
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  32.  6
    Amchŏm.Chun-Sang Pak - 2017 - Sŏul: Munhak kwa Chisŏngsa.
    1. Yesul esŏŭi poiji annŭn kŏt -- 2. Mom ŭi chŏngch'i wa munhak ŭi mijongmal.
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  33. Hyŏndae chʻŏrhak sasang.Chun-tʻaek Pak - 1979
     
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  34. Humanism in East Asia.Chun-Chieh Huang - 2021 - In Anthony B. Pinn (ed.), The Oxford handbook of humanism. New York, NY: Oxford University Press.
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  35. Hanʼguk sasang ŭi ihae.Chun-yŏn Hwang - 1992 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  36.  5
    Yŏkchu sadan ch'ilchŏng nonjaeng.Chun-yŏn Hwang (ed.) - 2009 - Sŏul-si: Hakkobang.
    v. 1. T'oegye, Kobong Yulgok, Ugye ŭi Sadan ch'ilchŏng nonjaeng ŭl chungsim ŭro -- v. 2. Sach'il nonbyŏng ihu Chŏng Kae-ch'ŏng esŏ Chŏng Yag-yŏng kkaji.
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  37. Chʻŏrhak ŭi chemunje.Chun-sŏp Kim - 1961
     
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  38. Kwahak ch'ŏrhak sŏsŏl.Chun-sŏp Kim - 1963 - Sŏul: Chŏngŭmsa.
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  39. Nollihak.Chun-sŏp Kim - 1954
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  40.  5
    Oktong Mun Ik-sŏng mit kŭ huyedŭl ŭi hangmun kwa munhak.Chun-hyŏng Kim (ed.) - 2008 - Kyŏngnam Chinju-si: Suri.
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  41. Silchon chʻŏrhak.Chun-sŏp Kim - 1958
     
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  42.  4
    Songsan Kwŏn Chae-gyu ŭi hangmun kwa sasang.Chun-hyŏng Kim (ed.) - 2012 - Kyŏngnam Chinju-si: Tosŏ Ch'ulp'an Suri.
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  43.  11
    Zhongguo she hui de zong jiao chuan tong: wu shu yu lun li de dui li he gong cun.Chun Wu - 2009 - Shanghai Shi: Shanghai san lian shu dian.
    本书内容包括:宗教理论与历史一般;中国宗教的起源;中国宗教的成型;道教、佛教、儒教及民间宗教;中国宗教之基本类型与本质特征;中国宗教与巫术的关系;中国宗教与伦理的关系;作为参照的亚伯拉罕宗教系统.
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  44.  6
    36.5°C In'gan ŭi kyongjehak: kyŏngje haengwi twi e sumgyŏjin in'gan ŭi simni t'amgu.Chun-gu Yi - 2009 - Sŏul-si: Raendŏm Hausŭ.
  45.  4
    36.5°C In'gan ŭi kyongjehak: kyŏngje haengwi twi e sumgyŏjin in'gan ŭi simni t'amgu.Chun-gu Yi - 2009 - Sŏul-si: Raendŏm Hausŭ.
  46.  94
    Analysis of Equity Disputes in Listed Companies With Dispersed Ownership Structure and Protection of Small and Medium Shareholders’ Interests.Chun Xi He, Wei Ni Soh, Tze San Ong, Wei Theng Lau & Bin Zhong - 2022 - Frontiers in Psychology 13.
    This paper selected Vanke as the case to study the governance problems of Vanke and the protection of the interests of small and medium shareholders under the situation of equity disputes. At the same time, the study further explored the advantages and disadvantages of the dispersed ownership structure, the long-term impact on the company’s development and the choice of the involved corporate governance methods under the current Chinese capital market conditions. This paper adopted the event research method and selected the (...)
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  47.  9
    New Challenge and New Significance for Zhu Xi’s Doctrine of “liyi fenshu” in the Age of Globalization.Huang Chun-Chieh 黃俊傑 - 2018 - Contemporary Chinese Thought 49 (3-4):241-250.
    Zhu’s doctrine of “liyi fenshu” shows the balanced ecological transmission of pattern among phenomena. However, used as an ideology it becomes a tool of the central authority. The author takes this...
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  48.  5
    Kong fu dui lian bian e gu shi.Chunli Qu - 1988 - Jinan: Shandong you yi shu she.
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  49.  6
    Die metaphysische Grundlage der Kontroverse um den Kraftbegriff zwischen Descartes und Leibniz.Chun-Fa Liu - 2014 - Tübingen: Mohr Siebeck.
    English summary: The debate regarding the true essence of nature that took place during the earlier part of the modern period is known to have had a great influence on the subsequent development of the natural sciences. One of the main arguments was the dispute about das wahre Kraftmass, the true measurement of force and mass between Leibnizians and Cartesians. Today the dispute is often considered superfluous since force is in itself a metaphysical concept. There are really is no empirical (...)
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  50. The philosophy of life of the ancient Taoists.Chun'gao Deng - 1928 - Chicago,: Chicago University Press.
     
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