34 found
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  1. Eleatica 2006: Parmenide Scienziato?Nestor-Luis Cordero, Livio Rossetti & Flavia Marcacci (eds.) - 2008 - Academia Verlag.
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  2.  4
    Il Parmenide phusikos e il meccanismo di Antikitera.Livio Rossetti - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 27:02712-02712.
    Il Parmenide _phusikos_ e il meccanismo di Antikitera: Risposta alle osservazioni di N.-L. Cordero.
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  3.  15
    Parmenide ‘Astronomo’ e ‘Biologo’.Livio Rossetti - 2019 - Philosophical Inquiry 43 (1):54-71.
    Was Parmenides a distinguished ‘astronomer’ and ‘biologist’ other than the great ‘philosopher’ he has been unanimously considered from the times of Plato onwards? Many admirers of the ‘philosopher’ are not just refractory to consider this possibility: they simply ignore what Parmenides was able to discover in the additional domains I have just mentioned. But he was great as an ‘astronomer’ and a ‘biologist’ too, probably not less great than as a ‘philosopher’.The aim of this paper is to supply the basic (...)
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  4. Storia e preistoria della filosofia: alcune date cruciali.Livio Rossetti - forthcoming - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental.
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  5.  21
    History and Prehistory of Philosophy: Some Key Dates.Livio Rossetti - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:11-20.
    Philosophy is often taken to be something that is always possible, so that everyone is fully entitled sketching a ‘philosophy’ of his/her own. Nevertheless, it is widely assumed that philosophy began in Miletus with Thales. But it is equally well known that the Presocratics remained unaware of being philosophers, and therefore could not even have wanted to be identified that way. These three points are not mutually compatible. So, what lies behind them? What is escaping our attention when we state (...)
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  6.  12
    La polumathia di Parmenide.Livio Rossetti - 2015 - Chôra 13:193-216.
    Our «universal» perception of Parmenides’ poem is biased by traditional readings to a considerable degree, at least if the poem actually included two different doctrinal bodies, one on being and another peri physeōs properly, the latter encompassing a number of short treatises on the physical world and living organisms.What I plan to offer in support of this claim is, to begin with, an inventory of the topics dealt with in the section devoted to physical world and living creatures. Something on (...)
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  7.  2
    The Parmenides Physikos and the Antikitera Mechanism: A Response to N.-L. Cordero.Livio Rossetti - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 27:1-7.
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  8. El "drama filosófico", invencion del s. V a .C.: (Zenón y de los sofistas).Livio Rossetti - 2008 - Revista de Filosofía de la Universidad de Costa Rica 46 (117):29-38.
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  9.  3
    History and Prehistory of Philosophy: Some Key Dates.Livio Rossetti - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:11-20.
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  10.  2
    The Virtual Philosophy of Parmenides, Zeno, and Melissus a Glance to the Upcoming Eleatic Lectures.Livio Rossetti - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 21:297-333.
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  11. Aristotele, Teofrasto E la Letteratura Giuridica Attica Del IV Secolo aC.Livio Rossetti - 1999 - Rivista Internazionale di Filosofia Del Diritto 76 (4):651-682.
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  12.  20
    Sull’intreccio di logica e retorica in alcuni paradossi di Zenone di Elea.Livio Rossetti - 1992 - Archiv für Geschichte der Philosophie 74 (1):1-25.
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  13.  20
    La componente metacognitiva della filosofia e del filosofare.Livio Rossetti - forthcoming - Giornale di Metafisica.
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  14.  1
    Laks, A.; Most, G. : Early Greek Philosophy : Cambridge MA, Loeb Classical Library; Laks, A., Most, G. : Les Débuts de la Philosophie, des Premiers Penseurs Grecs À Socrate: Paris, Fayard. [REVIEW]Livio Rossetti - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 21:341-350.
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  15.  14
    Socrate e il dialogo" ad alta interattività".".Livio Rossetti - 2001 - Humanitas 53:171-182.
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  16.  12
    The Rhetoric of Zeno's Paradoxes.Livio Rossetti - 1988 - Philosophy and Rhetoric 21 (2):145 - 152.
    A whole set of rhetorical maneuvers are at work in zeno's subtle logical creatures. Specially prominent (and unquestionably rhetorical in character) is a rather perverse move allowing zeno to persuade his potential audience that it is up to the reader to supply the missing qualifications without which no paradoxicality could emerge from his 'banal' stories, And to find good reasons for dismissing the most intuitive objections. Foundations for something like a 'rhetoric of paradoxicality' are given.
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  17.  11
    Where Philosophy and Literature Merge in the Platonic Dialogues.Livio Rossetti - 1992 - Argumentation 6 (4):433-443.
    It is no surprise if a good quality communication unit succeeds in seizing the attention of the intended audience (or readership) and is able to let people see precisely what the author wanted them to see, while avoiding that the average addressee become aware of what the author wants to convey in an almost subliminal way. In this respect Plato is no exception. Nevertheless the study of these resources, far from having been somewhat systematic, still is largely neglected, and only (...)
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  18. Storia E Preistoria Della Filosofia: Alcune Date Cruciali.Livio Rossetti - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:11-20.
    Philosophy is often taken to be something that is always possible, so that everyone is fully entitled sketching a ‘philosophy’ of his/her own. Nevertheless, it is widely assumed that philosophy began in Miletus with Thales. But it is equally well known that the Presocratics remained unaware of being philosophers, and therefore could not even have wanted to be identified that way. These three points are not mutually compatible. So, what lies behind them? What is escaping our attention when we state (...)
     
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  19.  5
    Humanitas presocrática, humanitas socrática.Livio Rossetti - 2015 - Areté. Revista de Filosofía 27 (2):123-140.
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  20. ""Il" mito filosofico": un ossimoro di troppo?Livio Rossetti - 1997 - Giornale di Metafisica 19 (2):319-352.
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  21. Informe sobre Lógica Informal.Livio Rossetti - 1987 - Revista Venezolana de Filosofía 23:93-108.
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  22.  1
    'Talete sophos' (ad Atene, sotto l'arcontato di Damasia).Livio Rossetti - 2010 - Humanitas 62:33-40.
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  23. Eraclito Bibliografia, 1970-1984 E Complementi, 1621-1969.Francesco De Martino, Pierpaolo Rosati & Livio Rossetti - 1986 - Edizioni Scientifiche Italiane Università Degli Studi di Perugia, Facoltà di Magistero, Istituto di Filosofia.
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  24. Eraclito : Bibliografia 1970-1984 e complementi 1621-1969.Francesco De Martino, Livio Rossetti & Pier Paolo Rosati - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (2):247-248.
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  25. Thinking About the Environment: Our Debt to the Classical and Medieval Past.Alan Holland, Madonna R. Adams, Giovanni Casertano, Lynda G. Clarke, Edward Halper, Michael W. Herren, Helen Karabatzaki, Emile F. Kutash, Teresa Kwiatkowska, Parviz Morewedge, Rosmarie Thee Morewedge, Lorina Quartarone, Livio Rossetti, Daryl M. Tress, Valentina Vincenti & Hideya Yamakawa - 2002 - Lexington Books.
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  26. Il Socrate Dei Dialoghi: Seminario Palermitano Del Gennaio 2006.Giuseppe Mazzara, Michel Narcy & Livio Rossetti (eds.) - 2007 - Levante.
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  27. Greek Philosophy in the New Millenium: Essays in Honour of Thomas M. Robinson.T. M. Robinson & Livio Rossetti (eds.) - 2004 - Academia Verlag.
  28. A Socrates That Does Not Listen. The Euthyphro Case.Livio Rossetti - 2011 - Peitho 2 (1):25-38.
    Walter Kohan has recently observed that Socrates does not seem partic­ularly interested in the opinions of his interlocutors. Consequently, the philosopher is not really involved in a peer to peer relation with them, but rather embarks upon the task of annihilating their ideas. With the situation being as it is, the image of Socrates as a champion of dialogue begins to wobble. While the present paper aims to discuss these claims, a number of issues needs to be accounted for. First (...)
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  29. Anaximander’s Treatise on the Earth.Livio Rossetti - 2013 - Peitho 4 (1):23-62.
    The present paper argues that the teachings of Anaximander are much better knowable than they actually appear, since a number of his teachings have the privilege of being almost transparent in their predicative content as well as in their logic. As a matter of fact, one can quite easily come to understand the train of thought which lies behind Anaximander’s most momentous conjectures. Thus, a largely unexpected Anaximander comes to light despite the availability of the majority of the relevant sources (...)
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  30. Consumismo epistemico e primato della domanda sulla risposta: a proposito della Problematologia di M. Meyer.Livio Rossetti - 2010 - Giornale di Metafisica 32 (2):465-478.
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  31. Encore une Inconséquence dans Euthphr 10.Livio Rossetti - 1984 - Apeiron 18 (1):26.
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  32. Plato on the Pre-Socratics.Livio Rossetti - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and Abuses of the Classics: Western Interpretations of Greek Philosophy. Ashgate.
  33. Trilemmas: Gorgias’ PTMO Between Zeno and Melissus.Livio Rossetti - 2017 - Peitho 8 (1):155-172.
    The present paper makes the following points. The summary given in Sextus Emp. Math. VII is of much greater value than usually acknowledged, since it preserves several key elements of Gorgias’ communicational strategy. A sketchy trilemma is available in the opening sentence of Philolaos as well as in a passage of Plato’s Parmenides. This is evidence in favor of the hypothesis that the very first known trilemma was devised by Gorgias and not by Sextus himself or Aenesidemus. Not unlike Zeno, (...)
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  34. The Unknown Socrates.Livio Rossetti - 2010 - Peitho 1 (1):13-30.
    The first part of the present paper argues against any attempts to find a set of fixed points of a doctrine that could be ascribed to Socrates. The main thesis of the article has it that Socrates was part of a cultural movement that was marked by a tendency to rather raise questions than merely provide answers and boast about having a number of doctrines or doxai of their own. The second part of the paper concentrates on a number of (...)
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