Results for 'Llewelyn Walter Lloyd'

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  1.  18
    Elisabeth Lloyd Papers 1954-2017.Elisabeth Lloyd - unknown - Archives of Scientific Philosophy, Archives and Special Collections, University of Pittsburgh Library System.
    Elisabeth Lloyd is an American philosopher of science whose work is centered in the field of philosophy of biology. The material in this archive documents her work in philosophy of biology. The materials extend over the whole of her career and include manuscript materials, working notes on articles and books in progress, professional correspondence, teaching materials, documents relating to work with professional organizations, talks given to professional audiences, as well as annotated books, manuscripts and preprints. Elisabeth Lloyd's publications (...)
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  2.  11
    Vale: Victor Henry Lloyd 1.9.1921 - 4.5.2014.James Lloyd & Doran - 2014 - Australian Humanist, The 115:15.
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  3.  53
    I—Elisabeth A. Lloyd: Varieties of Support and Confirmation of Climate Models.Elisabeth A. Lloyd - 2009 - Aristotelian Society Supplementary Volume 83 (1):213-232.
  4.  32
    Crellin/Lloyd Feud Continued.Peter Lloyd & Innes Crellin - 1996 - Philosophy Now 15:26-26.
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  5.  23
    Herodotus. Book Ii. Introduction. Commentary 1–98. By A. B. Lloyd. 2 Vols. Leiden: Brill. 1975–6. Pp. Xvi + 194, 397, Text Figs., 1 Map. Fl. 64, Fl. 120. [REVIEW]Thomas Braun, Herodotus & A. B. Lloyd - 1980 - Journal of Hellenic Studies 100:217-218.
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  6.  11
    Discovery of Conical Refraction by William Rowan Hamilton and Humphrey Lloyd.Humphrey Lloyd & George Sarton - 1932 - Isis: A Journal of the History of Science 17:154-170.
  7. Erasmus Und Melanchthon [Letters, Tr. And Ed.] Vom Oberlehrer E. Walter. [2 Pt. Progr., Herzogl. Karls-Gymn. In Bernburg]. [REVIEW]Desiderius Erasmus, Philipp Melanchthon & Emil Walter - 1877
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  8. Lloyd's Introduction to Jurisprudence.Lloyd of Hampstead & Dennis Lloyd - 1985 - Stevens.
     
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  9. Walter Ralph Inge, Lay Thoughts of a Dean. [REVIEW]J. M. Lloyd Thomas - 1926 - Hibbert Journal 25:182.
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  10. Walter Robert Matthews, The Gospel and the Modern Mind. [REVIEW]J. M. Lloyd Thomas - 1925 - Hibbert Journal 24:187.
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  11. Building a Science of Animal Minds: Lloyd Morgan, Experimentation, and Morgan’s Canon.Grant Goodrich & Simon Fitzpatrick - 2017 - Journal of the History of Biology 50 (3):525-569.
    Conwy Lloyd Morgan (1852–1936) is widely regarded as the father of modern comparative psychology. Yet, Morgan initially had significant doubts about whether a genuine science of comparative psychology was even possible, only later becoming more optimistic about our ability to make reliable inferences about the mental capacities of non-human animals. There has been a fair amount of disagreement amongst scholars of Morgan’s work about the nature, timing, and causes of this shift in Morgan’s thinking. We argue that Morgan underwent (...)
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  12.  15
    Blasting the Past: A Rereading of Walter Benjamin’s Theses on the Philosophy of History.Zarko Cvejic - 2019 - Filozofija I Društvo 30 (3):384-398.
    The text offers a reappraisal of Walter Benjamin’s Theses on the Philosophy of History from the perspective of global politics today and its similarities with the socio-economic and political situation in Europe and the Americas during the 1920s and 30s; more specifically, the impact of crises on the erosion of trust in liberal representative democracy and the concomitant rise of mostly rightwing populist movements and their strongmen leaders, aided to a significant degree by the media, ‘old’ and ‘new’ alike. (...)
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  13. Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism.Abraham Akkerman - 2012 - GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can (...)
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  14.  84
    Peter Auriol on the Intuitive Cognition of Nonexistents. Revisiting the Charge of Skepticism in Walter Chatton and Adam Wodeham.Han Thomas Adriaenssen - 2017 - Oxford Studies in Medieval Philosophy 5:151-180.
    This paper looks at the critical reception of two central claims of Peter Auriol’s theory of cognition: the claim that the objects of cognition have an apparent or objective being that resists reduction to the real being of objects, and the claim that there may be natural intuitive cognitions of nonexistent objects. These claims earned Auriol the criticism of his fellow Franciscans, Walter Chatton and Adam Wodeham. According to them, the theory of apparent being was what had led Auriol (...)
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  15.  47
    Walter Benjamin’s Concept of the Image.Alison Ross - 2014 - Routledge.
    In this book, Alison Ross engages in a detailed study of Walter Benjamin’s concept of the image, exploring the significant shifts in Benjamin’s approach to the topic over the course of his career. Using Kant’s treatment of the topic of sensuous form in his aesthetics as a comparative reference, Ross argues that Benjamin’s thinking on the image undergoes a major shift between his 1924 essay on ‘Goethe’s Elective Affinities ,’ and his work on The Arcades Project from 1927 up (...)
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  16.  4
    Entre la imagen y el concepto: Walter Benjamin y Joseph Kosuth.Tatiana Staroselsky - 2019 - Agora 39 (1).
    Este trabajo se propone indagar la relación entre la obra del filósofo Walter Benjamin y parte de la producción del artista conceptual Joseph Kosuth, partiendo de la hipótesis de que ambos representan un desplazamiento de sus disciplinas hacia un lugar de encuentro entre el arte y la filosofía. En efecto, mientras en Benjamin la filosofía va más allá del concepto para alcanzar la imagen, en Kosuth el arte se apropia de las palabras y evita toda representación visual del mundo.
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  17. The Mark of the Social: Discovery or Invention?Kenneth J. Gergen, Margaret Gilbert, H. S. Gordon, Rom Harrè, Tim Ingold, Raymond I. M. Lee, Peter Manicas, Joseph Margolis, Lloyd Sandelands, Paul F. Secord, Jonathan H. Turner & Walter L. Wallace - 1996 - Rowman & Littlefield Publishers.
    Behavior, language, development, identity, and science—all of these phenomena are commonly characterized as 'social' in nature. But what does it mean to be 'social'? Is there any intrinsic 'mark' of the social shared by these phenomena? In the first book to shed light on this foundational question, twelve distinguished philosophers and social scientists from several disciplines debate the mark of the social. Their varied answers will be of interest to sociologists, anthropologists, philosophers, psychologists, and anyone interested in the theoretical foundations (...)
     
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  18. Dialectics of Seeing Walter Benjamin and the Arcades Project.Susan Buck-Morss & Walter Benjamin - 1989 - MIT Press.
  19.  8
    The Experience of Modernity. Shock and Melancholy in Walter Benjamin.Natalia Taccetta - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (15):107-133.
    If modernity involves a view through which it is possible to read the uninterrupted historical continuity of social utopia and the harmony of class and the progress of the 19th century, it is fundamental to explore what is the other face of this fantasy of progress that places the individual in modernity in a situation of depression and debt, inasmuch as those promises are never fully fulfilled. Walter Benjamin builds his idea of history rethinking this legacy. He imagines the (...)
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  20.  10
    La"psyché" judeoalemana ante el Derecho y el Estado: Walter Benjamin y Franz Rosenzweig.Roberto Navarrete Alonso - 2019 - Revista de Filosofía 44 (1):61-77.
    El artículo analiza el vínculo entre derecho y violencia en Walter Benjamin y Franz Rosenzweig. Primero, se estudia la relación entre Benjamin, Rosenzweig y Carl Schmitt, y, a continuación, la proximidad entre las concepciones benjaminiana y rosenzweiguiana de la historia y de la temporalidad mesiánica, así como la relación entre justicia, derecho y eternidad. Finalmente, se presenta la propuesta derridiana de una deconstrucción de la crítica benjaminiana de la violencia y su antecedente en _La estrella de la redención_.
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  21.  76
    Response to Bechtel and Lloyd.William R. Uttal - 2002 - Brain and Mind 3 (1):261-273.
    The field of cognitive imaging is explodingboth in terms of the amount of our scientificresources dedicated to it and the associatedpublication rate. However, all of this effortis based on a critical question – Do cognitivemodules exist? Both of the reviewers of my book(Uttal, 2001) and I agree that this questionhas not yet been satisfactorily answered and,depending on the ultimate answer, the cognitiveimaging approach as well as some other parts ofthe quest for mechanistic models of mind mightnot be successful. Our views (...)
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  22.  38
    The Uses of Walter : Walter Benjamin and the Counterfactual Imagination.Benjamin Aldes Wurgaft - 2010 - History and Theory 49 (3):361-383.
    Many authors, both scholarly and otherwise, have asked what might have happened had Walter Benjamin survived his 1940 attempt to escape Nazi-occupied Europe. This essay examines several implicitly or explicitly “counterfactual” thought experiments regarding Benjamin’s “survival,” including Hannah Arendt’s influential “Walter Benjamin: 1892–1940,” and asks why our attachment to Benjamin’s story has prompted so much counterfactual inquiry. It also explores the larger question of why few intellectual historians ask explicitly counterfactual questions in their work. While counterfactuals have proven (...)
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  23.  12
    Variaciones semánticas del concepto de crisis en Walter Benjamin.Mariela Vargas - 2018 - Páginas de Filosofía 19 (22):33-50.
    La noción y la experiencia de la crisis son consustanciales a la modernidad, a su diagnóstico y su autocomprensión no sólo como crisis económica y política, sino, de modo más fundamental y abarcador, como crisis de la comunidad, de la transmisión y la tradición y, finalmente, como crisis de la modernidad misma. La obra de Walter Benjamin, en la medida en que constituye un esfuerzo de articulación filosófica de una serie de experiencias políticas, estéticas y metafísicas moldeadas por crisis, (...)
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  24.  7
    Rhetorical Style and Bourgeois Virtue: Capitalism and Civil Society in the British Enlightenment by Mark Garrett Longaker.Karen Whedbee - 2019 - Philosophy and Rhetoric 52 (1):102-108.
    For those of us who went to graduate school during the 1970s and 1980s, our understanding of early-modern rhetoric was shaped in large part by a preoccupation with clarifying the relationship between rhetoric and philosophy. The curriculum at that time usually included a heavy dose of secondary literature by scholars in the tradition of Wilbur Samuel Howell, Karl Wallace, Douglas Ehninger, Vincent Bevilacqua, and Lloyd Bitzer. A common theme in those readings was an investment in mapping the primary texts (...)
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  25.  37
    Two Forms of Gesture: Notes on Aby Warburg and Walter Benjamin.Andrew Benjamin - 2017 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 10 (1):21-40.
    The paper both connects and disassociates the work of Walter Benjamin and Aby Warburg. There are two interrelated undertakings. The first involves the relationship between philosophy and art history and thus how art history figures within the philosophical. The second pertains to the status of the image. Part of the argument to be advanced is that an engagement with philosophical approach to art history yields a concern with the image in which it is the image's material presence that proves (...)
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  26.  48
    Walter Chatton on Enumerating the Categories.Jenny Pelletier - 2016 - Vivarium 54 (4):311-334.
    _ Source: _Page Count 24 Although the fourteenth-century Franciscan theologian Walter Chatton did not comment on Aristotle’s _Categories_, he discussed a number of issues relating to categories in his _Lectura_ on the _Sentences_. The author examines his response to the question ‘How many categories are there?’ He gives three methods by which we can arrive at the number of the categories, the last two of which seem to meet his approval. Chatton advocates a strong isomorphism between ontology and semantics: (...)
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  27.  13
    Consequence and Formality in the Logic of Walter Burley.Jacob Archambault - 2018 - Vivarium 56 (3-4):292-319.
    _ Source: _Volume 56, Issue 3-4, pp 292 - 319 With William of Ockham and John Buridan, Walter Burley is often listed as one of the most significant logicians of the medieval period. Nevertheless, Burley’s contributions to medieval logic have received notably less attention than those of either Ockham or Buridan. To help rectify this situation, the author here provides a comprehensive examination of Burley’s account of consequences, first recounting Burley’s enumeration, organization, and division of consequences, with particular attention (...)
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  28.  35
    Mathematics and Physics of First and Last Instants: Walter Burley and William of Ockham.Edith Dudley Sylla - 2017 - Vivarium 55 (1-3):103-129.
    In his De primo et ultimo instanti, Walter Burley paid careful attention to continuity, assuming that continua included and were limited by indivisibles such as instants, points, ubi, degrees of quality, or mutata esse. In his Tractatus primus, Burley applied the logic of first and last instants to reach novel conclusions about qualities and qualitative change. At the end of his Quaestiones in libros Physicorum Aristotelis, William of Ockham used long passages from Burley’s Tractatus primus, sometimes agreeing with Burley (...)
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  29.  83
    The Origins of Walter Benjamin's Concept of Philosophical Critique.Alexei Procyshyn - 2013 - Metaphilosophy 44 (5):655-681.
    Focusing on Walter Benjamin's earliest pieces dedicated to school reform and the student movement, this article traces the basic critical approaches informing his mature thought back to his struggle to critically implement and transform the theory of concept formation and value presentation developed by his Freiburg teacher, Heinrich Rickert. It begins with an account of Rickert's work, specifically of the concept of Darstellung (presentation) and its central role in Rickert's postmetaphysical theory of historical research (which he characterizes as exclusively (...)
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  30.  1
    El concepto de “interpelación fantasmagórica”: una propuesta teórica a partir de Walter Benjamin y Louis Althusser.Marc Berdet - 2019 - Isegoría 61:505-524.
    This article aims at presenting the concept of “phantasmagorical interpellation”. This theoretical effort is inspired by Walter Benjamin’s concept of “phantasmagoria” and Louis Althusser’s concept of “ideological interpellation”. The proposal is to ally their respective philosophical work-in-progress in their “anthropological” and “aleatory” materialisms in order to provide a socio-political analysis of today’s capitalist aesthetics as displayed in postmodern architecture or the design of everyday life. The aim is also to open new perspectives of resistance to the normativity of the (...)
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  31.  9
    Walter Benjamin, lector de Kafka: estudio, olvido y justicia.Erika Lipcen - 2018 - Areté. Revista de Filosofía 30 (2):289-303.
    Walter Benjamin, Reader of Kafka: Study, Oblivion and Justice”. In this paper we propose to explore an aspect of Franz Kafka. On the Tenth Anniversary of his Death, an essay that Walter Benjamin wrote in 1934 for the Jüdische Rundschau, and to investigate an idea that does not develop there in extenso: the “study”. Throughout the text, we find that Benjamin relates this idea with two other concepts: first, he argues that study is opposed to “oblivion”, and, on (...)
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  32.  95
    Taking Hobbes at His Word: Comments on Morality in the Philosophy of Thomas Hobbes by S.A. Lloyd.Rosamond Rhodes - 2010 - Hobbes Studies 23 (2):170-179.
    This paper focuses on S.A. Loyd's positive account of Hobbes's moral theory as presented in chapters 5 and 6 of her new book. My discussion challenges Lloyd's reciprocity interpretation of Hobbes's moral theory. In the paper I also take issue with Lloyd's account of the derivation of his moral theory and her account of moral obligation. I offer my own definitional reading of the derivation of the Laws of Nature and my own analysis of how Hobbes explains obligation (...)
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  33.  45
    O ideal de Baudelaire por Walter Benjamin.Luciano Ferreira Gatti - 2008 - Trans/Form/Ação 31 (1):127-142.
    O artigo examina a interpretação feita por Walter Benjamin dos poemas de Charles Baudelaire marcados pela noção de ideal, a qual se opõe ao spleen. Benjamin encontra aí o esforço de rememoração de uma experiência plena, a qual constituiria, por sua vez, um elemento essencial à compreensão da modernidade como impossibilidade desta forma de experiência. Com as noções de beleza e de aura, o artigo busca ainda salientar a importância da categoria da distância para a configuração desta forma de (...)
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  34.  19
    Un neoliberale a Parigi. Walter Lippmann e gli ordoliberali.Alessandro Simoncini - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (57).
    This paper examines the relationship between The Good Society by Walter Lippmann and the ordoliberal ideals. The first part analyses the core elements of a new liberalism – centered on the axiomatic theory of the competition to which the subjects and their jobs must be aligned by the representative government. The second part shows how this approach used by Lippman is in the background of the Colloque Walter Lippmann, that took place in Paris in 1938, and that is (...)
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  35.  18
    Principi costitutivi e principi regolativi della Wettbewerbsordnung ordoliberale. A proposito di Walter Eucken.Adelino Zanini - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (57).
    The recent crisis of the Eurozone has led scholars and activists to critically consider the ordoliberal tradition of thought, in order to underline the ideological and effective primacy of the German interests within EU’s economic and monetary policies. Starting from this last widespread assertion, the author, after having recalled the differences which exist among the liberalism of the “Freiburg School” and that of the “Vienna School”, analyzes and discusses the principles of Walter Eucken’s economic policy, in particular, the “constitutive (...)
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  36.  44
    ¿Por qué el ángel de la historia mira hacia atrás? Acerca de las tesis Sobre el concepto de historia de Walter Benjamín.Stefan Gandler - 2003 - Utopía y Praxis Latinoamericana 8 (20):7-39.
    El ángel de la historia, en las tesis de Walter Benjamin, mira hacia atrás por tres razones: Primero, porque epistemológicamente es inevitable y necesario mirar hacia atrás, o sea: el ángel no puede ver adelante y tiene que mirar hacia atrás para poder entender su entorno. Segundo, porque onto..
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  37.  20
    Walter Burley on the Incipit and Desinit of an Instant of Time.Cecilia Trifogli - 2017 - Vivarium 55 (1-3):85-102.
    Walter Burley is the author of a treatise, entitled De primo et ultimo instanti, which is regarded as the most popular medieval work on the problem of assigning first and last instants of being to permanent things. In this paper, however, the author does not deal with this treatise directly. She looks instead at Burley’s Physics commentary to see how he applies the ideas presented in De primo et ultimo instanti to the solution of an Aristotelian puzzle about the (...)
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  38.  67
    Lloyd on Intrinsic Natural Representation in Simple Mechanical Minds.Dale Jacquette - 1996 - Minds and Machines 6 (1):47-60.
    In Simple Minds, Dan Lloyd presents a reductive account of naturally representing machines. The theory entails that a system represents an event by virtue of potentially misrepresenting it whenever the machine satisfies a multiple information channel, convergence, and uptake condition. I argue that Lloyd's conditions are insufficient for systems intrinsically naturally to misrepresent, and hence insufficient for them intrinsically naturally to represent. The appearance of potential misrepresentation in such machines is achieved only by reference to the extrinsic design (...)
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  39.  19
    Introduction: Homage to Walter Freeman III.Sean O. Nuallain - 2016 - Cosmos and History 12 (2):1-12.
    Introduction to the third special edition on the Foundations of Mind: Foundations of Mind: Hommage to Walter Freeman III.
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  40. O Conceito de Violência-Poder eo Caráter Paradoxal do Poder Juridico em Walter Benjamim.José Gilardo Carvalho - 2012 - Revista Inquietude 3 (1):122-139.
    No presente artigo pretendemos apresentar o conceito de violência-poder em Walter Benjamin (1892 – 1940), com base no ensaio intitulado Crítica do Poder, Crítica da Violência [Zur Kritik der Gewalt] . Utilizamos como ponto de partida da crítica aqui em questão, a consideração da violência-poder no movimento próprio do texto de Walter Benjamim. Nesse sentido, esta exposição tem a seguinte seqüência: a) A recusa crítica dos pressupostos metodológicos do jusnaturalismo e do positivismo jurídico; b) A definição do procedimento (...)
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  41.  16
    Walter Chatton on Enumerating the Categories.Jenny Pelletier - forthcoming - New Content is Available for Vivarium.
    _ Source: _Page Count 24 Although the fourteenth-century Franciscan theologian Walter Chatton did not comment on Aristotle’s _Categories_, he discussed a number of issues relating to categories in his _Lectura_ on the _Sentences_. The author examines his response to the question ‘How many categories are there?’ He gives three methods by which we can arrive at the number of the categories, the last two of which seem to meet his approval. Chatton advocates a strong isomorphism between ontology and semantics: (...)
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  42.  15
    The Case for Cognitive Conservatism: A Critique of Dan Lloyd's Approach to Mental Representation.William E. Smythe - 1989 - Behaviorism 17 (1):63-73.
    A critique of the view of "cognitive liberalism," as articulated in recent papers by Dan Lloyd , is presented. The main arguments are directed at Lloyd's claim that representational capacities may be found in organisms as simple as marine mollusks and at his formal analysis of cognitive representation as a type of information-bearing conditional dependency. An alternative interpretation-based view of cognitive representation is then briefly sketched.
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  43.  4
    The End of Seven Against Thebes.R. D. Dawe - 1967 - Classical Quarterly 17 (01):16-.
    In Classical Quarterly N.S. ix , 80 ff. Professor Hugh Lloyd-Jones published an article on the closing scenes of Seven Against Thebes. In it he directed an assault on the orthodox belief that these scenes are, in whole or in part, not authentic. The movement in favour of authenticity seemed all the stronger when independently, and in the same year, Walter Potscher put forward arguments in Eranos in defence of some parts of the disputed passages.
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  44. Special Section on Walter Benjamin ; Special Section on Film.Walter Benjamin - 1985 - University of Wisconsin-Milwaukee.
     
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  45. Walter Robert Corti Worte der Freundschaft Und Dankbarkeit Zu Seinem Sechzigsten Geburtstag Am 11. September 1970. Hrsg. Von Dino Larese Und Hermann Strehler. [REVIEW]Walter Robert Corti, Hermann Strehler & Dino Larese - 1969 - Zollikofer].
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  46. Science, Medicine, and Society in the Renaissance Essays to Honor Walter Pagel. Edited by Allen G. Debus.Allen G. Debus & Walter Pagel - 1972 - Science History Publications.
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  47.  33
    Public Philosopher: Selected Letters of Walter Lippmann.Walter Lippmann - 1985 - Ticknor & Fields.
  48. Revoluci'on Conservadora y Conservaci'on Revolucionaria Pol'itica y Memoria En Walter Benjamin.Juan Mayorga & Walter Benjamin - 2003
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  49. Frank Lloyd Wright Collected Writings Including an Autobiography.Frank Lloyd Wright & Bruce Brooks Pfeiffer - 1992
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  50. In the Cause of Architecture, Frank Lloyd Wright Essays.Frank Lloyd Wright, Frederick Albert Gutheim & Andrew Devane - 1987
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