Results for 'Lloyd E. Moore'

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  1. Face to Face: The Photography of Lloyd E. Moore.Lloyd E. Moore - 2012 - Ohio University Press.
    A remarkable collection of photographs by an ex-Marine who worked as a lawyer in Lawrence County, Ohio, for around thirty-six years.
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  2.  4
    Book Review:Dynamic Idealism: An Elementary Course in the Metaphysics of Psychology. Alfred H. Lloyd[REVIEW]E. C. Moore - 1899 - Ethics 9 (2):259.
  3. Dynamic Idealism: An Elementary Course in the Metaphysics of Psychology, by Alfred H. Lloyd[REVIEW]E. C. Moore - 1898 - Ethics 9:259.
     
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    Dynamic Idealism: An Elementary Course in the Metaphysics of Psychology.Alfred H. Lloyd.E. C. Moore - 1899 - International Journal of Ethics 9 (2):259-261.
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    Bertrand Russell's Triumph and Failure.Lloyd Reinhardt - 2016 - Think 15 (42):79-95.
    Bertrand Russell was, along with G.E. Moore, deserving of accolade as a founder of analytic philosophy, and of its close companion, the linguistic turn. Here I explain how his relocates philosophy's concern with appearance and reality as a concern with grammatical surface and logical depth. I then on remark the irony of Russell's unhappiness with views to the effect that an ethical judgment is not, despite linguistic appearances, really something that can be true or false. A further irony lies (...)
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  6. The Commonplace Book of G. E. Moore 1919-1953.Casimir Lewy & G. E. Moore - 1968 - Mind 77 (307):431-436.
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  7.  98
    G. E. Moore.G. E. Moore - 1959 - Mind 68 (269):1-1.
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  8.  21
    G. E. Moore: Selected Writings.George Edward Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an (...)
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  9. Proof of an External World.G. E. Moore - 1939 - H. Milford.
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  10. Being at Work.Lloyd E. Sandelands - 2014 - Upa.
    Lloyd E. Sandelands unites the metaphysics of Aristotle and Aquinas and the social teachings of the Catholic Church to describe how business leaders can help people in their organizations become more truly and fully human. Being at Work is a much-needed marriage of metaphysical philosophy and managerial common sense.
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  11. G. E. Moore: Early Philosophical Writings.Thomas Baldwin (ed.) - 1990 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  12.  5
    Philosophical Studies.E. Jordan & G. E. Moore - 1924 - Philosophical Review 33 (1):88.
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  13. G. E. Moore and Theory of Moral/Right Action in Ethics of Social Consequences.Vasil Gluchman - 2017 - Ethics and Bioethics (in Central Europe) 7 (1-2):57-65.
    G. E. Moore’s critical analysis of right action in utilitarian ethics and his consequentialist concept of right action is a starting point for a theory of moral/right action in ethics of social consequences. The terms right and wrong have different meanings in these theories. The author explores different aspects of right and wrong actions in ethics of social consequences and compares them with Moore’s ideas. He positively evaluates Moore’s contributions to the development his theory of moral/right action.
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  14. G. E. Moore on Goodness and Reasons.Jonas Olson - 2006 - Australasian Journal of Philosophy 84 (4):525 – 534.
    Several proponents of the 'buck-passing' account of value have recently attributed to G. E. Moore the implausible view that goodness is reason-providing. I argue that this attribution is unjustified. In addition to its historical significance, the discussion has an important implication for the contemporary value-theoretical debate: the plausible observation that goodness is not reason-providing does not give decisive support to the buck-passing account over its Moorean rivals. The final section of the paper is a survey of what can be (...)
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  15. The Refutation of Idealism.G. E. Moore - 1904 - Philosophical Review 13:468.
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  16.  37
    The Refutation of Idealism.G. E. Moore - 1903 - Journal of Philosophy, Psychology and Scientific Methods 1 (3):76-77.
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  17. G.E. Moore: Selected Writings.Thomas Baldwin (ed.) - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * _A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an (...)
     
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  18.  93
    G. E. Moore and the Problem of the Criterion.Joshua Anderson - 2021 - Southwest Philosophy Review 37 (1):53-60.
    In this paper, I offer an understanding of G.E. Moore’s epistemology as presented in, “A Defence of Common Sense” and “Proof of an External World”. To frame the discussion, I look to Roderick Chisholm’s essay, The Problem of the Criterion. I begin by looking at two ways that Chisholm believes one can respond to the problem of the criterion, and, referring back to Moore’s essays, explain why it is not unreasonable for Chisholm to believe that he is following (...)
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  19. G. E. Moore and the Greifswald Objectivists on the Given and the Beginning of Analytic Philosophy.Nikolay Milkov - 2004 - Axiomathes 14 (4):361-379.
    Shortly before G. E. Moore wrote down the formative for the early analytic philosophy lectures on Some Main Problems of Philosophy (1910–1911), he had become acquainted with two books which influenced his thought: (1) a book by Husserl's pupil August Messer and (2) a book by the Greifswald objectivist Dimitri Michaltschew. Central to Michaltschew's book was the concept of the given. In Part I, I argue that Moore elaborated his concept of sense-data in the wake of the Greifswald (...)
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  20.  4
    G.E. Moore: The Early Essays.G. E. Moore - 1986 - Temple University Press.
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  21.  33
    G. E. Moore.E. D. Klemke - 1992 - International Studies in Philosophy 24 (1):82-83.
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  22. Philosophical Papers.G. E. Moore - 1960 - Philosophy 35 (135):358-359.
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  23. The Conception of Intrinsic Value.G. E. Moore - 1998 - In James Rachels (ed.), Ethical Theory 1: The Question of Objectivity. Oxford University Press.
  24. The Nature of Judgment.G. E. Moore - 1899 - Philosophical Review 8:528.
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  25. Philosophical Studies.G. E. Moore - 1922 - Mind 32 (125):86-92.
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  26.  12
    G. E. Moore.Barry Stroud - 1992 - Philosophical Review 101 (4):875.
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  27. G. E. Moore.Thomas Baldwin - 1991 - Mind 100 (3):376-379.
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  28.  21
    The Concept of Work Feeling.Lloyd E. Sandelands - 1988 - Journal for the Theory of Social Behaviour 18 (4):437–457.
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  29.  9
    G.E. Moore and Voluntary Actions.John E. Sweeney - 1977 - New Scholasticism 51 (2):196-210.
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  30.  36
    G. E. Moore: Early Philosophical Writings.Thomas Baldwin & Consuelo Preti (eds.) - 2011 - Cambridge University Press.
    G. E. Moore's fame as a philosopher rests on his ethics of love and beauty, which inspired Bloomsbury, and on his 'common sense' certainties which challenge abstract philosophical theory. Behind this lies his critical engagement with Kant's idealist philosophy, which is published here for the first time. These early writings, Moore's fellowship dissertations of 1897 and 1898, show how he initiated his influential break with idealism. In 1897 his main target was Kant's ethics, but by 1898 it was (...)
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  31. Ethics.G. E. Moore - 1910 - Oxford University Press.
    G. E. Moore was a central figure in twentieth-century philosophy. Along with Russell and Wittgenstein, he pioneered analytic philosophy, and his Principia Ethica shaped the contours of twentieth-century ethics. Indeed, until the publication of Rawls's A Theory of Justice, no single book in moral philosophy was to equal Principia's influence. Unfortunately, however, Principia Ethica has so dominated critical discussions of Moore's work that even experts on his moral philosophy have tended to ignore his Ethics, which he published eight (...)
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  32. Are the Characteristics of Particular Things Universal or Particular?G. E. Moore, G. F. Stout & G. Hicks - 1923 - Aristotelian Society Supplementary Volume 3:95-128.
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  33.  97
    G. E. Moore and Bad Faith.Anthony Coleman - 2012 - European Journal of Philosophy 20 (3):347-365.
    Abstract: G. E. Moore claimed to know a variety of commonsense propositions. He is often accused of being dogmatic or of begging the question against philosophers who deny that he knows such things. In this paper, I argue that this accusation is mistaken. I argue that Moore is instead guilty of answering questions of the form ‘Do I know p?’ in bad faith.
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  34.  49
    G. E. Moore.John Wisdom - 1958 - Analysis 19 (3):49 - 53.
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  35.  42
    G. E. Moore.Charles E. Caton - 1991 - Teaching Philosophy 14 (3):352-352.
  36.  36
    G. E. Moore.J. Bastable - 1959 - Philosophical Studies (Dublin) 9:240-242.
    G. E. Moore, unlike most prophets, is honoured only in his own country—the small world of the Aristotelian Society and the Cambridge Moral Science Club. To outsiders he is known, if at all, mainly because of his connection with his more flamboyant colleagues, Russell and Wittgenstein. Yet Moore’s influence on the intellectual life of this century is hardly calculable. Philosophy as it is now taught in the universities of the English–speaking world derives its character, largely, from his personal (...)
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  37.  23
    What is so Practical About Theory? Lewin Revisited.Lloyd E. Sandelands - 1990 - Journal for the Theory of Social Behaviour 20 (3):235–262.
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  38. Thinking About Social Life.Lloyd E. Sandelands - 2003 - Upa.
    This book is a work of philosophy concerning how we should think about social life. Whereas social science has traditionally been a study of social physics it must become a study of social life.
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  39. A Dialogue on G. E. Moore's Ethical Philosophy, Together with an Account of Three Talks with G. E. Moore on Diverse Philosophical Questions. [REVIEW]Constantine Cavarnos & George Edward Moore - 1979 - Institute for Byzantine & Modern Greek Studies.
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  40.  4
    G.E. Moore: Selected Writings.Thomas Baldwin (ed.) - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * _A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an (...)
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  41. Symposium: Are the Characteristics of Particular Things Universal or Particular?G. E. Moore, G. F. Stout & G. Dawes Hicks - 1923 - Proceedings of the Aristotelian Society, Supplementary Volumes 3:95-128.
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  42.  36
    The Sense of Society.Lloyd E. Sandelands - 1994 - Journal for the Theory of Social Behaviour 24 (4):305–338.
    Human society is unique in the animal kingdom in the degree to which it depends upon its members reflective awareness of self and society. Whereas much has been learned about the sense of self, little is known about the sense of society. This paper develops three points about the human sense of society: First, this sense is a feeling of life, what German writers have called Lebensgefuhl. The paper begins by defining feeling as a psychical moment or‘phase’of bodily activity. The (...)
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  43. Il Problema Dei Valori l'Etica di G.E. Moore.Giulio Preti & G. E. Moore - 1986 - F. Angeli.
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  44. Identity.G. E. Moore - 1901 - Proceedings of the Aristotelian Society 1:103-127.
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  45.  23
    The Idea of Social Life.Lloyd E. Sandelands - 1995 - Philosophy of the Social Sciences 25 (2):147-179.
    This paper reclaims the idea that human society is a form of life, an idea once vibrant in the work of Toennies, Durkheim, Simmel, Le Bon, Kroeber, Freud, Bion, and Follett but moribund today. Despite current disparagements, this idea remains the only and best answer to our primary experience of society as vital feeling. The main obstacle to conceiving society as a life is linguistic; the logical form of life is incommensurate with the logical form of language. However, it is (...)
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  46. The Philosophy of G. E. Moore.Paul Arthur Schilpp - 1942 - New York: Tudor Pub. Co..
    --Moore's autobiography.--Descriptive and critical essays on the philosophy of G. E. Moore.--The philosopher replies.--Bibliography of the writings of G. E. Moore (to July, 1952) compiled by Emerson Buchanan and G. E. Moore (p. [689]-699).
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  47.  27
    Christmas Thoughts on Business Education.Lloyd E. Sandelands - 2008 - Logos: A Journal of Catholic Thought and Culture 11 (3):126-155.
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  48.  88
    G. E. Moore's Ethical Theory: Resistance and Reconciliation.Brian Hutchinson - 2001 - Cambridge University Press.
    This 2001 book is a comprehensive study of the ethics of G. E. Moore, the most important English-speaking ethicist of the twentieth century. Moore's ethical project, set out in his seminal text Principia Ethica, is to preserve common moral insight from scepticism and, in effect, persuade his readers to accept the objective character of goodness. Brian Hutchinson explores Moore's arguments in detail and in the process relates the ethical thought to Moore's anti-sceptical epistemology. Moore was, (...)
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  49. God and Mammon.Lloyd E. Sandelands - 2009 - Upa.
    This book speaks to the need for God in business today. Together, the chapters of this book build toward a comprehensive ethic of business administration. God and Mammon finds that business today needs to serve the human person, who is a creative being in the image of God.
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  50. (Anti-)Sceptics Simple and Subtle: G. E. Moore and John McDowell.Crispin Wright - 2002 - Philosophy and Phenomenological Research 65 (2):330-348.
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