Results for 'Lm Antony'

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  1. Naturalized Epistemology and the Study of Language in Naturalistic Epistemology: A Symposium of Two Decades.Lm Antony - 1987 - Boston Studies in the Philosophy of Science 100:235-257.
     
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  2. Reduction with Autonomy: Mental Causation, Reduction and Supervenience.Lm Antony & J. Levine - 1996 - Philosophical Perspectives 11:83-105.
  3. Meaning and Semantic Knowledge: Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177–207.
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    I–Louise M. Antony.Louise M. Antony - 1997 - Aristotelian Society Supplementary Volume 71 (1):177-208.
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  5.  39
    Embodiment and Epistemology.Louise M. Antony - 2002 - In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. pp. 463--478.
    In ”Embodiment and Epistemology,” Louise Antony considers a kind of ”Cartesian epistemology” according to which, so far as knowing goes, knowers could be completely disembodied, that is, pure Cartesian egos. Antony examines a number of recent challenges to Cartesian epistemology, particularly challenges from feminist epistemology. She contends that we might have good reason to think that theorizing about knowledge can be influenced by features of our embodiment, even if we lack reason to suppose that knowing itself varies relative (...)
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  6. Different Voices or Perfect Storm: Why Are There So Few Women in Philosophy?Louise Antony - 2012 - Journal of Social Philosophy 43 (3):227-255.
  7. The Openness of Illusions.Louise Antony - 2011 - Philosophical Issues 21 (1):25-44.
    Illusions are thought to make trouble for the intuition that perceptual experience is "open" to the world. Some have suggested, in response to the this trouble, that illusions differ from veridical experience in the degree to which their character is determined by their engagement with the world. An understanding of the psychology of perception reveals that this is not the case: veridical and falsidical perceptions engage the world in the same way and to the same extent. While some contemporary vision (...)
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  8. A Mind of One's Own: Feminist Essays on Reason and Objectivity.Louise M. Antony & Charlotte Witt (eds.) - 2002 - Westview Press.
    A book of tremendous influence when it first appeared, A Mind of One's Own reminded readers that the tradition of Western philosophy-- in particular, the ideals of reason and objectivity-- has come down to us from white males, nearly all of whom are demonstrably sexist, even misogynist. In this second edition, the original authors continue to ask, What are the implications of this fact for contemporary feminists working within this tradition? The second edition pursues this question about the value of (...)
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  9. Reduction with Autonomy.Louise M. Antony & Joseph Levine - 1997 - Philosophical Perspectives 11 (s11):83-105.
  10. Vagueness and the Metaphysics of Consciousness.Michael V. Antony - 2006 - Philosophical Studies 128 (3):515-538.
    An argument is offered for this conditional: If our current concept conscious state is sharp rather than vague, and also correct , then common versions of familiar metaphysical theories of consciousness are false--?namely versions of the identity theory, functionalism, and dualism that appeal to complex physical or functional properties in identification, realization, or correlation. Reasons are also given for taking seriously the claim that our current concept conscious state is sharp. The paper ends by surveying the theoretical options left open (...)
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  11. Who's Afraid of Disjunctive Properties?Louise Antony - 2003 - Philosophical Issues 13 (1):1-21.
  12. Concepts of Consciousness, Kinds of Consciousness, Meanings of 'Consciousness'.Michael V. Antony - 2002 - Philosophical Studies 109 (1):1-16.
    The use of expressions like ‘concepts of consciousness’, ‘kinds of consciousness’, and ‘meanings of ‘consciousness’’ interchangeably is ubiquitous within the consciousness literature. It is argued that this practice can be made sense of in only two ways. The first involves interpreting ‘concepts of consciousness’ and ‘kinds of consciousness’ metalinguistically to mean concepts expressed by ‘consciousness’ and kinds expressed by ‘consciousness’; and the second involves certain literal, though semantically deviant, interpretations of those expressions. The trouble is that researchers typically use the (...)
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  13. Are Our Concepts Conscious State and Conscious Creature Vague?Michael V. Antony - 2008 - Erkenntnis 68 (2):239 - 263.
    are sharp rather than vague, that they can have no borderline cases. On the other hand, many who take conscious states to be identical to, or realized by, complex physical states are committed to the vagueness of those concepts. In the paper I argue that conscious state and conscious creature are sharp by presenting four necessary conditions for conceiving borderline cases in general, and showing that some of those conditions cannot be met with conscious state. I conclude that conscious state (...)
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  14. Anomalous Monism and the Problem of Explanatory Force.Louise Antony - 1989 - Philosophical Review 98 (April):153-87.
    Concern about two problems runs through the work of davidson: the problem of accounting for the "explanatory force" of rational explanations, and the problem posed for materialism by the apparent anomalousness of psychological events. davidson believes that his view of mental causation, imbedded in his theory of "anomalous monism," can provide satisfactory answers to both questions. however, it is argued in this paper that davidson's program contains a fundamental inconsistency; that his metaphysics, while grounding the doctrine of anomalous monism, makes (...)
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  15. A Naturalized Approach to the a Priori.Louise Antony - 2004 - Philosophical Issues 14 (1):1–17.
  16. Philosophers Without Gods: Meditations on Atheism and the Secular Life.Louise Antony (ed.) - 2007 - Oup Usa.
    Atheists are frequently demonized as arrogant intellectuals, antagonistic to religion, devoid of moral sentiments, advocates of an "anything goes" lifestyle. Now, in this revealing volume, nineteen leading philosophers open a window on the inner life of atheism, shattering these common stereotypes as they reveal how they came to turn away from religious belief. These highly engaging personal essays capture the marvelous diversity to be found among atheists, providing a portrait that will surprise most readers. Many of the authors, for example, (...)
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  17. Is 'Consciousness' Ambiguous?Michael V. Antony - 2001 - Journal of Consciousness Studies 8 (2):19-44.
    It is widely assumed that ‘ consciousness ’ is multiply ambiguous within the consciousness literature. Some alleged senses of the term are access consciousness, phenomenal consciousness, state consciousness, creature consciousness, introspective consciousness, self consciousness, to name a few. In the paper I argue for two points. First, there are few if any good reasons for thinking that such alleged senses are genuine: ‘ consciousness ’ is best viewed as univocal within the literature. The second point is that researchers would do (...)
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  18.  76
    Multiple Realizability, Projectibility, and the Reality of Mental Properties.Louise M. Antony - 1999 - Philosophical Topics 26 (1/2):1-24.
  19. What Are You Thinking? Character and Content in the Language of Thought.Louise M. Antony - manuscript
  20. Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics.Louise Antony, William Lane Craig, John Hare, Donald C. Hubin, Paul Kurtz, C. Stephen Layman, Mark C. Murphy, Walter Sinnott-Armstrong & Richard Swinburne - 2009 - Rowman & Littlefield Publishers.
    Is Goodness Without God Good Enough contains a lively debate between William Lane Craig and Paul Kurtz on the relationship between God and ethics, followed by seven new essays that both comment on the debate and advance the broader discussion of this important issue. Written in an accessible style by eminent scholars, this book will appeal to students and academics alike.
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  21. A Mind of One's Own.L. Antony (ed.) - 1993 - Westview.
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  22. Natures and Norms.Louise M. Antony - 2000 - Ethics 111 (1):8-36.
  23. Subordination, Silencing, and Two Ideas of Illocution.Jennifer Hornsby, Louise Antony, Jennifer Saul, Natalie Stoljar, Nellie Wieland & Rae Langton - 2011 - Jurisprudence 2 (2):379-440.
    This section gathers together five reviews of Rae Langton?s book Sexual Solipsism: Philosophical Essays on Pornography and Objectification followed by a response from the author.
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  24. Everybody has Got It: A Defense of Non-Reductive Materialism.Louise M. Antony - 2007 - In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell.
     
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  25. Against Functionalist Theories of Consciousness.Michael V. Antony - 1994 - Mind and Language 9 (2):105-23.
    The paper contains an argument against functionalist theories of consciousness. The argument exploits an intuition to the effect that parts of an individual's brain that are not in use at a time t, can have no bearing on whether that individual is conscious at t. After presenting the argument, I defend it against two possible objections, and then distinguish it from two arguments to which it appears, on the surface to be similar.
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    Introduction.Norbert Hornstein & Louise Antony - 2003 - In Louise M. Antony (ed.), Chomsky and His Critics. Malden Ma: Blackwell. pp. 1--10.
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  27. Sisters, Please, I'd Rather Do It Myself.Louise Antony - 1995 - Philosophical Topics 23 (2):59-94.
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  28. Rabbit-Pots and Supernovas : On the Relevance of Psychological Data to Linguistic Theory.Louise M. Antony - 2003 - In Alex Barber (ed.), Epistemology of Language. Oxford University Press.
  29. Social Relations and the Individuation of Thought.Michael V. Antony - 1993 - Mind 102 (406):247-61.
    Tyler Burge has argued that a necessary condition for individual's having many of the thoughts he has is that he bear certain relations to other language users. Burge's conclusion is based on a thought experiment in which an individual's social relations are imagined, counterfactually, to differ from how they are actually. The result is that it seems, counterfactually, the individual cannot be attributed many of the thoughts he can be actually. In the article, an alternative interpretation of Burge's thought experiment (...)
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  30.  86
    Naturalized Epistemology, Morality, and the Real World.Louise Antony - 2000 - Canadian Journal of Philosophy 30 (Supplement):103-137.
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  31.  65
    Meta-Linguistics: Methodology and Ontology in Devitt's Ignorance of Language.Louise Antony - 2008 - Australasian Journal of Philosophy 86 (4):643 – 656.
    (2008). Meta-Linguistics: Methodology and Ontology in Devitt's Ignorance of Language. Australasian Journal of Philosophy: Vol. 86, No. 4, pp. 643-656.
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  32. Feeling Fine About the Mind.Louise M. Antony - 1997 - Philosophy and Phenomenological Research 57 (2):381-87.
    The article presents a critique of John Searle's attack on computationalist theories of mind in his recent book, The Rediscovery of the Mind. Searle is guilty of caricaturing his opponents, and of ignoring their arguments. Moreover, his own positive theory of mind, which he claims "takes account of" subjectivity, turns out to offer no discernible advantages over the views he rejects.
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  33. Where's the Evidence?Michael V. Antony - 2010 - Philosophy Now 78:18-21.
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  34.  88
    Equal Rights for Swamp-Persons.Louise M. Antony - 1996 - Mind and Language 11 (1):70-75.
  35. Papineau on the Vagueness of Phenomenal Concepts.Michael V. Antony - 2006 - Dialectica 60 (4):475-483.
    Papineau’s argument in "Thinking About Consciousness" for the vagueness or indeterminacy of phenomenal concepts is discussed. Several problems with his argument are brought out, and it is concluded that his argument fails to establish his desired conclusion.
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  36. Conceiving Simple Experiences.Michael V. Antony - 2001 - Journal of Mind and Behavior 22 (3):263-86.
    That consciousness is composed of simple or basic elements that combine to form complex experiences is an idea with a long history. This idea is approached through an examination of our “picture” or conception of consciousness . It is argued that CC commits us to a certain abstract notion of simple experiential events, or simples, and that traditional critiques of simple elements of experience do not threaten simples. To the extent that CC is taken to conform to how consciousness really (...)
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  37. Making Room for the Mental.Louise M. Antony - 1999 - Philosophical Studies 95 (1-2):37-44.
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  38. Davidson's Argument for Monism.Michael V. Antony - 2003 - Synthese 135 (1):1-12.
    Two criticisms of Davidson's argument for monism are presented. The first is that there is no obvious way for the anomalism of the mental to do any work in his argument. Certain implicit premises, on the other hand, entail monism independently of the anomalism of the mental, but they are question-begging. The second criticism is that even if Davidson's argument is sound, the variety of monism that emerges is extremely weak at best. I show that by constructing ontologically ``hybrid'' events (...)
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  39.  83
    On the Temporal Boundaries of Simple Experiences.Michael V. Antony - 2001 - Journal of Mind and Behavior 22 (3):263-286.
    I have argued elsewhere that our conception of phenomenal consciousness commits us to simple phenomenal experiences that in some sense constitute our complex experiences. In this paper I argue that the temporal boundaries of simple phenomenal experiences cannot be conceived as fuzzy or vague, but must be conceived as instantaneous or maximally sharp. The argument is based on an account of what is involved in conceiving fuzzy temporally boundaries for events generally. If the argument is right, and our conception of (...)
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  40.  57
    How to Play the Flute: A Commentary on Dreyfus's “Intelligence Without Representation”. [REVIEW]Louise M. Antony - 2002 - Phenomenology and the Cognitive Sciences 1 (4):395-401.
  41.  66
    Empty Heads?Louise M. Antony - 2001 - Mind and Language 16 (2):193-214.
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    The Mentoring Project.Louise Antony & Ann E. Cudd - 2012 - Hypatia 27 (2):461-468.
  43. Multiple Realization : Keeping It Real.Louise M. Antony - 2008 - In Jakob Hohwy & Jesper Kallestrup (eds.), Being Reduced: New Essays on Reduction, Explanation, and Causation. Oxford University Press.
     
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  44.  17
    Manuscript Referees for The Journal of Ethics Volume 6: November 2001–August 2002.Louise Antony, Owen McLeod, Paul Benson, Diane T. Meyers, Lawrence Blum, Albert Mosley, John P. Christman, Jerome Neu, John Doris & Marina Oshana - 2002 - The Journal of Ethics 6 (411):411-411.
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  45.  96
    Situating Feminist Epistemology.Louise M. Antony - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:31-40.
    I understand feminist epistemology to be epistemology put at the service of feminist politics. That is, a feminist epistemology is dedicated to answering the many questions about knowledge that arise in the course of feminist efforts to understand and transform patriarchal structures, questions such as: Why have so many intellectual traditions denigrated the cognitive capacities of women? Are there gender differences in epistemic capacities or strategies, and what would be the implications for epistemology if there were? I argue here that (...)
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  46. Can We Acquire Knowledge of Ultimate Reality?Michael V. Antony - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 81-91.
    Can humans acquire knowledge of ultimate reality, even significant or comprehensive knowledge? I argue that for all we know we can, and that is so whether ultimate reality is divine or non-divine. My strategy involves arguing that we are ignorant, in the sense of lacking public or shared knowledge, about which possibilities, if any, obtain for humans to acquire knowledge of ultimate reality. This follows from a deep feature of our epistemic situation—that our current psychology strongly constrains what we can (...)
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  47.  97
    Outline of a General Methodology for Consciousness Research.Michael V. Antony - 1999 - Anthropology and Philosophy 3 (2):43-56.
    In spite of the enormous interdisciplinary interest in consciousness these days, sorely lacking are general methodologies in terms of which individual research efforts across disciplines can be seen as contributing to a common end. In the paper I outline such a methodology. The central idea is that empirically studying our conception of consciousness—what we have in mind when we think about consciousness—can lead to progress on consciousness itself. The paper clarifies and motivates that idea.
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  48. 26. Book Notes Book Notes (Pp. 199-216).John Deigh, Robert E. Goodin David Parker, Louise M. Antony, Richard J. Arneson, Hilary Charlesworth, Richard Mulgan, Martha C. Nussbaum, Eamonn Callan, Lester H. Hunt & Fernando R. Teson - 2000 - Ethics 111 (1).
  49.  26
    Is Psychological Individualism a Piece of Ideology?Louise M. Antony - 1995 - Hypatia 10 (3):157 - 174.
    I analyze and criticize Naomi Scheman's argument for the claim that psychological individualism-the thesis that psychological states are entities or particulars over which psychological theories may quantify-has no legitimate philosophical backing and is instead an element of patriarchal ideology. I conclude that Scheman's argument is flawed and that her thesis is false. Psychological individualism is perfectly compatible with and may even be required by feminist political theory.
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  50. Fodor and Pylyshyn on Connectionism.Michael V. Antony - 1991 - Minds and Machines 1 (3):321-41.
    Fodor and Pylyshyn (1988) have argued that the cognitive architecture is not Connectionist. Their argument takes the following form: (1) the cognitive architecture is Classical; (2) Classicalism and Connectionism are incompatible; (3) therefore the cognitive architecture is not Connectionist. In this essay I argue that Fodor and Pylyshyn's defenses of (1) and (2) are inadequate. Their argument for (1), based on their claim that Classicalism best explains the systematicity of cognitive capacities, is an invalid instance of inference to the best (...)
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