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Lode Lauwaert [19]Lode2 Lauwaert [1]
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  1.  22
    Gilles Deleuze on Sacher-Masoch and Sade. A Bergsonian Criticism of Freudian Psychoanalysis.Lode2 Lauwaert & Will Britt - 2015 - Deleuze and Guatarri Studies 9 (2):153-184.
    In the long line of French Sade studies, Deleuze's essay Coldness and Cruelty marks out a special place. By discussing Masoch both in addition to and in contrast to Sade, Deleuze reveals the stakes of his book: he wants to unmask the concept of sadomasochism as a clinical nonentity. In their paper, the authors explain the arguments supporting this project and show their relation to Deleuze's reading of Bergson. They then argue that there is a second, similarly Bergsonian criticism of (...)
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  2.  13
    Roland Barthes' Semiologische Lezing van Sade.Lode Lauwaert - 2012 - Tijdschrift Voor Filosofie 74 (3):425.
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  3.  16
    Artificiële Intelligentie En Normatieve Ethiek : Wie is Verantwoordelijk Voor de Misdaden van LAWS?1.Lode Lauwaert - 2019 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 111 (4):585-603.
    Artificial intelligence and normative ethics: Who is responsible for the crime of LAWS?In his text “Killer Robots”, Robert Sparrow holds that killer robots should be forbidden. This conclusion is based on two premises. The first is that attributive responsibility is a necessary condition for admitting an action; the second premise is that the use of killer robots is accompanied by a responsibility gap. Although there are good reasons to conclude that killer robots should be banned, the article shows that Sparrow's (...)
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  4.  4
    A Poststructuralist Interpretation of Art.Lode Lauwaert - 2018 - Philosophy Today 62 (1):199-214.
    Among the French philosophers who discuss the literature of writer Marquis de Sade, Maurice Blanchot presents a unique interpretation. For Blanchot, literature is the theme par excellence on which his entire oeuvre has been built. It is not, however, the case that Blanchot reads several literary forms and invents new concepts to map out a certain form of literature. His thinking about literature is indeed accompanied by an ideal and his interest goes out to a particular kind of writer, namely (...)
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  5.  22
    A Small Metaphysics of Violence. A Discussion Between Arendt, Benjamin, and Sorel?Lode Lauwaert - 2015 - Tijdschrift Voor Filosofie 77 (4):785-813.
    In secondary literature one can often read that Arendt, when she writes about violence, differs from Benjamin and Sorel. Indeed, while she considers violence as something instrumental, the two others write about a kind of violence that does not serve a goal. In the present essay it is argued that this presentation of the debate is not correct, and that the relationship between the three philosophers regarding the issue of violence is more complex.
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  6.  9
    Batailles lezing van Sade.Lode Lauwaert - 2011 - Tijdschrift Voor Filosofie 73 (2):231.
  7.  12
    Beware of the Philosophical Expert.Lode Lauwaert & Andreas De Block - forthcoming - Philosophy Today.
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  8.  11
    Boekbespreking van'First as Tragedy, Then as Farce'(Slavoj Zizek).Lode Lauwaert - 2011 - Tijdschrift Voor Filosofie 73 (1):184-186.
  9.  15
    Boekbespreking van'Philosophy in the Present'(Alain Badiou and Slavoj Zizek).Lode Lauwaert - 2011 - Tijdschrift Voor Filosofie 73 (1):184-186.
  10.  9
    Boekbespreking van'Second Manifeste Pour la Philosophie'(Alain Badiou).Lode Lauwaert - 2011 - Tijdschrift Voor Filosofie 73 (1):184-186.
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  11.  12
    Boekbespreking van'De worsteling met de moderniteit. Pleidooi voor een esthetische levensbeschouwing'(Jaak Peeters).Lode Lauwaert - 2010 - Tijdschrift Voor Filosofie 72 (1):199-200.
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  12.  25
    Georges Bataille, a Reader of Marquis de Sade. On Nature, Sadistic Enjoyment, and Literature (Submitted).Lode Lauwaert - forthcoming - Continental Philosophy Review.
  13.  10
    Pierre Klossowski Reads Marquis de Sade. Modernity and Salvation (Forthcoming).Lode Lauwaert - forthcoming - Bijdragen: Tijdschrift Voor Filosofie En Theologie.
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  14.  13
    Pierre Klossowski Reads Sade Theologically. Modernity and Salvation.Lode Lauwaert - 2013 - International Journal of Philosophy and Theology 74 (3):174-182.
    In this article the author discusses Pierre Klossowski’s first and second interpretation of the novels of Marquis de Sade. It is often stressed that there is a big difference between these interpretations: the first interprets Sade from a theological perspective; the second puts that Sade is an exponent of modernity. One can however argue that also Klossowski’s first theological reading interprets Sade as a product of modern thinking.
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  15.  24
    Not Just Free but Flesh: Simone de Beauvoir's Existentialist Approach to Sade's Life and Work.Lode Lauwaert - 2014 - Journal of the British Society for Phenomenology 45 (2):162-174.
    The decades immediately following the Second World War saw extensive interest in the literary novels of Sade. Compared with the Sade studies of Maurice Blanchot, Jacques Lacan, and Gilles Deleuze, Simone de Beauvoir offers a unique perspective in her essay Must We Burn De Sade?. Indeed, unlike her contemporaries, Beauvoir focuses not only on Sade's prose but also on Sade's life and the relationship between Sade's life and literature. The latter is interpreted in two different ways. Thus, Beauvoir uses at (...)
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  16.  6
    Simone de Beauvoir Over Leven En Werk van Markies de Sade.Lode Lauwaert - 2011 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 24 (4):211-224.
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  17. Simone de Beauvoir Over Leven En Werk van Markies de Sade.Lode Lauwaert - 2011 - de Uil Van Minerva 24:211-220.
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  18.  27
    The Enjoyment of Pure Reasoning.Lode Lauwaert & Erica Harris - 2015 - Philosophy Today 59 (2):191-206.
    This paper is dedicated to a discussion of Gilles Deleuze’s Coldness and Cruelty and its special place in French Sade studies. In this text, Deleuze famously argues against the notion of ‘sadomasochism’ as a unity. Sadism and masochism are, on his view, two entirely separate and incompatible ways of making use of pain and suffering in perversion. What is less known about Deleuze’s text is that he argues, against the current in French philosophy, psychiatry, and even intuition, that the essence (...)
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  19.  6
    Violence as an Expression of Energy.Lode Lauwaert - 2019 - Journal of the British Society for Phenomenology 51 (3):187-200.
    ABSTRACTThe literary oeuvre of Marquis de Sade has attracted a great deal of interest over the past 200 years, not only from writers, but also from numerous leading philosophers. Among...
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  20.  2
    Violence and Meaning.Lode Lauwaert, Laura Katherine Smith & Christian Sternad (eds.) - 2019 - Springer Verlag.
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